Related

Contents
207 found
Order:
1 — 50 / 207
  1. Spinoza on the parts of God.Kay Malte Bischof - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I defend Spinoza's claim that extension is an attribute that an indivisible substance, such as God, could have. However, in order to explain why, we must abandon two long held orthodoxies in Spinoza scholarship. First, Spinoza acknowledges only parts that do not depend on their whole. Second, God, considered as natura naturans, has no parts of any kind. Against these orthodoxies, I show that having parts which depend on their whole, for Spinoza, does not entail divisibility and that God, considered (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Les définitions de la substance et du mode Par Spinoza.Francis Kaplan - forthcoming - Les Etudes Philosophiques.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. (3 other versions)“Spinoza’s Metaphysics of Substance” in Don Garrett (ed.), The Cambridge Companion to Spinoza. 2nd edition. Cambridge: Cambridge University Press, forthcoming.Yitzhak Melamed - forthcoming - In Garrett Don (ed.), The Cambridge Companion to Spinoza. 2nd edition. Cambriddge University Press.
    ‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of Spinoza’s philosophical vocabulary, Spinoza did not invent this term, which has a long history that can be traced back at least to Aristotle. Yet, Spinoza radicalized the traditional notion of substance and made a very powerful use of it by demonstrating – or at least attempting to demonstrate -- that there is only one, unique substance -- God (or Nature) -- and that all other things are (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Spinoza’s Labyrinths: Essays on His Metaphysics.Yitzhak Y. Melamed - forthcoming - Oxford University Press.
    Spinoza’s recognition of the unpredictable fortunes of individuals, explicable through the interplay between their intrinsic natures and their susceptibility to external causes, informs his account of political success and – what for him is the same thing – political virtue. Thus, a state may thrive because it has a good constitution (an internal feature), or because it was fortunate not to be surrounded by powerful enemies. Normally, however, it is the combination of both luck and internal qualities that determines the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. Spinoza's Theory of Attributes.Antonio Salgado Borge - 2024 - Philosophy Compass 19 (8):e13013.
    Any account of Spinoza's understanding of attribute must be able to satisfy his definition criterion; that is, it must coherently accommodate the elements involved in his definition of attribute as “what the intellect perceives of a substance as constituting its essence” (E1d4). But this is not enough. There are several available readings that satisfy this criterion and are mutually incompatible. To know what Spinoza means we must supplement his definition criterion with a criterion aiming at consistency with other principles in (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Actual Infinity: Spinoza’s Substance Monism as a Reply to Aristotle’s Physics.Andrew Burnside - 2023 - Southwest Philosophy Review 39 (1):69-77.
    I conceive of Spinoza’s substance monism as a response to Aristotle’s prohibition against actual infinity for one key reason: nature, being all things, is necessarily infi nite. Spinoza encapsulates his substance monism with the phrase, “Deus sive Natura,” implying that there is only one infinite substance, which also possesses an infi nity of attributes, of which we are but modes. These logical delineations of substance never actually break up God’s reality. Aristotle’s well-known argument against the reality of an actual infinity (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Triadic Metaphysics - Spinoza’s Expression as Structural Ontology.Emanuele Costa - 2023 - Journal of Early Modern Studies 11 (2):71-94.
    The concept of expression grounds a large portion of Spinoza’s metaphysics, giving further depth to seemingly foundational concepts such as substance, causality, attribute, and essence. Spinoza adopts the term “expression” in crucial contexts such as the definition of attribute, the essential dependence of modes on substance, and the striving or effort of a finite conatus. In this essay, I seek to interpret expression as an instance of relational or structural ontology, escaping the reductionist tendencies that would see it as a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Śaṅkara, Spinoza, and Acosmism.James H. Cumming - 2023 - Dogma: Revue de Philosophie Et de Sciences Humaines 23:74-91.
