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  1. Beliefs in Conspiracy Theories, Intolerance of Uncertainty, and Moral Disengagement During the Coronavirus Crisis.Alexandra Maftei & Andrei-Corneliu Holman - 2022 - Ethics and Behavior 32 (1):1-11.
    ABSTRACT This study investigated the effect of conspiracy ideation, moral disengagement, and intolerance of uncertainty on compliance with the anti-SARS-COV-2 social distancing rules and two other facets of people’s reactions toward the coronavirus crisis. A convenience sample of 245 Romanians completed an online survey in March 2020. Results indicate that conspiracy ideation is associated with lower assessments of virus risk and lower compliance with the confinement measures. Moral disengagement had a parallel effect of undermining personal compliance to the social distancing (...)
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  2. Public Health Ethics and Abortion: A Response to Simkulet.Bruce P. Blackshaw & Daniel Rodger - forthcoming - Bioethics.
  3. The Gender Politics of Physical Beauty and Racial Integration.Elvira Basevich - forthcoming - Dialogue: Canadian Philosophical Review.
  4. Pandemic Preparedness and Cooperative Justice.Cristian Timmermann - 2021 - Developing World Bioethics 21 (4):201-210.
    By examining the global public good nature of pandemic preparedness we can identify key social justice issues that need to be confronted to increase citizens’ voluntary compliance with prevention and mitigation measures. As people tend to cooperate on a voluntary basis only with systems they consider fair, it becomes difficult to ensure compliance with public health measures in a context of extreme inequality. Among the major inequalities that need to be addressed we can find major differences in the extensiveness and (...)
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  5. An Egalitarian Carbon Tax: Revenue-Neutral and Dual Policy Package.Fausto Corvino - 2021 - WEA (World Economics Association) Commentaries 11 (3):2-4.
    In this article I maintain that a progressive and leftist carbon tax should be revenue-neutral through a dual policy package: first, it should use some revenues to offset price increases for the poor and middle classes; second, it should use the remaining part of revenues to lower taxes on labour income (both employed and self-employed income) for those below a middle-income threshold. I will briefly examine three reasons why such a revenue-neutral and dual-package carbon tax (RN-DP-CT) could (and should) become (...)
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  6. Cultural Heritage, Genocide, and Normative Agency.Rasa Davidavičiūtė - 2021 - Journal of Applied Philosophy 38 (4):599-614.
    Journal of Applied Philosophy, EarlyView.
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  7. Lies, Gaslighting & Propaganda.G. Alex Sinha - 2020 - Buffalo Law Review 68 (4):1037-1116.
    It is commonplace to observe that digital technologies facilitate our access to information on a scale unimaginable in previous eras, leading many to call this the “Information Age.” The vaunted advantages of unprecedented data flow obscure a dark corollary: the more modes of engaging with data are available to a people, the more modes are available for manipulating them. Whether through social media, blogs, email, newspaper headlines, or doctored images and videos, the public is indeed bombarded by information, and much (...)
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  8. The Epistemology of Moral Praise and Moral Criticism.Jimmy Alfonso Licon - forthcoming - Episteme.
    Are strangers sincere in their moral praise and criticism? Here we apply signaling theory to argue ceteris paribus moral criticism is more likely sincere than praise; the former tends to be a higher-fidelity signal (in Western societies). To offer an example: emotions are often self-validating as a signal because they’re hard to fake. This epistemic insight matters: moral praise and criticism influence moral reputations, and affect whether others will cooperate with us. Though much of this applies to generic praise and (...)
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  9. Racionalidad ética y poder político.José Ramón Fabelo Corzo - 2001 - Caja Negra 1 (1):29-36.
    Se trata de una reflexión que indaga en torno a la naturaleza de las relaciones posibles entre el ejercicio de la dominación política y los valores morales. El discurso justificador del poder, de raíces axiológicas, es revisado desde por lo menos tres miradores. El primero es el de Juan Jacobo Rousseau, el segundo el de Michael Foucault y, finalmente, el de Luis Villoro. La idea es encontrar la clave a un viejo y espinoso tema de la moral pública: la legitimidad (...)
