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  1. The Politics of Envy: Outlaw Emotions in Capitalist Societies.Alfred Archer, Alan Thomas & Bart Engelen - forthcoming - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman and Littlefield.
  2. Protasi Sara, The Philosophy of Envy. Cambridge: Cambridge University Press, 2021. ISBN: 9781009007023, $ 87, hbk.Agnès Baehni - forthcoming - Journal of Value Inquiry:1-5.
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  3. Framing the Role of Envy in Transitional Justice.Emanuela Ceva & Sara Protasi - forthcoming - Passion: Journal of the European Philosophical Society for the Study of Emotion.
    This article offers a conceptual framework for discussing the role of envy within processes of transitional justice. Transitional justice importantly includes the transformation of intergroup dynamics of interaction in the aftermath of societal conflicts and upheavals. Such transformation aims to realise “interactive” justice in transitional justice by reshaping belief and value systems, and by moulding emotional responses between the involved parties. A nuanced understanding of the emotions at play in intergroup antagonistic dynamics of interaction is thus essential to transitional justice. (...)
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  4. Warding off the Evil Eye: Peer Envy in Rawls's Just Society.James S. Pearson - forthcoming - Archiv für Geschichte der Philosophie.
    This article critically analyzes Rawls’s attitude toward envy. In A Theory of Justice, Rawls is predominantly concerned with the threat that class envy poses to political stability. Yet he also briefly discusses the kind of envy that individuals experience toward their social peers, which he calls particular envy, and which I refer to as peer envy. He quickly concludes, however, that particular envy would not present a serious risk to the stability of his just society. In this article, I contest (...)
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  5. Envy as a Civic Emotion.Sara Protasi - forthcoming - In Thom Brooks (ed.), Political Emotions: Towards a Decent Public Sphere. London: Palgrave Macmillan.
    In A Theory of Justice, John Rawls discusses “the problem of envy”, namely the worry that the well-ordered society could be destabilized by envy. Martha Nussbaum has proposed, in Political Emotions: Why Love Matters for Justice, that love, in particular what she calls civic friendship, is the solution to this problem. Nussbaum’s suggestion is in accordance with the long-standing notion that love and envy are incompatible opposites, and that the virtue of love is an antidote to the vice of envy. (...)
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  6. The Things We Envy: Fitting Envy and Human Goodness.Sara Protasi - forthcoming - In Christopher Howard & Richard Rowland (eds.), Fittingness. Oxford University Press.
    I argue that fitting envy plays a special role in safeguarding our happiness and flourishing. After presenting my theory of envy and its fittingness conditions, I contrast Kant’s view that envy is always unfitting with D’Arms and Jacobson’s defense of fitting envy as an evolutionarily-shaped response to a deep and wide human concern, that is, relative positioning. However, D’Arms and Jacobson don’t go far enough. First, I expand on their analysis of positional goodness, distinguishing between an epistemic claim, according to (...)
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  7. Envy, self-esteem, and distributive justice.Vegard Stensen - forthcoming - European Journal of Political Theory.
    Most agree that envy, or at least the malicious kind, should not have any role in the moral justification of distributive arrangements. This paper defends a contrary position. It argues that at...
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  8. Two-Person Fair Division of Indivisible Items - Bentham vs. Rawls on Envy.Steven J. Brams, D. Marc Kilgour, Christian Klamler & Fan Wei - 2023 - Journal of Philosophy 120 (8):441-456.
    Suppose two players wish to divide a finite set of indivisible items, over which each distributes a specified number of points. Assuming the utility of a player’s bundle is the sum of the points it assigns to the items it contains, we analyze what divisions are fair. We show that if there is an envy-free (EF) allocation of the items, two other desirable properties—Pareto-optimality (PO) and Maximinality (MM)—can also be satisfied, rendering these three properties compatible. But there may be no (...)
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  9. The Role of Envy in Transitional Justice.Emanuela Ceva & Sara Protasi - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (1):68-84.
