Results for 'Joanna Boehnert'

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  1.  21
    Epistemological Error: A Whole Systems View of Converging Crises.Jody Joanna Boehnert - 2012 - Philosophy of Management 11 (1):95-107.
    Gregory Bateson said that we are “governed by epistemologies that we know to be wrong” back in 1972. In the same book Bateson wrote: “the organism that destroys its environment destroys itself.” Almost forty years later, global ecological systems are in steep decline and converging crises make a deep evaluation of the underlying premises of our philosophical traditions an urgent imperative. This paper will suggest that the roots of the economic crisis are epistemological and that, to correct this error, whole (...)
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  2.  31
    Transforming Knowledge Systems for Life on Earth: Visions of Future Systems and How to Get There.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  3.  6
    Effect of Interpolated Extinction on the Reacquisition of Partially and Continuously Rewarded Responses.C. Thomas Surridge, Joanna Boehnert & Abram Amsel - 1966 - Journal of Experimental Psychology 72 (4):564.
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  4.  4
    Wspomnienie - Joanna Jabłkowska.Joanna Jabłkowska - 2011 - Etyka 44:106-109.
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  5.  85
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
    The question of whether AI systems such as robots can or should be afforded moral agency or patiency is not one amenable either to discovery or simple reasoning, because we as societies constantly reconstruct our artefacts, including our ethical systems. Consequently, the place of AI systems in society is a matter of normative, not descriptive ethics. Here I start from a functionalist assumption, that ethics is the set of behaviour that maintains a society. This assumption allows me to exploit the (...)
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  6. TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak).Joanna Jarzębiak - 2004 - Ruch Filozoficzny 3 (3).
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  7.  26
    On the Alleged Right to Participate in High‐Risk Research.Joanna Różyńska - 2015 - Bioethics 29 (7):451-461.
    Reigning regulatory frameworks for biomedical research impose on researchers and research ethics committees an obligation to protect research participants from risks that are unnecessary, disproportionate to potential research benefits, and non-minimized. Where the research has no potential to produce results of direct benefit to the subjects and the subjects are unable to give consent, these requirements are strengthened by an additional condition, that risks should not exceed a certain minimal threshold. In this article, I address the question of whether there (...)
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  8. The Influence of Latinisms on the Quality of the Judgments of Polish Courts undefined.Joanna Kowalczyk - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-13.
    This article addresses the issue of linguistic phenomena which, as a legacy of the centuries-old tradition of the Roman Empire, are rooted in Polish jurisdictional texts. The study focused on foreign-language expressions and short texts in Latin, used in judicial decisions. The aim of the study was to determine the function of Latinisms as foreign-language expressions in judicial decisions and how their use influences the communicativeness and persuasiveness of argumentation. During the analysis, it was noticed that Latinisms in jurisdictional texts (...)
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  9.  73
    Robots Should Be Slaves.Joanna J. Bryson - 2010 - In Yorick Wilks (ed.), Close Engagements with Artificial Companions: Key social, psychological, ethical and design issues. pp. 63-74.
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  10.  51
    Of, for, and by the People: The Legal Lacuna of Synthetic Persons.Joanna J. Bryson, Mihailis E. Diamantis & Thomas D. Grant - 2017 - Artificial Intelligence and Law 25 (3):273-291.
    Conferring legal personhood on purely synthetic entities is a very real legal possibility, one under consideration presently by the European Union. We show here that such legislative action would be morally unnecessary and legally troublesome. While AI legal personhood may have some emotional or economic appeal, so do many superficially desirable hazards against which the law protects us. We review the utility and history of legal fictions of personhood, discussing salient precedents where such fictions resulted in abuse or incoherence. We (...)
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  11.  14
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - manuscript
    How obliged can we be to AI, and how much danger does it pose us? A surprising proportion of our society holds exaggerated fears or hopes for AI, such as the fear of robot world conquest, or the hope that AI will indefinitely perpetuate our cul- ture. These misapprehensions are symptomatic of a larger problem—a confusion about the nature and origins of ethics and its role in society. While AI technologies do pose promises and threats, these are not qualitatively different (...)
