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  1. Fitting Inconsistency and Reasonable Irresolution.Simon D. Feldman & Allan Hazlett - forthcoming - In Berit Brogaard & Dimitria Electra Gatzia (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. Routledge.
    The badness of having conflicting emotions is a familiar theme in academic ethics, clinical psychology, and commercial self-help, where emotional harmony is often put forward as an ideal. Many philosophers give emotional harmony pride of place in their theories of practical reason.1 Here we offer a defense of a particular species of emotional conflict, namely, ambivalence. We articulate an conception of ambivalence, on which ambivalence is unresolved inconsistent desire (§1) and present a case of appropriate ambivalence (§2), before considering two (...)
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  2. Human Dignity and Social Justice.Pablo Gilabert - forthcoming - Oxford, UK: Oxford University Press.
    Human dignity: social movements invoke it, several national constitutions enshrine it, and it features prominently in international human rights documents. But what is it, why is it important, and what is its relationship to human rights and social justice? Pablo Gilabert offers a systematic defence of the view that human dignity is the moral heart of justice. In Human Dignity and Human Rights (OUP 2019), he advanced an account of human dignity for the context of human rights discourse, which covers (...)
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  3. What Do Incels Want? Explaining Incel Violence Using Beauvoirian Otherness.Filipa Melo Lopes - forthcoming - Hypatia.
    In recent years, online ‘involuntary celibate’ or ‘incel’ communities have been linked to various deadly attacks targeting women. Why do these men react to romantic rejection with, not just disappointment, but murderous rage? Feminists have claimed this is because incels desire women as objects or, alternatively, because they feel entitled to women’s attention. I argue that both of these explanatory models are insufficient. They fail to account for incels’ distinctive ambivalence towards women — for their oscillation between obsessive desire and (...)
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  4. Toward a Post-Kantian Constructivism.Jack Samuel - forthcoming - Ergo: An Open Access Journal of Philosophy.
    The conventional wisdom regarding the aims and shortcomings of Kantian constructivism is mistaken. The aim of metaethical constructivism is not to provide a naturalistic account of the objectivity of normative facts by deriving substantive morality from a conception of agency so thin as to be uncontroversial (a task at which it is generally regarded to have failed). Its aim is to explain the “grip” that normative facts have on us—to avoid what I call the problem of normative alienation. So understood, (...)
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  5. Rahel Jaeggi’s theory of alienation.Justin Evans - 2022 - History of the Human Sciences 35 (2):126-143.
    Rahel Jaeggi’s theory of alienation has received less attention than her work on forms of life and capitalism. This theory avoids the problems of traditional theories of alienation: objectivism, paternalism, and essentialism. It also sidesteps post-structuralist criticisms of the theory of alienation. However, Jaeggi’s theory is flawed in two ways: it is not historically specific, and so cannot explain why alienation is a problem for modernity rather than other historical periods, and it is difficult to connect to social critique. I (...)
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  6. Efficient Markets and Alienation.Barry Maguire - 2022 - Philosophers Imprint 14.
    Efficient markets are alienating if they inhibit us from recognizably caring about one another in our productive activities. I argue that efficient market behaviour is both exclusionary and fetishistic. As exclusionary, the efficient marketeer cannot manifest care alongside their market behaviour. As fetishistic, the efficient marketeer cannot manifest care in their market behaviour. The conjunction entails that efficient market behavior inhibits care. It doesn’t follow that efficient market behavior is vicious: individuals might justifiably commit to efficiency because doing so serves (...)
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  7. 1844 Ekonomik ve Felsefi El Yazmaları’nda Yabancılaşma ile Özel Mülkiyet Arasındaki İlişki.Soner Soysal - 2022 - Posseible Journal of Philosophy 10 (2):142-57.
