Results for 'Vincent Ory'

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  1.  11
    The fortifications of Amphissa from antiquity to today: initial field observations and an attempt at synthesis.Athanasia Psalti, Anthoula Tsaroucha, Nicolas Kyriakidis, Nikolaos Petrochilos, Stéphanie Zugmeyer, Nicolas Faucherre, David Ollivier, Vincent Ory & Audric Loulelis - 2019 - Bulletin de Correspondance Hellénique 143:321-346.
    Située dans une vallée fertile, au débouché de la passe de Gravia, entre les pentes extrêmes du Ghiona et du Parnasse, la ville d’Amphissa a occupé depuis l’Antiquité une place stratégique dans l’histoire diplomatico-militaire, place dont témoigne l’ampleur des fortifications de toutes époques conservées aujourd’hui. Face au défi que représente la compréhension de ces vestiges relativement peu étudiés jusqu'à présent, une équipe internationale et transdisciplinaire s’est constituée depuis 2017 avec pour but l'étude des systèmes défensifs d’Amphissa dans la longue durée. (...)
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  2.  3
    Les sciences dans la mêlée: pour une culture de la défiance.Bernadette Bensaude-Vincent - 2023 - Paris XIXe: Éditions du Seuil. Edited by Gabriel Dorthe.
    Hésitation vaccinale, refus de la 5G, théories du complot suscitent de nombreuses lamentations sur la montée de l'irrationalité et la perte de confiance dans la communauté scientifique. Pour y faire face, certains continuent d'en appeler à l'autorité de la science et des 'faits' comme à des totems. Cet affrontement rend aveugle aux problèmes inhérents à la fabrication des savoirs, et sourd aux préoccupations des publics concernés. Du changement climatique à la pandémie de Covid, les auteurs analysent les récentes controverses et (...)
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  3.  11
    François Dagognet: philosophe, épistémologue.François Dagognet, Bernadette Bensaude-Vincent, Jean-François Braunstein & Jean Gayon (eds.) - 2019 - Paris: Éditions Matériologiques.
    François Dagognet (1924-2015) nous a laissé une oeuvre immense et foisonnante : près de soixante-dix ouvrages, sur les thèmes les plus divers, de l'épistémologie à l'art contemporain, de la politique au droit, de l'argent à la morale, de la peau au trouble, sans oublier le paysage, ou l'agronomie, les déchets ou les musées, parmi bien d'autres sujets. Sa curiosité universelle et inassouvie égalait, voire dépassait, celle de son maître Bachelard. Montrer comment Dagognet a illustré l'épistémologie "à la française", et l'a (...)
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  4.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  6
    L'inconscient malgré lui.Vincent Descombes - 1977 - Les Editions de Minuit.
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  6.  1
    Materiality Versus Metabolism in the Hybrid World: Towards a Dualist Concept of Materialism as Limit of Post-humanism in the Technical Era.Vincent Blok - 2024 - Philosophy and Technology 37 (60):1-22.
    The point of departure of this article is the trend towards hybridisation in new technology development, which makes classical dichotomies between machines, human life and the environment obsolete and leads to the post-human world we live in today. We critically reflect on the post-human concept of the hybrid world. Although we agree with post-humanists that human life can no longer be opposed to machines but appears as a decentralized human-technology relation, alliance or network that constitutes a hybrid world, we ask (...)
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  7.  5
    When the rooster crows: God, suffering and being in the world.Vincent L. Perri - 2023 - Irvine: Universal Publishers.
    This book closely examines our commonly held beliefs about human suffering, and offers unique insights into God's role in why we suffer. Dr. Perri critically examines what it means to be human from a Judeo-Christian perspective, and extrapolates from the work of Carl Gustav Jung showing a deeply complex development of human transcendence in human suffering. On an interpersonal level, Dr. Perri elaborates on the work of Martin Buber and Emanuel Levinas and shows how our suffering can be shared and (...)
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  8. Rethinking naive realism.Ori Beck - 2019 - Philosophical Studies 176 (3):607-633.
    Perceptions are externally-directed—they present us with a mind-independent reality, and thus contribute to our abilities to think about this reality, and to know what is objectively the case. But perceptions are also internally-dependent—their phenomenologies depend on the neuro-computational properties of the subject. A good theory of perception must account for both these facts. But naive realism has been criticized for failing to accommodate internal-dependence. This paper evaluates and responds to this criticism. It first argues that a certain version of naive (...)