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  12.  31
    Picturebooks, Pedagogy and Philosophy.Joanna Haynes - 2011 - Routledge.
    A CHOICE Outstanding Academic Title 2012! Contemporary picturebooks open up spaces for philosophical dialogues between people of all ages. As works of art, picturebooks offer unique opportunities to explore ideas and to create meaning collaboratively. This book considers censorship of certain well-known picturebooks, challenging the assumptions on which this censorship is based. Through a lively exploration of children's responses to these same picturebooks the authors paint a way of working philosophically based on respectful listening and creative and authentic interactions, rather (...)
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  13.  86
    Necessity, Moral Liability, and Defensive Harm.Joanna Mary Firth & Jonathan Quong - 2012 - Law and Philosophy 31 (6):673-701.
    A person who is liable to defensive harm has forfeited his rights against the imposition of the harm, and so is not wronged if that harm is imposed. A number of philosophers, most notably Jeff McMahan, argue for an instrumental account of liability, whereby a person is liable to defensive harm when he is either morally or culpably responsible for an unjust threat of harm to others, and when the imposition of defensive harm is necessary to avert the threatened unjust (...)
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  14. Fact- and Emotion-Focused Conversations Elicit Differential Patterns of Reporting and Distress in Children.Joanna Peplak & J. Zoe Klemfuss - forthcoming - Cognition and Emotion:1-9.
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  15.  84
    Children as Philosophers: Learning Through Enquiry and Dialogue in the Primary Classroom.Joanna Haynes - 2008 - Routledge.
    This fully revised second edition suggests ways in which you can introduce philosophical enquiry to your Personal, Social and Health Education and Citizenship teaching and across the curriculum.
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  16.  21
    Genethics: Moral Issues in the Creation of People.Joanna Pasek - 1993 - Philosophical Quarterly 43 (172):385.
    Unprecedented advances in medicine, genetic engineering, and demographic forecasting raise new questions that strain the categories and assumptions of traditional ethical theories. Heyd's approach resolves many paradoxes in intergenerational justice, while offering a major test case for the profound problems of the limits of ethics and the nature of value.
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  17.  74
    CRISPR/Cas9 and Germline Modification: New Difficulties in Obtaining Informed Consent.Joanna Smolenski - 2015 - American Journal of Bioethics 15 (12):35-37.
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  18.  20
    What Makes Clinical Labour Different? The Case of Human Guinea Pigging.Joanna Różyńska - 2018 - Journal of Medical Ethics 44 (9):638-642.
    Each year thousands of individuals enrol in clinical trials as healthy volunteers to earn money. Some of them pursue research participation as a full-time or at least a part-time job. They call themselves professional or semiprofessional guinea pigs. The practice of paying healthy volunteers raises numerous ethical concerns. Different payment models have been discussed in literature. Dickert and Grady argue for a wage-payment model. This model gives research subjects a standardised hourly wage, and it is based on an assumption that (...)
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  19. Do Framing Effects Make Moral Intuitions Unreliable?Joanna Demaree-Cotton - 2016 - Philosophical Psychology 29 (1):1-22.
    I address Sinnott-Armstrong's argument that evidence of framing effects in moral psychology shows that moral intuitions are unreliable and therefore not noninferentially justified. I begin by discussing what it is to be epistemically unreliable and clarify how framing effects render moral intuitions unreliable. This analysis calls for a modification of Sinnott-Armstrong's argument if it is to remain valid. In particular, he must claim that framing is sufficiently likely to determine the content of moral intuitions. I then re-examine the evidence which (...)
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  20. Can I Feel Your Pain? The Biological and Socio-Cognitive Factors Shaping People’s Empathy with Social Robots.Joanna Karolina Malinowska - 2022 - International Journal of Social Robotics 14 (2):341–355.
