Results for 'Adriana Sousa'

968 found
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  1.  12
    Poética da Razão: Homenagem a Leonel Ribeiro dos Santos.Adriana V. Serrão, Carla M. Simões, Elisabete M. De Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate Simões & Ubirajara Rancan de Azevedo Marques (eds.) - 2013 - Centro de Filosofia da Universidade de Lisboa.
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  2. Poética da Razão. Homenagem a Leonel Ribeiro dos Santos.Adriana Serrão, Carla Simões, Elisabete M. Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate & Ubirajara Rancan de Azevedo Marques (eds.) - 2013
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  3.  26
    Filosofia Do Direito Na Educação.Talisson Sousa Lopes, Andrea Natan de Mendonca & Adriana Silva Lucio - 2024 - Revista Brasileira de Filosofia do Direito 9 (2).
    A introdução da filosofia do direito na educação busca ampliar a compreensão dos alunos sobre os fundamentos teóricos, éticos e políticos do direito. Ela visa desenvolver habilidades de pensamento crítico e promover uma consciência cívica e ética em relação ao sistema jurídico e seu papel na sociedade. Os instrumentos essenciais do estudo filosófico são assuntos muito frequentes e indispensáveis, como; o sentido da aparição humana, como a origem e exício, a alegria e tristeza, o certo e o errado, a felicidade (...)
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  43
    Awareness in the void: a micro-phenomenological exploration of conscious dreamless sleep.Adriana Alcaraz-Sanchez - 2023 - Phenomenology and the Cognitive Sciences 22 (4):867-905.
    This paper presents a pilot study that explores instances of objectless awareness during sleep: conscious experiences had during sleep that prima facie lack an object of awareness. This state of objectless awareness during sleep has been widely described by Indian contemplative traditions and has been characterised as a state of consciousness-as-such; while in it, there is nothing to be aware of, one is _merely_ conscious (cf. Evans-Wentz, 1960 ; Fremantle, 2001 ; Ponlop, 2006 ). While this phenomenon has received different (...)
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  6. Contradiction in Bhedābheda Vedānta: A Paraconsistent and Glut-Theoretic Approach to Jīva’s Acintya Bhedābheda Theology.Ricardo Sousa Silvestre - forthcoming - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology.
    Several Indian religious traditions associated with Vedānta offer conflicting descriptions of ultimate reality, Brahman. A prominent example is found in the Bhedābheda Vedānta tradition, which posits that Brahman is both different (bheda) and non-different (abheda) from the world and individual selves. At first glance, this seems like a contradictory statement. However, most Bhedābheda Vedānta thinkers attempt to reconcile the contradiction, asserting, for example, that Brahman is different from the world and individual selves in one sense, yet non-different in another, distinct (...)
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  7.  18
    Karol Wojtyla, Filósofo: Antropologia, Corpo e Relações Sociais.Jonas Matheus Sousa Da Silva - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 2 (3):104.
    Evidencia a dignidade pessoal do corpo humano, integrado nos atos pessoais, através do pensamento antropológico de Karol Wojtyla. Expõe a dignidade pessoal na integração da reatividade somática na vontade humana, quando orientada pela norma personalista, que dá base à família e à comunidade humana, conforme os conceitos de participação e alienação nas relações “eu-tu” e "nós”.
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  8. Tecendo a autohistória: Gloria Anzaldúa e Rosana Paulino em conversação artística.Adriana Teles de Souza & Priscila Miraz de Freitas Grecco - 2023 - Revista Philia Filosofia, Literatura e Arte.
    Neste trabalho, apresentamos uma análise crítica sobre o conceito de autohistória, elaborado pela escritora Glória Anzaldúa, considerando-o como um elemento representativo da história de vida da escritora, que transcende os limites da biografia, tornando-se uma representação da história de seu próprio povo. Investigamos como esse conceito promove diálogo e aproximações com a prática artística de Rosana Paulino e sua obra “Parede da memória”. Estudamos, ainda, como a produção artística, a partir de histórias pessoais, configura um terreno fértil para analisar tensões (...)
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  9. The Morality of Carbon Offsets for Luxury Emissions.Stearns Broadhead & Adriana Placani - 2021 - World Futures 77 (6):405-417.
    Carbon offsetting remains contentious within, at least, philosophy. By posing and then answering a general question about an aspect of the morality of carbon offsetting—Does carbon offsetting make luxury emissions morally permissible?—this essay helps to lessen some of the topic’s contentiousness. Its central question is answered by arguing and defending the view that carbon offsetting makes luxury emissions morally permissible by counteracting potential harm. This essay then shows how this argument links to and offers a common starting point for further (...)
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  10. Induction and Plausibility. A Conceptual Analysis from the Standpoint of Nonmonotonicity, Paraconsistency and Modal Logic.Ricardo Sousa Silvestre - 2010 - Berlin: Lambert.
