Results for 'Jack Barrie'

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  1. The Game of Belief.Barry Maguire & Jack Woods - 2020 - Philosophical Review 129 (2):211-249.
    It is plausible that there are epistemic reasons bearing on a distinctively epistemic standard of correctness for belief. It is also plausible that there are a range of practical reasons bearing on what to believe. These theses are often thought to be in tension with each other. Most significantly for our purposes, it is obscure how epistemic reasons and practical reasons might interact in the explanation of what one ought to believe. We draw an analogy with a similar distinction between (...)
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  2. Model Theory, Hume's Dictum, and the Priority of Ethical Theory.Jack Woods & Barry Maguire - 2017 - Ergo: An Open Access Journal of Philosophy 4:419-440.
    It is regrettably common for theorists to attempt to characterize the Humean dictum that one can’t get an ‘ought’ from an ‘is’ just in broadly logical terms. We here address an important new class of such approaches which appeal to model-theoretic machinery. Our complaint about these recent attempts is that they interfere with substantive debates about the nature of the ethical. This problem, developed in detail for Daniel Singer’s and Gillian Russell and Greg Restall’s accounts of Hume’s dictum, is of (...)
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  3.  37
    Model Theory Hume’s Dictum, and the Priority of Ethical Theory.Jack Woods & Barry Maguire - 2017 - Ergo: An Open Access Journal of Philosophy 4:419–440.
  4. fMRI Reveals Reciprocal Inhibition Between Social and Physical Cognitive Domains.Anthony I. Jack, Abigail Dawson, Katelyn Begany, Regina Leckie, Kevin Barry, Angela Ciccia & Abraham Snyder - 2013 - NeuroImage.
  5.  84
    The New Critical Thinking: An Empirically Informed Introduction.Jack Lyons & Barry Ward - 2017 - New York: Routledge.
    This innovative text is psychologically informed, both in its diagnosis of inferential errors, and in teaching students how to watch out for and work around their natural intellectual blind spots. It also incorporates insights from epistemology and philosophy of science that are indispensable for learning how to evaluate premises. The result is a hands-on primer for real world critical thinking. The authors bring a fresh approach to the traditional challenges of a critical thinking course: effectively explaining the nature of validity, (...)
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  6.  13
    Optimising Detection of ERP Go/NoGo Condition Effects with Separate PCAs.Barry Robert, De Blasio Frances, Fogarty Jack & Karamacoska Diana - 2015 - Frontiers in Human Neuroscience 9.
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    Clarifying the Functionality of the Young Adult Equiprobable Go/NoGo N2 and P3 Within a Sequential Processing Schema.Fogarty Jack, Barry Robert, De Blasio Frances & Karamacoska Diana - 2015 - Frontiers in Human Neuroscience 9.
  8. Identifying Objective EEG Based Markers of Linear Vection in Depth.Stephen Palmisano, Robert J. Barry, Frances M. De Blasio & Jack S. Fogarty - 2016 - Frontiers in Psychology 7.
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  9.  31
    Transforming Knowledge Systems for Life on Earth: Visions of Future Systems and How to Get There.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  10. Report to the Grand Rapids Higher Education Facility.with Jack Mingo - 2006 - In Barry Castro (ed.), Collected Papers of Barry Castro: 1968 to 2005. Business Ethics Center, Grand Valley State University.
     
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  11.  9
    Paternalism: Jack Lively.Jack Lively - 1983 - Royal Institute of Philosophy Supplement 15:147-165.
    What I wish to do in this paper is to look at a part of John Stuart Mill's ‘one very simple principle’ for determining the limits of state intervention. This principle is, you will remember, that ‘the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant.’.
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  12.  9
    The Truth of Mysticism: JACK C. CARLOYE.Jack C. Carloye - 1980 - Religious Studies 16 (1):1-13.
    In spite of many claims by people who have had the kind of mystical experiences that I want to discuss, such experiences do not reveal any reality beyond the experience itself; nor does the experience itself constitute a cosmic principle such as the Godhead, Absolute, One or Chaos. These experiences are in the last analysis merely subjective experiences. I say ‘merely’ here only to deny that the experiences have any significance for the cosmologists; not to deny that the experience has (...)
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    Real Equality of Opportunity: BARRY R. GROSS.Barry R. Gross - 1987 - Social Philosophy and Policy 5 (1):120-142.
    We are often told that we are morally obligated to produce equal opportunity for all. Therefore, it seems we should examine what power we have to produce that desirable state. For it would be nonsense to say we are required to provide what is beyond our power to provide. When we examine this question, we find our power limited by two sets of constraints. One set comprises formal constraints upon the idea itself of equal opportunity. We cannot do the logically (...)
