Results for 'Fran Davis'

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  1.  15
    Special Supplement: What Could Have Saved John Worthy?Fran Davis, Edward R. Post, Connie S. Rogers, Michael Depp, Peter Ferrell & Jane Worthy - 1998 - Hastings Center Report 28 (4):S1.
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  2.  8
    ARISTOTLE. On Poetics, trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (eds). The Phil-istine Controversy. Verso. 2002. pp. 314.£ 16.00. [REVIEW]Esthetica van Frans Hemsterhuis - 2003 - British Journal of Aesthetics 43 (1).
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  3.  66
    Rebooting Ai: Building Artificial Intelligence We Can Trust.Gary Marcus & Ernest Davis - 2019 - Vintage.
    Two leaders in the field offer a compelling analysis of the current state of the art and reveal the steps we must take to achieve a truly robust artificial intelligence. Despite the hype surrounding AI, creating an intelligence that rivals or exceeds human levels is far more complicated than we have been led to believe. Professors Gary Marcus and Ernest Davis have spent their careers at the forefront of AI research and have witnessed some of the greatest milestones in (...)
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  4. Value promotion as a goal of medicine.Eric Mathison & Jeremy Davis - 2021 - Journal of Medical Ethics 47 (7):494-501.
    In this paper, we argue that promoting patient values is a legitimate goal of medicine. Our view offers a justification for certain current practices, including birth control and living organ donation, that are widely accepted but do not fit neatly within the most common extant accounts of the goals of medicine. Moreover, we argue that recognising value promotion as a goal of medicine will expand the scope of medical practice by including some procedures that are sometimes rejected as being outside (...)
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  5. Computability & unsolvability.Martin Davis - 1958 - New York: Dover Publications.
    Classic text considersgeneral theory of computability, computable functions, operations on computable functions, Turing machines self-applied, unsolvable decision problems, applications of general theory, mathematical logic, Kleene hierarchy, computable functionals, classification of unsolvable decision problems and more.
  6. A Tale of Two Injustices: Epistemic Injustice in Philosophy.Emmalon Davis - 2021 - In Jennifer Lackey (ed.), Applied Epistemology. New York, NY: Oxford University Press. pp. 215-250.
    This chapter has two aims. First, I distinguish between two forms of testimonial injustice: identity-based testimonial injustice and content-based testimonial injustice. Second, I utilize this distinction to develop a partial explanation for the persistent lack of diverse practitioners in academic philosophy. Specifically, I argue that both identity-based and content-based testimonial injustice are prevalent in philosophical discourse and that this prevalence introduces barriers to participation for those targeted. As I show, the dual and compounding effects of identity-based and content-based testimonial injustice (...)
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  7.  73
    Aristotle and the Metaphysics of Evolution.Fran O’Rourke - 2004 - Review of Metaphysics 58 (1):3-59.
    DOES ARISTOTLE’S PHILOSOPHY rule out evolution? The short answer is “Yes, but...!”; the long answer: “No,... however!” Summarizing his excellent account of the reasoning which led Aristotle in book 7 of the Metaphysics to identify substance in the first place with specific form, W. K. C. Guthrie, in the final volume of his monumental history of Greek philosophy, concluded: “Doubtless this is not a satisfactory explanation of reality. For one thing it makes Darwinian evolution impossible.” The matter, needless to say, (...)
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  8. Implicature.Wayne Davis - 2008 - Stanford Encyclopedia of Philosophy.
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  9.  46
    Aristotle and the Metaphyics of Evolution.Fran O’Rourke - 2004 - Review of Metaphysics 58 (1):3 - 59.
    DOES ARISTOTLE’S PHILOSOPHY rule out evolution? The short answer is “Yes, but...!”; the long answer: “No,... however!” Summarizing his excellent account of the reasoning which led Aristotle in book 7 of the Metaphysics to identify substance in the first place with specific form, W. K. C. Guthrie, in the final volume of his monumental history of Greek philosophy, concluded: “Doubtless this is not a satisfactory explanation of reality. For one thing it makes Darwinian evolution impossible.” The matter, needless to say, (...)
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  10. The least harm principle may require that humans consume a diet containing large herbivores, not a vegan diet.Steven L. Davis - 2003 - Journal of Agricultural and Environmental Ethics 16 (4):387-394.
    Based on his theory of animalrights, Regan concludes that humans are morallyobligated to consume a vegetarian or vegandiet. When it was pointed out to him that evena vegan diet results in the loss of manyanimals of the field, he said that while thatmay be true, we are still obligated to consumea vegetarian/vegan diet because in total itwould cause the least harm to animals (LeastHarm Principle, or LHP) as compared to currentagriculture. But is that conclusion valid? Isit possible that some other (...)
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  11.  26
    Intending and Acting: Toward a Naturalized Action Theory.Lawrence H. Davis - 1987 - Philosophy and Phenomenological Research 47 (3):506-511.
