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  1. Forgiveness: Overcoming versus Forswearing Blame.Julius Schönherr - 2024 - Journal of Applied Philosophy 41 (1):66-84.
    Philosophers often identify forgiveness with either overcoming or forswearing blaming attitudes such as, paradigmatically, resentment for the right reasons; yet there is little debate as to which of the two (if either) is correct. In this article, I present three arguments that aim to strengthen the forswearing view. First, on the overcoming view, many paradigm cases of forgiveness would turn out to be mere ‘letting go’ instead. Second, only the forswearing view plausibly allows for forgiveness in cases where the victim (...)
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  2. RSEdu: Responsabilidad Social Educativa.Luis Manuel Martínez-Domínguez - 2022 - online: Almuzara Universidad.
    Educational Social Responsibility (EduSR) is the voluntary provision of the educational institution that, as a natural space of social possibilities, favors the deployment of its members towards others, showing it with transparency based on observable indicators. The intention of this book is: a) to try to analyze what is essential that we all share in our respective experiences of EduSR, b) to illuminate so that everyone can make their interpretation in the most accurate way possible and their evaluations in the (...)
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  3. El interés común.Victoria Camps - 1992 - Madrid: Centro de Estudios Constitucionales. Edited by Salvador Giner.
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  4. Assumptive Care and Futurebound Care in Trans Literature (Author Preprint).Amy Marvin - 2019 - Apa Studies on Lgbtq Philosophy 19 (1):2-10.
    In this essay, I depart from the historical exclusion of trans women’s ethical insights from care ethics by focusing on trans literature as a source of knowledge expressed by trans women about care. I open up with the systematic denial of trans women as ethical knowers by analyzing Marilyn Frye's characterization of trans women as mindless servile robots under patriarchy. I then turn to trans literature to counter this portrayal. Specifically, I discuss short stories by Casey Plett and Ryka Aoki (...)
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  5. Standing to Praise.Daniel Telech - forthcoming - European Journal of Philosophy.
    This paper argues that praise is governed by a norm of standing, namely the evaluative commitment condition. Even when the target of praise is praiseworthy and known to be so by the praiser, praise can be inappropriate owing to the praiser’s lacking the relevant evaluative commitment. I propose that uncommitted praisers lack the standing to praise in that, owing to their lack of commitment to the relevant value, they have not earned a right to host the co-valuing that is the (...)
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  6. Paradoxien des digitalen Wandels: Positionen zu einer kritischen Digitalen Ethik.Christoph Böhm & Oliver Zöllner - 2024 - In Sybille Krämer & Jörg Noller (eds.), Was ist digitale Philosophie? Phänomene, Formen und Methoden. Paderborn: Brill | mentis. pp. 83-118.
    The authors review existing concepts of digital ethics and lay the groundwork for deeper, and more critical, approaches. 1) What is digital ethics - and what does it mean? 2) Digital ethics and critique 3) Digital economy and technological design 4) Digitality embedded in the everyday 5) Digitality, culture and society 6) Paradoxes of digital transformation: Towards a (new) digital ethics .
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  7. Suy ngẫm về trí thức tinh hoa.Quy Khuc - 2022 - Tạp Chí Kinh Tế Và Dự Báo (13/3/2022).
    Giới trí thức (giới tinh hoa) có vai trò quan trọng vào quá trình xây dựng và phát triển đất nước. Và điều quan trọng là trí thức đóng góp vào sự “thức tỉnh” xã hội [1]. Trí thức mạnh thì khoa học mạnh, khoa học mạnh thì dân trí tăng cao (khai/tăng dân trí), dân trí cao thì đất nước thịnh cường văn minh (hậu dân sinh). Muốn có tầng lớp trí thức mạnh thì phải tìm ra được trí (...)
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  8. ‘Humanity’: Constitution, Value and Extinction.Elizabeth Finneron-Burns - forthcoming - The Monist.
    When discussing the extinction of humanity, there does not seem to be any clear agreement about what ‘humanity’ really means. One aim of this paper is to show that it is a more slippery concept than it might at first seem. A second aim is to show the relationship between what constitutes or defines humanity and what gives it value. Often, whether and how we ought to prevent human extinction depends on what we take humanity to mean, which in turn (...)
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  9. The Whiteness of Consent.Jordan Pascoe - 2023 - In Consent.