    Induction, conceived as the class of rational non-truth preserving inferences, has been a perennial problem in philosophy. Aside from the problem of justification of induction, a less debated issue is the problem of properly describing inductive inferences. The purpose of this book is to conceptually investigate this descriptive problem of induction from the standpoint of the nonmonotonic logical tradition raised inside the field of Artificial Intelligence in the last thirty years. As we try to show, an essential part of this (...)
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  11.  6
    Akunna: a narrativa do sujeito deslocado no conto “No seu pescoço”, de Chimamanda Ngozi Adichie.Edna Sousa Cruz, Larissa Sá Mota & Milene Oliveira Assunção - 2025 - Bakhtiniana 20 (3):e66483.
    ABSTRACT This paper addresses issues enmeshed with the experience of the diaspora, the situation of black immigrant women affected by the feeling of geographic dislocation, adopting the perspective of female-authored Nigerian literature. The object of study is the short story “The Thing Around Your Neck,” part of the collection of short stories of the same name, by the author Chimamanda Ngozi Adichie. The study aims to discuss the problems faced by black women in transit between the African continent and the (...)
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  12.  15
    Premissas fundamentais do sistema ético de Max Scheler.Possidônio Ferreira Barbosa Júnior & Antônio Rômullo Pereira Ribeiro de Sousa - 2016 - Cadernos Do Pet Filosofia 17 (14):62-71.
    O artigo constitui-se de uma apresentação sucinta dos elementos principais do sistema ético de Max Scheler. Utilizando-se do método fenomenológico, Scheler afirma que a ética deve basear-se na experiência, pois o valor não é algo que se atribui, mas que é experimentado. O fenomenólogo alemão defende que o homem está rodeado por um cosmos de valores que não necessita ser produzido, apenas reconhecido através do perceber sentimental, possibilitando, inclusive, uma organização hierárquica dos valores. No entanto, este perceber se encontra afetado (...)
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  13.  31
    O movimento dos trabalhadores rurais semterra e o direito fundamental ao trabalho digno: uma pesquisa etnográfica.Matheus Felipe de Castro & Adriana Rodrigues - 2015 - Ratio Juris 10 (20):89-112.
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  14.  39
    The Art Gallery Test: A Preliminary Comparison between Traditional Neuropsychological and Ecological VR-Based Tests.Pedro Gamito, Jorge Oliveira, Daniyal Alghazzawi, Habib Fardoun, Pedro Rosa, Tatiana Sousa, Ines Maia, Diogo Morais, Paulo Lopes & Rodrigo Brito - 2017 - Frontiers in Psychology 8.
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  15.  77
    GeoPartitura: Collective concert with music, image, technology and interactivity.Suzete Venturelli, Claudia Loch, Francisco de Paula Barretto, Gustavo Soares, Juliana Hilário de Sousa, Leonardo Guilherme de Freitas, Ronaldo Ribeiro & Victor Valentim - 2012 - Technoetic Arts 9 (2-3):225-231.
    The text describes the research Geopartitura executed by the team MidiaLab Computer art research laboratory, that raises the thought about social artists and urban space. As a work of art it can be considered activist action. As a system, it is composed by software, database, locative media and mobile devices. The work was created to be performed as urban interactive cyberintervention, in order to interact with passers-by, a bias of social inclusion, transforming the urban landscape and its noises, at a (...)
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  16.  6
    O Ensino de Filosofia na Sociedade do Desempenho: implicações tecnológicas neoliberais na escola e a import'ncia das emoções na aprendizagem.Rafael Douglas Sousa de Andrade - 2024 - Revista Digital de Ensino de Filosofia - REFilo 10 (1):20-1.
    Na contemporaneidade da era digital, sujeitos são solapados pela pandemia tecnológica que emprega em suas vidas novas maneiras de agir e pensar. A sociedade do desempenho é produto desse novo período. Cobranças excessivas e excesso de positividade marcam sujeitos adoecidos com patologias psicossomáticas, tais como ansiedade e depressão. No contexto escolar, tal realidade é exponencial, devido às cobranças sobre discentes, negação de emoções que não seguem a lógica do desempenho e “irrelevância” de disciplinas que questionam esse devir social. A reflexão (...)
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  17.  22
    A shifted Wald decomposition of the numerical size-congruity effect: Support for a late interaction account.Thomas J. Faulkenberry, Adriana D. Vick & Kristen A. Bowman - forthcoming - Polish Psychological Bulletin:391-397.
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  18.  24
    Efeitos de intervenções combinadas em memória episódica e depressão em idosos saudáveis.Fernanda de Sousa Rocha & Isabelle Patriciá Freitas Soares Chariglione - 2022 - Aletheia 55 (1):133-151.