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  9. Addressing Higher-Order Misrepresentation with Quotational Thought.Vincent Picciuto - 2011 - Journal of Consciousness Studies 18 (3-4):109-136.
    In this paper it is argued that existing ‘self-representational’ theories of phenomenal consciousness do not adequately address the problem of higher-order misrepresentation. Drawing a page from the phenomenal concepts literature, a novel self-representational account is introduced that does. This is the quotational theory of phenomenal consciousness, according to which the higher-order component of a conscious state is constituted by the quotational component of a quotational phenomenal concept. According to the quotational theory of consciousness, phenomenal concepts help to account for the (...)
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  10. Naive Realism for Unconscious Perceptions.Ori Beck - 2022 - Erkenntnis 87 (3):1175-1190.
    Unconscious perceptions have recently become a focal point in the debate for and against naive realism. In this paper I defend the naive realist side. More specifically, I use an idea of Martin’s to develop a new version of naive realism—neuro-computational naive realism. I argue that neuro-computational naive realism offers a uniform treatment of both conscious and unconscious perceptions. I also argue that it accommodates the possibility of phenomenally different conscious perceptions of the same items, and that it can answer (...)
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  11. Is there a future for AI without representation?Vincent C. Müller - 2007 - Minds and Machines 17 (1):101-115.
    This paper investigates the prospects of Rodney Brooks’ proposal for AI without representation. It turns out that the supposedly characteristic features of “new AI” (embodiment, situatedness, absence of reasoning, and absence of representation) are all present in conventional systems: “New AI” is just like old AI. Brooks proposal boils down to the architectural rejection of central control in intelligent agents—Which, however, turns out to be crucial. Some of more recent cognitive science suggests that we might do well to dispose of (...)
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  12. Two Conceptions of Phenomenology.Ori Beck - 2019 - Philosophers' Imprint 19:1-17.
    The phenomenal particularity thesis says that if a mind-independent particular is consciously perceived in a given perception, that particular is among the constituents of the perception’s phenomenology. Martin, Campbell, Gomes and French and others defend this thesis. Against them are Mehta, Montague, Schellenberg and others, who have produced strong arguments that the phenomenal particularity thesis is false. Unfortunately, neither side has persuaded the other, and it seems that the debate between them is now at an impasse. This paper aims to (...)
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  13. Autonomous killer robots are probably good news.Vincent C. Müller - 2016 - In Ezio Di Nucci & Filippo Santonio de Sio (eds.), Drones and responsibility: Legal, philosophical and socio-technical perspectives on the use of remotely controlled weapons. London: Ashgate. pp. 67-81.
    Will future lethal autonomous weapon systems (LAWS), or ‘killer robots’, be a threat to humanity? The European Parliament has called for a moratorium or ban of LAWS; the ‘Contracting Parties to the Geneva Convention at the United Nations’ are presently discussing such a ban, which is supported by the great majority of writers and campaigners on the issue. However, the main arguments in favour of a ban are unsound. LAWS do not support extrajudicial killings, they do not take responsibility away (...)
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  14. Normative Practices of Other Animals.Sarah Vincent, Rebecca Ring & Kristin Andrews - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. New York: Routledge. pp. 57-83.
    Traditionally, discussions of moral participation – and in particular moral agency – have focused on fully formed human actors. There has been some interest in the development of morality in humans, as well as interest in cultural differences when it comes to moral practices, commitments, and actions. However, until relatively recently, there has been little focus on the possibility that nonhuman animals have any role to play in morality, save being the objects of moral concern. Moreover, when nonhuman cases are (...)
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  15. The direct argument is a prima facie threat to compatibilism.Ori Beck - 2020 - Synthese 199 (1-2):1791-1817.
    In the early 1980’s van Inwagen presented the Direct Argument for the incompatibility of determinism with moral responsibility. In the course of the ensuing debate, Fischer, McKenna and Loewenstein have replied, each in their own way, that versions of the Direct Argument do not pose even a prima facie threat to compatibilism. Their grounds were that versions of the Direct Argument all use the “Transfer NR” inference rule in a dialectically problematic way. I rebut these replies here. By so doing, (...)