    The #MeToo movement generated a feminist insistence that we “believe women.” But the men accused of assault, harassment, and other violations frequently defended themselves with the insistence that they had always “respected women” – sometimes, going so far as to get numerous women to sign letters swearing that these men had always respected them. This common MeToo defense reveals the core inconsistency – and the core entitlement – at the heart of misogyny and sexual injustice: some women deserve respect. But (...)
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  10. Fame d'essere: cibo, lavoro e ontologia.Tommaso Mauri - 2023 - In Crisi e resilienza. Atti della Summer School 2022. Milan: EDUCatt. pp. 39-52.
    Starting from the text Cibo ed etica by Franco Riva, this contribution intends to discuss the many questions raised by food ethics by questioning the thought of G.W.F. Hegel and F.W.J. Schelling. In dialogue with these two authors, the essay insists on the category of “hunger” as a characteristic trait of human ontology insofar as it is a figure of the original extroversion and openness to the other.
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  11. Laughing at Trans Women: A Theory of Transmisogyny (Author Preprint).Amy Marvin - forthcoming - In Trans Philosophy: Meaning and Mattering. Minneapolis: University of Minnesota Press.
    This essay meditates on the short film American Reflexxx and the violent laughter directed at a non-trans woman in public space when she was assumed to be trans. Drawing from work on the ideological and institutional dimensions of transphobia by Talia Bettcher and Viviane Namaste, alongside Sara Ahmed's writing on the cultural politics of disgust, I reverse engineer this specific instance of laughter into a meditation on the social meaning of transphobic laughter in public space. I then look at racialized (...)
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  12. Why I Am a Humanist.Leslie Allan - manuscript
    In this address, Leslie Allan shares his early experiences and how they shape his humanist outlook today. He then outlines what he considers to be the three core principles underlying the humanist world view and illustrates their application with historical and contemporary examples. He concludes by drawing upon each of these principles to tease out what it means to live a good life; a life of meaning and purpose.
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  13. Why Police Violate the Human Rights: Bangladesh Chapter.Md Sharifur Rahman Adil & Shamima Parvin Lasker - 2023 - Bangladesh Journal of Bioethics 14 (1):11-16.
    The police are one of the important law enforcement agency in Bangladesh. Police are the best agency to protect human rights. Indeed, the police have a special responsibility to protect people. In addition, to their duty, they also serve in people's social and moral call, especially during COVID-19 situations they imprint many examples of humanity. People experience many good deeds of police during a national disaster as well. However, allegation against the police for violations of human rights is not uncommon. (...)
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  14. Vorlesungen über soziale ethik...: Aus seinem Nachlass herausgegeben von Lily von Gizycki.Georg von Gizycki - 1895 - Berlin: F. Dümmler. Edited by Lily Braun.
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  15. Das menschliche glück und die soziale frage.Richard Schubert-Soldern - 1896 - Tübinen,: Laupp.
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  16. La morale d'un égoiste.Honoré Laplaigne - 1900 - Paris,: V. Giard & E. Brière.
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  17. The socialized conscience.Joseph Herschel Coffin - 1913 - Baltimore,: Warwick & York.
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  18. The individual and society.David Beveridge Tomkins - 1915 - [Somerville, N.J.,: The Union-Gazette Association.
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  19. Radikalismus und idealismus.Magnus Schwantje - 1919 - Berlin,: Hrsg. von dem Bund für radikale ethik.
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  20. An introduction to social ethics.John Moffatt Mecklin - 1920 - New York,: Harcourt, Brace and Howe.
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  21. Du sage antique au citoyen moderne.Célestin Charles Alfred Bouglé, Emile Bréhier, H. Delacroix & Dominique Parodi (eds.) - 1921 - Paris,: A. Colin.
    Le sage antique, par E. Bréhier.--L'idéal chrétien, par H. Delacroix.--L'honnête homme, par D. Parodi.--Le citoyen moderne, par C. Bouglé.
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  22. The Philosophy of Management Today.David Carl Wilson - 2023 - Philosophy of Management 22 (4):493-503.
    This essay reviews the recently released Handbook of Philosophy of Management, using it as a jumping off point to explore some potential confusions in contemporary philosophy of management. The handbook itself, comprising 58 articles and some 1,000 pages, is a milestone for the field. At the same time, it brings a few problems into sharp relief. I argue for more clarity about the distinction between the philosophy of management and the philosophy of management research. I make the case that logic (...)
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  23. Marco jurídico normativo de la atención intercultural de las mujeres mapuce. El caso de los servicios sanitarios de Neuquén.Cintia Rodríguez Garat - 2022 - Revista de la Escuela Judicial 2 (2):94-123.