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  10. How Are Moral Foundations Associated with Empathic Traits and Moral Identity?Kelsie J. Dawson, Hyemin Han & YeEun Rachel Choi - forthcoming - Current Psychology.
    We examined the relationship between moral foundations, empathic traits, and moral identity using an online survey via Mechanical Turk. In order to determine how moral foundations contribute to empathic traits and moral identity, we performed classical correlation analysis as well as Bayesian correlation analysis, Bayesian ANCOVA, and Bayesian regression analysis. Results showed that individualizing foundations (harm/care, fairness/reciprocity) and binding foundations (ingroup/loyalty, authority/respect, purity/sanctity) had various different relationships with empathic traits. In addition, the individualizing versus binding foundations showed somewhat reverse relationships (...)
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  11. David Ricardo: An Intellectual Biography.Sergio Cremaschi - 2021 - Abingdon: Routledge.
    "David Ricardo has been acclaimed - or vilified - for merits he would never have dreamt of, or sins for which he was entirely innocent. Entrenched mythology labels him as a utilitarian economist, an enemy of the working class, an impractical theorist, a scientist with 'no philosophy at all' and the author of a formalist methodological revolution. Exploring a middle ground between theory and biography, this book explores the formative intellectual encounters of a man who came to economic studies via (...)
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  12. Public Trust, Institutional Legitimacy, and the Use of Algorithms in Criminal Justice.Duncan Purves & Jeremy Davis - forthcoming - Public Affairs Quarterly.
    A common criticism of the use of algorithms in criminal justice is that algorithms and their determinations are in some sense ‘opaque’—that is, difficult or impossible to understand, whether because of their complexity or because of intellectual property protections. Scholars have noted some key problems with opacity, including that opacity can mask unfair treatment and threaten public accountability. In this paper, we explore a different but related concern with algorithmic opacity, which centers on the role of public trust in grounding (...)
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  13. The Animals in Our Living Rooms: Friends or Family?Abbate Cheryl - forthcoming - In Book Chapter.
    Many human-animal relationships closely resemble parent-child relationships. Yet, as I argue in this chapter, normatively speaking, parenting is not the kind of practice we should strive to mirror in our loving relationships with companion animals. Rather, we should strive to form friendships with animals. This is because friendships, unlike parent-child relationships, are characterized by mutuality, choice, equality, and respect for differences, and these are ideals we should try to foster in our loving relationships with all animals (human and nonhuman).
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  14. Dialogue in Love as a Constitutive Act of Human Spirit.Alicja Pietras - 2021 - In Predrag Cicovacki (ed.), The Human Soul. Essays in Honor of Nalin Ranasinghe. Wilmington, Delaware, Stany Zjednoczone: pp. 91-98.
    In this essay, I will discuss the meaning of the human spirit and its place in the world. My understanding of human spirit is very similar as Nicolai Hartmann’s view but I also develop it according to my own experience. In my essay, I would like to examine two insights: (1) the first is that I am using the name “human spirit” instead of “human soul,” because I treat the body as an inseparable and necessary part of the human spirit; (...)
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  15. Individualism, Structuralism, and Climate Change.Michael Brownstein, Alex Madva & Daniel Kelly - 2021 - Environmental Communication 1.
    Scholars, journalists, and activists working on climate change often distinguish between “individual” and “structural” approaches to decarbonization. The former concern choices individuals can make to reduce their “personal carbon footprint” (e.g., eating less meat). The latter concern changes to institutions, laws, and other social structures. These two approaches are often framed as oppositional, representing a mutually exclusive forced choice between alternative routes to decarbonization. After presenting representative samples of this oppositional framing of individual and structural approaches in environmental communication, we (...)
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  16. Review of Josef Pieper’s “Rules of the Game in Social Relationships”. [REVIEW]Rashad Rehman - 2020 - Review of Metaphysics 74:400-402.