    Transitional justice has historically emerged from the belief that, when countries or communities have experienced severe internal conflicts and upheavals, one cannot simply “move on”. To prevent the same wrongdoing from occurring again, parties involved need to draw the line between what was accepted in the past and what will be acceptable in the future. This work occurs through a transformation of societal relationships, which primarily aims to reshape belief and value systems and mold emotional responses between involved parties. A (...)
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  10. The Dark Side of Status at Work: Perceived Status Importance, Envy, and Interpersonal Deviance.Niki A. den Nieuwenboer, Jennifer J. Kish-Gephart, Linda K. Treviño, Ann C. Peng & Iris Reychav - 2023 - Business Ethics Quarterly 33 (2):261-295.
    Organizations differ in the extent to which they emphasize the importance of status, yet most extant research on the role of status at work has utilized a limited view of status as merely a matter of a person’s status rank. In contrast, we examine people’s perceptions of the extent to which having status matters in their work context and explore the behavioral implications of such perceptions. We offer a new construct, perceived status importance, defined as employees’ subjective assessment of the (...)
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  11. Correction to: Envy, Levelling Down, and Harrison Bergeron: Defending Limitarianism Against Three Common Objections.Lasse Nielsen & David V. Axelsen - 2023 - Ethical Theory and Moral Practice 26 (1):165-165.
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  12. Self-Envy (or Envy Actually).Lucy Osler - 2023 - Apa Studies on Feminism and Philosophy.
    When I started reading Sara Protasi’s book, The Philosophy of Envy, I was excited to learn more about an emotion I thought I rarely experienced. In the opening pages, I found myself nodding along as Protasi quotes her mother saying: “I never feel envy, but I often feel jealousy!” (6). But envy, it turns out, is sneaky, often masking itself in the guise of other emotions, hiding just below the surface. What this meticulously argued book unveils is both a nuanced (...)
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  13. The Viciousness of Envy.Timothy Perrine - 2023 - Philosophia 51 (4):2171-2194.
    Across time and cultures, envy is widely regarded as a vice. This paper provides a theory of viciousness that explains why envy is a vice. First, it sketches an account of the trait of envy, utilizing some of the social psychology literature on social comparisons. Second, it considers some theories of vices—including Neo-Aristotelian, Kant’s, and Driver’s consequentialism—and briefly argues that they are not adequate in general or with regard to envy. Lastly it articulates a theory of viciousness on which a (...)
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  14. Hostile Affective States and Their Self-Deceptive Styles: Envy and Hate.Íngrid Vendrell-Ferran - 2023 - In Alba Montes Sánchez & Alessandro Salice (eds.), Emotional Self-Knowledge. Routledge.
    This paper explores how individuals experiencing hostile affective states such as envy, jealousy, hate, contempt, and Ressentiment tend to deceive themselves about their own mental states. More precisely, it examines how the feeling of being diminished in worth experienced by the subject of these hostile affective states motivates a series of self-deceptive maneuvers that generate a fictitious upliftment of the subject’s sense of self. After introducing the topic (section 1), the paper explores the main arguments that explain why several hostile (...)
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  15. The Aptness of Envy.Jordan David Thomas Walters - 2023 - American Journal of Political Science 1 (1):1-11.
    Are demands for equality motivated by envy? Nietzsche, Freud, Hayek, and Nozick all thought so. Call this the Envy Objection. For egalitarians, the Envy Objection is meant to sting. Many egalitarians have tried to evade the Envy Objection.. But should egalitarians be worried about envy? In this paper, I argue that egalitarians should stop worrying and learn to love envy. I argue that the persistent unwillingness to embrace the Envy Objection is rooted in a common misunderstanding of the nature of (...)
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  16. Envy-free allocations respecting social networks.Robert Bredereck, Andrzej Kaczmarczyk & Rolf Niedermeier - 2022 - Artificial Intelligence 305 (C):103664.
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  17. Malicious Moral Envy.Vanessa Carbonell - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman and Littlefield. pp. 129-146.
    Malicious moral envy is an aversive reaction to a rival’s moral properties or accomplishments, accompanied by a tendency to level-down the target by morally tarnishing or sabotaging them. In this essay I give an account of malicious moral envy, showing how it is a sub-type of envy more generally. I describe Donald Trump’s behaviors toward Barack Obama and Anthony Fauci as a case study of malicious moral envy. I argue that malicious moral envy is puzzling, first because it is self-defeating, (...)