    This article is the SIXTH of several excerpts from my book The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (the full book is posted on this site). “I liked James H. Cumming’s The Nondual Mind a lot. It is beautifully written, thoughtful, and very clear.” (Prof. Yitzhak Y. Melamed, Charlotte Bloomberg Professor of Philosophy, Johns Hopkins University) “James H. Cumming’s scholarly interpretation of Spinoza’s works, persuasively showing how 17th century European ideas that ushered in the Enlightenment find a precursor (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. Spinoza's argument for substance monism: why there is only one thing.Christopher Martin - 2023 - Lanham: Lexington Books.
    Spinoza's Argument for Substance Monism: Why There Is Only One Thing interprets and defends Spinoza's God/Nature argument using speculative metaphysics as a method and illustrates the practice and potential of metaphysics at work. These features work together to strengthen Spinoza's argument that only one substantial being exists.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  10. Spinoza's Model of God: Pantheism or Panentheism?Michaela Petrufova Joppova - 2023 - Pro-Fil 24 (1):1-12.
    The philosophical God of Spinoza is branded as a pantheistic God so often that, regarding at least Western philosophy and philosophical commentaries, Spinozism seems to be practically synonymous with pantheism. Since the times of German idealism, there have also been attempts at a panentheistic reading, which are still alive to this day. The article analyses both theological models in their core claims to adequately qualify Spinoza’s theological system while considering the established levels of philosophical-theological interpretation. By identifying systemic pantheism and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11. Spinoza’s Monism I: Ruling Out Eternal-Durational Causation.Kristin Primus - 2023 - Archiv für Geschichte der Philosophie 105 (2):265-288.
    In this essay, I suggest that Spinoza acknowledges a distinction between formal reality that is infinite and timelessly eternal and formal reality that is non-infinite (i. e., finite or indefinite) and non-eternal (i. e., enduring). I also argue that if, in Spinoza’s system, only intelligible causation is genuine causation, then infinite, timelessly eternal formal reality cannot cause non-infinite, non-eternal formal reality. A denial of eternal-durational causation generates a puzzle, however: if no enduring thing – not even the sempiternal, indefinite individual (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12. Spinoza’s Monism II: A Proposal.Kristin Primus - 2023 - Archiv für Geschichte der Philosophie 105 (3):444-469.
    An old question in Spinoza scholarship is how finite, non-eternal things transitively caused by other finite, non-eternal things (i. e., the entities described in propositions like E1p28) are caused by the infinite, eternal substance, given that what follows either directly or indirectly from the divine nature is infinite and eternal (E1p21–23). In “Spinoza’s Monism I,” “Spinoza’s Monism I,” in the previous issue of this journal. I pointed out that most commentators answer this question by invoking entities that are indefinite and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13. Sustentação, produção, ação: um caminho até a essência actuosa da substância em Espinosa.Cristiano Novaes Rezende - 2023 - Substância Na História da Filosofia.
  14. Spinoza on the Distinction Between Substance and Attribute.Antonio Salgado Borge - 2022 - Philosophy 97 (2):207-231.
    I examine Spinoza's claim in the Metaphysical Thoughts that the attributes of God are only distinguished by a distinction of reason. I contend that for Spinoza essential attributes, such as Thought or Extension, cannot be distinguished by Francisco Suarez's distinction of reasoning reason, as Martin Lin suggests, nor can he be using Suárez’ distinction of reasoned reason for this purpose, as Yitzhak Melamed believes. Since reasoning reason and the distinction of reasoned reason are the only two kinds of rational distinction (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. The Metaphysics of the Material World: Suárez, Descartes, Spinoza, by Tad Schmaltz.Marleen Rozemond - 2022 - Mind 131 (522):683-691.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16. Spinoza on Essence Constitution.Antonio Salgado Borge - 2022 - Philosophia 50 (3):987-999.
