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  1. Sensorimotor Process with Constraint Satisfaction. Grounding of Meaning (EUCogII 2009).Christophe Menant - manuscript
    There is an increasing agreement in the cognitive sciences community that our sensations are closely related to our actions. Our actions impact our sensations from the environment and the knowledge we have of it. Cognition is grounded in sensori-motor coordination. In the perspective of implementing such a performance in artificial systems, there is a need for a model of sensori-motor coordination. We propose here such a model as based on the generation of meaningful information by a system submitted to a (...)
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  2. The Masked Self. The oikological Phenomenology of the Person.Hans Sepp - unknown - Phainomena 74.
    Phenomenon and concept of the person are closely connected to the development of European civilizations. They are elements of the process how Europe took its place in the world and how it is, so to say, organizing its household. The article deals with the thesis that »person« is a certain kind of realizing the »self«. »Person« refers to a process in which conventional characterizations of that, what a person is – expressed by concepts like freedom, autonomy, human dignity –, are (...)
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  3. Autonomy Gaps as a Social Pathology: Ideologiekritik Beyond Paternalism.Joel Anderson - forthcoming - In Rainer Forst (ed.), Sozialphilosophie Und Kritik. Suhrkamp.
    From the outset, critical social theory has sought to diagnose people’s participation in their own oppression, by revealing the roots of irrational and self-undermining choices in the complex interplay between human nature, social structures, and cultural beliefs. As part of this project, Ideologiekritik has aimed to expose faulty conceptions of this interplay, so that the objectively pathological character of what people are “freely” choosing could come more clearly into view. The challenge, however, has always been to find a way of (...)
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  4. In Defense of the Post-Work Future: Withdrawal and the Ludic Life.John Danaher - forthcoming - In Michael Cholbi & Michael Weber (eds.), The Future of Work, Technology, and Basic Income. New York: Routledge. pp. 99-116.
    A basic income might be able to correct for the income related losses of unemployment, but what about the meaning/purpose related losses? For better or worse, many people derive meaning and fulfillment from the jobs they do; if their jobs are taken away, they lose this source of meaning. If we are about the enter an era of rampant job loss as a result of advances in technology, is there a danger that it will also be an era of rampant (...)
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  5. Irresistible Nudges, Inevitable Nudges, and the Freedom to Choose.Jens Kipper - forthcoming - Moral Philosophy and Politics (2):285-303.
    In this paper, I examine how nudges affect the autonomy and freedom of those nudged. I consider two arguments put forth by Thaler and Sunstein for the claim that these effects can only be minor. According to the first of these arguments, nudges cannot significantly restrict a person’s autonomy or freedom since they are easy to resist. According to the second argument, the existence of nudges is inevitable, and thus, pursuing libertarian paternalism by nudging people doesn’t make a relevant difference (...)
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  6. L'amour Intellectuel de Dieu, Partie Éternelle de l'«Amor Erga Deum».Alexandre Matheron - forthcoming - Les Etudes Philosophiques.
    L'amor erga Deum étudié dans la proposition 15 d'Éthique V et l'amour intellectuel de Dieu étudié dans les propositions 32-33 sont en réalité un seul et même amour. Mais, dans le premier cas, cet amour est considéré globalement, sous tous ses aspects, y compris chronologiques; dans le second, au contraire, il est considéré dans sa seule nature, abstraction faite de ses aspects événementiels, et cette réduction met en lumière le petit noyau d'autonomie absolue qui constitue ce qu'il y a en (...)
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  7. Persuasion and Intellectual Autonomy.Robin McKenna - forthcoming - In Kirk Lougheed & Jonathan Matheson (eds.), Epistemic Autonomy. Routledge.
    In her paper “Democracy, Public Policy, and Lay Assessments of Scientific Testimony” Elizabeth Anderson (2011) identifies a tension between the requirements of responsible public policy making and democratic legitimacy. The tension, put briefly, is that responsible public policy making should be based on the best available scientific research, but for it to be democratically legitimate there must also be broad public acceptance of whatever policies are put in place. In this chapter I discuss this tension, with a strong focus on (...)
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  8. Schiller on Freedom and Aesthetic Value Part 2.Nick Riggle & Samantha Matherne - forthcoming - British Journal of Aesthetics.
    In his Letters on the Aesthetic Education of Man (1795), Friedrich Schiller draws a striking connection between aesthetic value and individual and political freedom, claiming that, “it is only through beauty that man makes his way to freedom.” However, contemporary ways of thinking about freedom and aesthetic value make it difficult to see what the connection could be. Through a careful reconstruction of the Letters, we argue that Schiller’s theory of aesthetic value serves as the key to understanding not only (...)