    Karl Marx’ın 1844 Ekonomik ve Felsefi Elyazmaları onun yabancılaşma kavrayışını anlamak açışından oldukça önemli bir metindir. Bu metinde dört farklı yabancılaşma türünden söz edilir. Ancak, Marx’ın bu yabancılaşma biçimlerine ilişkin açıklamaları incelendiğinde, aslında bunlardan birinin, türsel yabancılaşmanın, daha temel olduğu ve diğerlerinin de bu yabancılaşma biçiminden kaynaklandığı ortaya çıkar. Türsel yabancılaşmanın temel yabancılaşma biçimi olduğu iddiası, hem Marx’ın emeğin yabancılaşmasının özel mülkiyetin nedeni olduğu iddiasını temellendirmeyi hem de yabancılaşmanın sadece kapitalist sisteme özgü bir olgu olmadığını göstermeyi olanaklı kılar.
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  8. On Moral Unintelligibility: Beauvoir’s Genealogy of Morality in the Second Sex.Sabina Vaccarino Bremner - 2022 - The Monist 105 (4):521-540.
    This paper offers a reading of Beauvoir’s Second Sex as a genealogy of ‘morality’: the patriarchal system of values that maintains a moral distinction between men and women. This value system construes many of women’s experiences under oppression as evidence of women’s immorality, obscuring the agential role of those who provoke such experiences. Beauvoir’s examination of the origin for this value system provides an important counterexample to the prevailing debate over whether genealogical method functions to debunk or to vindicate: while (...)
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  9. Responsibility in Cases of Structural and Personal Complicity: A Phenomenological Analysis.Charlotte Knowles - 2021 - The Monist 104 (2):224-237.
    In cases of complicity in one’s own unfreedom and in structural injustice, it initially appears that agents are only vicariously responsible for their complicity because of the roles circumstantial and constitutive luck play in bringing about their complicity. By drawing on work from the phenomenological tradition, this paper rejects this conclusion and argues for a new responsive sense of agency and responsibility in cases of complicity. Highlighting the explanatory role of stubbornness in cases of complicity, it is argued that although (...)
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  10. Teaching drunk: Work, the online economy, and uncertainty in action.Max F. Kramer - 2021 - Philosophy 96 (3):387-408.
    (Runner-up, Royal Institute of Philosophy 2020 Philosophy Essay Prize) Technological developments have led to the digitization of certain sectors of the economy, and this has many authors looking ahead to the prospects of a post-work society. While it is valuable to theorize about this possibility, it is also important to take note of the present state of work. For better or worse, it is what we are currently stuck with, and as the COVID-19 pandemic has ensured, much of that work (...)
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  11. ‘Half Victim, Half Accomplice’: Cat Person and Narcissism.Filipa Melo Lopes - 2021 - Ergo: An Open Access Journal of Philosophy 7:701-729.
    At the end of 2017, Kristen Roupenian’s short story, Cat Person, went viral. Published at the height of the #MeToo movement, it depicted a ‘toxic date’ and a disturbing sexual encounter between Margot, a college student, and Robert, an older man she meets at work. The story was widely viewed as a relatable denunciation of women’s powerlessness and routine victimization. In this paper, I push against this common reading. I propose an alternative feminist interpretation through the lens of Simone de (...)
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  12. Alienation, Ideology, and Power in the Metaphors Depicting the Economic Crisis in the Media.Eleonora Piromalli - 2021 - International Journal of Communication 15 (1):1060-1080.
    In this article, I carry out a critical analysis of the two predominant categories of metaphors used in Western media to report the 2008 economic crisis: the metaphors representing the crisis as a disease and the ones depicting it as a natural disaster. First, I argue that these metaphors implicitly portray the markets as natural organisms, governed by their own laws and spontaneously tending toward equilibrium. Second, through reference to the philosophical concept of alienation, I show how they can be (...)
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  13. An Individual Reality, Separate from Oneself: Alienation and Sociality in Moral Theory.Jack Samuel - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy.
    I argue that the social dimension of alienation, as discussed by Williams and Railton, has been underappreciated. The lesson typically drawn from their exchange is that moral theory poses a threat to the internal integrity of the agent, but there is a parallel risk that moral theory will implicitly construe agents as constitutively alienated from one another. I argue that a satisfying account of agency will need to make room for what I call ‘genuine ethical contact’ with others, both as (...)
