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  1. Environmental Pragmatism and Urban Environmental Ethics : Focusing on the Arguments of Andrew Light. 김일방 - 2024 - Journal of Korean Philosophical Society 169:91-113.
    이 글은 환경실용주의의 선구자 중의 한 명인 라이트의 논의를 중심으로 ‘환경실용주의와 도시환경윤리’에 관해 살펴보는 데 그 목적을 두고 있다. 이를 위해 환경실용주의가 대두하게 된 배경과 함께 환경실용주의에 대한 라이트의 기본적 입장을 밝힌다. 라이트에 따르면 환경실용주의의 주요과제는 사회구성원들의 태도와 행동, 정책적 선호도를 장기적인 환경의 지속가능성을 지지하는 방향으로 바꿔나갈 수 있도록 동기를 부여하는 일이다. 라이트는 그 동기를 부여하기 위한 방안으로 도시환경윤리를 전개한다. 필자는 라이트의 도시환경윤리의 특징을 세 가지 핵심 개념, 곧 도시, 자발적 참여, 공화주의를 중심으로 정리하면서 그 실체를 드러내고자 했다. 이어서 필자는 (...)
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  2. Value, Beauty, and Nature: The Philosophy of Organism and the Metaphysical Foundations of Environmental Ethics.Brian G. Henning - 2023 - SUNY Press.
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  3. The synergistic implications of COVID-19, public health and environmental ethics in Kenya.Telesia K. Musili - 2024 - Inkanyiso 16 (1):1-11.
    COVID-19 is a global pandemic that has unmasked the underlying and once-ignored challenges in public health, especially in Africa. The pandemic has adversely disrupted people’s lives where systemic and structural inequalities have taken root owing to the interaction among religious, political, economic, socio-cultural, environmental and other influential factors, resulting in adverse outcomes. These interactions affected not only the psychological, physical, emotional and social wellbeing of all humanity but also their ethical way of thinking. Adherence to the local government ministry of (...)
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  4. Derrida and Inheritance in Environmental Ethics: The Half-Lives of Responsibility.Michael Peterson - 2024 - Springer Nature Switzerland.
  5. A Response to Rut Vinterkvist in advance.Lars Samuelsson - forthcoming - Environmental Ethics.
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  6. A Possibility for Environmentalists to Deny Intrinsic Value in Nature in advance.Rut Vinterkvist - forthcoming - Environmental Ethics.
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  7. Property and “le Propre” in advance.Lilian Kroth - forthcoming - Environmental Ethics.
    This paper is concerned with Michel Serres’s critique of property. Through the concept of ‘le propre,’ which in French can mean both ‘clean’ and ‘one’s own,’ and a naturalist reading of Rousseau, he proposes a ‘stercorian’ eco-criticism of property. Focusing on concepts of limits provides a fruitful angle from which to illuminate Serres’s critique of law and property. The first section will introduce Serres as a thinker of limits, borders, and boundaries. In the second and third parts, attention will be (...)
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  8. Biodiversity and the Digital Transformation in advance.Raisa Mulatinho Simoes & Vicki L. Birchfield - forthcoming - Environmental Ethics.
    Taking the regime established by the Convention on Biological Diversity as a foundation, the purpose of this article is twofold. First, it examines how the international biodiversity regime integrates the private property paradigm into its toolbox for conservation and sustainability and then critically evaluates the shortcomings of the intellectual property mechanism. Second, it argues that the increasing ubiquity of open access emerging technologies should lead the international community to carefully assess the benefits for conservation research of reverting to a framework (...)
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  9. ‘I didn’t count “willingness to pay” as part of the value’: Monetary valuation through respondents’ perspectives.Lina Isacs, Cecilia Håkansson, Therese Lindahl, Ulrika Gunnarsson-Östling & Pernilla Andersson - 2024 - Environmental Values.
    A frequent justification in the literature for using stated preference methods (SP) is that they are the only methods that can capture the so-called total economic value (TEV) of environmental changes to society. Based on follow-up interviews with SP survey respondents, this paper addresses the implications of that argument by shedding light on the construction of TEV, through respondents’ perspective. It illuminates the deficiencies of willingness to pay (WTP) as a measure of value presented as three aggregated themes considering respondents’ (...)
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  10. Unhealthy Environments Are a Problem of Structural Injustice.Gah-Kai Leung - 2024 - American Journal of Bioethics 24 (3):53-55.
    Ray and Cooper (2024) argue that bioethicists should take environmental justice seriously as a matter of health justice; as part of this project, they defend a legal right to a healthy environment....