    Review of the English translation of Josef Pieper’s (1904-97) Rules of the Game in Social Relationships.
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  17. Josef Pieper’s Defense of the Geisteswissenchaften.Rashad Rehman - 2020 - In Amin Asfari (ed.), Civility, Nonviolent Resistance and The New Struggle for Social Justice. Leiden, Netherlands: pp. 203-233.
    This chapter asks the following question: What are the conditions, within and fostered by contemporary educational institutions, for social justice to be grounded philosophically and put into concrete action? In answer- ing this question, I argue that a defense of the liberal arts is a plausible candidate for grounding the possibility of “social justice,” understood as fulfilling an obligation to another in virtue of their intrinsically being owed that obligation. The liberal arts are not merely mechanical, special- ized disciplines; instead, (...)
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  18. The Future for Fixing.Sean F. Johnston - 2020 - In Techno-Fixers: Origins and Implications of Technological Faith. Montreal, QC, Canada:
    This concluding chapter of _Techno-Fixers: Origins and Implications of Technological Faith_ examines the widespread overconfidence in present-day and proposed 'technological fixes', and provides guidelines - social, ethical and technical - for soberly assessing candidate technological solutions for societal problems.
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  19. Marché.Louis Larue - 2019 - L'Encyclopédie Philosophique.
    Qu’est-ce que le marché ? A quelles conditions peut-il être juste ? Quelle place doit-il prendre dans notre société ? Cet article passe en revue les réponses principales qui ont été apportées à ces questions. En premier lieu, il insiste sur les éléments qui le définissent et le distinguent d’autres systèmes économiques. Ensuite, il étudie les principaux arguments éthiques émis en sa faveur et en sa défaveur. -/- Les arguments en faveur du marché font appel à l’efficacité, à l’égalité, au (...)
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  20. Vertrauensstiftende Videoüberwachung?Sebastian Weydner-Volkmann & Linus Feiten - 2019 - Digma 19 (4):218-221.
    Um berechtigten Bedenken gegenüber Videoüberwachung zu begegnen, wird ein soziotechnisches Konzept vorgeschlagen, das eine reversible Anonymisierung von Bilddaten mit einer (möglichst zivil eingesetzten) Kontrollinstanz kombiniert, um so technische und interpersonelle Vertrauenskonzepte stimmig zu vermitteln.
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  21. The Moral Significance of Boredom: An Introduction.Andreas Elpidorou - forthcoming - In The Moral Psychology of Boredom. London: Rowman & Littlefield.
    This is the introductory chapter to The Moral Psychology of Boredom (Rowman & Littlefield, 2021). It discusses the various ways in which boredom is morally significant and offers a summary of the experiential profile of boredom.
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  22. Crisis, Dispossession, and Activism to Reclaim Detroit.Gail Presbey - 2017 - In Vasiliki Solomou-Papanikolaou Golfo Maggini (ed.), Philosophy and Crisis: Responding to the Challenges to Ways of Life in the Contemporary World, Volume One. Washington, DC, USA: pp. 121-129.
    The paper discusses the concept of "crisis" in the context of the city of Detroit's bankruptcy under the rule of the Governor-appointed Emergency Manager. In their recent book, Judith Butler and Athena Athanasiou discuss the concept of dispossession in all its complexity, in the context of enforced austerity measures in Europe and a global Occupy movement. The concept of “dispossession” clarifies how we actually depend on others in a sustained social world, that in fact the self is social. I will (...)
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  23. Los valores y la familia.José Ramón Fabelo Corzo - 2002 - In Luis R. L. Bombino (ed.), Ética y sociedad. La Habana, Cuba: pp. 265-283.
    El trabajo aborda la relación compleja, dinámica y multidimensional entre los valores y la familia. Se aborda el tema de la crisis de los valores desde la perspectiva familiar. Se destaca el valor que en sí misma tiene la familia, el papel de esta última como factor instituyente de valores y mediador de las influencias valorativas que llegan al individuo desde distintos ámbitos sociales. En función de la relación con los valores se describen tres tipos fundamentales de familia. Por último, (...)