    En el presente artículo abordaremos el marco político y jurídico de la atención sanitaria intercultural de mujeres indígenas en Argentina, en particular, en la provincia de Neuquén. El objetivo es realizar una revisión sistemática del marco jurídico normativo producido en los distintos programas sanitarios que propician la atención de salud con un enfoque intercultural, centrada concretamente en las mujeres mapuce de Neuquén. Finalmente, nos enfocaremos en la contradicción que se produce cuando, por un lado, se defiende un enfoque sanitario intercultural (...)
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  24. Abordajes teórico-normativos en torno a políticas sanitarias y a problemáticas vivenciadas por mujeres mapuce en la atención sanitaria.Cintia Rodríguez Garat - 2021 - Divulgatio. Perfiles Académicos de Posgrado 6 (16):1-29.
    En este artículo se plantean las bases del marco ético-normativo que intervienen en la atención sanitaria de las mujeres en general, y de las mujeres mapuce, en particular. Posteriormente, se realiza un abordaje de las mujeres indígenas analizando su situación concreta, a partir de considerar de manera crítica la confluencia intersectorial de distintos sistemas opresivos que articulan las relaciones de género, clase y etnia. Para ello, el planteo se centrará en el estudio de esta problemática desde la perspectiva feminista latinoamericana, (...)
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  25. Freedom of Association: It's Not What You Think.Kimberley Brownlee - 2015 - Oxford Journal of Legal Studies 35 (2):267-282.
    This article shows that associative freedom is not what we tend to think it is. Contrary to standard liberal thinking, it is neither a general moral permission to choose the society most acceptable to us nor a content-insensitive claim-right akin to the other personal freedoms with which it is usually lumped such as freedom of expression and freedom of religion. It is at most (i) a highly restricted moral permission to associate subject to constraints of consent, necessity and burdensomeness; (ii) (...)
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  26. Moral injury, Moral Suffering, and Moral Health.Matthew Talbert & Jessica Wolfendale - 2023 - In Justin T. McDaniel (ed.), Preventing and Treating the Invisible Wounds of War: Combat Trauma, Moral Injury, and Psychological Health. New York: Oxford University Press. Translated by Evan R. Seamen & Stephen N. Xenakis.
    In this chapter, the authors argue that the concept of “moral injury” needs regimentation: Current definitions are both too broad and too narrow. They are too broad because they ignore or conflate important differences between the kinds of moral conflicts discussed in the literature. They are too narrow because they exclude the possibility of moral injury in the absence of internal moral conflict. The authors argue that it is necessary to first develop a conception of moral health, and they propose (...)
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  27. Maatschappelijk verantwoordelijkheidsbesef.Jacobus Mattheus Maria de Valk - 1967 - Rotterdam,: Universitaire Pers.
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  28. Xã hội và con người.Văn Toàn Trần - 1967 - Saigon: Nam Sơn.
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  29. Moral, fragwürdig?Werner Schöllgen - 1967 - (Hückeswagen,: Robor-Verlag.
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  30. Amore e perfezionamento umano nel pensiero di John Stuart Mill.Andrea Fiore - 2023 - In Maurizio Marin & Tiziano Conti (eds.), L'amore come perfezione dell'esistenza. Roma: LAS. pp. 87-106.
    This paper describes the role of love as it emerges in John Stuart Mill’s thought in the light of his idea of human development. The discourse starts from Mill’s view of emotions and sentiments to come to internal culture, through which the human development is fulfilled. Since in the internal culture love is related to sympathy and moral feelings, there will be highlighted its connecting role between individual and collective dimensions. The latter forms itself into the family and extends to (...)
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  31. The US Founding Documents Through the Lenses of Bourdieu, Foucault, and Marx: A Power Analysis.Angelina Inesia-Forde - 2023 - Asian Journal of Basic Science and Research 5 (3): 77–93.
    Few scholars have explored the founding documents to identify the deliberate social change strategy that led to America's independence and a new form of government that was of, by, and for the people. This study aimed to apply a post-hoc polytheoretical framework of power to the findings of a democratic social change study to understand the dynamics of power between Great Britain and the American colonists. The original study employed the constructivist grounded theory tradition to explore democracy in the Declaration (...)
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  32. Thinking Ableism through Heterocissexism. A Critical Review of Fraser’s Redistribution-Recognition Pair from a Queer-Crip Perspective.Lautaro Leani - 2023 - Scenari 18:256-276.