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  9. Autonomous Reboot: Kant, the Categorical Imperative, and Contemporary Challenges for Machine Ethicists.Jeffrey White - forthcoming - AI and Society:1-13.
    Ryan Tonkens has issued a seemingly impossible challenge, to articulate a comprehensive ethical framework within which artificial moral agents satisfy a Kantian inspired recipe—"rational" and "free"—while also satisfying perceived prerogatives of machine ethicists to facilitate the creation of AMAs that are perfectly and not merely reliably ethical. This series of papers meets this challenge by landscaping traditional moral theory in resolution of a comprehensive account of moral agency. The first paper established the challenge and set out autonomy in Aristotelian terms. (...)
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  10. Resistance and Exodus.Arianna Bove - 2021-06-22 - Journal for Cultural Research 25 (3).
    Resistance is a puzzle for politics. Its presence is perceived as the sign of a healthy political culture, yet the controversies it raises cannot always be resolved without changing the fabric of the political community. In this, some see it as a fundamental danger, a risk within democracy. Resistance is thought of as a problem to solve, a matter to handle, an irritant to quell, a brake on progress and development. Yet there exists a strong current in political theory, and (...)
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  11. Revisiting Moral Bioenhancement and Autonomy.Ji-Young Lee - 2021 - Neuroethics 14 (3):529-539.
    Some have claimed that moral bioenhancement undermines freedom and authenticity – thereby making moral bioenhancement problematic or undesirable – whereas others have said that moral bioenhancement does not undermine freedom and authenticity – thereby salvaging its ethical permissibility. These debates are characterized by a couple of features. First, a positive relationship is assumed to hold between these agency-related concepts and the ethical permissibility of moral bioenhancement. Second, these debates are centered around individualistic conceptions of agency, like free choice and authenticity, (...)
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  12. Coolness, Aesthetic Agency and Self-Construction.Emanuele Arielli - 2020 - Zonemoda Journal 1 (10):15-22.
    The notion of coolness is connected with a broad range of different meanings that involve personal attitude, taste, fashion choices but also the recognition of uniqueness and authenticity by others. Moreover, coolness is related to self-confidence and imperturbability, as the usual historical reconstructions of its meaning show. In fact, the manifestation of subjective invulnerability is the expression of the general need to avoid any weakness that could challenge one’s own autonomy through other people’s gaze. In other words, the opposite of (...)
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  13. O desafio da integração explanatória para o enativismo: escalonamento ascendente ou descendente.Eros Carvalho & Giovanni Rolla - 2020 - Prometheus 33:161-181.
    Enactivism is a family of theories that construe action as constitutive of cognition and reject the need to postulate representations in order to explain all cognitive activities. Acknowledging a biologically basic, non-representational mode of cognition, however, raises the question of how to explain higher or more complex cognitive acts, what we call explanatory integration challenge. In this paper, we critically discuss some attempts to meet that challenge through scaling up basic cognition and through scaling down complex cognition within the enactivist (...)
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  14. Technical Difficulties.Dustin Gray - 2020 - Dissertation,
    The advent and widespread adoption of modern technology has impacted our society in a significant and ubiquitous manner. I argue that our dependence on modern technology, specifically, has prompted a loss of human autonomy that corresponds directly to its advancement. I argue that this anti-reciprocal phenomenon is self-instituted. In this sense, autonomy is not lost like ones wallet or car keys, but rather handed over to modern technology in exchange for the streamlined processes and conveniences it promises. -/- I arrive (...)
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  15. Understanding Digital Events: Process Philosophy and Causal Autonomy.David Kreps, Frantz Rowe & Muirhead - 2020 - Proceedings of 53rd Hawaiian International Conference on Systems Sciences.
    This paper argues that the ubiquitous digital networks in which we are increasingly becoming immersed present a threat to our ability to exercise free will. Using process philosophy, and expanding upon understandings of causal autonomy, the paper outlines a thematic analysis of diary studies and interviews gathered in a project exploring the nature of digital experience. It concludes that without mindfulness in both the use and design of digital devices and services we run the risk of allowing such services to (...)
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  16. Schiller on Freedom and Aesthetic Value: Part I.Samantha Matherne & Nick Riggle - 2020 - British Journal of Aesthetics 60 (4):375-402.
