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History/traditions: Philosophy of Race

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  1. Illusions of Control.Adam Hosein - forthcoming - Oxford Journal of Practical Ethics.
    This paper examines the 'taking back control' over immigration arguments offered for Brexit and for reinforcing the Southern border of the United States. According to these arguments, Brexit and increased border enforcement were needed to ensure collective self-governance for the peoples of Britain and the United States. I argue that 1. In fact these policies did little to enhance collective self-governance properly understood, and 2. They actually thwarted collective self-governance due their racially exclusionary effects on people of color in Britain (...)
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  2. Centring Race, Deprivation, and Disease Severity in Healthcare Priority Setting.Arianne Shahvisi - 2022 - Journal of Medical Ethics 48 (2):77-78.
    The fair distribution of health resources is critical to health justice. But distributing healthcare equitably requires careful attention to the existing distribution of other resources, and the economic system which produces these inequalities. Health is strongly determined by socioeconomic factors, such as the effects of racism on the health of communities of colour, as well as the broader market-oriented healthcare and pharmaceutical systems that put the pursuit of profit above the alleviation of suffering. Two papers in this issue confront health (...)
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  3. Causation and Injustice: Locating the Injustice of Racial and Ethnic Health Disparities.Brian Hutler - forthcoming - Bioethics.
  4. Duncan Bell, Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America. Princeton University Press, 2020.Duncan Bell, David Armitage, Jessica Blatt, Desmond Jagmohan, Fabian Hilfrich & Menaka Philips - forthcoming - Contemporary Political Theory:1-36.
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  5. Colonial Pasts, Racial Capitalism, and Coloniality.Christopher Balcom - forthcoming - Contemporary Political Theory:1-6.
  6. Why a Consideration of Race is Important to Medical School Admissions.Nancy L. Zisk - 2021 - Journal of Law, Medicine and Ethics 49 (2):181-189.
    The tremendous toll that COVID-19 has taken on this country’s minority population is the most recent reminder of the health disparities between people of color and people who classify themselves as white. There are many reasons for these disparities, but one that gets less attention than it deserves is the lack of physicians of color available to treat patients of color.
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  7. INTRODUCTION: Race and Ethnicity in 21st Century Health Care.Laura Specker Sullivan & Robert M. Sade - 2021 - Journal of Law, Medicine and Ethics 49 (2):165-167.
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  8. Racial Myths and Regulatory Responsibility.Nicolle K. Strand - 2021 - Journal of Law, Medicine and Ethics 49 (2):231-240.
    Calls to abolish race as a proxy for biology or genetics in clinical care have reached a fever pitch in the latter half of 2020, including articles in the New England Journal of Medicine, and urgent letters from prominent Senators.
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  9. Racial Inequalities in Health Care: Affirmative Action Programs in Medical Education and Residency Training Programs.Jason F. Arnold - 2021 - Journal of Law, Medicine and Ethics 49 (2):206-210.
    This article argues that because racial inequalities are embedded in American society, as well as in medicine, more evidence-based investigation of the effects and implications of affirmative action is needed. Residency training programs should also seek ways to recruit medical students from underrepresented groups and to create effective mentorship programs.
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  10. Addressing Racial Inequity in Surgery: Reflections On a Career in Medicine by a Surgeon.Lenworth Jacobs - 2021 - Journal of Law, Medicine and Ethics 49 (2):174-180.
    Racial inequity has influenced both personal and public health in the United States and has impacted enrollment in medical schools and training programs. The effects of racial inequity on training and how it is perceived can differ depending on who is being affected. Recommendations are offered for positive changes through mentoring of individuals, institutional leadership, and structural changes in organizations.
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  11. Blackening Aesthetic Experience.Nicholas Whittaker - 2021 - The Journal of Aesthetics and Art Criticism 79 (4):452–464.
    Contemporary philosophy of art generally assumes that aesthetic experience is constituted by a certain ontological-phenomenological structure: the apprehension by a subject of an object. This article explores an underexamined critique of this philosophical model found within the black intellectual and artistic tradition. I will specifically focus on the version of this critique proposed by the similarly underexamined black philosophers Adrian Piper and Fred Moten. This critique, which I dub the subjectivizing concern, takes issue with the notion of ontological distance that (...)
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  12. Racial Realism.Derrick Bell - 1992 - Connecticut Law Review 24 (2):363-379.