    I argue that, against what is commonly believed, Spinoza’s use of the relation of constitution to characterize the relation between attributes and the essence of a substance does not indicate that, for him, there must be a numerical identity between each attribute and the essence constituted by that attribute. To do this, I follow a twofold strategy. First, I contend that the claim that because in Spinoza’s time constitution was understood as a one- to-one relation is mistaken: the main logicians (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17. Individuality in Early Modern Philosophy.Oliver Istvan Toth - 2022 - In Charles Wolfe Dana Jalobeanu (ed.), Encyclopedia of Early Modern Philosophy and the Sciences. Springer.
    A short overview of the theories of Individuality in early modern philosophy.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18. Being and reason: an essay on Spinoza’s metaphysics: by Martin Lin, Oxford, Oxford University Press, 2019, pp. 224, £47.49 (hb), ISBN: 0198834152. [REVIEW]Antonio Salgado Borge - 2021 - British Journal for the History of Philosophy 29 (6):1198-1201.
    To what extent does human reason apply to the mind-independent world according to Spinoza? Does he even believe that human reason applies to that world at all? Being and Reason answers these questi...
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19. Can the Berkeleyan Idealist Resist Spinozist Panpsychism?Graham Clay & Michael Rauschenbach - 2021 - History of Philosophy & Logical Analysis 24 (2):296-325.
    We argue that prevailing definitions of Berkeley’s idealism fail to rule out a nearby Spinozist rival view that we call ‘mind-body identity panpsychism.’ Since Berkeley certainly does not agree with Spinoza on this issue, we call for more care in defining Berkeley’s view. After we propose our own definition of Berkeley’s idealism, we survey two Berkeleyan strategies to block the mind-body identity panpsychist and establish his idealism. We argue that Berkeley should follow Leibniz and further develop his account of the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20. The unity of substance and attribute in Spinoza.R. Kyle Driggers - 2021 - British Journal for the History of Philosophy 29 (1):45-63.
    Spinoza argues that there is one substance, God, with at least two distinct attributes. On Objective Interpretations, the “attributes” are what God conceives of God’s own essence. Because God truly...
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Monism, Spinoza’s Way.Don Garrett - 2021 - The Monist 104 (1):38-59.
    Monism, characterized by Jonathan Schaffer as the thesis that the cosmos is the one and only basic actual concrete object, has been the subject of a great deal of recent interest. Spinoza is often taken, rightly, to be an important forebear. This article seeks to explain the distinctive content and basis of Spinoza’s monistic metaphysics and to compare it to contemporary Monism. It then argues that although Spinoza’s monistic metaphysics is not strictly a version of Monism as defined, it has (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Spinoza's Monistic Metaphysics of Substance and Mode.Don Garrett - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 93–107.
    Commentators have offered interpretations over many years of the nature and status of the attributes in Spinoza's metaphysics, but attributes are best understood as diverse manners of existence, so that a substance having more than one attribute exists in more than one manner. Spinoza's monistic metaphysics of substance and mode allows him to offer an appealing conception of the nature of space. Spinoza's monistic metaphysics provides the basis for a positive account of how particular things constitute things at all. All (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Why Spinoza was Not a Panentheist.Amihud Gilead - 2021 - Philosophia 49 (5):2041-2051.
    In spite of some panentheistic traits in his philosophy, Spinoza was clearly a pantheist. Spinoza’s God is not personal and not transcendent but immanent, as God is identical to the world or Nature. There are no miracles in nature, and only because of ignorance, mistakes, and errors do we wonder or feel enchantment about it. What is allegedly above reason, is, in fact, much under it, and Nature’s wisdom is entirely immanent. The laws of Nature are the laws of God, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Kant and Spinoza.Colin Marshall - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 517–526.
    Kant makes a striking reference to Spinoza in the 1788 Critique of Practical Reason. This chapter begins by investigating whether Kant directly concerned himself with Spinoza, focusing on Omri Boehm's recent affirmative argument. Kant thinks the objective principle yields radical metaphysical conclusions only in conjunction with further claims about specific conditioning relations. Kant's privileging of Spinozism among realist views seems generally detached from Spinoza's actual thought. The chapter deals with points of convergence or near‐convergence between Kant and Spinoza. It identifies (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25. Kant and Spinoza.Colin Marshall - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 517–526.