    This paper discuss the phenomenon of empathy in social robotics and is divided into three main parts. Initially, I analyse whether it is correct to use this concept to study and describe people’s reactions to robots. I present arguments in favour of the position that people actually do empathise with robots. I also consider what circumstances shape human empathy with these entities. I propose that two basic classes of such factors be distinguished: biological and socio-cognitive. In my opinion, one of (...)
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  21.  3
    Music Use for Mood Regulation: Self-Awareness and Conscious Listening Choices in Young People With Tendencies to Depression.Joanna Stewart, Sandra Garrido, Cherry Hense & Katrina McFerran - 2019 - Frontiers in Psychology 10.
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  22.  45
    Unity Between God and Mind? A Study on the Relationship Between Panpsychism and Pantheism.Joanna Leidenhag - 2019 - Sophia 58 (4):543-561.
    A number of contemporary philosophers have suggested that the recent revival of interest in panpsychism within philosophy of mind could reinvigorate a pantheistic philosophy of religion. This project explores whether the combination and individuation problems, which have dominated recent scholarship within panpsychism, can aid the pantheist’s articulation of a God/universe unity. Constitutive holistic panpsychism is seen to be the only type of panpsychism suited to aid pantheism in articulating this type of unity. There are currently no well-developed solutions to the (...)
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  23.  44
    Heidegger and Ethics.Joanna Hodge - 1995 - Routledge.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a (...)
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  24.  3
    O Knowledge, Where Art Thou?Markus U. Boehnert, Heinz Zimmermann & Aristomenis K. Exadaktylos - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1177-1179.
  25. The Practical Implications of the New Metaphysics of Race for a Postracial Medicine: Biomedical Research Methodology, Institutional Requirements, Patient–Physician Relations.Joanna K. Malinowska & Tomasz Żuradzki - 2017 - American Journal of Bioethics 17 (9):61-63.
    Perez-Rodriguez and de la Fuente (2017) assume that although human races do not exist in a biological sense (“geneticists and evolutionary biologists generally agree that the division of humans into races/subspecies has no defensible scientific basis,” they exist only as “sociocultural constructions” and because of that maintain an illusory reality, for example, through “racialized” practices in medicine. Agreeing with the main postulates formulated in the article, we believe that the authors treat this problem in a superficial manner and have failed (...)
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  26.  13
    Naturecultures? Science, Affect and the Non-Human.Joanna Latimer & Mara Miele - 2013 - Theory, Culture and Society 30 (7-8):5-31.
    Rather than focus on effects, the isolatable and measureable outcomes of events and interventions, the papers assembled here offer different perspectives on the affective dimension of the meaning and politics of human/non-human relations. The authors begin by drawing attention to the constructed discontinuity between humans and non-humans, and to the kinds of knowledge and socialities that this discontinuity sustains, including those underpinned by nature-culture, subject-object, body-mind, individual-society polarities. The articles presented track human/non-human relations through different domains, including: humans/non-humans in history (...)
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  27. A Role for Consciousness in Action Selection.Joanna J. Bryson - 2012 - International Journal of Machine Consciousness 4 (2):471-482.
  28.  18
    Interpreting Non-Hausdorff (Generalized) Manifolds in General Relativity.Joanna Luc & Tomasz Placek - 2020 - Philosophy of Science 87 (1):21-42.
    The article investigates the relations between Hausdorff and non-Hausdorff manifolds as objects of general relativity. We show that every non-Hausdorff manifold can be seen as a result of gluing together some Hausdorff manifolds. In the light of this result, we investigate a modal interpretation of a non-Hausdorff differential manifold, according to which it represents a bundle of alternative space-times, all of which are compatible with a given initial data set.
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  29.  66
    Non-Epistemological Values in Collaborative Research in Neuroscience: The Case of Alleged Differences Between Human Populations.Joanna K. Malinowska & Tomasz Żuradzki - 2020 - American Journal of Bioethics Neuroscience 11 (3):203-206.
    The goals and tasks of neuroethics formulated by Farahany and Ramos (2020) link epistemological and methodological issues with ethical and social values. The authors refer simultaneously to the social significance and scientific reliability of the BRAIN Initiative. They openly argue that neuroethics should not only examine neuroscientific research in terms of “a rigorous, reproducible, and representative neuroscience research process” as well as “explore the unique nature of the study of the human brain through accurate and representative models of its function (...)
