Results for 'Ioan Fazey'

141 found
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  1.  31
    Transforming Knowledge Systems for Life on Earth: Visions of Future Systems and How to Get There.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  2.  22
    Ioan Chirila, Fragmentarium exegetic filonian II. Nomothetica. Repere exegetice la Decalog/ Fragmentarium exegetic filonian II. Nomothetica. [REVIEW]Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (7):210-212.
    Ioan Chirila, Fragmentarium exegetic filonian II. Nomothetica. Repere exegetice la Decalog Ed. Limes, Cluj-Napoca, 2003.
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  3. Inference to the Best Explanation and Mathematical Realism.Sorin Ioan Bangu - 2008 - Synthese 160 (1):13-20.
    Arguing for mathematical realism on the basis of Field’s explanationist version of the Quine–Putnam Indispensability argument, Alan Baker has recently claimed to have found an instance of a genuine mathematical explanation of a physical phenomenon. While I agree that Baker presents a very interesting example in which mathematics plays an essential explanatory role, I show that this example, and the argument built upon it, begs the question against the mathematical nominalist.
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  4.  10
    Ioan Chirila, Fragmentarium Exegetic Filonian.Sandu Frunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):208-209.
    Ioan Chirila, Fragmentarium exegetic filonian, Editura Limes, Cluj, 2002, 174 p.
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  5.  37
    A Bad Theory of Truth in Fiction.Ioan-Radu Motoarc? - 2017 - British Journal of Aesthetics 57 (4):379-387.
    William D’Alessandro has recently argued that there are no implicit truths in fiction. According to the view defended by D’Alessandro, which he terms explicitism, the only truths in fiction are the ones explicitly expressed therein. In this essay, I argue that explicitism is incorrect on multiple counts. Not only is the argument D’Alessandro gives for it invalid, but explicitism as a theory of truth in fiction fails drastically to account for a number of phenomena that are crucial to our understanding (...)
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  6. Towards a Culture of Global Solidarity.Ioan Voicu - 2001 - Dialogue and Universalism 11 (3):27-38.
  7.  65
    Fictional Surrogates.Ioan-Radu Motoarca - 2014 - Philosophia 42 (4):1033-1053.
    It is usually taken for granted, in discussions about fiction, that real things or events can occur as referents of fictional names . In this paper, I take issue with this view, and provide several arguments to the effect that it is better to take the names in fiction to refer to fictional surrogates of real objects. Doing so allows us to solve a series of problems that arise on the reference-continuity view. I also show that the arguments philosophers usually (...)
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  8.  15
    Ioan Chirila, Cartea profetului Osea – Breviarum al gnoseologiei Vechiului Testament/ The Book of Osea - Breviarum of Old Testament Gnoseology).Ovidiu Podar - 2003 - Journal for the Study of Religions and Ideologies 2 (6):210-213.
    Ioan Chirila, Cartea profetului Osea – Breviarum al gnoseologiei Vechiului Testament Editura Limes, 1999.
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  9. A Minimalist Model of the Artificial Autonomous Moral Agent (AAMA).Ioan Muntean & Don Howard - 2016 - In SSS-16 Symposium Technical Reports. Association for the Advancement of Artificial Intelligence. AAAI.
    This paper proposes a model for an artificial autonomous moral agent (AAMA), which is parsimonious in its ontology and minimal in its ethical assumptions. Starting from a set of moral data, this AAMA is able to learn and develop a form of moral competency. It resembles an “optimizing predictive mind,” which uses moral data (describing typical behavior of humans) and a set of dispositional traits to learn how to classify different actions (given a given background knowledge) as morally right, wrong, (...)
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  10.  17
    Time, Aesthetics, and Critical Theory.Ioan Davies - 1976 - In John O'Neill (ed.), Thought: A Journal of Philosophy. Seabury Press. pp. 5877.
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  11. The History of Romanians During the 20th Century.Ioan Scurtu & Gheorghe Buzatu - forthcoming - Paideia.