    The struggle by black people to obtain freedom, justice, and dignity is as old as this nation. At times, great and inspiring leaders rose out of desperate situations to give confidence and feelings of empowerment to the black community. Most of these leaders urged their people to strive for racial equality. They were firmly wedded to the idea that the courts and judiciary were the vehicle to better the social position of blacks. In spite of dramatic civil rights movements and (...)
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  13. Race/Caste: Contemplating Universal Emancipation.Saswat S. Das & Guhan Priyadharshan P. - 2022 - Theory and Event 25 (1):218-225.
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  14. Losing the Race? Philosophy of Race in U.K. Philosophy Departments.Vipin Chauhan, Thomas Crowley, Andrew Fisher, Helen McCabe & Helen Williams - forthcoming - Metaphilosophy.
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  15. A Construção E Percepção Do Imaginário da Cultura Africana E Afro-Brasileira E a Formação da Identidade Étnico-Racial No Contexto Escolar.Raimunda Ribeiro & Marina Ferreira Gomes - 2021 - Odeere 6 (2):255-279.
    O artigo apresenta uma discussão acerca da percepção do imaginário da cultura africana e afro-brasileira e da construção da identidade étnico-racial no enredo escolar. A investigação foi realizada a fim de: 1- analisar os tipos de suportes e referenciais culturais que a escola fornece para a construção da identidade étnico-racial; 2- identificar as consequências do tipo de representação do negro construída e percebida na escola para o desenvolvimento da identidade étnico-racial dos alunos do Ensino Fundamental I. Para tanto, utilizou-se a (...)
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  16. A Contribuição da Literatura Infantil No Processo de Construção da Identidade Étnico-Racial Na Educação Infantil.Denise Carvalho Dos Santos, Soraya Mendes Rodrigues Adorno & Izanete Marques Souza - 2021 - Odeere 6 (2):280-296.
    Este trabalho objetiva analisar a contribuição da literatura infantil no processo de construção da identidade étnico-racial na educação infantil e discutir as representações de crianças negras nas histórias infantis. Pretendeu-se também discutir a importância de se trabalhar literatura com temáticas voltadas às relações étnico-raciais na educação infantil. A metodologia utilizada foi a análise cultural das obras literárias infantis “Betina” e “Makeba vai à escola” a partir da revisão bibliográfica de autoras negras, como: Nilma Lino Gomes e Ana Fátima Cruz dos (...)
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  17. It Is Time to Stop Racial Exclusion in Scholarly Citations.Afsaneh Shirani - 2021 - Journal of Bioethical Inquiry 18 (4):547-548.
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  18. W.E.B. DuBois and William James on Double Consciousness.Bernard R. Boxill - 2020 - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  19. The Brotherhood : Race and Gender Ideologies in the White Supremacist Movement.Suzanne Harper - 1993 - Dissertation, University of Texas at Austin
    "Race," and the ideologies surrounding this concept, have traditionally been approached as phenomena separate from gender and sexuality. This research provides insight into the construction of racist ideologies and the many ways in which gender and sexuality are integral to this project. The resurgence in the post-Civil Rights Era U.S. of the contemporary white supremacist movement provides a case study of unabashedly racist ideologies and is the focus of this dissertation. Using qualitative content analysis, I analyze 369 publications from six (...)
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  20. Racialized Disablement and the Need for Conceptual Analysis of “Racial Health Disparities”.Desiree Valentine - forthcoming - Bioethics.
  21. The Burden of Over-Representation: Race, Sport, and Philosophy: By G. Farred, Philadelphia, PA, Temple University Press, 2018, 240 Pp., 34.95 USD (Paperback), ISBN 9781439911433; 99.50 USD (Hardcover), ISBN 9781439911426; 34.95 USD (Ebook), ISBN 9781439911440.Chad Carlson - 2021 - Journal of the Philosophy of Sport 48 (3):476-480.
    What does Jacques Derrida have to say about sport? Sport philosophers haven’t been particularly drawn to Derrida as a source of enlightenment in sport. Indeed, deconstructionist philosophy in gener...
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  22. What Is Race? Four Philosophical Views.Adam Hochman - 2021 - Philosophical Review 130 (4):596-600.
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  23. Race Beyond Our Borders: Is Racial and Ethnic Immigration Selection Always Morally Wrong?Sahar Akhtar - 2021 - Ethics 132 (2):322-351.
