Summary |
Bernard Arthur Owen Williams (1929–2003) was an English philosopher, born in Essex, who studied Classics at Oxford and went on to hold academic posts in Oxford, London, Cambridge, Berkeley, and Oxford again. His work covers an unusually wide range. He was known as a sharp critic of the drive towards theory in moral philosophy, and in particular of what he called ‘the morality system’ as exemplified by Kantianism and utilitarianism. Many of his contributions set the agenda for subsequent debates, including his views on personal identity, the truth-directedness of beliefs, ethical consistency, internalism about reasons, the importance of the emotions to morality, thick concepts, how reflection can destroy knowledge, the possibility of an absolute conception of reality, the relativism of distance, toleration, integrity, moral luck, practical necessity, the importance of shame, the tedium of immortality, the idea of equality, political realism, and the liberalism of fear. Williams advocated a conception of philosophy as a humanistic discipline, arguing that philosophy needed to draw on other human sciences in order to achieve what it set out to achieve, which was to make sense of humanity. His own work includes a study of ethical ideas in Homeric Greece and a genealogy of truthfulness. He also wrote about how philosophy could profit from engagement with its own history, and himself offered readings of the Pre-Socratics, Plato, Aristotle, Hobbes, Descartes, Hume, Kant, Nietzsche, Sidgwick, Collingwood, and Wittgenstein. |