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  24. What Makes an Attack Sexual?Robert Morgan - 2021 - Journal of Applied Philosophy 38 (3):518-534.
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  25. Does Social Trust Justify the Public Justification Principle?Collis Tahzib - 2021 - Journal of Applied Philosophy 38 (3):461-478.
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  26. Tolerancia y valores.José Ramón Fabelo Corzo - 2007 - Revista de la Comisión de Estudios Jurídicos Del Gobierno Del Estado 1 (1):23-30.
    Vivimos una época en que la tolerancia, más que una actitud ética opcional, se ha convertido en una exigencia para la convivencia de hombres y pueblos diferentes en culturas y sistemas políticos, pero iguales en derecho; interdependientes económicamente y unidos en el enfrentamiento de los mismos problemas globales que amenazan la supervivencia de la humanidad. ¿Cuáles son los fundamentos axiológicos que legitiman y hacen necesaria la tolerancia y cuáles los que le imponen un límite a la misma? Sobre esta relación (...)
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  27. A Moral Defense of Prostitution.Rob Lovering - 2021 - New York: Palgrave Macmillan.
    Is prostitution immoral? In this book, Rob Lovering argues that it is not. Offering a careful and thorough critique of the many―twenty, to be exact―arguments for prostitution's immorality, Lovering leaves no claim unchallenged. Drawing on the relevant literature along with his own creative thinking, Lovering offers a clear and reasoned moral defense of the world's oldest profession. Lovering demonstrates convincingly, on both consequentialist and nonconsequentialist grounds, that there is nothing immoral about prostitution between consenting adults. The legal implications of this (...)
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  28. Democracy Within, Justice Without: The Duties of Informal Political Representatives 1.Wendy Salkin - 2021 - Noûs.
    Informal political representation can be a political lifeline, particularly for oppressed and marginalized groups. Such representation can give these groups some say, however mediate, partial, and imperfect, in how things go for them. Coeval with the political goods such representation offers these groups are its particular dangers to them. Mindful of these dangers, skeptics challenge the practice for being, inter alia, unaccountable, unauthorized, inegalitarian, and oppressive. These challenges provide strong pro tanto reasons to think the practice morally impermissible. This paper (...)
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  29. (Christ’s) Work is the Key to the Social Question.David Cloutier - 2020 - Modern Theology 36 (2):378-390.
  30. Why Should Intimate Partner Violence Prevention Be Integrated in Sex Education?Maria Moulin-Stozek - 2021 - Journal of Moral Education 50 (3):317-329.
    ABSTRACT In the last half-century the primary aim of sex education has centred on sexual health and reducing the number of sexually transmitted infections and teenage pregnancies. However, this focus on the biological aspects of sex under the premise of the ‘value neutral’ transfer of knowledge has been criticised. Scholars have instead suggested integrating aspects of moral education into the sex education curriculum which should focus on the well-being of romantic partners and of society as a whole. Using the example (...)
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  31. Public Values in the Right Context.Kian Mintz-Woo - 2020 - Australasian Philosophical Review 4 (1):57-62.
    [Comment] I am sympathetic to Avner de Shalit’s position that a political philosophy should incorporate public values, but I see their role differently. Philosophers of science standardly distinguish between values being introduced in the context of discovery (inputs into the investigation or arguments) and in the context of justification (acceptance or rejection of substantive claims in light of the arguments or investigation). I argue that de Shalit is wrong to put the public values in the context of discovery; with respect (...)
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  32. Moral Agency Within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics. [REVIEW]Teofilo Giovan S. Pugeda & Angelo Julian E. Perez - 2022 - Journal of Critical Realism:1-6.
    Daniel K. Finn’s Moral Agency Within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics contributes well to the mutual enrichment of critical...