    Despite the seemingly widespread agreement that racial and ethnic immigration criteria are always wrong, some cases seem potentially permissible and, in particular, do not seem to wrong either disfavored members or nonmembers. I demonstrate that an “antidiscrimination” approach to understanding when and why discrimination is wrong provides a compelling general explanation for this. The explanation’s key ingredient is the concept of global social status: many groups sharing a race or ethnicity have a social status beyond, and that can differ from, (...)
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  24. Material Insecurity, Racial Capitalism, and Public Health.Olufemi O. Taiwo, Anne E. Fehrenbacher & Alexis Cooke - 2021 - Hastings Center Report 51 (6):17-22.
  25. More Than Skin Deep: A Response to “The Whiteness of AI”.Shelley Park - 2021 - Philosophy and Technology 34 (4):1961-1966.
    This commentary responds to Stephen Cave and Kanta Dihal’s call for further investigations of the whiteness of AI. My response focuses on three overlapping projects needed to more fully understand racial bias in the construction of AI and its representations in pop culture: unpacking the intersections of gender and other variables with whiteness in AI’s construction, marketing, and intended functions; observing the many different ways in which whiteness is scripted, and noting how white racial framing exceeds white casting and thus (...)
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  26. Race and AI: the Diversity Dilemma.Stephen Cave & Kanta Dihal - 2021 - Philosophy and Technology 34 (4):1775-1779.
    This commentary is a response to ‘More than Skin Deep’ by Shelley M. Park, and a development of our own 2020 paper ‘The Whiteness of AI’. We aim to explain how representations of AI can be varied in one sense, whilst not being diverse. We argue that Whiteness’s claim to universal humanity permits a broad range of roles to White humans and White-presenting machines, whilst assigning a much narrower range of stereotypical roles to people of colour. Because the attributes of (...)
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  27. Remapping Race in a Global Context.Lorusso Ludovica & Winther Rasmus (eds.) - 2021 - Routledge.
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  28. Colonial Injustice and Racial Exploitation.Desiree Lim - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  29. Measuring Non-Han Bodies: Anthropometry, Colonialism, and Biopower in China's South-Western Borderland in the 1930s and 1940s.Jing Zhu - forthcoming - History of the Human Sciences:095269512110499.
    This article examines the biopower of non-Han bodies by considering the intersections of anthropology, racial science, and colonial regimes. During the 1930s and 1940s, when extensive anthropometric research was being undertaken on non-Han populations in the south-western borderlands of China, several anthropologists studied non-Han groups under the aegis of frontier administration. Chinese scholars sought to generate the physical characteristics of ethnic minority groups in the south-west of China, through the methodology of body measurement, in order to identify forms of social (...)
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  30. Universality and Accommodating Differences: Religious, Racial, Sexual, Gendered.Helga Varden - forthcoming - In The Kantian Mind.
    An enduring source of skepticism towards Kant’s practical philosophy is his deep conviction that morality must be understood in terms of universality. Whether we look to Kant’s fundamental moral principle (the Categorical Imperative) or to his fundamental principle of right (the Universal Principle of Right), universality lies at the core of the analyses. A central worry of his critics is that by making universality the bedrock of morality in these ways, Kant fails to appreciate the importance of difference in individual (...)
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  31. The Capital of Race Capitals: Toward a Connective Cartography of Black Internationalisms.Sarah C. Dunstan - 2021 - Journal of the History of Ideas 82 (4):637-660.
  32. Ethical Considerations for Psychologists Addressing Racial Trauma Experienced by Black Americans.Desmond Spann - 2022 - Ethics and Behavior 32 (2):99-109.
    ABSTRACT Recent police brutality has reminded people in the United States of America that racism and discrimination toward Black Americans is still prevalent. Evidence supports the claim that many Black Americans experience racial trauma due to the relatively common occurrence of discriminatory racial encounters in their life. Racial traumas are events of danger related to real or secondary experiences of racial discrimination that may cause psychological, emotional, or physical injury. The goal of this article is to identify the ethical complexities (...)
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  33. Contrasting Narratives of Race and Fatness in Covid-19.Azita Chellappoo - 2021 - History and Philosophy of the Life Sciences 43 (4):1-24.