     
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  12. Decentralization 2.0: Open Source Government as a New Instrument for Bidirectional Communication Between Providers and Users of Public Services. [REVIEW]Irimia Sergiu-Ioan - forthcoming - Argument: Biannual Philosophical Journal.
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  13. Despre alianţe, şi nu numai….Ioan Stanomir - 2003 - Dilema 526:9.
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  14.  34
    On the Logic of the Christian Trinity: Co-Inherence and the Nesting Relationships.Ioan BiriÈ™ - 2018 - Journal for the Study of Religions and Ideologies 17 (50):17-29.
    The present study intends to demonstrate that there is no logical-formal inconsistency in the Christian Trinity. However, the demonstration requires specific tools, other than those of classical logic. There are many older or newer attempts that try to remove the thesis of the inconsistency of the Christian Trinity. There is often a call for mathematical tools. As far as we are concerned, we will appeal to co -inherence and the nesting relationships specific to the Christian Trinity, as they appear especially (...)
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  15.  33
    Are Fictional Characters and Literary Works Ontologically on a Par?Ioan-Radu Motoarcă - 2018 - Pacific Philosophical Quarterly 99 (4):596-611.
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  16.  11
    The Orthodox Church and the Minority Cults in Inter-War Romania (1918-1940).Ioan Vasile Leb - 2002 - Journal for the Study of Religions and Ideologies 1 (3):131-141.
    In the context of the Union of Greater Romania, a problem specific to the development of the Romanian society and of the re-united national state was the regulation of the status or the varied religious cults. It is well known that under the Older Romanian Kingdom, the Orthodoxy was a state religion. The other cults – Lutheran, Catholic, Mosaic, and Moslem – represented small numbers of believers and had not been regulated under the law; they were tolerated. Following the Union (...)
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  17.  11
    On the Logic of Religious Terms.Ioan Biris - 2009 - Journal for the Study of Religions and Ideologies 8 (22):63-88.
    The present study starts from the question if there can be any logic of religion. The answer is affirmative for logic in a wide sense. The attempts from the logic of beliefs account for this. However, the study focuses on the specific of the logic of religious terms, a less approached domain by logicians and philosophers. In this line issues like those of the logic of analogy, of the distinctions between the specific, general and total content of terms, between logical (...)
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  18.  12
    Patients, Corporate Attorneys, and Moral Obligations.Ioan-Radu Motoarca - 2022 - St. Mary’s Journal on Legal Malpractice and Ethics 12 (2):284-328.
    There are two main questions that any account of corporate lawyers’ moral obligations needs to answer: (1) Do corporate lawyers have moral obligations to third parties? and (2) In cases of conflict between obligations to the corporation and obligations to third parties, which should prevail? This Article offers answers to these questions in the context of lawyers working in medical corporations. I argue that lawyers do have moral obligations to third parties, and that in cases where patients’ rights are being (...)
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  19. Metaphysics From String Theory: S-Dualities, Fundamentality, Modality and Pluralism.Ioan Muntean - 2015 - In T. Bigaj & Ch Wuthrich (eds.), Metaphysics in Contemporary Physics. Brill/Rodopi. pp. 259–292.
    Some philosophers of science have suggested that contemporary science should be the source of inspiration to the new analytic metaphysics (A. Chakra vartty, C. Callender, S. French, J. Ladyman, T. Maudlin, etc.). This paper explores the prospect of a string metaphysics: a research program in analytic metaphysics based on string theory. Different forms of fundamentalism and pluralism are discussed in this context. The paper focus on string metaphysics with S-dualities (a relation between models of string theory at different coupling regimes) (...)
     
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  20.  9
    Quantitative Approaches to the Religious Phenomenon.Ioan Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):180-183.
    Claudiu Herţeliu, Metode cantitative în studiul fenomenului religios (Quantitative Methods in the Study of Religious Phenomena), (Cluj-Napoca: Ed. Napoca Star, 2009), 227 p.
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  21. Representations of the Life-Giving Spring Feast in Romanian Iconography.Ioan O. Abrudan - 2021 - HTS Theological Studies 77 (4):1-8.