  12.  81
    Beyond objectivism: new methods for studying metaethical intuitions.Taylor Davis - 2021 - Philosophical Psychology 34 (1):125-153.
    Moral realists often assume that folk intuitions are predominantly realist, and they argue that this places the burden of proof on antirealists. More broadly, appeals to intuition in metaethics typically assume that folk judgments are generally consistent across individuals, such that they are at least predominantly something, if not realist. A substantial body of empirical work on moral objectivism has investigated these assumptions, but findings remain inconclusive due to methodological limitations. Objectivist judgments classify individuals into broad categories of realism and (...)
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  13.  20
    Contesting Nietzsche.Christa Davis Acampora - 2013 - Chicago: University of Chicago Press.
    In this groundbreaking work, Christa Davis Acampora offers a profound rethinking of Friedrich Nietzsche’s crucial notion of the agon. Analyzing an impressive array of primary and secondary sources and synthesizing decades of Nietzsche scholarship, she shows how the agon, or contest, organized core areas of Nietzsche’s philosophy, providing a new appreciation of the subtleties of his notorious views about power. By focusing so intensely on this particular guiding interest, she offers an exciting, original vantage from which to view this (...)
  14. Virtus Essendi: Intensive Being in Pseudo-Dionysius and Aquinas.Fran O'rourke - 1990 - Dionysius 14:31-80.
  15. Thinking like an engineer: The place of a code of ethics in the practice of a profession.Michael Davis - 1991 - Philosophy and Public Affairs 20 (2):150-167.
  16. Suočenje zdravoga razuma i kritičkoga uma po Göttingenskoj recenziji Kritike čistoga uma.Ljudevit Fran Ježić - 2013 - Filozofska Istrazivanja 33 (2):299-316.
    Sažetak Da postoji neka malena recenzija čuvene „Kritike čistoga uma“, na koju se Kant osjećao primoran tako odgovoriti da se od početka do kraja svojih „Prolegomena za svaku buduću metafiziku“ stalno s njome razračunava, moglo bi biti poznato boljiim poznavaocima Kantovih spisa, no bit će manje poznato da je ta recenzija – Göttingenska recenzija – ujedno dala povoda da se Kant javno postavi nasuprot onodobnoj filozofiji s kojom je njegova u više važnih pogleda bila srodna, naime škotskoj filozofiji zdravoga razuma. (...)
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  17. A theory of happiness.Wayne A. Davis - 1981 - American Philosophical Quarterly 18 (2):111-20.
  18. Germanische und indo-iranische Eschatologie.Stig Wikander & Fran Bravalla Till Kurukùetra - 1960 - Kairos (misc) 2:83-88.
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  19.  84
    Investigating Public trust in Expert Knowledge: Narrative, Ethics, and Engagement.Mark Davis, Maria Vaccarella & Silvia Camporesi - 2017 - Journal of Bioethical Inquiry 14 (1):23-30.
    “Public Trust in Expert Knowledge: Narrative, Ethics, and Engagement” examines the social, cultural, and ethical ramifications of changing public trust in the expert biomedical knowledge systems of emergent and complex global societies. This symposium was conceived as an interdisciplinary project, drawing on bioethics, the social sciences, and the medical humanities. We settled on public trust as a topic for our work together because its problematization cuts across our fields and substantive research interests. For us, trust is simultaneously a matter of (...)
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  20. Abortion and self-defense.Nancy Davis - 1984 - Philosophy and Public Affairs 13 (3):175-207.
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  21.  66
    Self-consciousness in chimps and pigeons.Lawrence H. Davis - 1989 - Philosophical Psychology 2 (3):249-59.
    Chimpanzee behaviour with mirrors makes it plausible that they can recognise themselves as themselves in mirrors, and so have a 'self-concept'. I defend this claim, and argue that roughly similar behaviour in pigeons, as reported, does not in fact make it equally plausible that they also have this mental capacity. But for all that it is genuine, chimpanzee self-consciousness may differ significantly from ours. I describe one possibility I believe consistent with the data, even if not very plausible: that the (...)
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  22.  16
    Applied Nonstandard Analysis.Martin Davis - 1978 - Journal of Symbolic Logic 43 (2):383-384.
  23.  16
    Beyond Cognition: Psychological and Social Transformations in People Living with Dementia and Relevance for Decision-Making Capacity and Opportunity.John Noel Viaña, Fran McInerney & Henry Brodaty - 2020 - American Journal of Bioethics 20 (8):101-104.
    Volume 20, Issue 8, August 2020, Page 101-104.
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  24.  8
    In the Time of Pandemic, the Deep Structure of Biopower Is Laid Bare.Lennard Davis - 2021 - Critical Inquiry 47 (S2):S138-S142.