    In his Letters on the Aesthetic Education of Man, Friedrich Schiller draws a striking connection between aesthetic value and individual and political freedom, claiming that, ‘it is only through beauty that man makes his way to freedom’. However, contemporary ways of thinking about freedom and aesthetic value make it difficult to see what the connection could be. Through a careful reconstruction of the Letters, we argue that Schiller’s theory of aesthetic value serves as the key to understanding not only his (...)
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  17. Trust, Autonomy, and the Fiduciary Relationship.Carolyn McLeod & Emma Ryman - 2020 - In Paul Miller & Matthew Harding (eds.), Fiduciaries and Trust: Ethics, Politics, Economics, and Law. Cambridge, UK: pp. 74-86.
    Some accounts of the fiduciary relationship place trust and autonomy at odds with one another, so that trusting a fiduciary to act on one’s behalf reduces one’s ability to be autonomous. In this chapter, we critique this view of the fiduciary relationship (particularly bilateral instances of this relationship) using contemporary work on autonomy and ‘relational autonomy’. Theories of relational autonomy emphasize the role that interpersonal trust and social relationships play in supporting or hampering one’s ability to act autonomously. We argue (...)
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  18. Isolating the Individual: Theology, the Evolution of Religion, and the Problem of Abstract Individualism.Léon Turner - 2020 - Zygon 55 (1):207-228.
    Debates about the theological implications of recent research in the cognitive and evolutionary study of religion have tended to focus on the question of theism. The question of whether there is any disagreement about the conceptualization of the individual human being has been largely overlooked. In this article, I argue that evolutionary and cognitive accounts of religion typically depend upon a view of cognition that conceptually isolates the mind from its particular social and physical environmental contexts. By embracing this view (...)
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  19. Paradoxien der Autonomie. Freiheit Und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  20. “Cheap” and “Expensive” Credit Points: A Case Study of Their Causes and Utility at a High Course-Load University.Alex Davies - 2019 - Tertiary Education and Management 25 (2):181-193.
    This paper is about the shaping of student workload preferences by educational institution design, and how this creates distrust by staff in those preferences when staff are asked to use those preferences in re-designing the courses they teach. It is a case study of the construction of student workload preferences by the context of a particular higher education institution. In more detail: Failures to standardize the work required to receive equal credit points from different courses make credit points unfit for (...)
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  21. What Justifies Judgments of Inauthenticity?Jesper Ahlin - 2018 - HEC Forum 30 (4):361-377.
    The notion of authenticity, i.e., being “genuine,” “real,” or “true to oneself,” is sometimes held as critical to a person’s autonomy, so that inauthenticity prevents the person from making autonomous decisions or leading an autonomous life. It has been pointed out that authenticity is difficult to observe in others. Therefore, judgments of inauthenticity have been found inadequate to underpin paternalistic interventions, among other things. This article delineates what justifies judgments of inauthenticity. It is argued that for persons who wish to (...)
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  22. Intimacy, Autonomy and (Non) Domination.James Humphries - 2018 - Journal of Applied Philosophy 35 (2):399-416.
    Accounts of autonomy which acknowledge the importance of non-domination – that is, of being structurally protected against arbitrary interference with one's life – face an apparent problem with regards to intimate relationships. By their very nature, such relations open us up to psychological and material suffering that would not be possible absent the particular relationship; even worse, from the non-domination point of view, is that this vulnerability seems to be structural in a way exactly analogous to workplace or social domination. (...)
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  23. Expertise and the Fragmentation of Intellectual Autonomy.C. Thi Nguyen - 2018 - Philosophical Inquiries 6 (2):107-124.
    In The Great Endarkenment, Elijah Millgram argues that the hyper-specialization of expert domains has led to an intellectual crisis. Each field of human knowledge has its own specialized jargon, knowledge, and form of reasoning, and each is mutually incomprehensible to the next. Furthermore, says Millgram, modern scientific practical arguments are draped across many fields. Thus, there is no person in a position to assess the success of such a practical argument for themselves. This arrangement virtually guarantees that mistakes will accrue (...)
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  24. Well-Being, Opportunity, and Selecting for Disability.Andrew Schroeder - 2018 - Journal of Ethics and Social Philosophy 14 (1).
    In this paper I look at the much-discussed case of disabled parents seeking to conceive disabled children. I argue that the permissibility of selecting for disability does not depend on the precise impact the disability will have on the child’s wellbeing. I then turn to an alternative analysis, which argues that the permissibility of selecting for disability depends on the impact that disability will have on the child’s future opportunities. Nearly all bioethicists who have approached the issue in this way (...)
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  25. The Evil of Refraining to Save: Liu on the Doctrine of Doing and Allowing.Jacob Blair - 2017 - Diametros 52:127-137.