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  30. Wiara I Rozum W Filozofii Rajmunda Lulla.Joanna Judycka - 2005 - Wydawn. Kul.
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  31. Płeć / Ciało / Seksualność: Od Feminizmu Do Teorii Queer.Joanna Mizielińska - 2006 - Universitas.
  32. Przełom Awangardowy W Dwudziestowiecznym Modernizmie W Polsce.Joanna Orska - 2004 - Tow. Autorów I Wydawców Prac Nauk. "Universitas".
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  33. Czym Jest Romantyzm?: Przegląd Koncepcji.Joanna Subel - 2004 - Oficyna Wydawnicza "Atut" - Wrocławskie Wydawn. Oświatowe.
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  34.  1
    Queerowanie Feminizmu: Estetyka, Polityka, Czy Coś Więcej?Joanna Zakrzewska (ed.) - 2006 - "Konsola".
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  35. Understanding “Understanding” in Public Understanding of Science.Joanna K. Huxster, Matthew Slater, Jason Leddington, Victor LoPiccolo, Jeffrey Bergman, Mack Jones, Caroline McGlynn, Nicolas Diaz, Nathan Aspinall, Julia Bresticker & Melissa Hopkins - 2017 - Public Understanding of Science 28:1-16.
    This study examines the conflation of terms such as “knowledge” and “understanding” in peer-reviewed literature, and tests the hypothesis that little current research clearly distinguishes between importantly distinct epistemic states. Two sets of data are presented from papers published in the journal Public Understanding of Science. In the first set, the digital text analysis tool, Voyant, is used to analyze all papers published in 2014 for the use of epistemic success terms. In the second set of data, all papers published (...)
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  36. Honor and Virtue: Mexican Parenting in the Transnational Context.Joanna Dreby - 2006 - Gender and Society 20 (1):32-59.
    Recently, scholars have described the emotional consequences of transnational motherhood on families. Research, however, has neglected to address the lives of migrant fathers and how they compare to those of migrant mothers. This article fills the gap by analyzing the experiences of Mexican transnational mothers and fathers residing in New Jersey. Ethnographic data and interviews show that parents behave in similar ways when internationally separated from children. However, their migration patterns and emotional responses to separation differ. I show that these (...)
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  37.  24
    Generalised Manifolds as Basic Objects of General Relativity.Joanna Luc - 2020 - Foundations of Physics 50 (6):621-643.
    In this paper non-Hausdorff manifolds as potential basic objects of General Relativity are investigated. One can distinguish four stages of identifying an appropriate mathematical structure to describe physical systems: kinematic, dynamical, physical reasonability, and empirical. The thesis of this paper is that in the context of General Relativity, non-Hausdorff manifolds pass the first two stages, as they enable one to define the basic notions of differential geometry needed to pose the problem of the evolution-distribution of matter and are not in (...)
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  38.  36
    Cultural Neuroscience and the Category of Race: The Case of the Other-Race Effect.Joanna Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  39.  6
    Research Participants Should Be Rewarded Rather Than “Compensated for Time and Burdens”.Joanna Różyńska - 2021 - American Journal of Bioethics 21 (3):53-55.
    Paying research subjects for their participation in biomedical studies is an increasingly common and acceptable practice. Nevertheless, it continues to raise numerous conceptual, ethical, and pract...
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  40.  6
    To Avenge the Burnt Statues and Temples of the Gods: The Religious Background of the Greek Wars with the “Barbarians”.Joanna Janik - 2018 - The European Legacy 23 (1-2):77-94.
    In The Clash of Civilizations Samuel Huntington placed the Persian Wars at the beginning of the long line of clashes between civilizations. To the modern reader the emphasis Huntington puts on the role played by religion in defining Athenian civilization and its conflict with the “barbarians” appears to be consistent with Herodotus’ position on these wars. However, this position overlooks the fact that the ancient polytheistic beliefs and cults implied a particular attitude to religion, unlike that of monotheistic religions. In (...)