    The slogan that ‘the virus doesn’t discriminate’ has been belied by the emergence of stark and persistent disparities in rates of infection, hospitalisation, and death from Covid-19 between various social groups. I focus on two groups that have been disproportionately affected, and that have been constructed or designated as particularly ‘at-risk’ during the Covid-19 pandemic: racial or ethnic minorities and fat people. I trace the range of narratives that have arisen in the context of explaining these disparities, in both the (...)
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  34. Beyond the “Formidable Circle”: Race and the Limits of Democratic Inclusion in Tocqueville's Democracy in America.Christine Dunn Henderson - forthcoming - Journal of Political Philosophy.
  35. Free to Be You and Me: An Introduction to Ghosh’s De-Moralizing Gay Rights.Patti Tamara Lenard - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1048-1055.
  36. From the State of Nature to the State of Ruins: ‘American Race’ and ‘Savage Knowledge’ According to Carl von Martius.Raphael Uchôa - 2022 - Annals of Science 79 (1):40-59.
    ABSTRACT This study focuses on the notions of ‘ruins’, ‘savage knowledge’, and ‘American race’ in the works of the German naturalist Carl Friedrich Philipp von Martius. A somewhat neglected figure in the history of anthropology and of natural history, Martius was regarded by scholars from Europe and the Americas as a leading figure in botany and ethnology in the nineteenth century. In this article, I discuss how Martius articulated: the notion of American race, that is, a broad characterization of the (...)
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  37. Tough Love: The Political Theology of Civil Disobedience.Alexander Livingston - 2020 - Perspectives on Politics 3 (18):851-866.
    Love is a key concept in the theory and history of civil disobedience yet it has been purposefully neglected in recent debates in political theory. Through an examination of Martin Luther King, Jr.’s paradoxical notion of “aggressive love,” I offer a critical interpretation of love as a key concept in a vernacular black political theology, and the consequences of love’s displacement by law in liberal theories of civil disobedience. The first section locates the origins of aggressive love in an earlier (...)
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  38. A Defense of Cognitive Penetration and the Face-Race Lightness Illusion.Kate Finley - forthcoming - Philosophical Psychology.
    Cognitive Penetration holds that cognitive states and processes, specifically propositional attitudes (e.g. beliefs and desires), sometimes penetrate and directly impact features of perceptual experiences (e.g. the coloring or the lightness of an object). In contrast, more traditional views hold that propositional attitudes do not directly impact perceptual experiences, but rather are only involved in interpreting or judging these experiences. Understandably, Cognitive Penetration is controversial and has been criticized on both theoretical and empirical grounds. In what follows, I focus on defending (...)
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  39. Afro-Communitarianism and the Duties of Animal Advocates Within Racialized Societies: The Case of Racial Politics in South Africa.Luís Cordeiro-Rodrigues - 2021 - Journal of Bioethical Inquiry 18 (3):511-523.
    Animal advocates world-wide have been accused of campaigns immured in racism. Some authors have argued that for animal advocates to avoid this accusation they should simultaneously engage with racial discrimination issues when advocating for animal welfare/rights. This prescription has been mostly explored in the context of the Global North and by looking at Western normative theory. In this article I address this issue but by looking at the context of South Africa and analysing the prescriptions from an Afro-communitarian ethic. I (...)
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  40. Race, Ethnicity and a Post-Racial/Ethnic Future: A Philosophical Reflection.Ovett Nwosimiri - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (2).
    Ethnicity and racial identity formation are elements of our social world. In recent years, there has been numerous works on ethnicity and race. Both concepts are controversial in different disciplines. The controversies around these concepts have been heated up by scholars who have devoted their time to the discourse of ethnicity and race, and to understand the ascription of both concepts. Ethnicity and race have been causes of conflict, prejudice and discrimination among various ethnic and racial groups around the world. (...)
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  41. Undoing Funding Injustices for Bioethics Research on Racial Justice.Audrey R. Chapman - 2021 - American Journal of Bioethics 22 (1):21-23.
    The article by Rachel Fabi and Daniel Goldberg contends that current priorities in the field of bioethics perpetuate injustices and inequities. This is because funding is one of the main drivers of...
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  42. Technologies of Reproduction: Race, Disability, and Neoliberal Eugenics.Desiree Valentine - 2021 - Journal of Philosophy of Disability 1:35-55.
    When considering the relation between race, disability, and reproduction, race and disability tend to figure as outcomes of reproduction. It is assumed that one births a child with a certain race and ability status as a function of biological and genetic processes. This paper shifts such analyses of race and disability in the context of contemporary reproduction to examine how race and disability are not only produced but are productive. Building on recent work describing race as a technology emergent in (...)