    Kant makes a striking reference to Spinoza in the 1788 Critique of Practical Reason. This chapter begins by investigating whether Kant directly concerned himself with Spinoza, focusing on Omri Boehm's recent affirmative argument. Kant thinks the objective principle yields radical metaphysical conclusions only in conjunction with further claims about specific conditioning relations. Kant's privileging of Spinozism among realist views seems generally detached from Spinoza's actual thought. The chapter deals with points of convergence or near‐convergence between Kant and Spinoza. It identifies (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26. Review of Martin Lin, Being and Reason: An Essay on Spinoza’s Metaphysics (Oxford University Press, 2019. Notre Dame Philosophical Reviews. April 1st, 2021.Yitzhak Y. Melamed - 2021 - Notre Dame Philosophical Reviews.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  27. ‘Except God, no substance can be conceived’: Spinoza on other substances.Ruben Noorloos - 2021 - Analysis 81 (4):656-65.
    This paper argues that Spinoza held substances other than God to be inconceivable. It uses this claim to develop a novel response to the Problem of Other Substances, the problem of explaining why some of Spinoza’s proofs for God’s existence cannot be used to prove the existence of a non-divine substance instead.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28. Spinoza's Argument for Substance Monism.Jack Stetter - 2021 - Revista Seiscentos 1 (1):193-215.
    In this paper, I inspect the grounds for the mature Spinozist argument for substance monism. The argument is succinctly stated at Ethics Part 1, Proposition 14. The argument appeals to two explicit premises: (1) that there must be a substance with all attributes; (2) that substances cannot share their attributes. In conjunction with a third implicit premise, that a substance cannot not have any attribute whatsoever, Spinoza infers that there can be no more than one substance. I begin the inspection (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. “Spinoza’s Metaphysics of Substance”.Y. Melamed Yitzhak - 2021 - In Garrett Don (ed.), Don Garrett (ed.), The Cambridge Companion to Spinoza. 2nd edition. Cambridge: Cambridge University Press, forthcoming. Cambridge UP. pp. 61-112.
    ‘Substance’ (substantia, zelfstandigheid) is a key term of Spinoza’s philosophy. Like almost all of Spinoza’s philosophical vocabulary, Spinoza did not invent this term, which has a long history that can be traced back at least to Aristotle. Yet, Spinoza radicalized the traditional notion of substance and made a very powerful use of it by demonstrating – or at least attempting to demonstrate -- that there is only one, unique substance -- God (or Nature) -- and that all other things are (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. Hegel and Spinoza: Substance and Negativity.Eladio Craia & Arion Keller - 2020 - Revista de Filosofia Aurora 32 (56).
    Poderíamos caracterizar a obra de Gregor Moder, Hegel and Spinoza: Substance and Negativity, como uma obra não ortodoxa dos estudos tanto hegelianos quanto spinozistas, como uma tentativa quase heroica de recepcionar de forma nova e original a tão problemática relação existente entre hegelianismo e spinozismo e, também, como uma tentativa de “fazer justiça” a ambos os lados da discussão.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. La Metafisica di Spinoza: Sostanza e Pensiero.Yitzhak Melamed - 2020 - Milan: Mimesis Edizioni.
  32. Spinoza on Contemporary Monism: A Further Discussion.Tatsuya Tachibana - 2020 - Annals of the Japan Association for Philosophy of Science 29:93-105.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Spinoza on Action and Immanent Causation.Stephen Zylstra - 2020 - Archiv für Geschichte der Philosophie 102 (1):29-55.