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  25.  22
    Expressing Experience: Language in Ueda Shizuteru’s Philosophy of Zen.Bret W. Davis - 2016 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 713-738.
    As the central figure of the third generation of the Kyoto School of modern Japanese philosophy, UEDA Shizuteru 上田閑照 has not only followed in the footsteps of his predecessors, NISHIDA Kitarō 西田幾多郎 and NISHITANI Keiji 西谷啓治, but has taken several strides forward in their shared pursuit of what can be called a “philosophy of Zen.” The “of” in this phrase should be understood as a “double genitive,” that is, in both its objective and subjective senses. Ueda not only philosophizes about (...)
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  26. Non-Spatial Matters: On the Possibility of Non-Spatial Material Objects.Cruz Davis - forthcoming - Synthese.
    While there is considerable disagreement on the precise nature of material objecthood, it is standardly assumed that material objects must be spatial. In this paper, I provide two arguments against this assumption. The first argument is made from largely a priori considerations about modal plenitude. The possibility of non-spatial material objects follows from commitment to certain plausible principles governing material objecthood and plausible principles regarding modal plenitude. The second argument draws from current philosophical discussions regarding theories of quantum gravity and (...)
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  27. Reasons and psychological causes.Wayne A. Davis - 2005 - Philosophical Studies 122 (1):51 - 101.
    The causal theory of reasons holds that acting for a reason entails that the agents action was caused by his or her beliefs and desires. While Donald Davidson (1963) and others effectively silenced the first objections to the theory, a new round has emerged. The most important recent attack is presented by Jonathan Dancy in Practical Reality (2000) and subsequent work. This paper will defend the causal theory against Dancy and others, including Schueler (1995), Stoutland (1999, 2001), and Ginet (2002).Dancy (...)
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  28. From the Five Aggregates to Phenomenal Consciousness: Toward a Cross-Cultural Cognitive Science.Jake H. Davis & Evan Thompson - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 585–597.
    Buddhism originated and developed in an Indian cultural context that featured many first-person practices for producing and exploring states of consciousness through the systematic training of attention. In contrast, the dominant methods of investigating the mind in Western cognitive science have emphasized third-person observation of the brain and behavior. In this chapter, we explore how these two different projects might prove mutually beneficial. We lay the groundwork for a cross-cultural cognitive science by using one traditional Buddhist model of the mind (...)
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  29.  9
    What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair Macintyre.Fran O'Rourke (ed.) - 2013 - Notre Dame: University of Notre Dame Press.
    _What Happened in and to Moral Philosophy in the Twentieth Century? _is a volume of essays originally presented at University College Dublin in 2009 to celebrate the eightieth birthday of Alasdair MacIntyre—a protagonist at the center of that very question. What marks this collection is the unusual range of approaches and perspectives, representing divergent and even contradictory positions. Such variety reflects MacIntyre's own intellectual trajectory, which led him to engage successively with various schools of thought: analytic, Marxist, Christian, atheist, Aristotelian, (...)
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  30. Speaker meaning.Wayne Davis - 1992 - Linguistics and Philosophy 15 (3):223 - 253.
  31.  20
    Logic and the Nature of God.Stephen T. Davis - 1983 - Macmillan.
  32.  55
    The Universal Computer. The Road from Leibniz to Turing.Martin Davis - 2001 - Bulletin of Symbolic Logic 7 (1):65-66.
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  33.  51
    The kyoto school.Bret W. Davis - 2008 - Stanford Encyclopedia of Philosophy.
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  34.  71
    On apologies.Paul Davis - 2002 - Journal of Applied Philosophy 19 (2):169–173.
    There is a morally questionable laxity in our practices of apologising. A genuine apology involves substantially more than regret about offence caused by one’s behaviour. I argue that it is in fact possible to unpack a normative paradigm (or essence) underlying the practice of apologising. This essence involves doxastic, affective, and dispositional elements, related at the moral phenomenological level. The Consummate apologiser believes that he has transgressed because of identifiable moral saliences of his conduct, feels reproachful towards himself as a (...)
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  35.  18
    A Machine Program for Theorem-Proving.Martin Davis, George Logemann & Donald Loveland - 1967 - Journal of Symbolic Logic 32 (1):118-118.
  36.  47
    When Should we be Open to Persuasion?Ryan W. Davis & Rachel Finlayson - 2021 - Ethical Theory and Moral Practice 24 (1):123-136.
    Being open to persuasion can help show respect for an interlocutor. At the same time, open-mindedness about morally objectionable claims can carry moral as well as epistemic risks. Our aim in this paper is to specify when there might be duty to be open to persuasion. We distinguish two possible interpretations of openness. First, openness might refer to a kind of mental state, wherein one is willing to revise or abandon present beliefs. Second, it might refer to a deliberative practice, (...)