    O objetivo deste estudo foi verificar associações entre medidas de memória episódica e depressão em idosos saudáveis submetidos a intervenções cognitivas, físicas e psicopedagógicas. A amostra foi composta por 31 idosos, com idade média de 69,70 anos (DP± 6,38), sendo 25 mulheres e 6 homens. O procedimento consistiu em diferentes combinações de intervenções e suas avaliações em testes diagnósticos e de memória em follow-up de um ano. A análise de dados consistiu-se no teste não paramétrico de Friedman, com o nível (...)
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  19.  26
    Ethnic identity.Adriana J. Umaña-Taylor - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles, Handbook of identity theory and research. New York: Springer Science+Business Media. pp. 791--809.
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  20.  56
    Formación bioética e intercultural en enfermería: revisión temática.Adriana Lucia Valdez-Fernández - 2017 - Persona y Bioética 21 (2).
    Objetivo: analizar las tendencias de la formación bioética e intercultural en los programas de enfermería, y establecer los aspectos que deben contemplarse para mejorar la formación. Materiales y método: búsqueda de información en bases de datos científicas de acceso libre y repositorios de tesis doctorales de universidades; se utilizaron las palabras clave: “Bioética”, “Educación”, “Formación”, “Enfermería”, “Cultura”, en español e inglés. No se establecen límites según la fecha de publicación. Resultados: la mayoría de investigaciones se enfocan en el currículo académico, (...)
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  21.  19
    Quando Heraclito parecia olhar o ser.Maria Carmelita Homem Sousa de - 1986 - Revista Portuguesa de Filosofia 42 (3):287-296.
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  22.  3
    The fundamental concepts of Tobias Barreto’s philosophy of culture.Leonardo de Sousa Oliveira Tavares - 2025 - Griot 25 (1):110-122.
    The following article is dedicated to the philosophy of culture developed by Tobias Barreto and the implications it can offer to philosophical practice. The author of Glosas Heterodoxas a um dos Motes do Dia, ou Variações Antissociológicas (1884/1887) presents us with a way of conceiving culture that has something to contribute to the philosophical characterization of this concept. In its neo-Kantian phase, the thematization of culture is marked by a reflection that goes beyond the limits of legal theory to move (...)
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  23. Why isn’t it a Brazilian philosophy?John Karley de Sousa Aquino - 2024 - ARGUMENTOS - Revista de Filosofia 16 (32):134-146.
    Brazilian philosophy is considered non-existent or unimportant by the Brazilian philosophical community. Most philosophy graduates go through the course without reading a text by a Brazilian philosopher or even hearing the name of a native philosopher. The lack of prestige ofthe topic draws attention. This text seeks to defend the possibility of a Brazilian philosophy. We present the most common objections to the topic and try to refute them, later we present the established historiography on the subject and finally we (...)
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  24.  32
    Espólios filosóficos na Base Nacional Comum Curricular – Ensino Médio: a dimensão ética.Ester Maria Heuser & Adriana Muniz Dias - 2021 - Conjectura: Filosofia E Educação 26:021033.
    Este artigo considera a marcante instabilidade da Filosofia nos currículos da Educação brasileira, assim como seu desaparecimento como disciplina, na versão aprovada da Base Nacional Comum Curricular. Apresenta as prováveis alterações que esse documento promoverá na Educação, referente à formação de professores, ao impacto político e à autonomia docente na criação de aulas, para, então, dedicar-se aos espólios filosóficos restantes na Base, sobretudo àqueles relativos à ética. Mostra que a dimensão ética atravessa o documento e está presente nas “Competências Gerais” (...)
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  25.  20
    L’Art Pour L’Art.Georg Simmel & Adriana Veríssimo Serrão - 2015 - Philosophica: International Journal for the History of Philosophy 23 (45):127-135.
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  26.  44
    The contradictions of the biorevolution for the development of agriculture in the third world: Biotechnology and capitalist interest. [REVIEW]J. Sousa Silva - 1988 - Agriculture and Human Values 5 (3):61-70.
    All biotechnology-related promises are based upon its technological potential; yet, many of these promises assure the solution for chronic socio-economic problems in the Third World through a new technological revolution in agriculture. The forecasting is that such a revolution will start delivering its most profound impact early in the 21st century. However, 11 years before the year 2000, a critical analysis of its promises against its current trends indicates that the future use and impact of biotechnology in the Third World (...)
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  27. Dr. Mrs. Dhanalakshmi De Sousa 1938-2005: A Tribute.A. Sousa - 2006 - Mens Sana Monographs 4 (1):211.
     
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  28. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  29. In spite of Plato: a feminist rewriting of ancient philosophy.Adriana Cavarero - 1995 - New York: Routledge.