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  11. The Nature of Property in advance.Carl Pierer - forthcoming - Environmental Ethics.
    The recent accumulation of environmental crises poses a radical challenge to the conceptual organization of the modern Western political imaginary and the history of political thought by unsettling its ontological understanding of ‘nature’. Specifically, to the extent that they rely on such troublesome understandings, this means the central notions we use to orient ourselves politically, such as labor, can no longer straightforwardly serve this purpose. This paper has argued a paradoxical return to Locke against Locke, and the insight into the (...)
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  12. The Problematic Rationality of Private Property Rights in advance.Emmanuel Picavet - forthcoming - Environmental Ethics.
    The “private” dimension of social life is problematic, posing conceptual, political, and ecological challenges. Some of these problems arise from the very nature of private property as it is enshrined in social life, which demands special privileges be granted to “private” matters on the grounds that these are private, because the predominant representation of the involved rights is that they reflect claims of the holders, rather than legitimate claims of society as a whole in allocating responsibilities, benefits, and duties. The (...)
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  13. Procreation is Immoral on Environmental Grounds.Chad Vance - 2024 - The Journal of Ethics 28 (1):101-124.
    Some argue that procreation is immoral due to its negative environmental impact. Since living an “eco-gluttonous” lifestyle of excessive resource consumption is wrong in virtue of the fact that it increases greenhouse gas emissions and environmental impact, then bringing another human being into existence must also be wrong, for exactly this same reason. I support this position. It has recently been the subject of criticism, however, primarily on the grounds that such a position (1) is guilty of “double-counting” environmental impacts, (...)
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  14. Ethical Challenges in Mariculture: Adopting a Feminist Blue Humanities Approach.Jesse D. Peterson - 2024 - Journal of Agricultural and Environmental Ethics 37 (1):1-18.
    As mariculture—the cultivation of aquatic organisms in marine environment—intensifies to meet the demands of sustainable blue growth and national policies, novel ethical challenges will arise. In the context of ethics, primary concerns over aquaculture and mariculture tend to stay within differing value-based perspectives focused on benefits to human and non-human subjects, specifically animal welfare and animal rights. Nonetheless, the burgeoning field of feminist blue humanities provides ethical considerations that extend beyond animal subjects (including humans), often because of its concerns with (...)
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  15. How Much Land Can Be Included in a National Monument?—Analyzing the “Smallest Area Compatible" Requirement in The Antiquities Act.Tenen Levi - 2023 - Environmental Law 53 (4):707-746.
    The Antiquities Act gives the president the power to designate “objects of historic or scientific interest” as “national monuments.” Presidents have used this power expansively, protecting massive tracts of federal land, often by claiming that very large things, such as the Grand Canyon or even entire landscapes, are “objects” in the requisite sense. There is legal debate over such uses of the Act, with critics arguing that they depart from the original intent and meaning of the legislation. What has been (...)
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  16. A new era for Environmental Values.Tom Greaves & Norman Dandy - 2024 - Environmental Values 33 (1):10-11.
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  17. The city of god revisited: Digitalism as a new technological religion.Andoni Alonso & Iñaki Arzoz - 2024 - Environmental Values 33 (1):42-57.
    A Religion of Progress has taken shape over the last 21 centuries, from the Enlightenment to present times. It is quite simple to follow a thread from Hermeticism to today, however, several facts have altered its content, therefore, reformulating some of its promises and vision of the world. This paper attempts to evaluate how that Religion of Progress has become a sort of Techno-Hermeticism 2.0. Digital technologies have redefined old hermetic myths into a high-tech religion with dire environmental consequencies. Some (...)
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  18. Beyond prometheanism: Modern technologies as strategies for redistributing time and space.Alf Hornborg - 2024 - Environmental Values 33 (1):28-41.
    Technologies developed since the late eighteenth century differ from earlier forms of technology by being as dependent on world market prices of labour, land and other biophysical resources as on human inventiveness. Yet, whether their outlook is mainstream or heterodox, modern people tend to view technology simply as ingenuity applied to nature, while oblivious of the extent to which it is contingent on the asymmetric exchange of resources in global society. Although inextricably entwined in the real world, the phenomena studied (...)
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  19. World-making technology entangled with coloniality, race and gender: Ecomodernist and degrowth perspectives.Susan Paulson - 2024 - Environmental Values 33 (1):71-89.