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  18. Social Interaction, Envy, and the Basic Income: Do Remedies to Technological Unemployment Reduce Well-being?Fabio D’Orlando - 2022 - Basic Income Studies 17 (1):53-93.
    The present article aims to utilize some insights from behavioral and happiness economics to discuss the consequences that the introduction of an unconditional basic income to cope with technological unemployment may hold for well-being. The impact of 21st-century technological progress on employment has only just begun to make itself felt and it will take time to realize its full extent. However, the main innovation is already common knowledge: robots are finding their way into the production process. According to several recent (...)
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  19. To Envy an Algorithm.Alison Duncan Kerr - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. pp. 199-216.
  20. Sara Protasi: The Philosophy of Envy Cambridge: Cambridge University Press, 2021. Hardback (ISBN 978-1-316-51917-2), £75. 260 pp. [REVIEW]Alba Montes Sánchez - 2022 - Ethical Theory and Moral Practice 25 (3):517-519.
    Envy is a complex and intriguing emotion that has received too little philosophical attention in recent years. Sara Protasi has come to remedy that gap with an original, thorough and carefully researched monograph that defends the view that envy is not all vicious, that one of its varieties can be fully virtuous, and that it plays an important role in our moral psychology.
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  21. Envy, Levelling-Down, and Harrison Bergeron: Defending Limitarianism Against Three Common Objections.Lasse Nielsen & David V. Axelsen - 2022 - Ethical Theory and Moral Practice 25 (5):737-753.
    This paper discusses limitarianism in light of three popular objections to the redistribution of extreme wealth: (i) that such redistribution legitimizes envy, which is a morally objectionable attitude; (ii) that it disincentivizes the wealthy to invest and work, leading to a diminished social product, and, thereby, making everyone worse-off; and (iii) that it undercuts the pursuit and achievement of human excellence by depriving successful people of resources through which they may otherwise excel. We argue that these objections fail to undermine (...)
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  22. The Philosophy of Envy: Protasi, Sara, Cambridge: Cambridge University Press, 2021, pp. xv + 247, $141.95 (hardback). [REVIEW]Adam Piovarchy - 2022 - Australasian Journal of Philosophy 100 (2):425-426.
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  23. The Moral Psychology of Envy.Sara Protasi (ed.) - 2022 - Rowman & Littlefield Publishers.
    The book explores the role of envy in society and its nature as a social emotion that is deeply concerned with both the self and others. It examines envy’s morally problematic aspects but also its aspirations, its effects, and its manifestations in a variety of contexts both personal and political.
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  24. "You're Just Jealous!": On Envious Blame.Neal Tognazzini - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman & Littlefield. pp. 147-162.
    One common reaction to criticism is to try to deflect it by calling into question the motivations of the person doing the criticizing. For example, if I feel like you are blaming me for something that you yourself are guilty of having done in the past, I might respond with the retort, "Who are you to blame me for this?", where this retort is meant to serve not as an excuse but rather as a challenge to the standing of the (...)
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  25. Envy, Powerlessness and the Feeling of Self-Worth.Ingrid Vendrell Ferran - 2022 - In Anna Bortolan & Elisa Magrì (eds.), Empathy, Intersubjectivity, and the Social World. De Gruyter. pp. 279 - 302.
    While standard definitions of envy tend to focus on the coveted good or the envied rival, this paper describes envy by reflecting on the envious self and its feelings. The paper begins by describing envy and establishing its key features and objects. It presents envy as an emotion of self-assessment which necessarily involves a sense of powerlessness and a feeling of one’s own diminishing value as a person. The second section illustrates the link between envy and the feeling of self-worth (...)
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  26. “I could have been you”: Existential Envy and the Self.Íngrid Vendrell-Ferran - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman & Littlefield. pp. 77-92.
    This paper explores “existential envy” as a kind of envy in which the subject targets the rival’s entire being rather than one of her possessions, achievements or talents. It argues that existential envy is characterized by a weakening of the distinction between good and rival and by a strong focus on the envious self. In existential envy, the subject becomes aware that another person is closer to her ideal self than she is, such that the rival painfully reminds her of (...)
