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  1. A History of the Dutch Republic: Northern Troubles — The State of Villa Cruoninga and the Ommelanden before, during and after the signing of the Treaty of Reduction (1594).Jan M. Van der Molen - Sep 1, 2017 - Saxion University.
    This paper’s aim is to establish an explanation for the separation of Northern minds, by examining the influence of a variety of factors on the shaping of people’s sense of identity at the time. Near the end of the 16th century the Groningers had proven to be a people with a mind of their own—impetuous, unruly and, in the end, unwilling to join the Republic in its efforts to liberate itself from its oppressive Spanish overlord. One by one the Dutch (...)
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  2. Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - forthcoming - Australasian Journal of Philosophy:1-11.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  3. The seven sins of memory: implications for science and society.S. Schacter - forthcoming - Neuroethics: Mapping the Field. Dana Foundation, San Fransisco.
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  4. Signing on: A Contractarian Understanding of How Public History is Used for Civic Inclusion.Daniel Abrahams - 2023 - Ethical Theory and Moral Practice 26 (5):651-665.
    What makes public history more than just another hill to fight over in culture war politics? In this paper I propose a novel way of understanding the political significance of how public history creates and shapes identities: a contractarian one. I argue that public history can be sensibly understood as representing groups as a society’s contracting parties. One particular value of the contractarian approach is that it helps to elucidate the phenomenon of “signing on,” where a marginalized or oppressed group (...)
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  5. Ethics and Time in the Philosophy of History: A Cross-Cultural Approach.Natan Elgabsi & Bennett Gilbert (eds.) - 2023 - London: Bloomsbury.
    This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. -/- By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character (...)
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  6. Genozidleugnung: Organisiertes Vergessen oder Substanzielle Erkenntnispraxis?Melanie Altanian - 2022 - Zeitschrift für Praktische Philosophie 9 (1):251-278.
    Die Begriffe "kollektive Amnesie" und "organisiertes Vergessen" werden oft verwendet, um Fälle zu beschreiben, in denen historisches Wissen, das im gesellschaftlichen, kollektiven Gedächtnis verfügbar sein sollte – weil es sich beispielsweise um gerechtigkeitsrelevantes Wissen handelt – aus unterschiedlichen, meist politisch problematischen Gründen nicht verfügbar ist. Beispielsweise, weil es gegebene Herrschaftsverhältnisse bedrohen würde. In diesem Beitrag soll gezeigt werden, weshalb diese Begriffe gerade in solchen Fällen irreführend sind. Insbesondere nationale Erinnerungspolitik kann oftmals aus Erkenntnispraktiken bestehen oder befördern, die nicht primär Vergessen (...)
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  7. How Statues Speak.David Friedell & Shen-yi Liao - 2022 - The Journal of Aesthetics and Art Criticism 80 (4):444-452.
    We apply a familiar distinction from philosophy of language to a class of material artifacts that are sometimes said to “speak”: statues. By distinguishing how statues speak at the locutionary level versus at the illocutionary level, or what they say versus what they do, we obtain the resource for addressing two topics. First, we can explain what makes statues distinct from street art. Second, we can explain why it is mistaken to criticize—or to defend—the continuing presence of statues based only (...)
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  8. Poetry and Survival.Timothy Stock - 2022 - Philosophy Today.
    I propose a critique of Heidegger’s poetics, and show that poetic critique of Heidegger is also philosophical critique on Lévinasian lines. I identify an obsessional erasure of absence in Heidegger’s poetics, a neglect of the immemorial other. Lévinas frames this critique through Valéry’s Eupalinos, a dialogue of an immemorial Socrates, in Limbo after his own death, praising architecture over his own, lost, philosophy. Separating poetics from ontology, Lévinas’s immemorial acknowledges irrecuperable traces, murmurs, or echoes of alterity; poetry, as commemoration, marks (...)