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  33. Why We Should Avoid Artists Who Cause Harm: Support as Enabling Harm.Bradley Elicker - 2021 - Journal of Applied Philosophy 38 (2):306-319.
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  34. The Trust‐Based Communicative Obligations of Expert Authorities.Joshua Kelsall - 2021 - Journal of Applied Philosophy 38 (2):288-305.
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  35. Rethinking Misrecognition and Struggles for Recognition: Critical Theory Beyond Honneth.Douglas Giles - 2020
    The need for justice for individuals, groups, and society as a whole has perhaps never been more pressing. The presence or absence of social recognition plays a vital role in both social injustices and efforts to overcome and prevent them. Critical theory philosopher Axel Honneth’s influential accounts of recognition and struggles for recognition contain important insights about injustice and social justice movements. Unfortunately, some of Honneth’s concepts are narrow and need expansion for them to be useful in considering social injustices (...)
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  36. Dylan at 80.C. Sandis & G. Browning (eds.) - forthcoming - Imprint Academic.
    2021 marks Dylan's 80th birthday and his 60th year in the music world. It invites us to look back on his career and the multitudes that it contains. Is he a song and dance man? A political hero? A protest singer? A self-portrait artist who has yet to paint his masterpiece? Is he Shakespeare in the alley? The greatest living exponent of American music? An ironsmith? Internet radio DJ? Poet (who knows it)? Is he a spiritual and religious parking meter? (...)
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  37. Punishment for Mob‐Based Harms: Expressing and Denouncing Mob Mentality.Sean Bowden, Sarah Sorial & Kylie Bourne - 2021 - Wiley: Journal of Applied Philosophy 38 (3):366-383.
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  38. Marilyn Fischer. Jane Addams’s Evolutionary Theorizing: Constructing “Democracy and Social Ethics.” 263 Pp., Notes, Bibl., Index. Chicago/London: University of Chicago Press, 2019. $45 (Cloth); ISBN 9780226631325. E-Book Available. [REVIEW]Peder Anker - 2021 - Isis 112 (1):195-196.
  39. Breaking the Cycle: Solidarity with Care-Leaver Mothers.Jenny Krutzinna - 2021 - Journal of Diversity and Gender Studies 7 (2):82-92.
    A significant proportion of child protection cases involve care-experienced mothers, which reveals a continuous cycle of mothers who lose their children to social services after having been in state care themselves as children. While the importance of protecting children requires little explanation and forms the justificatory basis for child protection interventions, it is important to remember that care-experienced mothers were once children entrusted to the state’s care, and who arguably have been failed by the state in that their parenting opportunities (...)
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  40. The Conscription of Informal Political Representatives.Wendy Salkin - 2021 - Journal of Political Philosophy (4):429-455.
    Informal political representation—the phenomenon of speaking or acting on behalf of others although one has not been elected or selected to do so by means of a systematized election or selection procedure—plays a crucial role in advancing the interests of groups. Sometimes, those who emerge as informal political representatives (IPRs) do so willingly (voluntary representatives). But, often, people end up being IPRs, either in their private lives or in more public political forums, over their own protests (unwilling representatives) or even (...)
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  41. If Fetuses Are Persons, Abortion is a Public Health Crisis.Bruce Blackshaw & Daniel Rodger - 2021 - Bioethics 35 (5):465-472.
    Pro-life advocates commonly argue that fetuses have the moral status of persons, and an accompanying right to life, a view most pro-choice advocates deny. A difficulty for this pro-life position has been Judith Jarvis Thomson’s violinist analogy, in which she argues that even if the fetus is a person, abortion is often permissible because a pregnant woman is not obliged to continue to offer her body as life support. Here, we outline the moral theories underlying public health ethics, and examine (...)
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  42. James Baldwin and the Politics of White Identity.Mark B. Brown - 2021 - Contemporary Political Theory 20 (1):1-22.