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  37. Precedent autonomy and subsequent consent.John K. Davis - 2004 - Ethical Theory and Moral Practice 7 (3):267-291.
    Honoring a living will typically involves treating an incompetent patient in accord with preferences she once had, but whose objects she can no longer understand. How do we respect her precedent autonomy by giving her what she used to want? There is a similar problem with subsequent consent: How can we justify interfering with someone''s autonomy on the grounds that she will later consent to the interference, if she refuses now?Both problems arise on the assumption that, to respect someone''s autonomy, (...)
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  38.  39
    Universalism, hell, and the fate of the ignorant.Stephen T. Davis - 1990 - Modern Theology 6 (2):173-186.
  39.  12
    Über die Gegenüberstellung des gemeinen Menschenverstandes und der kritischen Vernunft nach der Göttinger Rezension der Kritik der reinen Vernunft.Ljudevit Fran Ježić - 2013 - Filozofska Istrazivanja 33 (2):299-316.
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  40. The Parental Investment Factor and the Child's Right to an Open Future.Dena S. Davis - 2009 - Hastings Center Report 39 (2):24-27.
  41.  45
    Person-Centered Health Care: Capabilities and Identity.John B. Davis - 2013 - American Journal of Bioethics 13 (8):61-62.
    Entwhistle and Watt (2013) make an important contribution to the person-centred view of health care by reframing past thinking on the subject in terms of the capability approach. Past thinking about person-centred care employs a range of normative values that are arguably supportive of the concept of a person. But ironically these values are not clearly grounded in any account of what the person is. Thus, it is not clear what anchors these values and so how they are to be (...)
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  42. Public journalism and public life: why telling the news is not enough.Davis Merritt - 1995 - Mahwah, N.J.: Erlbaum.
    An examination of the state of journalism and the need for change. For students and professionals on journalism fields.
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  43. Conflict of Interest.Michael Davis - 1982 - Business and Professional Ethics Journal 1 (4):17-27.
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  44. Concept individuation, possession conditions, and propositional attitudes.Wayne A. Davis - 2005 - Noûs 39 (1):140-66.
  45. Conscientious refusal and a doctors's right to quit.John K. Davis - 2004 - Journal of Medicine and Philosophy 29 (1):75 – 91.
    Patients sometimes request procedures their doctors find morally objectionable. Do doctors have a right of conscientious refusal? I argue that conscientious refusal is justified only if the doctor's refusal does not make the patient worse off than she would have been had she gone to another doctor in the first place. From this approach I derive conclusions about the duty to refer and facilitate transfer, whether doctors may provide 'moral counseling,' whether doctors are obligated to provide objectionable procedures when no (...)
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  46. The Moral Justifiability of Torture and other Cruel, Inhuman, or Degrading Treatment.Michael Davis - 2005 - International Journal of Applied Philosophy 19 (2):161-178.
    Since Henry Shue’s classic 1978 paper on torture, the “ticking-bomb case” has seemed to demonstrate that torture is morally justified in some moral emergencies (even if not as an institution). After presenting an analysis of torture as such and an explanation of why it, and anything much like it, is morally wrong, I argue that the ticking-bomb case demonstrates nothing at all—for at least three reasons. First, it is an appeal to intuition. The intuition is not as widely shared as (...)
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  47. Is there a right to privacy?Steven Davis - 2009 - Pacific Philosophical Quarterly 90 (4):450-475.
    It is widely held that there is a legal right to privacy that plays such a central role in a number of important US Supreme Court decisions. There is however a great deal of dispute about whether there is a moral right to privacy and if there is, what grounds the right. Before this can be determined, we must be clear about the nature of privacy, something that is not clearly understood and that, as we shall see, is often confused (...)
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  48. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  49. What can we learn by looking for the first code of professional ethics?Michael Davis - 2003 - Theoretical Medicine and Bioethics 24 (5):433-454.
    The first code of professional ethics must: (1)be a code of ethics; (2) apply to members of a profession; (3) apply to allmembers of that profession; and (4) apply only to members of that profession. The value of these criteria depends on how we define “code”, “ethics”, and “profession”, terms the literature on professions has defined in many ways. This paper applies one set of definitions of “code”, “ethics”, and “profession” to a part of what we now know of the (...)
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  50. 'Partially clad' Bare Particulars Exposed.Richard Brian Davis - 2003 - Australasian Journal of Philosophy 81 (4):534 – 548.
    In a recent series of articles, J. P. Moreland has attempted to revive the idea that bare particulars are indispensable for individuating concrete particulars. The success of the project turns on Moreland's proposal that while bare particulars are indeed 'partially clad'--that is, exemplify at least some properties--they are nevertheless 'bare' in that they lack internal constituents. I argue that 'partially clad' bare particulars (PCBPs) are impervious not only to traditional objections, but also those recently urged in this journal by D. (...)
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