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  9. Apartheid and Collective Trauma Performativity in “Amnesty” by Nadine Gordimer.Wahyu Gandi G. - 2021 - Proceedings of the 1St International Conference on Social and Islamic Studies (Icsis) 2021 1 (1):608-617.
    This study aims to reveal the impact and response to the apartheid system in shaping the collective trauma of African society through symbolic representations of suffering and social performativity through political action in “Amnesty” short story by Nadine Gordimer. This study used the cultural trauma theory by Jeffrey Alexander with descriptive qualitative method. The results of this research found that social suffering is symbolically represented with a humanist and theocentric images. Even so, the two seemingly different treatments are essentially the (...)
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  10. Materialised Identities: Cultural Identity, Collective Memory, and Artifacts.Richard Heersmink - 2021 - Review of Philosophy and Psychology:1-17.
    This essay outlines one way to conceptualise the relation between cultural identity, collective memory, and artifacts. It starts by characterising the notion of cultural identity as our membership to cultural groups and briefly explores the relation between cultural and narrative identity (section 2). Next, it presents how human memory is conceptualised on an individual and collective level (section 3) and then distinguishes between small-scale and large-scale collective memory (section 4). Having described cultural identity and collective memory, it argues that cultural (...)
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  11. Tosaka Jun y las funciones epistémicas de la cultura: materiales para un estudio sobre transhistoricidad e identidades colectivas.Montserrat Crespín Perales - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (1):55-80.
    La obra del filósofo japonés Tosaka Jun permanece todavía muy desconocida, tanto en el entramado acotado de los estudios japoneses, como en el campo filosófico. Y esto a pesar de la importancia de sus reflexiones para el ayer al que perteneció y el ahora que se resignifica, en parte, con los materiales residuales del siglo pasado. Dentro de su proyecto filosóficamente polifónico, Tosaka se empeñó en clarificar las relaciones entre nacionalismo cultural, capitalismo, totalitarismo y vida cotidiana. Este trabajo presenta su (...)
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  12. Normative reconstruction and social memory: Honneth and Ricoeur.Terence Holden - 2020 - Continental Philosophy Review 53 (2):157-181.
    Normative reconstruction is a form of immanent critique which judges society in terms of values which are already institutionalized and implicitly expressed across everyday forms of interaction. Honneth, for his part, reads the value of social freedom into the normative grammar of modern institutions and anticipates further advances towards its institutionalization. Many have voiced doubts over the extent to which the model of normative reconstruction which Honneth proposes is solidly anchored in social reality: at worst, it is argued, this reality (...)
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  13. Witnessing, Remembering, and Testifying: Why the Past is Special for Human Beings.B. Mahr Johannes & Gergely Csibra - 2020 - Perspectives on Psychological Science 2 (15).
    The past is undeniably special for human beings. To a large extent, both individuals and collectives define themselves through history. Moreover, humans seem to have a special way of cognitively representing the past: episodic memory. As opposed to other ways of representing knowledge, remembering the past in episodic memory brings with it the ability to become a witness. Episodic memory allows us to determine what of our knowledge about the past comes from our own experience and thereby what parts of (...)
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  14. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
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  15. The importance of social memory in biblical texts.Roman Ostrovskyy - 2020 - Ukrainian Religious Studies 90:34-51.
    The article deals with the phenomenon of "social memory" in the light of current research studies. The next step is to see the recovery of the people's memory through the lens of biblical texts. The book of the prophet Jonah and the passage from the book of the prophet Amos 2:1-3 are the main texts the study is based on. The author emphasizes the main aspects of the text of the prophet Amos: condemnation of those who destroy the memory of (...)
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  16. Diskursrelevanz der ‚Generation‘. Zur Diskussion um „Das Problem der Generationen“ von Karl Mannheim bei Richard Alewyn, Werner Krauss und Helmuth Plessner.Konstantin Baehrens - 2019 - In Helmut Peitsch, Konstantin Baehrens, Ira Diedrich, Christian Ernst, Christoph Kapp, Jacob Panzner, Ulrike Schneider & Frank Voigt (eds.), Nachkriegsliteratur als öffentliche Erinnerung. Deutsche Vergangenheit im europäischen Kontext. Berlin, Deutschland: pp. 65-91.