    I address an apparent conflict between Spinoza’s concepts of immanent causation and acting/doing [agere]. Spinoza apparently holds that an immanent cause undergoes [patitur] whatever it does. Yet according to his stated definition of acting and undergoing in the Ethics, this is impossible; to act is to be an adequate cause, while to undergo is to be merely a partial cause. Spinoza also seems committed to God’s being the adequate cause of all things, and, in a well-known passage, appears to deny (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  34. Spinoza and the problem of other substances.Galen Barry - 2019 - Canadian Journal of Philosophy 49 (4):481-507.
    ABSTRACTMost of Spinoza’s arguments for God’s existence do not rely on any special feature of God, but instead on merely general features of substance. This raises the following worry: those arguments prove the existence of non-divine substances just as much as they prove God’s existence, and yet there is not enough room in Spinoza’s system for all these substances. I argue that Spinoza attempts to solve this problem by using a principle of plenitude to rule out the existence of other (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  35. (1 other version)Spinoza's metaphysics revisited.Edwin Curley - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  36. (1 other version)The Many Faces of Spinoza's Causal Axiom.Martin Lin - 2019 - In Sebastian Bender & Dominik Perler (eds.), Introduction. London: Routledge.
  37. Being and Reason: An Essay on Spinoza's Metaphysics.Martin Lin - 2019 - New York: Oxford University Press.
    In Spinoza’s metaphysics, we encounter many puzzling doctrines that appear to entangle metaphysical notions with cognitive, logical, and epistemic ones. According to him, a substance is that which can be conceived through itself and a mode is that which is conceived through another. Thus, metaphysical notions, substance and mode, are defined through a notion that is either cognitive or logical, being conceived through. He defines an attribute as that which an intellect perceives as constituting the essence of a substance. Intellectual (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  38. Reconceiving Spinoza by Samuel Newlands.Steven Nadler - 2019 - Journal of the History of Philosophy 57 (2):346-347.
    In 1969, Edwin Curley published his Spinoza's Metaphysics: An Essay in Interpretation. It was a groundbreaking book in which Curley offers a bold and original account of Spinoza's metaphysical theses. In his highly unorthodox but hugely influential reading, he tries to mitigate some of the ontological oddity of Spinoza's claims that "whatever is, is in God," that "from God infinite things follow in infinite ways," and that mind and body are "one and the same thing," by giving them a strictly (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39. BENÍTEZ GROBET, LAURA; RAMOS-ALARCÓN MARCÍN, LUIS (COORDINADORES), El concepto de sustancia de Ficino a Descartes, Universidad Nacional Autónoma de México, Ciudad de México, 2018, 327 pp. / El concepto de sustancia de Spinoza a Hegel, Universidad Nacional Autónoma de México, Ciudad de México, 2018, 477 pp. [REVIEW]Rubén Pereda - 2019 - Anuario Filosófico 53 (1):196-198.
  40. Spinoza’s ‘Infinite Modes’ Reconsidered.Kristin Primus - 2019 - Journal of Modern Philosophy 1 (1):1-29.
    My two principal aims in this essay are interconnected. One aim is to provide a new interpretation of the ‘infinite modes’ in Spinoza’s Ethics. I argue that for Spinoza, God, conceived as the one infinite and eternal substance, is not to be understood as causing two kinds of modes, some infinite and eternal and the rest finite and non-eternal. That there cannot be such a bifurcation of divine effects is what I take the ‘infinite mode’ propositions, E1p21–23, to establish; E1p21–23 (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  41. (1 other version)The elusiveness of the one and the many in Spinoza: substance, attribute, and mode.Michael Della Rocca - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
  42. Spinoza's Substance Monism Contextualized.Jack Stetter - 2019 - Dissertation, University of Paris 8
    Résumé (FR) : L'adhésion de Spinoza à la doctrine du monisme de la substance constitue le fondement de sa philosophie. Cependant, la manière dont nous pouvons comprendre cette doctrine est loin d'être évidente. Les problèmes dans son interprétation comprennent la difficulté à caractériser le rapport entre la substance et ses modes, la validité de l’argument spinoziste pour établir le monisme, et la cohérence de maintenir qu’il peut y avoir des idées fausses alors que toute idée est en Dieu. Nous soutenons (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  43. François Lamy’s Cartesian Refutation of Spinoza’s Ethics.Jack Stetter - 2019 - Journal of Modern Philosophy 1 (1):7.