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  27. Envy and Rivalry in Aristotle’s Rhetoric.Silvia Gastaldi - 2021 - In Paola Giacomoni, Nicolò Valentini & Sara Dellantonio (eds.), The Dark Side: Philosophical Reflections on the “Negative Emotions”. Springer Verlag. pp. 65-80.
    Aristotle’s most thorough discussion of the emotions is certainly the one offered in Book 2 of the Rhetoric. This examination unfolds in Chapters 2–11, and concerns exclusively the emotions experienced by citizens: they are the addressees of rhetorical speeches, and the emotions they experience can influence, modify and shape judgements in political as well as legal settings.In this essay I shall examine the so-called ‘competitive emotions’, i.e. emotions that originate from conflicts arising between citizens in connection with possession of different (...)
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  28. Social–Structural Antecedents Come Forward to Elicit Envy to Distant Out-Groups.Nino Javakhishvili, Nino Butsashvili, Irina Vardanashvili & Anna Gogibedashvili - 2021 - Frontiers in Psychology 12.
    This study utilizing correlation, regression, confirmatory factor analyses, ANOVA, moderation and mediation analysis investigated connections of stereotypes, emotions, and sociocultural variables in a single-sample/single-group design. Prior to data processing, Georgian versions of the Stereotype Content Model questionnaires were validated through CFA. The study looked at Georgian students' attitudes to: representatives of German-speaking countries and representatives of English-speaking countries. Emotions predicted to these groups by social–structural antecedents—vitality and fear of assimilation—and stereotypes were admiration, pride, and sympathy. In addition, envy was predicted (...)
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  29. An Interdisciplinary Perspective on the Value of Envy.Jens Lange & Sara Protasi - 2021 - Review of Philosophy and Psychology:1-20.
    The public and scholars alike largely consider envy to be reprehensible. This judgment of the value of envy commonly results either from a limited understanding of the nature of envy or from a limited understanding of how to determine the value of phenomena. Overcoming this state requires an interdisciplinary collaboration of psychologists and philosophers. That is, broad empirical evidence regarding the nature of envy generated in psychological studies must inform judgments about the value of envy according to sophisticated philosophical standards. (...)
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  30. The Philosophy of Envy.Sara Protasi - 2021 - New York: Cambridge University Press.
    Envy is almost universally condemned. But is its reputation warranted? Sara Protasi argues envy is multifaceted and sometimes even virtuous.
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  31. Envy and Resentment in the Time of Coronavirus.Sara Protasi - 2021 - Journal of Hate Studies 17 (1):4-13.
    I examine the role played by the emotions of envy and resentment in interpersonal online dynamics during the COVID19 pandemic. I start by reviewing what we know about the interplay of social media use, social comparison and well-being, and by applying this knowledge to current circumstances. Then, I introduce some philosophical distinctions that complicate the already complex empirical evidence, differentiating, in particular, between envy and resentment, and between different kinds of envy. I argue that we can use the knowledge of (...)
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  32. The Old Man’s Bundle, Still: Kristi Olson Revisits the Envy Test.Shlomi Segall - 2021 - Analysis 81 (2):378-385.
    Individuals come into the world with talents that differ greatly in their marketability. These talents command a wide variety of rents; from millions of dollars per film for a movie star, to just a few thousands of dollars per annum for a fast-food joint worker. How should we distribute income fairly given these disparities? That is the topic of Kristi Olson’s excellent new book, The Solidarity Solution: Principles for a Fair Income Distribution. 1 1 The question is not new, but (...)
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  33. Envy, Powerlessness, and the Feeling of Self-Worth.Íngrid Vendrell Ferran - 2021 - In Elisa Magrì & Anna Bortolan (eds.), Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran. Degruyter. pp. 279-302.
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  34. Jealousy and the Sense of Self: Unamuno and the Contemporary Philosophy of Emotion.Íngrid Vendrell-Ferran - 2021 - Philosophy and Literature 45 (2):295 - 314.