    This article explores the development of the theme of the Life-giving Spring in Byzantine iconography. The path towards its establishment was initiated at the moment when a representation rule, an original convention was set. Thereafter, because of its diffusion in time and space, the theme became enriched by particular mentalities and sensibilities of the epochs and the communities that adopted it as a form of devotion for the Virgin Theotokos. As a result, the representations we have known so far are (...)
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  22.  32
    Additional Observations Regarding the Phrase Religio Romana in a Transylvanian Document Dated 6 June 1574.Ioan Aurel Pop - 2015 - Journal for the Study of Religions and Ideologies 14 (41):3-21.
    After studying a Latin record issued on 6 June 1574, the specialists expressed different opinions regarding the expression romana videlicet seu graeca religio, i.e. “Roman or Greek religion”. The author believes that the issuer of the 1574 document only transposed into Latin a phrase commonly used in the Romanian Transylvanian environment, so that the “Romanian religion” became practically naturally, in Latin, religio romana, all the more so as we are dealing with an internal document, not intended for the Holy See (...)
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  23. Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients.Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
     
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  24.  4
    The Issue of Justice Sacredness.Ioan Alexandru - 2015 - Dialogue and Universalism 25 (1):247-250.
    According to the social contract theory, in order to achieve justice, people grouped themselves in societies. Historically speaking, judges appeared long before the legislator which means that justice was the first element of the social life. Therefore, it expresses the social ethics of a particular time and requires a minimum of credibility. Excessive pragmatism and utilitarianism have kidnapped more and more of what is humane, superior and sacred in the act of justice, and “secularized” it. As Eliade said in The (...)
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  25.  14
    Religiones and Nationes in Transylvania During the 16th Century: Between Acceptance and Exclusion.Ioan-Aurel Pop - 2013 - Journal for the Study of Religions and Ideologies 12 (34):209-236.
    At the beginning of the 16 th century, Transylvania had been an officially Catholic land belonging to the Kingdom of Hungary and led by an elite consisting of three nations, the Hungarian nobles (increasingly referred to as the Hungarian nation), the Saxons and the Szeklers. However, the general population, deprived of any political power, consisted of Orthodox Romanians. In other words, in Transylvania the Latin West met the Byzantine Orient. The old Hungary fell apart between 1526 and 1541, its central (...)
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  26.  1
    Nationality and Confession in Orthodoxy.Ioan-Vasile Leb & Gabriel-Viorel Gardan - 2008 - Journal for the Study of Religions and Ideologies 7 (21):66-78.
    The relation between Christianity and nation is a very old but also a permanent theme within the Ecumenical Movement. Our aim is to explain why this relation is so important for us, the Europeans, because Europe is in fact, a continent of nations that have to be known by their traditions and by the reciprocal manifestations which, unfortunately, are sometimes conflicting. This is why it is not very easy to speak or to write about it. From the Orthodox point of (...)
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  27. De-a Lungul Unei Vieţi: Amintiri.Ioan Petrovici - 2007 - Ideea Europeană.
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  28. Misiunea Filosofului.Ioan Petrovici - 2004 - Grinta.
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  29. Ioan. Eckii ... In Summulas Petri Hispani Extemporaria Et Succincta s[Ed] Succosa Explanatio P[Ro] Sup[Er]Ioris Germaniae Scholasticis. [REVIEW]Johann Eck, John & Miller - 1516 - Ex Officina Millerana.
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  30.  1
    Possibilites Et Limites de la Recherche Comparative Transnationale: Remarques En Marge d'Une Recherche Sur "L'avenir des Collectivites Rurales Dans les Societes Industrialisees".Ioan Mihailescu - 1977 - Social Science Information 16 (2):213-229.
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  31.  13
    Ioan Vasile Leb, Biserica În Actiune.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):210-211.
    Ioan Vasile Leb, Biserica în actiune, Ed. Limes, Cluj-Napoca, 2001.
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  32.  40
    A Case of “Consumption”: Nietzsche’s Diagnosis of Spinoza.Razvan Ioan - 2017 - Nietzsche Studien 46 (1):1-27.