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  14. How to Live a Life of One’s Own: Heidegger, Marcuse and Jonas on Technology and Alienation.Kieran M. Brayford - 2020 - Philosophy and Technology 34 (3):609-617.
    In this paper, I explore Martin Heidegger’s and Herbert Marcuse’s critiques of technology, and their suggestions on how to neutralise the negative effects of technology, in order to articulate a potential path to an authentic, unalienated life. Martin Heidegger’s view of technology and its negative effects are first explored before presenting Marcuse’s critique of Heidegger. The dissimilarities between Heidegger’s ‘Gestell’ and Marcuse’s ‘Technological Rationality’ are then explored, before then examining the differences between Heidegger’s and Marcuse’s ideas of how one may (...)
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  15. Political Loneliness: Modern Liberal Subjects in Hiding.Jennifer Gaffney - 2020 - Lanham: Rowman & Littlefield Publishers.
    Political Loneliness: Modern Liberal Subjects in Hiding examines the loneliness that remains at work in modern life even as we find ourselves increasingly interconnected. While much has been said about this experience in the main currents of continental philosophy, this book opens new paths within this discourse by developing the problem of loneliness in a political register. The central claim of this book is that neoliberal subjectivity has rendered us lonely. Drawing especially on the work of Hannah Arendt, the author (...)
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  16. La vuelta completa: preguntas y reflexiones sobre la enajenación, la superación del capitalismo y la reconciliación con la naturaleza.Juan Martirena - 2020 - [Ciudad de Buenos Aires]: Contemporánea Ediciones.
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  17. La teoria critica di Rahel Jaeggi. A partire da “Che cos’è la critica dell’ideologia?”.Eleonora Piromalli - 2020 - Quaderni di Teoria Sociale 2020 (1-2):151-167.
    Rahel Jaeggi è uno dei nomi più noti e discussi nell’ambito dell’at­tuale teoria critica di tradizione francofortese. Merito, in particolare, del suo volume del 2005, Entfremdung [“Alienazione”, tr. it. 2015], ma anche dell’opera Kritik von Lebensformen [2014a], dedicata al tema della critica delle forme di vita. Obiettivo del presente articolo è offrire un quadro generale della teoria critica di Jaeggi, a partire dall’articolo Che cos’è la critica dell’ideologia? [2009a, tr. it. 2016] (1) che, come sosterremo, costituisce una sorta di tratto (...)
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  18. Yabancılaşma ve İnsan Doğası Bağlamında Marx’ta Etiğin İmkânı.Alper Bilgehan Yardımcı - 2020 - Uluslararası Sosyal Araştırmalar Dergisi 13 (73):632-640.
    Marx’ın yapıtlarında ahlaki bir kaygı taşıdığı ve bu doğrultuda bir etik teorisine sahip olduğu düşüncesi günümüzde tartışılmaya devam eden bir meseledir. Bu tartışma genellikle Marx'ın yabancılaşma, insan doğası ve kapitalizm hakkında ileri sürmüş olduğu düşünceleri üzerinden yürütülmektedir. Bu kapsamda, ilk olarak, makalede Marx’ın yabancılaşma teorisi ve bu kavramın nasıl ortaya çıktığına ilişkin tarihsel arka plan verilmektedir. Daha sonra yabancılaşma ile insan doğası arasındaki ilişkiyi kurarak, Marx'ın insan doğası anlayışının ona bir etik teorisi imkânı sağlayıp sağlamadığı tartışılmaktadır. Bu bağlamda, Marx'ın etik (...)
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  19. al-Mathnawīyah: jadalīyat al-taghrīb fī muṭāraḥāt al-muftaraḍ: dirāsah fikrīyah.Munīr Ḥāfiẓ - 2019 - ʻAmmān, al-Mamlakah al-Urdunīyah al-Hāshimīyah: Dār al-Khalīj lil-Ṣiḥāfah wa-al-Nashr.