    This paper explores jealousy in Unamuno’s drama El otro. Drawing on contemporary philosophy of emotion, I will argue that for the Spanish author jealousy gives the subject a sense of self. The paper begins by embedding Unamuno’s philosophical anthropology in the context of contemporary emotion theory. It then presents the drama as an investigation into the affective dimension of self-identity. The third section offers an analysis of jealousy as an emotion of self-assessment. The final section discusses how this drama can (...)
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  35. Envy's Non-Innocent Victims.Iskra Fileva - 2019 - Journal of Philosophy of Emotion 1 (1):1-22.
    Envy has often been seen as a vice and the envied as its victims. I suggest that this plausible view has an important limitation: the envied sometimes actively try to provoke envy. They may, thus, be non-innocent victims. Having argued for this thesis, I draw some practical implications.
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  36. Happy Self-Surrender and Unhappy Self-Assertion: A Comparison between Admiration and Emulative Envy.Sara Protasi - 2019 - In Alfred Archer & Andre Grahlé (eds.), The Moral Psychology of Admiration. New York: Rowman & Little International. pp. 45-60.
    In this chapter, I argue that a certain kind of envy is not only morally permissible, but also, sometimes, more fitting and productive than admiration. Envy and admiration are part of our emotional palette, our toolbox of evolutionary adaptations, and they play complementary roles. I start by introducing my original taxonomy of envy, which allows me to present emulative envy, a species of envy sometimes confused with admiration. After reviewing how the two emotions differ from a psychological perspective, I focus (...)
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  37. Narrative Fiction as Philosophical Exploration: A Case Study on Self-Envy and Akrasia.Ingrid Vendrell Ferran - 2019 - In Falk Bornmüller, Johannes Franzen & Mathis Lessau (eds.), Literature as Thought Experiment. Wilhelm Fink.
    This paper explores one of Unamuno's most challeng-ing short stories: Artemio, heuatontimoroumenos (1918). In this text, Unamuno deals with an experience for which he coins the expression ›self-envy‹. Is ›self-envy‹ conceptually sound? Or is it an unsuitable phrase for an emotional state that has nothing to do with envy? The paper proceeds in three steps in order to answer these questions. After presenting Unamuno’s Artemio, heuatontimoroumenos (section 1), the following section considers the notion of self-envy, which I interpret as a (...)
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  38. Jalousie.Frédéric Minner - 2018 - Encyclopédie Philosophique.
    On conçoit souvent la jalousie comme une émotion ayant pour objet les relations de proximité (amour, amitié, fratrie, etc.). Elle a généralement mauvaise presse et est typiquement envisagée comme une émotion moralement condamnable, voire comme un vice. Or, la jalousie ne porte pas uniquement sur les relations de proximité : elle peut également porter sur divers biens (prestige, richesses, biens matériels, privilèges, etc.). Par ailleurs, certains auteurs soutiennent que des cas de jalousie pourraient être moralement justifiés, voire que la jalousie (...)
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  39. Envy and us.Alessandro Salice & Alba Montes Sánchez - 2018 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
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  40. Envy.P. M. S. Hacker - 2017 - In The Passions. Chichester, UK: Wiley. pp. 183–207.
    Actions done out of jealousy or envy are vicious. The corresponding character traits – having a jealous or envious disposition – are vices. Envy motivates ever greater efforts in the pursuit of private wealth, and, coupled with greed and covetousness, stimulates acquisitive competition, thus benefiting the economy. Envy is often linked to Schadenfreude. Jealousy characteristically involves hostility if not hatred towards the person who is taking away the love one feels is due to one, and engenders bitterness, hostility, or hatred (...)
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  41. ‘I'm not envious, I'm just jealous!’: On the Difference Between Envy and Jealousy.Sara Protasi - 2017 - Journal of the American Philosophical Association 3 (3):316-333.
    I argue for the view that envy and jealousy are distinct emotions, whose crucial difference is that envy involves a perception of lack while jealousy involves a perception of loss. I start by noting the common practice of using ‘envy’ and ‘jealousy’ almost interchangeably, and I contrast it with the empirical evidence that shows that envy and jealousy are distinct, albeit similar and often co-occurring, emotions. I then argue in favor of a specific way of understanding their distinction: the view (...)