    This paper investigates Nietzsche’s reception of Spinoza in order to develop our understanding of the complex relations between their respective philosophies starting from their shared commitment to ontologies of power. The first three sections of this essay contain a diachronic analysis of Nietzsche’s engagement with Spinoza and a discussion of the major themes in play. The last section consists in an evaluation of Nietzsche’s explicit and implicit criticisms that helps us gain a sense of the coherence running through them, as (...)
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  33.  44
    Spinoza and Nietzsche on Freedom Empowerment and Affirmation.Razvan Ioan - 2017 - European Journal of Philosophy 25 (4):1864-1883.
    Against much of the philosophical tradition, Spinoza and Nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting. Starting from a shared commitment to necessity and radical immanence, they present freedom as a passage to a greater power of self-determination and self-expression of the body. Nevertheless, the continuities between their power ontologies and their respective commitments to a life of knowledge break (...)
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  34.  1
    Design of Intelligent Acquisition System for Moving Object Trajectory Data Under Cloud Computing.Ioan-Cosmin Mihai, Shaweta Khanna, Sudeep Asthana, Abhinav Asthana & Yang Zhang - 2021 - Journal of Intelligent Systems 30 (1):763-773.
    In order to study the intelligent collection system of moving object trajectory data under cloud computing, information useful to passengers and taxi drivers is collected from massive trajectory data. This paper uses cloud computing technology, through clustering algorithm and density-based DBSCAN algorithm combined with Map Reduce programming model and design trajectory clustering algorithm. The results show that based on the 8-day data of 15,000 taxis in Shenzhen, the characteristic time period is determined. The passenger hot spot area is obtained by (...)
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  35.  8
    Ioan-Vasile Leb (coord.), Bisericã si multiculturalitate în Europa sfîrsitului de mileniu/ Church and Multiculturality in End of Millenium Europe.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (5):216-218.
    Ioan-Vasile Leb (coord.), Bisericã si multiculturalitate în Europa sfîrsitului de mileniu Editura Presa Universitarã Clujeanã, Cluj-Napoca, 2001, 461p.
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  36.  1
    Memilah Fakta dan Fiksi dalam Kitab Suci : Sebuah Usaha Hermeneutis.Ioanes Rakhmat - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):221.
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  37.  1
    Sciences and Values.Ioanes Rakhmat - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):116.
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  38.  26
    The Empire of Communication: Body, Image and Relation.Hosu Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):198-205.
    Review of Aurel Codoban, Imperiul comunicării: corp, imagine și relaționare (The Empire of Communication: Body, Image and Relation), (Cluj-Napoca: Idea Design &Print, 2011).
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  39.  6
    Ioan Woodward.Tom Burns - 2013 - In Morgen Witzel & Malcolm Warner (eds.), The Oxford Handbook of Management Theorists. Oxford University Press. pp. 174.
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  40.  28
    Kinds of Fair Play and Regulation Enforcement: Toward a Better Sports Ethic.Ioan-Radu Motoarca - 2015 - Journal of the Philosophy of Sport 42 (1):121-136.
    It is customary for institutions that organize sporting competitions and events to exercise a considerable degree of authority over the participants. That authority is often manifested in the enforcement of penalties for infringements of fair play. This paper focuses on one concrete case from soccer, although I take the discussion to extend to other sports as well. I argue that not all fair play rules should be enforced by the respective organizing institutions, and that enforcing all of them indiscriminately is (...)
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  41.  30
    Métaphore et réflexion chez Hégel.Ioan Alexandru Tofan - 2006 - Cultura 3 (1):27-34.
    My essay deals with two problems. First, I want to verify the possibility of a „non-metaphysical” perspective on Hegels writings and second, I want to answer the question „What kind of language is appropriate in order to express the speculative thought?”. I begin by discussing the Derrida’s view of Hegel as a metaphysician and then I try to give the alternative to his interpretation by analizing some pages fron Hegel’s Logic.