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  17. The best memories: Identity, narrative, and objects.Richard Heersmink & Christopher Jade McCarroll - 2019 - In Timothy Shanahan & Paul Smart (eds.), Blade Runner 2049: A Philosophical Exploration. Routledge. pp. 87-107.
    Memory is everywhere in Blade Runner 2049. From the dead tree that serves as a memorial and a site of remembrance (“Who keeps a dead tree?”), to the ‘flashbulb’ memories individuals hold about the moment of the ‘blackout’, when all the electronic stores of data were irretrievably erased (“everyone remembers where they were at the blackout”). Indeed, the data wiped out in the blackout itself involves a loss of memory (“all our memory bearings from the time, they were all damaged (...)
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  18. Collective mental time travel: remembering the past and imagining the future together.Kourken Michaelian & John Sutton - 2019 - Synthese 196 (12):4933-4960.
    Bringing research on collective memory together with research on episodic future thought, Szpunar and Szpunar :376–389, 2016) have recently developed the concept of collective future thought. Individual memory and individual future thought are increasingly seen as two forms of individual mental time travel, and it is natural to see collective memory and collective future thought as forms of collective mental time travel. But how seriously should the notion of collective mental time travel be taken? This article argues that, while collective (...)
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  19. Foreword: the philosophy of memory today.César Schirmer Dos Santos & Tiegue Vieira Rodrigues - 2019 - Voluntas: Revista Internacional de Filosofia 10 (3):3-7.
    In this paper we present a introduction to the volume on philosophy of memory.
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  20. On epistemic responsibility while remembering the past: the case of individual and historical memories.Marina Trakas - 2019 - Les Ateliers de l'Éthique / the Ethics Forum 14 (2):240-273.
    The notion of epistemic responsibility applied to memory has been in general examined in the framework of the responsibilities that a collective holds for past injustices, but it has never been the object of an analysis of its own. In this article, I propose to isolate and explore it in detail. For this purpose, I start by conceptualizing the epistemic responsibility applied to individual memories. I conclude that an epistemic responsible individual rememberer is a vigilant agent who knows when to (...)
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  21. Історії Інших у ліриці Мар’яни Савки.Iryna Borysiuk - 2018 - NaUKMA Researh Papers. Literary Studies 1:49-57.
    Статтю присвячено проблемі конструювання суб’єкта в ліриці Мар’яни Савки з погляду взаємодії Я/Іншого, що є однією з найбільш характерних рис поетики дев’яностників. Суб’єкт лірики в поезії дев’яностників мовить із перспективи приватного досвіду, оскільки саме приватне є точкою відліку в осмисленні колективного культурно-історичного досвіду. Інтермедіальні сюжети в ліриці Савки дають можливість суб’єкту лірики побачити й пізнати себе крізь проекцію мистецького твору. Тілесний, приватний досвід суб’єкта є рамкою осмислення досвіду Іншого – саме так конструюється комунікативна пам’ять у ліриці Мар’яни Савки.
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  22. Why do we remember? The communicative function of episodic memory.B. Mahr Johannes & Gergely Csibra - 2018 - Behavioral and Brain Sciences 1 (41).
    Episodic memory has been analyzed in a number of different ways in both philosophy and psychology, and most controversy has centered on its self-referential, autonoetic character. Here, we offer a comprehensive characterization of episodic memory in representational terms and propose a novel functional account on this basis. We argue that episodic memory should be understood as a distinctive epistemic attitude taken toward an event simulation. In this view, episodic memory has a metarepresentational format and should not be equated with beliefs (...)
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  23. New Directions in the Philosophy of Memory.Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.) - 2018 - New York: Routledge.