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  20. Alien Experience.Maura Tumulty - 2019 - New York, NY, USA: Oxford University Press.
    “If I were a better human being, that person’s voice wouldn’t sound so shrill to me.” Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to reconsider what we mean by self-control; and (...)
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  21. Az idegen megváltása: guberálás a világot formáló és deformáló gondolatok meddőhányóján.József Zelnik - 2019 - [Budapest]: MMA Kiadó.
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  22. Fremdsein: Kritik des Identitären.Leonhard Emmerling - 2018 - Wien: Verlag Turia + Kant.
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  23. Sawdā-yi tafkīk: justārʹhāyī dar sunnat-i fikrī, ravishʹshināsī va shakhṣīyatʹhā-yi Maktab-i Tafkīk.Ḥasan Islāmī - 2018 - Tihrān: Nashr-i Kargadan.
    Separation (Philosophy) ; Islamic philosophy.
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  24. Von der Erkenntnistheorie der Natur zur Idee der Praxis — Eine marxsche Auseinandersetzung mit der Naturphilosophie Demokrits und Epikurs.Guli-Sanam Karimova - 2018 - In Dominik Novkovic & Alexander Akel (eds.), Karl Marx – Philosophie, Pädagogik, Gesellschaftstheorie und Politik. Kassel, Deutschland: pp. 141-157.
    Eine der frühesten Schriften des jungen Karl Marx — die Dissertationsschrift „Differenz der demokritischen und epikureischen Naturphilosophie“ — legt wichtige Fundamente für das gesamte Marx’sche Denken. In der Dissertationsschrift versucht Marx anhand des Vergleichs der antiken Naturphilosophien Demokrits und Epikurs grundlegende Erkenntnisse der theoretischen und praktischen Philosophie in einem komplexen, von Hegel inspirierten ontologischen System zu verbinden. Aus dieser kritischen Synthese antiker Naturphilosophien entsteht so eine auf Hegelschen Begriffen basierende, aber gleichzeitig reformierte Idee der Praxis. Auf diesen Grundlagen sowie mit (...)
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  25. Die Kunst der zweiten Natur und die andere Natur der Kunst.Thomas Khurana - 2018 - Deutsche Zeitschrift für Philosophie 66 (3):339-361.
    This contribution traces an aesthetic shift in the concept of second nature that occurs around 1800 and raises the question as to what role art might play in a culture that already conceives of itself in generally aesthetic terms. The paper recalls Kant’s rejection of habit as a proper realization of ethical life and shows that in his third critique, Kant proposes a second nature of a different kind. To realize ethical life as a “second nature”, we cannot confine ourselves (...)
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  26. The Inevitability of Inauthenticity: Bernard Williams on Practical Alienation.Nick Smyth - 2018 - In Sophie Grace Chappell & Marcel van Ackeren (eds.), Ethics Beyond the Limits: New Essays on Bernard Williams' Ethics and the Limits of Philosophy. New York: Routledge.
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  27. Kantian Dignity and Marxian Socialism.Pablo Gilabert - 2017 - Kantian Review 22 (4):553-577.
    This paper offers an account of human dignity based on a discussion of Kant's moral and political philosophy and then shows its relevance for articulating and developing in a fresh way some normative dimensions of Marx’s critique of capitalism as involving exploitation, domination, and alienation, and the view of socialism as involving a combination of freedom and solidarity. What is advanced here is not Kant’s own conception of dignity, but an account that partly builds on that conception and partly criticizes (...)
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  28. Williams and the Desirability of Body‐Bound Immortality Revisited.A. G. Gorman - 2017 - European Journal of Philosophy:1062-1083.
    Bernard Williams argues that human mortality is a good thing because living forever would necessarily be intolerably boring. His argument is often attacked for unfoundedly proposing asymmetrical requirements on the desirability of living for mortal and immortal lives. My first aim in this paper is to advance a new interpretation of Williams' argument that avoids these objections, drawing in part on some of his other writings to contextualize it. My second aim is to show how even the best version of (...)