    In a recent article, Xiaofei Liu seeks to defend, from the standpoint of consequentialism, the Doctrine of Doing and Allowing: DDA. While there are various conceptions of DDA, Liu understands it as the view that it is more difficult to justify doing harm than allowing harm. Liu argues that a typical harm doing involves the production of one more evil and one less good than a typical harm allowing. Thus, prima facie, it takes a greater amount of good to justify (...)
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  26. Brain Privacy and the Case of Cannibal Cop.Mark Tunick - 2017 - Res Publica 23 (2):179-196.
    In light of technology that may reveal the content of a person’s innermost thoughts, I address the question of whether there is a right to ‘brain privacy’—a right not to have one’s inner thoughts revealed to others–even if exposing these thoughts might be beneficial to society. I draw on a conception of privacy as the ability to control who has access to information about oneself and to an account that connects one’s interest in privacy to one’s interests in autonomy and (...)
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  27. Child Soldiers, Executive Functions, and Culpability.Tyler Fagan, William Hirstein & Katrina Sifferd - 2016 - International Criminal Law Review 16 (2):258-286.
    Child soldiers, who often appear to be both victims and perpetrators, present a vexing moral and legal challenge: how can we protect the rights of children while seeking justice for the victims of war crimes? There has been little stomach, either in domestic or international courts, for prosecuting child soldiers—but neither has this challenge been systematically addressed in international law. Establishing a uniform minimum age of criminal responsibility would be a major step in the right direction; we argue that such (...)
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  28. The Knowers in Charge.Michael P. Lynch & Nathan Sheff - 2016 - International Journal for the Study of Skepticism 6 (1):53-63.
    _ Source: _Page Count 11 Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief. By Linda Trinkaus Zagzebski. New York: Oxford University Press, 2012. Pp. xiii +279. isbn 978–0–19–993647–2.
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  29. Achieving Autonomy.Mark Piper - 2016 - Social Theory and Practice 42 (4):767-792.
    I argue that acting autonomously is often a far more difficult achievement than much of the recent literature on this topic would suggest. Several of the most influential autonomy achievement theories have low achievement thresholds, and there are conceptual and empirical reasons to hold that autonomy achievement ought to be viewed as having much higher thresholds in general. I consider and rebut a variety of reasons for keeping the autonomy achievement threshold low, and conclude with a brief word on the (...)
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  30. How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity.Hanne De Jaegher - 2015 - Journal of Consciousness Studies 22 (1-2):112-132.
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent idea (...)
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  31. The Interpretative Nature of Knowledge: Hermeneutics and Sensory Order.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
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  32. Conclusion: In Praise of Humanism.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
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  33. From Cognitive Autonomy to the Criticism of Socio-Cultural Determinism.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
  34. Human Autonomy and Social Systems.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
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  35. Introduction.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
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  36. Nomological Explanation and Empirical Control in the Social Sciences.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
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  37. Rationality and Collective Beliefs.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism. Springer Verlag.
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  38. Peer Disagreement and Two Principles of Rational Belief.Theodore J. Everett - 2015 - Australasian Journal of Philosophy 93 (2):273-286.
    This paper presents a new solution to the problem of peer disagreement that distinguishes two principles of rational belief, here called probability and autonomy. When we discover that we disagree with peers, there is one sense in which we rationally ought to suspend belief, and another in which we rationally ought to retain our original belief. In the first sense, we aim to believe what is most probably true according to our total evidence, including testimony from peers and authorities. In (...)
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  39. Vice Crimes and Preventive Justice.Stuart P. Green - 2015 - Criminal Law and Philosophy 9 (3):561-576.
    This symposium contribution offers a reconsideration of a range of “vice crime” legislation from late nineteenth and early twentieth century American law, criminalizing matters such as prostitution, the use of opiates, illegal gambling, and polygamy. According to the standard account, the original justification for these offenses was purely moralistic and paternalistic ; and it was only later, in the late twentieth century, that those who supported such legislative initiatives sought to justify them in terms of their ability to prevent harms. (...)
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  40. The Illusion of Autonomy: Locating Humanism in Existential-Psychoanalytic Social Theory.Sam Han - 2015 - History of the Human Sciences 28 (1):66-83.
    This article assesses a realm of psychoanalytic social theory that is relatively under-discussed – existential psychoanalysis – in order to gain further insight into the relationship of psychoanalytic ideas to humanism. I offer a reading of certain influential thinkers in this tradition, namely Jean-Paul Sartre, Ludwig Binswanger and Medard Boss, presenting conceptual clarifications while highlighting a cluster of important aspects of their respective repertoires relevant to humanism. I do so with the intention of teasing out how contributing voices to existential (...)