    Although philosophers have explored memory since antiquity, recent years have seen the birth of philosophy of memory as a distinct field. This book—the first of its kind—charts emerging directions of research in the field. The book's nineteen newly-commissioned chapters develop novel theories of remembering and forgetting, analyze the phenomenology and content of memory, debate issues in the ethics and epistemology of remembering, and explore the relationship between memory and affectivity. Written by leading researchers in the philosophy of memory, the chapters (...)
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  24. A Reading of Alexander Motyl’s Fall River Through the Lenses of Bordermemories.Tetiana Ostapchuk - 2018 - Kyiv-Mohyla Humanities Journal 5:83-95.
    This paper examines the concepts of borderlands, borderscapes, and bordermemories as cultural discursive practices that have been extensively presented and analyzed in an increasing number of theoretical works in Border Studies. Contemporary American Ukrainian writers have made attempts to introduce their hybrid experience and include it into American culture. One of them is Alexander J. Motyl, whose novel Fall River (2014) is analyzed as an example of border writing. The novel is based on the author’s narrative memory, rooted in his (...)
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  25. Archives against Genocide Denialism?Melanie Altanian - 2017 - In Swisspeace Working Paper. Basel, Schweiz: swisspeace. pp. 1-38.
    Considering the value of archives for dealing with the past processes, especially for the establishment of collective memory and identity, this paper discusses the role of archives in situations of conflicting memories such as in the case of the official Turkish denial of the Armenian genocide. A crucial problem of Turkish-Armenian reconciliation are the divergent perceptions of what to consider as proper ‘evidence’, i.e. as objective, reliable, impartial or trustworthy sources of knowledge in order to prove the Armenian genocide. The (...)
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  26. “Antigone’s Stance amongst Slovenia’s Undead.”.Rachel Aumiller - 2017 - Studia Ethnologica Croatica 29:19-42.
    Memorialization in the form of the architectural statue can suggest that our stance towards the past is concrete while memorials in the form of repeated social activity represent reconciliation with the past as a continual process. Enacted memorials suggest that reconciliation with the past is not itself a thing of the past. Each generation must grapple with its inherited memories, guilt, and grief and self-consciously take its own stance towards that which came before it. This article considers Dominik Smole’s post (...)
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  27. Is it wrong to topple statues and rename schools?Joanna Burch-Brown - 2017 - Journal of Political Theory and Philosophy 1 (1):59-88.
    In recent years, campaigns across the globe have called for the removal of objects symbolic of white supremacy. This paper examines the ethics of altering or removing such objects. Do these strategies sanitize history, destroy heritage and suppress freedom of speech? Or are they important steps towards justice? Does removing monuments and renaming schools reflect a lack of parity and unfairly erase local identities? Or can it sometimes be morally required, as an expression of respect for the memories of people (...)
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  28. Editor’s Preface: Negation and Return.Gavin Keeney - 2017 - In Heide Hatry (ed.), Icons in Ash. Barrytown, NY: Station Hill Press.
  29. Turning Memory into Prophecy: Roberto Unger and Paul Ricoeur on the Human Condition between Past and Future.Ronald A. Kuipers - 2017 - Heythrop Journal 58 (5):806-815.
  30. Review: Memory and Movies: What Films Can Teach Us about Memory. [REVIEW]Ian O'Loughlin - 2017 - Memory Studies 10:93-96.
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  31. Group-level Cognizing, Collaborative Remembering, and Individuals.Robert A. Wilson - 2017 - In Penny Van Bergen Michelle Meade (ed.), Collaborative Remembering: Theories, Research, and Applications. New York, NY, USA: pp. 248-260.
    This chapter steps back from the important psychological work on collaborative remembering at the heart of the present volume to take up some broader questions about the place of memory in Western cultural thought, both historically and in contemporary society, offering the kind of integrative and reflective perspective for which philosophy is often known. In particular, the text aims to shed some light on the relationship between collaborative memory and the other two topics in this title—group-level cognizing and individuals—beginning with (...)
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  32. Christian Mercy and Pro-Social Behaviors in the Memory of the Deportation of German Ethnics from Romania to the Soviet Union.Lavinia Betea - 2016 - Journal for the Study of Religions and Ideologies 15 (45):310-337.