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  29. Libertad y enajenación.García Angulo & José Luis - 2016 - Santa Clara, Cuba: Editorial Capiro.
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  30. Das Fremde: Chance oder Bedrohung?: Antworten der Philosophie.Birgitta Fuchs & Karin Farokhifar (eds.) - 2016 - Rheinbach: CMZ.
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  31. The Who and Philosophy.Rocco J. Gennaro & Casey Harison (eds.) - 2016 - Lexington Books.
    The Who was one of the most influential of the 1960s British Invasion bands—not just because of their loud and occasionally destructive stage presence—but also because of its smart songs and albums such as “My Generation,” Who’s Next, Tommy, and Quadrophenia, in which they explored themes such as frustration, angst, irony, and a youthful inclination to lash out. This collection explores the remarkable depth and breadth of the Who’s music through a philosophical lens.
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  32. al-Ightirāb: ḍawʼ fī wasaṭ al-nafaq.Muḥsin Muḥammad Ḥusayn - 2016 - [Damascus?]: Dār al-Zamān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  33. La Société Digressive.Christophe Bruchansky - 2015 - Montreal: self-published.
    Je décris dans ce livre un projet alternatif de société. Une société dite « digressive » serait basée sur le principe de n’en imposer aucun à autrui : principe paradoxal dont je démontre qu’il est équivalent à la maximisation globale des choix individuels ainsi qu’au combat contre toute forme d’aliénation. Loin d’être stérile, ce principe pourrait, je l’affirme, avoir des applications très concrètes dans la tenue des activités humaines. La société digressive est un manifeste pour une société post-certitude, une réponse (...)
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  34. Moral Demands and Ethical Theory: The Case of Consequentialism.Attila Tanyi - 2015 - In Barry Dainton & Howard Robinson (eds.), Bloomsbury Companion to Analytic Philosophy. Bloomsbury Academic. pp. 500-527.
    Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the (...)
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  35. El concepto de alienación según Augusto Salazar Bondy.Andrés Espíritu Avila - 2014 - Lima, Perú: Universidad de Ciencias y Humanidades, Fondo Editorial.
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  36. Makesi yi hua li lun xin tan.Junya Yuan - 2013 - Beijing: Zhong yang bian yi chu ban she.
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  37. Falsafat al-ightirāb: qirāʼah naqdīyah manhajīyah fī falsafat al-ightirāb.ʻAlī Muḥammad Yūsuf - 2013 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
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  38. A Phenomenology of Excorporation, Bodily Alienation, and Resistance: Rethinking Sexed and Racialized Embodiment.Kristin Zeiler - 2013 - Hypatia 28 (1):69-84.
    The article examines how some culturally shared and corporeally enacted beliefs and norms about sexed and racialized embodiment can form embodied agency, and this with the aid of the concepts of incorporation and excorporation. It discusses how the phenomenological concept of excorporation can help us examine painful experiences of how one's lived body breaks in the encounter with others. The article also examines how a continuous excorporation can result in bodily alienation, and what embodied resistance can mean when one has (...)
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  39. A New Fragility: Ricoeur in the Age of Globalization.Farhang Erfani & John Whitmire - 2011 - In Paul Ricoeur (1913-2005): Honoring and Continuing the Work. Lexington, KY, USA: Lexington.
    The pace of globalization has disenfranchised many, alienating them from participation in local modes of self-governance and placing their political agency in an exceedingly fragile position. This alienation cannot be simply overcome, because institutional mediation, as Ricoeur argues, is constitutive of politics: political representation operates by its own rules, partially disconnected from the represented world. Using Ricoeur's work on narrative and alienation alongside Mouffe’s radical democratic theory, we re-envision what political participation could look like outside the traditional nation-state: an agonistic (...)
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  40. Is Xunzi’s Virtue Ethics Susceptible to the Problem of Alienation?James Harold - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):71-84.