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  41. The Mechanics of Morality.Gregory E. Kaebnick - 2015 - Hastings Center Report 45 (5):2-2.
    Moral philosophy has its version of physics’ search for a unified theory. Physicists have often thought it unseemly that the four fundamental forces governing how particles interact with each other cannot be reduced to one. Moral philosophers have often tried to unify the fundamental values governing how moral agents interact with each other. Bioethicists have mostly given up on complete unification and settled for drawing on multiple fundamental values. They see unification as a metatheoretical and unproductive project, too much the (...)
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  42. Autonomy, Judgment, and Theories of the Good.Brent M. Kious - 2015 - Philosophy, Psychiatry, and Psychology 22 (1):21-24.
    I am grateful for the insightful comments that have been furnished by Drs. Gala, Moseley, and Perring following their reading of my paper. Happily, I find myself in the position of being able to accept many of their criticisms, which identify many of the limitations of my argument as I see them. In only a few cases do I feel that their remarks are misplaced.The first concern raised by Moseley and Gala is that the paper gives the regrettable impression that (...)
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  43. Freedom, Forgetting, and Solidarity: A Response to Ginev.Jeff Kochan - 2015 - In Giovanni Galizia & David Schulman (eds.), Forgetting: An Interdisciplinary Conversation. Jerusalem: The Hebrew University Magnes Press. pp. 244-246.
    This is a brief, invited response to Dimitri Ginev's chapter "Narrating the Self and Narrative Technologies of Forgetting".
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  44. Ética da Receptividade: Aspectos de Uma Filosofia Moral Segundo Jean-François Lyotard.Lars Leeten - 2015 - Trans/Form/Ação 38 (1):133-146.
    O presente artigo aborda a dimensão ética no pensamento de Jean-François Lyotard. Como conceito decisivo para essa relação, é aqui proposto o conceito de receptividade. Partindo dele, deseja-se mostrar que é possível reconstruir uma concepção de responsabilidade ética no pensamento do filósofo francês, a qual se coloca em sentido diametralmente oposto à concepção de autonomia: a obrigação ética se torna por conta disso afetiva, fundada e repousando na capacidade de se deixar falar. Com vistas a uma determinação mais acurada dessa (...)
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  45. Sarah Conly, Against Autonomy: Justifying Coercive Paternalism . Viii + 206, Price £18.99 Pb. [REVIEW]Gordon B. Mower - 2015 - Philosophical Investigations 38 (4):393-397.
  46. The Neo‐Hegelian Theory of Freedom and the Limits of Emancipation.Brian O'Connor - 2015 - European Journal of Philosophy 23 (2):171-194.
    This paper critically evaluates what it identifies as ‘the institutional theory of freedom’ developed within recent neo-Hegelian philosophy. While acknowledging the gains made against the Kantian theory of autonomy as detachment it is argued that the institutional theory ultimately undermines the very meaning of practical agency. By tying agency to institutionally sustained recognition it effectively excludes the exercise of practical reason geared toward emancipation from a settled normative order. Adorno's notion of autonomy as resistance is enlisted to develop an account (...)
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  47. Individualism as a Discursive Strategy of Action.John O’Brien - 2015 - Sociological Theory 33 (2):173-199.
    This paper reconceptualizes “individualism” as a discursive strategy of action through which everyday Americans attempt to manage the cultural dilemma of engaging in externally imposed social obligations within a broader individualistic culture. While classic formulations have treated individualism as a strong cultural force directing actors toward voluntaristic and privatized lives, my analysis—grounded in an inductive analysis of 17 qualitative studies of religious Americans—finds individualism working primarily as a discursive strategy, through which actors frame their participation in activities influenced by external (...)
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  48. Doxastic Self-Control.Sarah K. Paul - 2015 - American Philosophical Quarterly 52 (2):145-58.
    This paper discusses the possibility of autonomy in our epistemic lives, and the importance of the concept of the first person in weathering fluctuations in our epistemic perspective over time.
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  49. Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief. [REVIEW]Baron Reed - 2015 - Philosophical Review 124 (1):159-162.
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  50. Against Autonomy: Justifying Coercive Paternalism By Sarah Conly. Cambridge University Press, New York, 2013, C$35.95 , 216 Pages. ISBN 978-1-107-64972-9. [REVIEW]Derek Sellman - 2015 - Nursing Philosophy 16 (3):170-173.
1 — 50 / 900