    If the classic history of events is written in the spirit of winners, the approaches of collective mental reveal that wars are disasters and collective traumas for all of the involved communities. In the following pages we will present the decantation in long term memory of a relevant fact – the deportation of German ethnics from Romania to forced labor in the Soviet Union. On the base of a secret directive, sent by Stalin, approximately 75 000 Romanian citizens of German (...)
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  33. Das unerledigte Vergangene.Emil Angehrn & Joachim Küchenhoff (eds.) - 2015 - Weilerswist: Velbrück Wissenschaft.
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  34. Situated Mediation and Technological Reflexivity: Smartphones, Extended Memory, and Limits of Cognitive Enhancement.Chris Drain & Richard Charles Strong - 2015 - In Frank Scalambrino (ed.), Social Epistemology and Technology: Toward Public Self-Awareness Regarding Technological Mediation. London, UK: pp. 187-195.
    The situated potentials for action between material things in the world and the interactional processes thereby afforded need to be seen as not only constituting the possibility of agency, but thereby also comprising it. Eo ipso, agency must be de-fused from any local, "contained" subject and be understood as a situational property in which subjects and objects can both participate. Any technological artifact should thus be understood as a complex of agential capacities that function relative to any number of social (...)
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  35. Ashgate Research Companion to Memory Studies.Siobhan Kattago (ed.) - 2015 - Abingdon, UK: Routledge.
    Memory has long been a subject of fascination for poets, artists, philosophers and historians. The volume examines how past events are remembered, contested, forgotten, learned from and shared with others. Each author in The Ashgate Research Companion to Memory Studies has been asked to reflect on his or her research companions as a scholar, who studies memory. The original studies presented in the volume are written by leading experts, who emphasize both the continuity of heritage and tradition, as well as (...)
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  36. Law as Memory.Constance Youngwon Lee & Jonathan Crowe - 2015 - Law and Critique 26 (3):251-266.
    This article explores the claim that law is characteristically in search of the past. We argue that the structure of memory defines our relationship with the past and this relationship, in turn, has important implications for the nature of law. The article begins by examining the structure of memory, drawing particularly on the work of Henri Bergson. It then draws out the implications of Bergson’s theory for the interplay of past and present, highlighting the challenges this poses for law’s project (...)
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  37. Community Resilience and Social Memory.Geoff A. Wilson - 2015 - Environmental Values 24 (2):227-257.
    The notion of 'resilience' is rapidly emerging as a research topic in its own right, with the notion of 'social resilience' rapidly gaining importance. Yet, due to the relative novelty of the research field, discussions about processes of social resilience are not yet fully developed, especially with regard to how the inbuilt 'memory' of a local community helps shape resilience pathways (social memory). Interlinkages between social memory and community resilience are the focus of this study, with emphasis on analysis of (...)
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  38. Our Faithfulness to the Past: The Ethics and Politics of Memory.Sue Campbell (ed.) - 2014 - New York: Oup Usa.
    Essays by the late feminist philosopher Sue Campbell explore the entanglement of epistemic and ethical values in our attempts to be faithful to our pasts. Her relational conception of memory is used to confront the challenges of sharing memory and reconstituting selves even in contexts fractured by moral and political differences.
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  39. Social Memory and Identity in the Central Apennines under Augustus.Stephen A. Collins-Elliott - 2014 - História 63 (2):194-213.
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  40. Sorrow as the Longest Memory of Neglect.Alfred Frankowski - 2014 - Journal of Speculative Philosophy 28 (2):154-168.
    We were stolen, sold, and brought together from the African continent. We got on the slave ships together. We lay back to belly in the holds of the slave ships in each other’s excrement and urine together, sometimes died together, and our lifeless bodies thrown overboard together. Today, we are standing up together, with faith and even some joy. Within the last seven years or so, the development of postracial politics has been based on and grounded in a central contradiction (...)