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  43. A Genealogy for the End of the World: For a Counterhistory of Human Beings in the Anthropocene.Travis Holloway - 2020 - The Philosopher 2 (108):26-31.
    Using the resources of genealogy and historical modes of thought in contemporary Continental philosophy, and engaging with the fields of postcolonial theory, black studies, and gender theory, this paper considers the periodization of a new geological timescale, the Anthropocene or “age of man,” and offers a counterhistory of what it is has meant to be a “human being.” Choosing to inherit the name “Anthropocene,” but recognizing the shadow archive of the “inhuman” in the geological strata of the Earth, this genealogy (...)
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  44. Unbound: Ethics, Law, Sustainability, and the New Space Race.Chris Impey - 2021 - Studia Humana 10 (4):1-17.
    We are witnessing a new space race. A half century after the last Moon landing, and after a decade during which the United States could not launch its own astronauts to Earth orbit, there is new energy in the space activity. China has huge ambitions to rival or eclipse America as the major space power, and other countries are developing space programs. However, perhaps the greatest excitement attaches to the entrepreneurs who are trying to create a new business model for (...)
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  45. Book Review: Surrogate Humanity: Race, Robots, and The Politics of Technological Futures by Neda Atanasoski and Kalindi Vora. [REVIEW]Kerry Mackereth - 2021 - Feminist Review 129 (1):145-147.
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  46. Afrikaner Nationalism and the Light Side of the Colonial/Modern Gender System: Understanding White Patriarchy as Colonial Race Technology.Azille Coetzee - 2021 - Feminist Review 129 (1):93-108.
    There is a growing body of feminist scholarship and literature exploring the ways in which Western patriarchal technologies of gender differentiation and sexual violence structure the racial categorisation and dehumanisation that define South Africa’s history of slavery, colonialism and apartheid. In this article, I consider the gendered history of white Afrikaner nationalism in the context of these insights. Using the decolonial feminist lens of María Lugones, I interpret the historical and contemporary patriarchal subjugation of the white Afrikaner woman as a (...)
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  47. Reading Davis and Fanon: A Creolizing Approach to Race, Gender and Sexuality.Gamal Abdel-Shehid - 2021 - Philosophy and Global Affairs 1 (2):343-350.
    The paper uses insights from Jane Anna Gordon’s Creolizing Political Theory to come up with a different way to read the work of Frantz Fanon in general and his discussion of gender and sexuality in particular. The paper argues against a hermetic reading of Fanon, one which reads him outside of context and influences. Instead of this close, or primary reading of Fanon, I offer a “conversation” between Fanon and the early work of Angela Y. Davis. The paper shows that (...)
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  48. Creolizing Theory in Conversation with Theorizing Race in the Americas.Juliet Hooker - 2021 - Philosophy and Global Affairs 1 (2):277-281.
    This review essay situates Jane Anna Gordon’s in light of methodological debates about the nature and role of “comparison.” Gordon repurposes the concept of “creolization” as a means for political theory to grapple with heterogeneity and mixture, not as discrete sets of thinkers and traditions, but as co-constituting. Gordon’s use of creolizing is then read alongside Hooker’s concept of juxtaposition as an alternative to comparison.
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  49. Race, Ethnicity and a Post-Racial/Ethnic Future.Ovett Nwosimiri - 2021 - Filosofia Theoretica 10 (2):159-174.
    Ethnicity and racial identity formation are elements of our social world. In recent years, there has been numerous works on ethnicity and race. Both concepts are controversial in different disciplines. The controversies around these concepts have been heated up by scholars who have devoted their time to the discourse of ethnicity and race, and to understand the ascription of both concepts. Ethnicity and race have been causes of conflict, prejudice and discrimination among various ethnic and racial groups around the world. (...)
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  50. Liberative Black Theology: A Case Study of Race in Theological Education.Marilyn Naidoo - 2021 - Acta Theologica 24.
    Our history in South Africa has shown that we are largely segregated and unequal, as race continues to define the opportunities of many. Post-apartheid interactions continue to be troubling in racial terms. The new interracial relationships that are created in religious organisations can become a model of social cohesion for South African society. However, Christian organisations are structured in patriarchal and hierarchical ways with their authoritarianism; hence, the roots of oppression lie deeper. Black theology is part of a larger ongoing (...)
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