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  14.  13
    William R. Shadish, Jr., Arthur C. Houts, Barry Gholson, and Robert A. Neimeyer.Barry Gholson - 1989 - In Psychology of Science: Contributions to Metascience. Cambridge University Press. pp. 1.
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  15. Collected Papers of Barry Castro: 1968 to 2005.Barry Castro - 2006 - Business Ethics Center, Grand Valley State University.
     
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  16.  43
    Explaining Economic Change: The Interplay Between Cognition and Institutions: Jack Knight and Douglass North.Jack Knight - 1997 - Legal Theory 3 (3):211-226.
    Economic theory is built on assumptions about human behavior—assumptions embodied in rational-choice theory. Underlying these assumptions are implicit notions about how we think and learn. These implicit notions are fundamentally important to social explanation. The very plausibility of the explanations that we develop out of rational-choice theory rests crucially on the accuracy of these notions about cognition and rationality. But there is a basic problem: There is often very little relationship between the assumptions that rational-choice theorists make and the way (...)
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  17.  17
    Correspondence Between Barrie Stavis and Albert Einstein.Barrie Stavis & Albert Einstein - 1990 - Cardozo Studies in Law and Literature 2 (2):viii-viii.
  18.  14
    Philosophy in the Nuclear Age: Barrie Paskins.Barrie Paskins - 1987 - Royal Institute of Philosophy Supplement 22:95-116.
    I have chosen this title to set myself the task of commenting on the practice of philosophy in the light of my work as a philosopher in a university postgraduate department of war studies. I shall begin with some general remarks on how we are to understand ‘philosophy’, then discuss a neglected one-sidedness in the commentary which philosophers have attempted on such topics as the problems of the nuclear age.
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  19. Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW]Jack A. Nelson & Deni Elliott - 1992 - Journal of Mass Media Ethics 7 (3):188 – 189.
     
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  20. Publications by Barry Smith.Barry Smith - 2017 - Cosmos + Taxis 4 (4):67-104.
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  21.  14
    Indeterminacy, Ethnophilosophy, Linguistic Philosophy, African Philosophy, Barry Hallen.Barry Hallen - 1995 - Philosophy 70 (273):377-94.
  22.  38
    On Philosophy and Critical Thinking: Excerpts From an Interview With Barry Curtis.Barry Curtis & Robert Esformes - 1990 - Inquiry: Critical Thinking Across the Disciplines 5 (3):5-6.
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  23.  62
    Berkeley V. Locke on Primary Qualities: Barry Stroud.Barry Stroud - 1980 - Philosophy 55 (212):149-166.
    Locke was once supposed to have argued that since the colours, sounds, odours, and other ‘secondary’ qualities things appear to have can vary greatly according to the state and position of the observer, it follows that our ideas of the ‘secondary’ qualities of things do not ‘resemble’ anything existing in the objects themselves. And Berkeley has been credited with the obvious objection that similar facts about the ‘relativity’ of our perception of ‘primary’ qualities show that they do not ‘resemble’ anything (...)
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  24. 22 Skepticism and the Possibility of Knowledge Barry Stroud.Barry Stroud - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 360.
  25. Beyond Beliefs Ideological Foundations of American Education [by] Normand R. Bernier and Jack E. Williams.Normand R. Bernier & Jack E. Williams - 1973 - Prentice-Hall.
     
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  26.  24
    Plurals and Events.Barry Schein - 1993 - MIT Press.
    Barry Schein proposes combining a second-order treatment of plurals with DonaldDavidson's suggestion that there are positions for reference to events in ordinary predicates inorder to account for several of the more puzzling features of ...
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  27.  93
    Practice Consequentialism: A New Twist on an Old Theory: S. Jack Odell.S. Jack Odell - 2001 - Utilitas 13 (1):86-105.
    In this paper I defend a version of consequentialism that is neither of the act nor the rule variety. I argue that most, if not all, acceptable moral rules are formulations of intricate and interrelated practices that serve to promote harmonious co-existence between human beings; that these formulations – moral rules – are shorthand abbreviations of the lengthy formulations which would be required to actually describe the extremely complicated set of prescriptions and prohibitions which comprise our ethical practices; that we (...)
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  28. Stream of Consciousness: Unity and Continuity in Conscious Experience.Barry Dainton - 2000 - Routledge.
    _Stream of Consciousness_ is about the phenomenology of conscious experience. Barry Dainton shows us that stream of consciousness is not a mosaic of discrete fragments of experience, but rather an interconnected flowing whole. Through a deep probing into the nature of awareness, introspection, phenomenal space and time consciousness, Dainton offers a truly original understanding of the nature of consciousness.