    Impelled by the intertwined expansion of capitalist institutions and fossil-fueled industry, human activity has made devastating impacts on ecosystems and earth systems. The colonial, class, racial, and gender systems that coevolved with these historical processes have long been critiqued for engineering exploitation and inequality. Yet the technologies with which these systems interact are widely portrayed as neutral and nonpartisan. This paper interrogates the purported independence of technology on two fronts. First, it uses a political ecology lens to illuminate some ways (...)
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  20. A socio-historical ontology of technics: Beyond technology.Adrián Almazán - 2024 - Environmental Values 33 (1):12-27.
    Ours are Days of Decision and it's indispensable to transform our technics. For it, we must abandon the inherited conception of technics based on neutrality and autonomy. To this end, in this article we develop a socio-historical ontology for technics that argues: (a) To understand technics we have to take into consideration technical objects, handling, and the degree of guidance of the animal user. (b) Each technics is inseparable from its society. (c) The idea of a free use of technics (...)
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  21. The dangers of masculine technological optimism: Why feminist, antiracist values are essential for social justice, economic justice, and climate justice.Jennie C. Stephens - 2024 - Environmental Values 33 (1):58-70.
    Responding to the climate crisis requires social and economic innovation—because climate change is a symptom of patriarchal capitalist systems that are concentrating—rather than distributing—wealth and power. Despite the need for social and economic innovation, technological innovation continues to be prioritized in climate policy and climate investments. This paper reviews the dangers of technological optimism in climate policy by exploring its links to patriarchal systems and masculinity. The disproportionate focus on science and technology emerges from and reinforces “climate isolationism,” a term (...)
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  22. Book Review: Incomparable Values: Analysis, Axiomatics, and Applications. [REVIEW]Leo Yan - 2024 - Environmental Values 33 (1):92-94.
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  23. Readings in Environmental Ethics.D. C. Srivastava (ed.) - 2005 - Rawat Publications.
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  24. Environmental Ethics : Indian Perspectives.Shree Prakash Pandey (ed.) - 2012 - Department of Philosophy and Religion, B.H.U.
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  25. Shangwe Environmental Ethics: A Panacea for Agrarian Problems in Gokwe.Dorcas Hwati - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 205-217.
    The chapter examines Shangwe agrarian environmental ethics in the Gokwe area of Zimbabwe. The Shangwe, like any other Shona societies in Zimbabwe, have a rich corpus of environmental values which are enshrined in their traditions cultures and customs. In pre-colonial Africa, different communities used different moral norms, beliefs, and customs to protect their environment, a factor which enhanced sustainability in Agriculture. These moral beliefs and customs which are attributed to sages were attributed to sages were applied by the Shangwe people (...)
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  26. Land Ethics Among the Traditional Annangs of Southern Nigeria: Traditional Environmental Ethics, Challenging Contemporary Hostilities Towards Our planet.Dominic Umoh - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 185-203.
    Ethics as a normative science concerns what is proper or improper in human conduct. When this is applied to what ought to be people’s relationship with “The Land” in Annangland, a whole boundless and infinite spectrum of reality is unfolded, because of the socio-religious connotations of the “Land” in the Annang Nation. There is something of the divine in the land; she is a Deity; hence the common designation THE MOTHER EARTH. She cares, sustains, nourishes, grooms, upholds, pampers, caresses and (...)
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  27. Ɨwu-ɨ-Kom-ɨ-Twal: Kom Agrarian-Environmental Ethics.Mbih Jerome Tosam - 2023 - In Mbih Jerome Tosam & Erasmus Masitera (eds.), African Agrarian Philosophy. Springer Verlag. pp. 163-184.
    In this chapter, I show that Kom agrarian-environmental thought is encapsulated in the Kom triadic worldview commonly referred to as ɨwu-ɨ-kom-ɨ-twal (the Kom three hands) which includes “wayn” (a child), “afo-aghina” (food), and “nyamngvin” (communal flourishing). The child denotes perpetuation of culture; food signifies human subsistence; and “nyamngvin” symbolizes communal flourishing, which includes not only human, but also ecologic, spiritual, and cosmic flourishing and good health. According to this triadic worldview, agriculture and the use of natural resources must take into (...)
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  28. Ėkologicheskoe soznanie.V. I. Medvedev - 2001 - Moskva: Logos. Edited by A. A. Aldasheva.
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  29. Book Review: Degrowth & Strategy: How to Bring About Socio-Ecological Transformation by Nathan Barlow, Livia Regen, Noémie Cadiou, Ekaterina Chertkovskaya, Max Hollweg, Christina Plank, Merle Schulken and Verena Wolf. [REVIEW]Wiktoria Łopato - forthcoming - Environmental Values.