    In this essay I argue that if Kantian and consequentialist ethical theories are vulnerable to the so-called “problem of alienation,” a virtue ethics based on Xunzi’s ethical writings will also be vulnerable to this problem. I outline the problem of alienation, and then show that the role of ritual ( li ) in Xunzi’s theory renders his view susceptible to the problem as it has been traditionally understood. I consider some replies on Xunzi’s behalf, and also discuss whether the problem (...)
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  41. Realizing Freedom: Hegel, Sartre, & the Alienation of Human Being.Gavin Rae - 2011 - Palgrave-Macmillan.
    A first in English, this book engages with the ways in which Hegel and Sartre answer the difficult questions: What is it to be human? What place do we have in the world? How should we live? What can we be?
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  42. Rousseau médiateur: la religion et les Lumières.Michaela Rehm - 2009 - Études Rousseau 17:151-165.
    It appears that Rousseau has annulled the dichotomy between man and citizen for the benefit of the citizen – after all, the social contract implies the “total alienation of each associate, together with all his rights, to the whole community”. Does this not mean the individual is completely absorbed by the collectivity? The paper takes up the role of religion for politics in Rousseau’s work to show that even civil religion cannot help to re-establish the lost unity between man and (...)
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  43. Ich Suche Menschen: Philosophische Und Biographische Fragmente.Stavros Arabatzis - 2007 - Passagen.
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  44. ‏از مدرسه معارف تا انجمن حجتيىه و مکتب تفکىک :‏: ‏نقد و برر‌سى مبانى فکرى مدرسه معارف خراسان، انجمن حجتيىه و تفکىک ‌گراىان /‏.Muḥammad Riz̤ā Irshādīʹniyā - 2007
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  45. The impact of 'exile' on thought: Plotinus, Derrida and Gnosticism.Stefan Rossbach - 2007 - History of the Human Sciences 20 (4):27-52.
    This article examines the impact of `exile' — as an individual or collective experience — on how human experience is theorized. The relationship between `exile' and thought is initially approached historically by looking at the period that Eric Dodds famously called the `age of anxiety' in late antiquity, i.e. the period between the emperors Aurelius and Constantine. A particular interest is in the dynamics of `empire' and the concomitant religious ferment as a context in which `exile', both experientially and symbolically, (...)
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  46. Alienation in the Older Marx.Mark Cowling - 2006 - Contemporary Political Theory 5 (3):319-339.
    Where alienation is concerned, the older Marx has something to puzzle everyone. There are far too many uses of terminology related to the concept of alienation for those who assert the existence of a break in Marx's work to feel comfortable. Yet, the older Marx's account of alienation is much too subordinate and sporadic to constitute a really clear demonstration that there is no break. Supporters of a break have largely ignored the passages in the older Marx, where the alienation (...)
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  47. Alienation in the Older Marx.Nancy Fraser - 2006 - Contemporary Political Theory 5 (3):319-339.
    Where alienation is concerned, the older Marx has something to puzzle everyone. There are far too many uses of terminology related to the concept of alienation for those who assert the existence of a break in Marx's work to feel comfortable. Yet, the older Marx's account of alienation is much too subordinate and sporadic to constitute a really clear demonstration that there is no break. Supporters of a break have largely ignored the passages in the older Marx, where the alienation (...)
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  48. ‏رؤياى خلوص :‏: ‏بازخوانى مکتب تفکيک /‏.Ḥasan Islāmī - 2004
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  49. Alienation and the Alleged Separateness of Persons.Carol Rovane - 2004 - The Monist 87 (4):554-572.
    The philosophical dispute about personal identity thrives in part because common sense supports both sides. That is, our commonsense notion of a person is rich enough to accommodate both the animalist view that we are human beings whose lives are bounded by the biological events of birth and death and, also, the Lockean view that our lives as reflective beings could in principle come apart from a given animal life. Consequently, there is no way to arrive at a consistent position (...)
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  50. Dalechnostta V Misleneto Na Zapada.Orlin Todorov - 2004 - Ik "Lik".
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