    Efforts to develop a coherent role for white people in racial justice initiatives in the USA are often stymied by the defensiveness, paternalism, and guilt of many white liberals. Such efforts are also undermined by critiques of whiteness that conflate white identity and white supremacy. I address this dilemma by developing an account of antiracist white identity politics, conceived of here as taking responsibility for the effects of being socially defined as white. I locate conceptual resources for this project in (...)
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  43. (Online) Manipulation: Sometimes Hidden, Always Careless.Michael Klenk - forthcoming - Review of Social Economy.
    Ever-increasing numbers of human interactions with intelligent software agents, online and offline, and their increasing ability to influence humans have prompted a surge in attention toward the concept of (online) manipulation. Several scholars have argued that manipulative influence is always hidden. But manipulation is sometimes overt, and when this is acknowledged the distinction between manipulation and other forms of social influence becomes problematic. Therefore, we need a better conceptualisation of manipulation that allows it to be overt and yet clearly distinct (...)
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  44. Ética del discurso como ética referida a las instituciones.Gonzalo Scivoletto - 2020 - Disputatio. Philosophical Research Bulletin 9 (12):1-19.
    El presente trabajo se propone señalar algunas tareas posibles para la ética del discurso de Karl-Otto Apel en la actualidad. Tales tareas pueden concentrarse en la necesidad de una teoría de la institucionalización del discurso práctico, como forma de racionalidad práctica realizada socialmente. La pregunta que se ha de responder es qué condiciones marco debe cumplir el discurso para que pueda ser puesto en práctica y qué efectos político-institucionales puede producir en el contexto de instituciones realmente existentes. A partir de (...)
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  45. Privileged Groups and Obligation: Engineering Bad Concepts.Paul-Mikhail Catapang Podosky - 2021 - Wiley: Journal of Applied Philosophy 38 (1):7-22.
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  46. The Capitalist Cage: Structural Domination and Collective Agency in the Market.Nicholas Vrousalis - 2021 - Journal of Applied Philosophy 38 (1):40-54.
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  47. Justice, Migration & Mercy. Michael Blake, 2020, Oxford, Oxford University Press, Ix+266 £22.99. [REVIEW]Daniel Sharp - 2021 - Journal of Applied Philosophy 38 (1):175-177.
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  48. Aporia of the Gift: Precision Medicine’s Obligations Without Expectations.Elizabeth Lanphier - 2021 - American Journal of Bioethics 21 (4):83-85.
    In “Obligations of the Gift” Sandra Lee (2021) suggests that social norms of reciprocity and the expectations and obligations associated with gift-giving afford a framework for addressing social justice considerations in precision medicine. Lee is particularly concerned with obligations to marginalized or oppressed racial and ethnic groups, which are also historically under-represented populations in precision medicine. Obligations arise, Lee argues, through the “gift” that research participants make when they contribute their data or biospecimens to precision medicine research. This conceptualization of (...)
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  49. Privacy and Digital Ethics After the Pandemic.Carissa Véliz - 2021 - Nature Electronics 4:10-11.
    The increasingly prominent role of digital technologies during the coronavirus pandemic has been accompanied by concerning trends in privacy and digital ethics. But more robust protection of our rights in the digital realm is possible in the future. -/- After surveying some of the challenges we face, I argue for the importance of diplomacy. Democratic countries must try to come together and reach agreements on minimum standards and rules regarding cybersecurity, privacy and the governance of AI.
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  50. Will Carbon Taxes Help Address Climate Change?Kian Mintz-Woo - 2021 - Les ateliers de l'éthique/The Ethics Forum 16 (1):57-67.
    The coronavirus disease 2019 (COVID-19) crisis ought to serve as a reminder about the costs of failure to consider another long-term risk, climate change. For this reason, it is imperative to consider the merits of policies that may help to limit climate damages. This essay rebuts three common objections to carbon taxes: (1) that they do not change behaviour, (2) that they generate unfair burdens and increase inequality, and (3) that fundamental, systemic change is needed instead of carbon taxes. The (...)
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