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  29. Logical Partisanhood.Jack Woods - 2019 - Philosophical Studies 176 (5):1203-1224.
    A natural suggestion and increasingly popular account of how to revise our logical beliefs treats revision of logic analogously to the revision of scientific theories. I investigate this approach and argue that simple applications of abductive methodology to logic result in revision-cycles, developing a detailed case study of an actual dispute with this property. This is problematic if we take abductive methodology to provide justification for revising our logical framework. I then generalize the case study, pointing to similarities with more (...)
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  30.  95
    The Phenomenal Self.Barry Dainton - 2008 - Oxford University Press.
    Barry Dainton presents a fascinating new account of the self, the key to which is experiential or phenomenal continuity. Provided our mental life continues we can easily imagine ourselves surviving the most dramatic physical alterations, or even moving from one body to another. It was this fact that led John Locke to conclude that a credible account of our persistence conditions - an account which reflects how we actually conceive of ourselves - should be framed in terms of mental rather (...)
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  31.  5
    Learning From the Right Neighbour: An Interview with Jack Vromen.Jack J. Vromen - 2015 - Erasmus Journal for Philosophy and Economics 8 (1):82.
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  32. The Authority of Formality.Jack Woods - 2018 - Oxford Studies in Metaethics 13.
    Etiquette and other merely formal normative standards like legality, honor, and rules of games are taken less seriously than they should be. While these standards are not intrinsically reason-providing in the way morality is often taken to be, they also play an important role in our practical lives: we collectively treat them as important for assessing the behavior of ourselves and others and as licensing particular forms of sanction for violations. This chapter develops a novel account of the normativity of (...)
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  33. Emptying a Paradox of Ground.Jack Woods - 2018 - Journal of Philosophical Logic 47 (4):631-648.
    Sometimes a fact can play a role in a grounding explanation, but the particular content of that fact make no difference to the explanation—any fact would do in its place. I call these facts vacuous grounds. I show that applying the distinction between-vacuous grounds allows us to give a principled solution to Kit Fine and Stephen Kramer’s paradox of ground. This paradox shows that on minimal assumptions about grounding and minimal assumptions about logic, we can show that grounding is reflexive, (...)
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  34. Against Reflective Equilibrium for Logical Theorizing.Jack Woods - 2019 - Australasian Journal of Logic 16 (7):319.
    I distinguish two ways of developing anti-exceptionalist approaches to logical revision. The first emphasizes comparing the theoretical virtuousness of developed bodies of logical theories, such as classical and intuitionistic logic. I'll call this whole theory comparison. The second attempts local repairs to problematic bits of our logical theories, such as dropping excluded middle to deal with intuitions about vagueness. I'll call this the piecemeal approach. I then briefly discuss a problem I've developed elsewhere for comparisons of logical theories. Essentially, the (...)
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  35. Mathematics, Morality, and Self‐Effacement.Jack Woods - 2016 - Noûs.
    I argue that certain species of belief, such as mathematical, logical, and normative beliefs, are insulated from a form of Harman-style debunking argument whereas moral beliefs, the primary target of such arguments, are not. Harman-style arguments have been misunderstood as attempts to directly undermine our moral beliefs. They are rather best given as burden-shifting arguments, concluding that we need additional reasons to maintain our moral beliefs. If we understand them this way, then we can see why moral beliefs are vulnerable (...)
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  36.  99
    Just and Unjust Wars: A Moral Argument with Historical Illustrations.Barrie Paskins & Michael Walzer - 1981 - Philosophical Quarterly 31 (124):285.
  37. Time and Space.Barry Dainton - 2001 - Mcgill-Queen's University Press.
    These are just some of the fundamental questions addressed in Time and Space. Writing for a primary readership of advanced undergraduate and graduate philosophy students, Barry Dainton introduces the central ideas and arguments that make space and time such philosophically challenging topics. Although recognising that many issues in the philosophy of time and space involve technical features of physics, Dainton has been careful to keep the conceptual issues accessible to students with little scientific or mathematical training. Surveying historical debates and (...)
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  38. The Frege-Geach Problem.Jack Woods - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 226-242.
    This is an opinionated overview of the Frege-Geach problem, in both its historical and contemporary guises. Covers Higher-order Attitude approaches, Tree-tying, Gibbard-style solutions, and Schroeder's recent A-type expressivist solution.
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  39.  42
    The Collapse of Chaos: Discovering Simplicity in a Complex World.Jack Cohen - 1994 - Viking Press.