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  42. The Fiber Bundle at the Gates of Metaphysics. Challenging Tim Maudlin's Proposal.Ioan Muntean - 2010 - In Henk W. de Regt (ed.), Epsa Philosophy of Science: Amsterdam 2009. Springer. pp. 239--251.
    In this paper I discuss Tim Maudlin’s attempt to reject the theory of universals based on the interpretation of gauge theories in the fiber bundle framework. The project is novel and assuring, but, I argue, it is vulnerable to several objections stemming from both metaphysics and physics. I complement his project by emphasizing two missing elements: first, a commitment to realism; second, the fundamentality or non-fundamentality of gauge theories.
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  43.  31
    On How God Does Not Die in the Idea. The Hegelian Project of the Philosophy of Religion.Ioan Alexandru Tofan - 2009 - Journal for the Study of Religions and Ideologies 8 (22):89-114.
    In what follows I intend to sketch the Hegelian project of the Philosophy of Religion (Religionsphilosophie) mainly by following two coordinates: on the one hand, my aim is to approach it starting from Hegel’s main “dialogue partners” – Christian Wolff and Kant – and from the critique of speculative philosophy on the scenarios of the Illuminist theologies. On the other hand, the first part completed, the discussion will pursue a different route, namely, that of a classical topic discussed by Hegel (...)
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  44.  31
    Early Theological Works Towards an Archeology of Certain Late Hegelian Motifs.Ioan Alexandru Tofan - 2007 - Cultura 4 (2):59-80.
    This article discusses the response which Hegel gives in his Lectures on the History of Philosophy to a problem which is first posed in his early writings. The problem is that of the possibility to comprehend the Absolute, the Infinity („Life” is the term Hegel uses in his Early Writings) using the reflexion as instrument. The later response is to see the concept (Begriff) in his speculative sense (in fact the form of absolute reflexion) as a spiritual, historical entity and (...)
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  45.  22
    Ethical and Legal Aspects in Medically Assisted Human Reproduction in Romania.Beatrice Ioan & Vasile Astarastoae - 2008 - Human Reproduction and Genetic Ethics 14 (2):4-13.
    Up to the present, there have not been any specific norms regarding medically assisted human reproduction in Romanian legislation. Due to this situation the general legislation regarding medical assistance, the Penal and Civil law and the provisions of the Code of Deontology of the Romanian College of Physicians are applied to the field of medically assisted human reproduction. By analysing the ethical and legal conflicts regarding medically assisted human reproduction in Romania, some characteristics cannot be set apart because they derive (...)
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  46.  6
    Telosul Omului: Contemplatie Sau Pragmatism?Ioan Chirila - 2001 - Journal for the Study of Religions and Ideologies 1 (1):135-143.
  47.  21
    Quantum Calculation of Thermal Effect in Quantum‐Dot Cellular Automata.Ioan Sturzu & Mahfuza Khatun - 2005 - Complexity 10 (4):73-78.
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  48. Sfârșitul Istoriei După Cioran.Ioan Costea - 2009 - Europress.
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  49.  17
    The Tree of Gnosis: Gnostic Mythology From Early Christianity to Modern Nihilism.Ioan P. Culianu - 1992 - Harpersanfrancisco.
    This pioneering study interprets the mythology of dualism from Gnosticism to the medieval Cathars to modern nihilism. Couliano shows that, far from being "historically" transmitted, the underlying connection between all dualistic worldviews is a perennial and immensely appealing mindset.
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  50.  96
    A Metacognitive Approach to Trust and a Case Study: Artificial Agency.Ioan Muntean - 2019 - Computer Ethics - Philosophical Enquiry (CEPE) Proceedings.
    Trust is defined as a belief of a human H (‘the trustor’) about the ability of an agent A (the ‘trustee’) to perform future action(s). We adopt here dispositionalism and internalism about trust: H trusts A iff A has some internal dispositions as competences. The dispositional competences of A are high-level metacognitive requirements, in the line of a naturalized virtue epistemology. (Sosa, Carter) We advance a Bayesian model of two (i) confidence in the decision and (ii) model uncertainty. To trust (...)
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