    François Lamy, a Benedictine monk and Cartesian philosopher whose extensive relations with Arnauld, Bossuet, Fénélon, and Malebranche put him into contact with the intellectual elite of late-seventeenth-century France, authored the very first detailed and explicit refutation of Spinoza’s Ethics in French, Le nouvel athéisme renversé. Regrettably overlooked in the secondary literature on Spinoza, Lamy is an interesting figure in his own right, and his anti-Spinozist work sheds important light on Cartesian assumptions that inform the earliest phase of Spinoza’s critical reception (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  44. (1 other version)Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy.Jack Stetter & Charles Ramond (eds.) - 2019 - London: Bloomsbury Academic.
    Contributors: Steven Barbone, Laurent Bove, Edwin Curley, Valérie Debuiche, Michael Della Rocca, Simon B. Duffy, Daniel Garber, Pascale Gillot, Céline Hervet, Jonathan Israel, Chantal Jaquet, Mogens Lærke, Jacqueline Lagrée, Martin Lin, Yitzhak Y. Melamed, Pierre-François Moreau, Steven Nadler, Knox Peden, Alison Peterman, Charles Ramond, Michael A. Rosenthal, Pascal Sévérac, Hasana Sharp, Jack Stetter, Ariel Suhamy, Lorenzo Vinciguerra.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  45. The Concept of Persons in Kant and Fichte.Owen Ware - 2019 - In Antonia LoLordo (ed.), Persons: A History. New York, NY: Oxford University Press, Usa.
    It is well known that Kant seeks to discredit rational psychology on the grounds that we cannot access the nature of the soul by reflecting upon the ‘I think’ of self-consciousness. What is far less understood, however, is why Kant still believes the theorems of rational psychology are analytically true insofar as they represent the ‘I’ through the categories of substance, reality, unity, and existence. Early post-Kantian thinkers like Fichte would abandon this restriction and approach the concept of the ‘I’ (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. Hegel and Spinoza: Substance and Negativity by Gregor Moder. [REVIEW]Robb Dunphy - 2018 - Studies in Social and Political Thought 28:64-68.
  47. Do antifinalismo providencialista ao finalismo na natureza no pensamento de Espinosa.Andrelino Ferreira dos Santos Filho - 2018 - Dissertation, Ufmg, Brazil
  48. Nature and necessity in Spinoza's philosophy.Don Garrett - 2018 - New York City: Oxford University Press.
    Spinoza's guiding commitment to the thesis that nothing exists or occurs outside of the scope of nature and its necessary laws makes him one of the great seventeenth-century exemplars of both philosophical naturalism and explanatory rationalism. Nature and Necessity in Spinoza's Philosophy brings together for the first time eighteen of Don Garrett's articles on Spinoza's philosophy, ranging over the fields of metaphysics, epistemology, philosophy of mind, ethics, and political philosophy. Taken together, these influential articles provide a comprehensive interpretation of that (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  49. Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza.Michael Hemmingsen - 2018 - Comparative and Continental Philosophy 10 (3):238-250.
    This paper compares two readings of Baruch Spinoza – those of Gilles Deleuze and Rama Kanta Tripathi – with a particular focus on three features of Spinoza’s philosophy: the relationship between substance and attribute; the problem of acosmism and unity; and the problem of the parallelism of attributes. Deleuze and Tripathi’s understanding of these three issues in Spinoza’s thought illustrates for us their own concerns with becoming over substance and māyā, respectively. This investigation provides not just two interesting and contradictory (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50. Hegel and Spinoza: Substance and Negativity. [REVIEW]Daniel Herbert - 2018 - International Journal of Philosophical Studies 26 (1):106-108.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 207