    Jack Cohen and Ian Stewart explore the ability of complicated rules to generate simple behaviour in nature through 'the collapse of chaos'.
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  40. Expressivism and Moore's Paradox.Jack Woods - 2014 - Philosophers' Imprint 14:1-12.
    Expressivists explain the expression relation which obtains between sincere moral assertion and the conative or affective attitude thereby expressed by appeal to the relation which obtains between sincere assertion and belief. In fact, they often explicitly take the relation between moral assertion and their favored conative or affective attitude to be exactly the same as the relation between assertion and the belief thereby expressed. If this is correct, then we can use the identity of the expression relation in the two (...)
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  41. Intertranslatability, Theoretical Equivalence, and Perversion.Jack Woods - 2018 - Thought: A Journal of Philosophy 7 (1):58-68.
    I investigate syntactic notions of theoretical equivalence between logical theories and a recent objection thereto. I show that this recent criticism of syntactic accounts, as extensionally inadequate, is unwarranted by developing an account which is plausibly extensionally adequate and more philosophically motivated. This is important for recent anti-exceptionalist treatments of logic since syntactic accounts require less theoretical baggage than semantic accounts.
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  42.  93
    What is Hope?Jack M. C. Kwong - 2019 - European Journal of Philosophy 27 (1):243-254.
    According to the standard account, to hope for an outcome is to desire it and to believe that its realization is possible, though not inevitable. This account, however, faces certain difficulties: It cannot explain how people can display differing strengths in hope; it cannot distinguish hope from despair; and it cannot explain substantial hopes. This paper proposes an account of hope that can meet these deficiencies. Briefly, it argues that in addition to possessing the relevant belief–desire structure as allowed in (...)
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  43.  26
    Knowledge and the Flow of Information.Barry Loewer - 1982 - Philosophy of Science 49 (2):297-300.
  44.  50
    Ignorance: A Case for Scepticism.Barry Stroud - 1977 - Journal of Philosophy 74 (4):246-257.
  45.  49
    The Phenomenology of Hope.Jack M. C. Kwong - 2022 - American Philosophical Quarterly 3 (59):313-325.
    What is the phenomenology of hope? A common view is that hope has a generally positive and pleasant affective tone. This rosy depiction, however, has recently been challenged. Certain hopes, it has been objected, are such that they are either entirely negative in valence or neutral in tone. In this paper, I argue that this challenge has only limited success. In particular, I show that it only applies to one sense of hope but leaves another sense—one that is implicitly but (...)
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  46. The Normative Force of Promising.Jack Woods - 2016 - Oxford Studies in Normative Ethics 6:77-101.
    Why do promises give rise to reasons? I consider a quadruple of possibilities which I think will not work, then sketch the explanation of the normativity of promising I find more plausible—that it is constitutive of the practice of promising that promise-breaking implies liability for blame and that we take liability for blame to be a bad thing. This effects a reduction of the normativity of promising to conventionalism about liability together with instrumental normativity and desire-based reasons. This is important (...)
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  47. Exploring People’s Beliefs About the Experience of Time.Jack Shardlow, Ruth Lee, Christoph Hoerl, Teresa McCormack, Patrick Burns & Alison S. Fernandes - 2021 - Synthese 198 (11):10709-10731.
    Philosophical debates about the metaphysics of time typically revolve around two contrasting views of time. On the A-theory, time is something that itself undergoes change, as captured by the idea of the passage of time; on the B-theory, all there is to time is events standing in before/after or simultaneity relations to each other, and these temporal relations are unchanging. Philosophers typically regard the A-theory as being supported by our experience of time, and they take it that the B-theory clashes (...)
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  48.  10
    The Theft of History.Jack Goody - 2006 - Cambridge University Press.
    Professor Jack Goody builds on his own previous work to extend further his highly influential critique of what he sees as the pervasive eurocentric or occidentalist biases of so much western historical writing. Goody also examines the consequent 'theft' by the West of the achievements of other cultures in the invention of (notably) democracy, capitalism, individualism, and love. The Theft of History discusses a number of theorists in detail, including Marx, Weber and Norbert Elias, and engages with critical admiration (...)
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  49. Logical Indefinites.Jack Woods - 2014 - Logique Et Analyse -- Special Issue Edited by Julien Murzi and Massimiliano Carrara 227: 277-307.
    I argue that we can and should extend Tarski's model-theoretic criterion of logicality to cover indefinite expressions like Hilbert's ɛ operator, Russell's indefinite description operator η, and abstraction operators like 'the number of'. I draw on this extension to discuss the logical status of both abstraction operators and abstraction principles.
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  50. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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