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  16. Discussion of Susanna Siegel's “Can perceptual experiences be rational?”.Ori Beck, Mazviita Chirimuuta, T. Raja Rosenhagen, Susanna Siegel, Declan Smithies & Alison Springle - 2018 - Analytic Philosophy 59 (1):175-190.
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  17. Understanding standing: permission to deflect reasons.Ori J. Herstein - 2017 - Philosophical Studies 174 (12):3109-3132.
    Standing is a peculiar norm, allowing for deflecting that is rejecting offhand and without deliberation interventions such as directives. Directives are speech acts that aim to give directive-reasons, which are reason to do as the directive directs because of the directive. Standing norms, therefore, provide for deflecting directives regardless of validity or the normative weight of the rejected directive. The logic of the normativity of standing is, therefore, not the logic of invalidating directives or of competing with directive-reasons but of (...)
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  18. Newton's scientific method and the universal law of gravitation.Ori Belkind - 2012 - In Andrew Janiak & Eric Schliesser (eds.), Interpreting Newton: Critical Essays. Cambridge University Press. pp. 138--168.
     
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  19. Leibniz and Newton on Space.Ori Belkind - 2013 - Foundations of Science 18 (3):467-497.
    This paper reexamines the historical debate between Leibniz and Newton on the nature of space. According to the traditional reading, Leibniz (in his correspondence with Clarke) produced metaphysical arguments (relying on the Principle of Sufficient Reason and the Principle of Identity of Indiscernibles) in favor of a relational account of space. Newton, according to the traditional account, refuted the metaphysical arguments with the help of an empirical argument based on the bucket experiment. The paper claims that Leibniz’s and Newton’s arguments (...)
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  20. Ethics of Artificial Intelligence.Vincent C. Müller - 2021 - In Anthony Elliott (ed.), The Routledge social science handbook of AI. London: Routledge. pp. 122-137.
    Artificial intelligence (AI) is a digital technology that will be of major importance for the development of humanity in the near future. AI has raised fundamental questions about what we should do with such systems, what the systems themselves should do, what risks they involve and how we can control these. - After the background to the field (1), this article introduces the main debates (2), first on ethical issues that arise with AI systems as objects, i.e. tools made and (...)
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  21. Justifying Standing to Give Reasons: Hypocrisy, Minding Your Own Business, and Knowing One's Place.Ori J. Herstein - 2020 - Philosophers' Imprint 20 (7).
    What justifies practices of “standing”? Numerous everyday practices exhibit the normativity of standing: forbidding certain interventions and permitting ignoring them. The normativity of standing is grounded in facts about the person intervening and not on the validity of her intervention. When valid, directives are reasons to do as directed. When interventions take the form of directives, standing practices may permit excluding those directives from one’s practical deliberations, regardless of their validity or normative weight. Standing practices are, therefore, puzzling – forbidding (...)
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  22. Newton’s Conceptual Argument for Absolute Space.Ori Belkind - 2007 - International Studies in the Philosophy of Science 21 (3):271 – 293.
    While many take Newton's argument for absolute space to be an inference to the best explanation, some argue that Newton is primarily concerned with the proper definition of true motion, rather than with independent existence of spatial points. To an extent the latter interpretation is correct. However, all prior interpretations are mistaken in thinking that 'absolute motion' is defined as motion with respect to absolute space. Newton is also using this notion to refer to the quantity of motion (momentum). This (...)
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  23.  17
    Charles S. Peirce on norms & ideals.Vincent G. Potter - 1967 - New York: Fordham University Press.
    In recent years, Charles Sanders Peirce has emerged, in the eyes of philosophers both in America and abroad, as one of America’s major philosophical thinkers. His work has forced us back to philosophical reflection about those basic issues that inevitably confront us as human beings, especially in an age of science. Peirce’s concern for experience, for what is actually encountered, means that his philosophy, even in its most technical aspects, forms a reflective commentary on actual life and on the world (...)
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  24.  4
    Les vertiges de la technoscience: façonner le monde atome par atome.Bernadette Bensaude-Vincent - 2009 - Paris: La Découverte.
    " Façonner le monde atome par atome " : tel est l'objectif incroyablement ambitieux affiché par les promoteurs américains de la " National Nanoinitiative ", lancée en 1999. Un projet global de " convergence des sciences ", visant à " initier une nouvelle Renaissance, incorporant une conception holiste de la technologie fondée sur [..] une analyse causale du monde physique, unifiée depuis l'échelle nano jusqu'à l'échelle planétaire. " Ce projet démiurgique est aujourd'hui au coeur de ce qu'on appelle la " (...)