    The philosophical framework of justice proposed by Nancy Fraser during the 1990s establishes two equally crucial dimensions of justice: redistribution, linked to the allocation of economic goods, and recognition, linked to the assignment of social status. This division makes it possible to distinguish between transformative strategies that intervene in the causes of social injustices and affirmative strategies that focus on their effects. However, the author’s treatment of her notion of “two-dimensional category”, which combines inequalities of redistribution and recognition, has limits (...)
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  33. El heterocisexismo como clave conceptual del capacitismo. Una revisión crítica del par redistribución-reconocimiento de Fraser desde una perspectiva queer-crip.Lautaro Leani - 2023 - Revista Argentina de Ciencia Política 1 (30):190-214.
    El dualismo perspectivista de Nancy Fraser establece dos dimensiones de la justicia: la redistribución, asociada al reparto de bienes económicos, y el reconocimiento, asociado a la asignación de estatus social. Aunque esta división permite distinguir entre estrategias transformadoras que intervienen en las causas de las injusticias sociales y estrategias afirmativas que se enfocan en sus efectos, el tratamiento que hace la autora de su noción de “categoría bidimensional”, la cual combina desigualdades de redistribución y de reconocimiento, posee límites para pensar (...)
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  34. Filozofia społeczna.Joachim Kondziela - 1972 - Lublin,: Katolicki Uniwersytet Lubelski.
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  35. Forgiveness and Memory: Opportunities for Reconciliation. An Introduction.Santiago Amaya, Pablo Abitbol & Lucy Allais - 2023 - Revista de Estudios Sociales 86:3-12.
    In this introduction, we argue for a basic idea. Community-based spaces for promoting forgiveness and memory-making bear the promise of promoting some of the cultural transformations needed for thick, structural reconciliation. As we show by discussing some recent examples taken from the Colombian context of the past decade, these spaces do not compete, but actually complement a pragmatic, thin institutional design for reconciliation. This idea, as we discuss here, serves as the common thread connecting the articles in this special issue. (...)
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  36. Menselijke gelijkheid onder voorbehoud.Henk M. Vos - 1973 - Bilthoven,: [Ambo.
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  37. Demokratische Lebensform und religiöses Sendungsbewusstsein: eine philosophische Analyse der evangelischen Sozialethik.Hugo Schmitt - 1976 - München: F. Schöningh.
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  38. Tsʻung she hui hsin li tʻan she hui feng chʻi.Wei-fan Kuo - 1976
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  39. Hvordan finder vi en ny fælles målsætning?: øm menneskesynet og dets konsekvenser.Poul A. Jørgensen - 1976 - [Århus]: Aros.
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  40. Poverty and Human Dignity: What Is the Relationship?H. P. P. Lötter - 2023 - In Gottfried Schweiger & Clemens Sedmak (eds.), The Routledge Handbook of Philosophy and Poverty. New York: Routledge.
    In this chapter the explanatory value of four conceptions of human dignity to account for two seemingly contradictory intuitions is tested. One is that many people think poverty violates the humanity of poor people. The other intuition is that poor people often act with remarkable dignity despite their trying circumstances. First Immanuel Kant’s influential view on human dignity that claims it is grounded in humans’ capability to make moral judgments is examined. Next, Martha Nussbaum’s theory of the capability approach is (...)
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  41. Wissenschaft, Technik, Ethik.Alois JohBuch - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  42. Macht euch di Erde untertan"?Jörg Splett - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  43. Die Krise des Homo Faber.Karl-Josef Kuschel - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  44. Zeugung in der Retorte.Maria-Christine Zauzich - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  45. Technisches Handeln unter ethisch-gesellschaftspolitischem Anspruch.Alois Huning - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  46. Betrachtungen zur Grundstruktur der medizinischen Ethik.Dietrich von Engelhardt - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  47. Strukturen und Grenzen der industriellen Gesellschaft.Karl Anton Wohlfarth - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  48. Auf dem Weg zur technologischen Gesellschaft.Hans Braun - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  49. Darf der Mensch, was er kann?Alfons Auer - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. J. Knecht.
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  50. 'Filling the Ranks': Moral Risk and the Ethics of Military Recruitment.Jonathan Parry & Christina Easton - forthcoming - American Political Science Review.
    If states are permitted to create and maintain a military force, by what means are they permitted to do so? This paper argues that a theory of just recruitment should incorporate a concern for moral risk. Since the military is a morally risky profession for its members, recruitment policies should be evaluated in terms of how they distribute moral risk within a community. We show how common military recruitment practices exacerbate and concentrate moral risk exposure, using the UK as a (...)
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