    This pathbreaking work pursues two interwoven themes. Firstly, it engages in a deconstruction of Ancient philosopher's texts--mainly from Plato, but also from Homer and Parmenides--in order to free four Greek female figures from the patriarchal discourse which for centuries had imprisoned them in a particular role. Secondly, it attempts to construct a symbolic female order, reinterpreting these figures from a new perspective. Building on the theory of sexual difference, Cavarero shows that death is the central category on which the whole (...)
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  30.  23
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  31.  39
    Epistemic feelings.Ronald da Sousa - 2009 - Mind and Matter 7 (2):139-161.
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  32.  30
    Surging democracy: notes on Hannah Arendt's political thought.Adriana Cavarero - 2021 - Stanford, California: Stanford University Press. Edited by Matthew Gervase.
    What does a truly democratic experience of political action look like today? In this provocative new work, Adriana Cavarero weighs in on contemporary debates about the relationship between democracy, happiness, and dissent. Drawing upon Arendt's understanding of politics as a participatory experience, but also discussing texts by Émile Zola, Elias Canetti, Boris Pasternak, and Roland Barthes, along with engaging Judith Butler, Cavarero proposes a new view of democracy, based not on violence, but rather on the spontaneous experience of a (...)
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  33. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  34. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    Relating Narratives is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, Relating Narratives is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  35.  33
    From Man to Ape: Darwinism in Argentina, 1870-1920.Adriana Novoa - 2010 - University of Chicago Press. Edited by Alex Levine.
    Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes ...
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  36.  66
    Electrophysiology of subject-verb agreement mediated by speakers’ gender.Adriana Hanulíková & Manuel Carreiras - 2015 - Frontiers in Psychology 6.
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  37.  58
    Love: A Very Short Introduction.Ronald De Sousa - 2015 - Oxford, United Kingdom: Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  38. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  39.  31
    Emotions, education and time.Ronald Sousa - 1990 - Metaphilosophy 21 (4):434-446.
  40. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  41. Modelos conexionistas: consecuencias para la ciencia cognitiva.Ronald de Sousa - 1989 - Análisis Filosófico 9 (2):183.
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  42.  10
    The melodic substance of sacred choral music.Adriana Drăgan - 2008 - Linguistic and Philosophical Investigations 7.
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  43.  39
    JAMETON, Andrew; PIERCE, Jessica. The Ethics of Environmentally Responsible Health Care. New York: Oxford, 2004.Francisco Wellington de Araujo Sousa & Iracilde Maria Moura Fé Lima - 2013 - Cadernos Do Pet Filosofia 4 (7):119-121.
    Resenha do livro The Ethics of Environmentally Responsible Health Care.
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  44.  11
    La ética discursiva como fundamento moral de la objeción de conciencia.Adriana Elizabeth Mancilla Margalli - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro, El saber filosófico. México, D.F.: Asociación Filosófica de México. pp. 76.
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  45.  18
    Disciplina e Liberdade Na Filosofia da Educação de Immanuel Kant.Adriana Alves Novais Souza - 2015 - Revista Sul-Americana de Filosofia E Educação 23:4-12.
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  46.  29
    Jerzy Stempowski i Lew Szestow – egzystencjalizm spowity wschodnią melancholią. Krótka historia przyjaźni.Adriana Zimnowoda - 2018 - Argument: Biannual Philosophical Journal 8 (2).
    Jerzy Stempowski and Lev Shestov — existentialism imbued with eastern melancholy. A short history of a friendship: The main objective of this article is to present the friendship between Jerzy Stempowski — Polish writer, essayist and Lev Shestov — Russian writer and philosopher. The article consist of three parts an and short conclusion. In the first part I focus on Stempowski’s predilections for Eastern Europe, and I also explore Stempowski’s complicated, though clearly evident, relation with existentialism. It is in this (...)
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  47.  32
    Virtues and Vices.Ronald De Sousa - 1982 - Noûs 16 (1):161-165.
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  48.  33
    Horkheimer, lector del positivismo. Un análisis crítico de la interpretación horkheimeriana del positivismo en sus textos tempranos.Adriana Gonzalo & Paula García Cherep - 2019 - Dianoia 64 (83):49-77.
    Resumen Este trabajo reconstruye la caracterización de “positivismo” en tres obras centrales de Horkheimer. Se afirma que, en el uso del término, Horkheimer incurre en una doble equivocidad, pues lo utiliza indistintamente para referirse al positivismo decimonónico y al del siglo XX; además, no reconoce las diferencias internas entre las posiciones de los positivistas contemporáneos. Asimismo, se muestra que muchos rasgos que se consignan como propios del positivismo del siglo XX no tienen justificación en los textos de esa tradición, de (...)
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  49.  53
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  50. For More Than One Voice: Toward a Philosophy of Vocal Expression.Adriana Cavarero - 2005 - Stanford University Press.
    The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with (...)
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