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  25.  48
    An effective metacognitive strategy: learning by doing and explaining with a computer‐based Cognitive Tutor.Vincent A. W. M. M. Aleven & Kenneth R. Koedinger - 2002 - Cognitive Science 26 (2):147-179.
    Recent studies have shown that self‐explanation is an effective metacognitive strategy, but how can it be leveraged to improve students' learning in actual classrooms? How do instructional treatments that emphasizes self‐explanation affect students' learning, as compared to other instructional treatments? We investigated whether self‐explanation can be scaffolded effectively in a classroom environment using a Cognitive Tutor, which is intelligent instructional software that supports guided learning by doing. In two classroom experiments, we found that students who explained their steps during problem‐solving (...)
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  26.  18
    Causa sive ratio: la raison de la cause, de Suarez à Leibniz.Vincent Carraud - 2002 - Paris: Presses universitaires de France.
    " La formule cartésienne causa sive ratio scande l'histoire de la causalité, entre le privilège suarézien de la cause efficiente et l'invention leibnizienne du principe de raison suffisante. Elle traverse un siècle exactement, des Disputationes metaphysicae de Suarez (1597) aux 24 thèses métaphysiques de Leibniz (1697). La métaphysique s'y constitue en époque de la causalité. Qu'ils la soutiennent ou qu'ils la récusent, les philosophes du XVIIe siècle ont en commun de discuter la thèse qui confère l'intelligibilité à la relation causale (...)
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  27.  19
    On Newtonian Induction.Ori Belkind - 2017 - Philosophy of Science 84 (4):677-697.
    This article examines Newton’s method of induction and its connection to methodological atomism. The article argues that Newton’s Rule III for the Study of Natural Philosophy is a criterion for isolating the primary qualities of the atomic parts; in other words, it interprets Rule III as a transductive inference. It is shown that both the standard inductive and invariance interpretations of Rule III can be subsumed under the transductive view, although the invariance criterion is reinterpreted; by qualities “that cannot be (...)
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  28. Geoethics beyond enmeshment: Critical Reflections on the post-humanist position in the Anthropocene.Vincent Blok - 2021 - In Geo-Societal Narratives. cham: pp. 29-54.
    In philosophical reflections on geoethics, it is primarily the question of what it means to be ‘part’ of the Earth system that is critically reflected upon. As the current geological era of the Anthropocene disrupts the dichotomy between Human agency and the Earth system, philosophers criticise a humanist account of geoethics and call for a post-humanist account. In this chapter, we critically engage with one specific proponent of the post-humanist position, Timothy Morton. We introduce his version of the post-humanist position (...)
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  29.  19
    The Frog Test: A Tool for Measuring Humor Theories' Validity and Humor Preferences.Ori Amir - 2016 - Frontiers in Human Neuroscience 10.
  30.  9
    Border Disputes: Religious Adjudication Along the Private/public Divide.Ori Aronson - 2021 - The Law and Ethics of Human Rights 15 (2):287-312.
    The article uses Israel’s volatile jurisdictional dynamics of the past two decades concerning access to religious community justice, as a telling case for examining the way legal pluralism is deployed along the public–private divide. The Israeli case exhibits a complex combination of an ostensibly liberal democratic regime, a commitment to a particularistic ethno-national political project, structural entanglements of state and religion against the backdrop of an unsettled constitutional order, and an historically diffuse mode of often-illiberal normative ordering within its diverse (...)
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  31.  30
    Conventionalism in Early Analytic Philosophy and the Principle of Relativity.Ori Belkind - 2020 - Erkenntnis 87 (2):827-852.
    In this paper I argue that the positivist–conventionalist interpretation of the Restricted Principle of Relativity is flawed, due to the positivists’ own understanding of conventions and their origins. I claim in the paper that, to understand the conventionalist thesis, one has to diambiguate between three types of convention; the linguistic conventions stemming from the fundamental role of mathematical axioms, the conventions stemming from the coordination betweeh theoretical statements and physical, observable facts or entities, and conventions that are made possible by (...)