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  41. Social Memory in Athenian Public Discourse: Uses and Meanings of the Past by Bernd Steinbock.Polly Low - 2014 - American Journal of Philology 135 (1):152-155.
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  42. Historical Memory as Forward‐ and Backward‐Looking Collective Responsibility.Linda Radzik - 2014 - Midwest Studies in Philosophy 38 (1):26-39.
    Do future generations of a wrongdoing group have a responsibility to preserve the memory of the past? If so, what manner of responsibility is it? In this essay, I critically examine the categories of forward-looking and backward-looking collective responsibility to see what they might offer to this discussion. I argue that these concepts of responsibility are ambiguous in ways that threaten to prevent important questions from being raised. I draw my examples from contemporary German practices of preserving the memory of (...)
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  43. The political economy of memory: the challenges of representing national conflict at 'identity-driven' museums. [REVIEW]Robyn Autry - 2013 - Theory and Society 42 (1):57-80.
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  44. Hume's Social Theory of Memory.Siyaves Azeri - 2013 - Journal of Scottish Philosophy 11 (1):53-68.
    Traditionally, Hume's account of memory is considered an individualist-atomic representational theory. However, textual evidence suggests that Hume's account is better seen as a first attempt to create a social theory of memory that considers social context, custom and habits, language, and logical structures as constitutive elements of memory.
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  45. Hirsch, Sebald, and the Uses and Limits of Postmemory.Kathy Behrendt - 2013 - In Russell J. A. Kilbourn & Eleanor Ty (eds.), The Memory Effect: The Remediation of Memory in Literature and Film. Wilfrid Laurier University Press. pp. 51-67.
    Marianne Hirsch’s influential concept of postmemory articulates the ethical significance of representing trauma in art and literature. Postmemory, for Hirsch, “describes the relationship of children of survivors of cultural or collective trauma to the experiences of their parents, experiences that they ‘remember’ only as the narratives and images with which they grew up, but that are so powerful, so monumental, as to constitute memories in their own right”. Through appeal to recent philosophical work on memory, the ethics of remembering, and (...)
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  46. Narrativization of the social memory.G. Dyakovskaya - 2013 - Epistemological studies in Philosophy, Social and Political Sciences 4 (23):172-178.
    The conceptual possibilities of the problem of narrativization of the social memory are discovered. The author considers social memory as mechanism of choice, coding, transmission and conservation of the information. In the article main characteristics and the main features of narrative as a form of being of social memory are determined. The examination of the narrativization of the social memory and opportunity to show the main changes into the forming of the new the social reality are the main aim of (...)
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  47. Transforming collective memory: mnemonic opportunity structures and the outcomes of racial violence memory movements. [REVIEW]Raj Andrew Ghoshal - 2013 - Theory and Society 42 (4):329-350.
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  48. Muisti.Jani Hakkarainen, Mirja Hartimo & Jaana Virta (eds.) - 2013 - Tampere: Tampere University Press.
    Proceedings of the annual congress of the Finnish Philosophical Association in 2013. Theme: memory.
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  49. Shared encoding and the costs and benefits of collaborative recall.Celia Harris, Amanda Barnier & John Sutton - 2013 - Journal of Experimental Psychology: Learning, Memory, and Cognition 39 (1):183-195.
    We often remember in the company of others. In particular, we routinely collaborate with friends, family, or colleagues to remember shared experiences. But surprisingly, in the experimental collaborative recall paradigm, collaborative groups remember less than their potential, an effect termed collaborative inhibition. Rajaram and Pereira-Pasarin (2010) argued that the effects of collaboration on recall are determined by “pre-collaborative” factors. We studied the role of 2 pre-collaborative factors—shared encoding and group relationship—in determining the costs and benefits of collaborative recall. In Experiment (...)
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  50. Review of Confronting Postmaternal Thinking. [REVIEW]Shelley M. Park - 2013 - Apa Newsletter on Feminism and Philosophy 13 (1):21-24.
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