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  30. Book Review: The Future Is Degrowth: A Guide to a World Beyond Capitalism by Matthias Schmelzer, Aaron Vansintjan, and Andrea Vetter. [REVIEW]Areti Giannopoulou - forthcoming - Environmental Values.
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  31. Book Review: Ecological Justice and the Extinction Crisis: Giving Living Beings their Due by Anna Wienhues. [REVIEW]Jeremy Bendik-Keymer - forthcoming - Environmental Values.
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  32. Virtue, Environmental Ethics, Nonhuman Values, and Anthropocentrism.Marcello Di Paola - 2024 - Philosophies 9 (1):15.
    This article discusses the encounter between virtue ethics and environmental ethics and the ways in which environmental virtue ethics confronts nonhuman axiology and the controversial theme of moral anthropocentrism. It provides a reasoned review of the relevant literature and a historical–conceptual rendition of how environmental and virtue ethics came to converge as well as the ways in which they diverge. It explains that contrary to important worries voiced by some non-anthropocentric environmental ethicists, environmental virtue ethics enables and requires a rich (...)
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  33. Picturing finitude: Photography of mountain glaciers as a multiple practice of dealing with environmental loss.Lorina Buhr - forthcoming - Environmental Values.
    In recent years, photographs and visualisations of glacier retreat have become emblematic images of climate change and its ecological consequences. This paper presents glacier photography as a subtype of environmental photography. I argue that photographs and photographic projects that focus on glacial retreat are best conceived not only as strategies for proving climate change or as visual rhetoric for social transformation, but also as a practice that potentially plays an integral role in dealing and coping with human-induced environmental loss. To (...)
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  34. Istoki i razvitie ėkologicheskoĭ kulʹtury, ėtiki i ėstetiki: kollektivnai︠a︡ monografii︠a︡.V. A. Zimin (ed.) - 2011 - Samara: Izd-vo "As Gard".
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  35. Decolonizing environmentalism: Addressing ecological and Indigenous colonization through arts-based communication.Geo Takach & Kyera Cook - forthcoming - Environmental Values.
    This article seeks to advance connecting the two societal priorities of environmental protection and what has been called ‘Indigenous reconciliation’ through arts-based communication (and particularly arts-based research), to help engage and inspire people towards sustaining a healthy planet and a just society. Through lenses of social justice, decolonizing critique and holistic environmental ideologies, this work explores theoretical and practical, real-world intersections of environmentalist, Indigenous and arts-based imperatives and ways of knowing. The goal is twofold: first, to seek to engage readers (...)
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  36. Book Review: Sustainability: A Cultural History. [REVIEW]Udo E. Simonis - 2013 - Environmental Values 22 (3):434-436.
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  37. Book Review: Ecomusicology: Rock, Folk, and the Environment. [REVIEW]Brian F. Wright - 2013 - Environmental Values 22 (3):432-434.
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  38. Book Review: Thoreau's Importance for Philosophy. [REVIEW]Bob Pepperman Taylor - 2013 - Environmental Values 22 (3):429-432.
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  39. Book Review: Cultivating Food Justice: Race, Class and Sustainability. [REVIEW]Agatha Herman - 2013 - Environmental Values 22 (3):427-429.
  40. Shallow vs. Deep Geoethics: Moving Beyond Anthropocentric Views.Giovanni Frigo, Luiz Anselmo Ifanger, Roberto Greco, Helen Kopnina & Rafaela Hillerbrand - 2024 - Journal of Agricultural and Environmental Ethics 37 (1):1-18.
    At its inception, geoethics was envisioned as a type of professional ethics concerned with the moral implications of geoscientific research, applications, and practices. More recently, however, some scholars have proposed versions of geoethics as public and global ethics. To better understand these developments, this article considers the relationship between geoethics and environmental ethics by exploring different aspects of the human-nature relation (i.e., the moral status and role of humans in relation to the non-human world). We start by noting that the (...)
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  41. L'écosophie ou La sagesse de la nature.Serge Mongeau - 2017 - Montréal, Québec: Écosociété. Edited by Serge Mongeau.
    Deux classiques de l’un des plus importants précurseurs de l’écologie politique au Québec réunis en seul volume! Dans L’écosophie ou la sagesse de la nature, Serge Mongeau nous invite, à partir de ses propres expériences, à une profonde réflexion sur une éthique écologique. Au lieu de voir la nature comme extérieure à nous, comme un réservoir de ressources, il faut l’envisager comme un processus de vie dans lequel nous avons un rôle à jouer. C’est donc un autre mode de relation (...)