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  32.  16
    Conventionalism in Early Analytic Philosophy and the Principle of Relativity.Ori Belkind - 2020 - Erkenntnis 87 (2):827-852.
    In this paper I argue that the positivist–conventionalist interpretation of the Restricted Principle of Relativity is flawed, due to the positivists’ own understanding of conventions and their origins. I claim in the paper that, to understand the conventionalist thesis, one has to diambiguate between three types of convention; the linguistic conventions stemming from the fundamental role of mathematical axioms (conceptual conventions), the conventions stemming from the coordination betweeh theoretical statements and physical, observable facts or entities (coordinative definitions), and conventions that (...)
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  33.  43
    The problem with appealing to history in defining neural representations.Ori Hacohen - 2022 - European Journal for Philosophy of Science 12 (3):1-17.
    Representations seem to play a major role in many neuroscientific explanations. Philosophers have long attempted to properly define what it means for a neural state to be a representation of a specific content. Teleosemantic theories of content which characterize representations, in part, by appealing to a historical notion of function, are often regarded as our best path towards an account of neural representations. This paper points to the anti-representationalist consequences of these accounts. I argue that assuming such teleosemantic views will (...)
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  34.  16
    The Procedure of Morality.Ori Herstein & Ofer Malcai - 2024 - Journal of Ethics and Social Philosophy 27 (1).
    Does morality have a procedure? Unlike law, morality is arguably neither posited nor institutional. Thus, while morality undeniably prescribes various procedures, that morality itself has a procedure is less obvious. Indeed, the coexistence of procedural moral norms alongside substantive moral norms might seem paradoxical, given that they often yield contradictory prescriptions. After all, one may wonder, is morality not substantive all the way down? Nevertheless, the paper argues that morality has a “procedural branch” containing numerous norms that are themselves procedural. (...)
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  35.  32
    Reliance on small samples, the wavy recency effect, and similarity-based learning.Ori Plonsky, Kinneret Teodorescu & Ido Erev - 2015 - Psychological Review 122 (4):621-647.
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  36. Semantics, Metasemantics, Aboutness.Ori Simchen - 2017 - Oxford: Oxford University Press.
    Metasemantics is the metaphysics of semantic endowment: it asks how expressions become endowed with their semantic significance. Assuming that semantics is of the usual truth-conditional sort, metasemantics asks after the determinants of expressions’ distinctive contributions to truth-conditions. There are two widely divergent general approaches to the metasemantic project. Some theories – “productivist” ones such as causal theories or intention-based theories – emphasize conditions of production or employment of the items semantically endowed. Other metasemantic theories – “interpretationist” ones – emphasize conditions (...)
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  37.  33
    What Are Neural Representations? A Cummins Functions Approach.Ori Hacohen - 2022 - Philosophy of Science 89 (4):701-720.
    This paper introduces the Cummins Functions Approach to neural representations, which aims to capture the notion of representation that is relevant to contemporary neuroscientific practice. CFA shares the common view that “to be a representation of X” amounts to “having the function of tracking X,” but maintains that the relevant notion of function is defined by Robert Cummins’s account. Thus, CFA offers a notion of neural representation that is dependent on explanatory context. I argue that CFA can account for the (...)
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  38. Putting management on-line.Vincent J. Bannan - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 8--42.
     
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  39. Is probabilistic evidence a source of knowledge?Ori Friedman & John Turri - 2015 - Cognitive Science 39 (5):1062-1080.
    We report a series of experiments examining whether people ascribe knowledge for true beliefs based on probabilistic evidence. Participants were less likely to ascribe knowledge for beliefs based on probabilistic evidence than for beliefs based on perceptual evidence or testimony providing causal information. Denial of knowledge for beliefs based on probabilistic evidence did not arise because participants viewed such beliefs as unjustified, nor because such beliefs leave open the possibility of error. These findings rule out traditional philosophical accounts for why (...)
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  40. Defending the Right To Do Wrong.Ori J. Herstein - 2012 - Law and Philosophy 31 (3):343-365.
    Are there moral rights to do moral wrong? A right to do wrong is a right that others not interfere with the right-holder’s wrongdoing. It is a right against enforcement of duty, that is a right that others not interfere with one’s violation of one’s own obligations. The strongest reason for moral rights to do moral wrong is grounded in the value of personal autonomy. Having a measure of protected choice (that is a right) to do wrong is a condition (...)