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  41.  25
    Mining Social Media Data: How Are Research Sponsors and Researchers Addressing the Ethical Challenges?Joanna Taylor & Claudia Pagliari - 2018 - Research Ethics 14 (2):1-39.
    Background:Data representing people’s behaviour, attitudes, feelings and relationships are increasingly being harvested from social media platforms and re-used for research purposes. This can be ethically problematic, even where such data exist in the public domain. We set out to explore how the academic community is addressing these challenges by analysing a national corpus of research ethics guidelines and published studies in one interdisciplinary research area.Methods:Ethics guidelines published by Research Councils UK, its seven-member councils and guidelines cited within these were reviewed. (...)
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  42.  19
    When Not Knowing is a Virtue: A Business Ethics Perspective.Joanna Crossman & Vijayta Doshi - 2015 - Journal of Business Ethics 131 (1):1-8.
    How leaders and managers respond to not knowing is highly relevant given the complex, ambiguous, and chaotic business environment of the twenty-first century. Drawing on the literature from a variety of disciplines, the paper explores the dominant, unfavorable conceptualization of not knowing. The authors present some potential ethical implications of a negative view of not knowing and suggest how organizations would benefit from identifying any unhelpful aspects of the culture that may encourage unethical, undesirable, and/or hasty actions in situations of (...)
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  43.  47
    Listening Through the Noise: The Aesthetics of Experimental Electronic Music.Joanna Demers - 2010 - Oup Usa.
    Contemporary electronic music has splintered into numerous genres and subgenres, all of which share a concern with whether sound, in itself, bears meaning. Listening through the Noise considers how the experience of listening to electronic music constitutes a departure from the expectations that have long governed music listening in the West.
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  44.  7
    Teleological Generics.Joanna Korman & Sangeet Khemlani - 2020 - Cognition 200:104157.
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  45.  23
    A Critique of Emergent Theologies.Joanna Leidenhag - 2016 - Zygon 51 (4):867-882.
    This article is an analysis and critique of emergent theologies, focusing on areas of Christology and pneumatology. An increasing number of Christian theologians are integrating emergence theory into their work. I argue that, despite the range of theological commitments and methodological approaches represented by these scholars, each faces similar problematic tendencies when their Christian doctrines are combined with emergence theory. It is concluded that the basic logic of emergence theory, whereby matter is seen to precede mind, makes it difficult for (...)
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  46.  8
    Just an Artifact: Why Machines Are Perceived as Moral Agents.Joanna J. Bryson & Philip P. Kime - 2011 - Ijcai Proceedings-International Joint Conference on Artificial Intelligence 22:1641.
  47.  13
    Optimising Qualitative Longitudinal Analysis: Insights From a Study of Traumatic Brain Injury Recovery and Adaptation.Joanna K. Fadyl, Alexis Channon, Alice Theadom & Kathryn M. McPherson - 2017 - Nursing Inquiry 24 (2):e12170.
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  48.  4
    Unfolding Epidemiological Stories: How the WHO Made Frozen Blood Into a Flexible Resource for the Future.Joanna Radin - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:62-73.
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  49.  3
    Willingness to Bear Economic Costs in the Fight Against the COVID-19 Pandemic.Joanna Sokolowska & Tomasz Zaleskiewicz - 2020 - Frontiers in Psychology 11.
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  50.  12
    Being Alongside: Rethinking Relations Amongst Different Kinds.Joanna Latimer - 2013 - Theory, Culture and Society 30 (7-8):77-104.
    This paper broadens out existing challenges to the divisions between the human and the animal that keep humans distinct, and apart, from other animals. Much attention to date has focused on how the Euro-American individuation of the human subject intensifies the asymmetries inculcated by these divisions. This paper rehearses some of this literature but goes on to attend to how these divisions undercut understandings of sociality and limit social organization to interaction between persons. Drawing together debates around the human/animal relation, (...)
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