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  42. Escape climate apathy by harnessing the power of generative AI.Quan-Hoang Vuong & Manh-Tung Ho - 2024 - AI and Society 39:1-2.
    “Throw away anything that sounds too complicated. Only keep what is simple to grasp...If the information appears fuzzy and causes the brain to implode after two sentences, toss it away and stop listening. Doing so will make the news as orderly and simple to understand as the truth.” - In “GHG emissions,” The Kingfisher Story Collection, (Vuong 2022a).
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  43. AI, Sustainability, and Environmental Ethics.Cristian Moyano-Fernández & Jon Rueda - 2023 - In Francisco Lara & Jan Deckers (eds.), Ethics of Artificial Intelligence. Cham: Springer. pp. 219-236.
    Artificial Intelligence (AI) developments are proliferating at an astonishing rate. Unsurprisingly, the number of meaningful studies addressing the social impacts of AI applications in several fields has been remarkable. More recently, several contributions have started exploring the ecological impacts of AI. Machine learning systems do not have a neutral environmental cost, so it is important to unravel the ecological footprint of these techno-scientific developments. In this chapter, we discuss the sustainability of AI from environmental ethics approaches. We examine the moral (...)
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  44. Environmental Ethics of War: Jus ad Bellum, Jus in Bello, and the Natural Environment.Tamar Meisels - 2023 - Conatus 8 (2):399-429.
    The conduct of hostilities is very bad for the environment, yet relatively little attention has been focused on environmental military ethics by just war theorists and revisionist philosophers of war. Contemporary ecological concerns pose significant challenges to jus in bello. I begin by briefly surveying existing literature on environmental justice during wartime. While these jus in bello environmental issues have been addressed only sparsely by just war theorists, environmental jus ad bellum has rarely been tackled within JWT or the morality (...)
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  45. Every tree fixed with a purpose: Contesting value in Olmsted's parks.Eric S. Godoy - forthcoming - Environmental Values.
    Olmsted was an influential landscape architect whose works include many parks, recreation grounds and more. Inspired by Romantic and transcendentalist thinkers, he developed ‘pastoral transcendentalism’, a style of designing parks that mimicked natural spaces to reproduce their values within cities. Although environmental justice scholars have pointed out how these designs limit access to parks, I argue that environmental philosophers have not adequately discussed Olmsted, particularly his axiology of nature. Reflecting on it reveals how environmental injustice consists not only of restricting (...)
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  46. Applied panarchy: applications and diffusion across disciplines.Lance H. Gunderson, Craig Reece Allen & Ahjond Garmestani (eds.) - 2022 - Washington, DC: Island Press.
    After a decades-long economic slump, the city of Flint, Michigan, struggled to address chronic issues of toxic water supply, malnutrition, and food security gaps among its residents. A community-engaged research project proposed a resilience assessment that would use panarchy theory to move the city toward a more sustainable food system. Flint is one of many examples that demonstrates how panarchy theory is being applied to understand and influence change in complex human-natural systems. Applied Panarchy, the much-anticipated successor to Lance Gunderson (...)
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  47. Theory and explanation in geography.Henry Wai-Chung Yeung - 2024 - Hoboken, NJ: Wiley.
    A thought-provoking resource detailing why causal theory is useful in geographical enquiry and how it can be developed through mechanism-based thinking. Includes a multitude of approaches and concepts in human geography today, covering important caveats, key considerations, and a synthetic approach Details contemporary geographical thought, covering theory in Marxism, poststructuralism and post-phenomenology/posthumanism, and feminism and postcolonialism Explores relationality and relational thought in contemporary human geography, plus moving towards a relational theory for the 2020s and beyond Discusses mechanism and process in (...)
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  48. On degrowth strategy: The Simpler Way perspective.Ted Trainer - forthcoming - Environmental Values.
    The rapidly expanding degrowth literature has focused predominantly on the case for degrowth and its goals and much less attention has been given to how it might be achieved. The following discussion is not concerned to review the current state of the discussion and refers to it only in order to develop a case for a particular approach to degrowth strategy, that is, one deriving from the simpler way perspective on the global predicament. This focuses on the alarming and poorly (...)
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  49. Book Review: Sustainable Protein Production and Consumption: Pigs or Peas? [REVIEW]Emyr Vaughan Thomas - 2007 - Environmental Values 16 (4):539-541.
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  50. Book Review: Zoos in Postmodernism: Signs and Simulation. [REVIEW]Elisa Aaltola - 2007 - Environmental Values 16 (4):536-538.
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