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  41. Discussion of James Pryor's “The Merits of Incoherence”.Ori Beck, Anil Gupta, Adrian Haddock, James Pryor & Declan Smithies - 2018 - Analytic Philosophy 59 (1):142-148.
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  42.  85
    Earth and the ontology of planets.Vincent Blok - 2024 - In Mirko Daniel Garasic & Marcello Di Paola (eds.), The philosophy of outer space: explorations, controversies, speculations. Abingdon, Oxon: Routledge. pp. 41-55.
    what is the ontology of planets?Our access point to this question is the ontology of planet Earth. Although the presence of life marks planet Earth as special among other planets, Earth shares a basic commonality with them – namely, its material existence. We take this commonality as a point of departure for our reflections on the ontology of both planet Earth and other planets. In this chapter, we ask for the ontology of this materiality of planets. We consult the ontology (...)
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  43. Can Artificial Entities Assert?Ori Freiman & Boaz Miller - 2018 - In Sanford C. Goldberg (ed.), The Oxford Handbook of Assertion. Oxford University Press. pp. 415-436.
    There is an existing debate regarding the view that technological instruments, devices, or machines can assert ‎or testify. A standard view in epistemology is that only humans can testify. However, the notion of quasi-‎testimony acknowledges that technological devices can assert or testify under some conditions, without ‎denying that humans and machines are not the same. Indeed, there are four relevant differences between ‎humans and instruments. First, unlike humans, machine assertion is not imaginative or playful. Second, ‎machine assertion is prescripted and (...)
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  44.  40
    Leibniz - A Freedom Libertarian.Ori Beck - 2015 - Studia Leibnitiana 47 (1):67-85.
    Leibniz's views about human freedom are much debated today. While traditionalists hold that Leibniz was a compatibilist about freedom, some commentators are now suggesting that Leibniz can be read as an incompatibilist. This exciting new reading is often based on Leibniz's "Necessary and Contingent Truths" (AVI, 4 B, 1514-1524; henceforth: NCT). This paper shall argue that NCT supports not only an understanding of Leibniz as a freedom incompatibilist, but more radically, as embracing a particularly intriguing kind of libertarianism. On this (...)
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  45.  15
    Dharmakīrti's Theory of exclusion (apoha).Vincent Eltschinger - 2018 - Tokyo: The International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies. Edited by Vincent Eltschinger.
    part 1. An annotated translation of Pramāṇavārttikasvavṛtti 24,16-45,20 (Pramāṇavārttika 1.40-91.
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  46.  8
    Ce que peuvent les sciences: une enquête.Vincent Jullien - 2020 - Paris: Éditions Matériologiques.
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  47.  59
    Analysis of Beliefs Acquired from a Conversational AI: Instruments-based Beliefs, Testimony-based Beliefs, and Technology-based Beliefs.Ori Freiman - forthcoming - Episteme:1-17.
    Speaking with conversational AIs, technologies whose interfaces enable human-like interaction based on natural language, has become a common phenomenon. During these interactions, people form their beliefs due to the say-so of conversational AIs. In this paper, I consider, and then reject, the concepts of testimony-based beliefs and instrument-based beliefs as suitable for analysis of beliefs acquired from these technologies. I argue that the concept of instrument-based beliefs acknowledges the non-human agency of the source of the belief. However, the analysis focuses (...)
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  48.  25
    The infinite limit as an eliminable approximation for phase transitions.Vincent Ardourel - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 62:71-84.
  49. Instrumentalism About Structured Propositions.Ori Simchen - 2022 - In Chris Tillman & Adam Murray (eds.), The Routledge Handbook of Propositions. Routledge. pp. 90-99.
    Theories deploy various theoretical representations of their explananda and one question we can ask about those representations is whether to regard them under a realist attitude, i.e. as revealing the nature of what they represent, or whether to regard them under an instrumentalist attitude instead, i.e. as serving particular explanatory ends without the further revelatory aspect. I consider structured propositions as theoretical representations within a particular explanatory setting -- the metaphysics of what is said -- and argue that a realist (...)
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  50.  14
    Making It Count: Extracting Real World Data from Compassionate Use and Expanded Access Programs.Ori Rozenberg & Dov Greenbaum - 2020 - American Journal of Bioethics 20 (7):89-92.
    Volume 20, Issue 7, July 2020, Page 89-92.
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