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  42. Invideo et Amo: on Envying the Beloved.Sara Protasi - 2017 - Philosophia 45 (4):1765-1784.
    Can we love and envy the same person at the same time? There is an overwhelming, cross-cultural and cross-disciplinary, consensus that love and envy are deeply incompatible. In this paper, I challenge this consensus, and focus in particular on the normative thesis that true love should be void of envy proper. I first propose an indirect argument. Because love and envy thrive in the same psychological conditions, it is not unlikely to feel envy toward the beloved. If we want ideals (...)
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  43. Phenomenological Distinctions: Two Types of Envy and their Difference from Covetousness.Michael R. Kelly - 2016 - In J. Aaron Simmons & J. Edward Hackett (eds.), Phenomenology for the Twenty-first Century. Palgrave-Macmillan.
  44. Varieties of Envy.Sara Protasi - 2016 - Philosophical Psychology 29 (4):535-549.
    In this paper I present a novel taxonomy of envy, according to which there are four kinds of envy: emulative, inert, aggressive and spiteful envy. An inquiry into the varieties of envy is valuable not only to understand it as a psychological phenomenon, but also to shed light on the nature of its alleged viciousness. The first section introduces the intuition that there is more than one kind of envy, together with the anecdotal and linguistic evidence that supports it. The (...)
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  45. The Object and Affects of Envy and Emulation.Michael R. Kelly - 2015 - Journal for Cultural and Religious Theory 14 (2):386-401.
  46. From Rationality to Emotionally Embedded Relations: Envy as a Signal of Power in Stakeholder Relations.Marjo Siltaoja & Merja Lähdesmäki - 2015 - Journal of Business Ethics 128 (4):837-850.
    Although stakeholder salience theory has received a great deal of scholarly attention in the business ethics and management literature, the theory has been criticized for overemphasizing rationality in managerial perceptions. We argue that it is important to better understand what socially constructed emotions signal in business relations, and we posit the role of envy as a discursive resource used to signal and construct the asymmetrical power relations between small business owner–managers and their stakeholders. Our study is based on a qualitative (...)
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  47. The Moral Value of Envy.Krista K. Thomason - 2015 - Southern Journal of Philosophy 53 (1):36-53.
    It is common to think that we would be morally better people if we never felt envy. Recently, some philosophers have rejected this conclusion by arguing that envy can often be directed toward unfairness or inequality. As such, they conclude that we should not suppress our feelings of envy. I argue, however, that these defenses only show that envy is sometimes morally permissible. In order to show that we would not be better off without envy, we must show how envy (...)
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  48. When envy leads to schadenfreude.Niels van de Ven, Charles E. Hoogland, Richard H. Smith, Wilco W. van Dijk, Seger M. Breugelmans & Marcel Zeelenberg - 2015 - Cognition and Emotion 29 (6):1007-1025.
    Previous research has yielded inconsistent findings concerning the relationship between envy and schadenfreude. Three studies examined whether the distinction between benign and malicious envy can resolve this inconsistency. We found that malicious envy is related to schadenfreude, while benign envy is not. This result held both in the Netherlands where benign and malicious envy are indicated by separate words (Study 1: Sample A, N = 139; Sample B, N = 150), and in the USA where a single word is used (...)
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  49. Envy and Its Discontents.Timothy Perrine & Kevin Timpe - 2014 - In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices. Oxford University Press. pp. 225-244.
    Envy is, roughly, the disposition to desire that another lose a perceived good so that one can, by comparison, feel better about one’s self. The divisiveness of envy follows not just from one’s willing against the good of the other, but also from the other vices that spring from it. It is for this second reason that envy is a capital vice. This chapter begins by arguing for a definition of envy similar to that given by Aquinas and then considers (...)
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  50. Envy and Jealousy in Classical Athens: A Socio-Psychological Approach.Ed Sanders - 2014 - Oup Usa.
    Envy and Jealousy in Classical Athens examines the sensation, expression, and literary representation of envy and jealousy in Classical Athens.
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