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  1. The Reception of Positivism in Whewell, Mill and Brentano.Arnaud Dewalque - forthcoming - In Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill. Berlin, Allemagne: De Gruyter.
    This article compares and contrasts the reception of Comte’s positivism in the works of William Whewell, John Stuart Mill and Franz Brentano. It is argued that Whewell’s rejection of positivism derives from his endorsement of a constructivist account of the inductive sciences, while Mill and Brentano’s sympathies for positivism are connected to their endorsement of an empiricist account. The mandate of the article is to spell out the chief differences between these two rival accounts. In the last, conclusive section, Whewell’s (...)
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  2. Robert Zimmermann and Herbartianism in Vienna. The critical reception from Brentano and his followers.Denis Fisette - forthcoming - Meinong Studies.
    This study is about an aspect of the reception of Herbatianism in Austria which has not been thoroughly investigated so far. It pertains to a controversy opposing Robert Zimmermann and Franz Brentano in the context of discussions which took place in the Philosophical Society of the University of Vienna. This study looks more specifically at three important episodes involving the Philosophical Society, first, the controversy over Herbartianism, second that over the evaluation of Schelling’s philosophy, and finally the reception of Bolzano (...)
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  3. Brentano’s lectures on positivism (1893-1894) and his relationship to Ernst Mach.Denis Fisette - forthcoming - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Berlin: Springer.
    This paper is mainly about Brentano’s commentaries on Ernst Mach in his lectures “Contemporary philosophical questions” which he held one year before he left Austria. I will first identify the main sources of Brentano’s interests in Comte’s and J. S. Mill’s positivism during his Würzburg period. The second section provides a short overview of Brentano’s 1893-1894 lectures and his criticism of Comte, Kirchhoff, and Mill. The next sections bear on Brentano’s criticism of Mach’s monism and Brentano’s argument against the reduction (...)
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  4. Some aspects of F. Brentano's ontology and its influence on the philosophy of M. Heidegger.Aleksei Mikhailovich Gaginskii - forthcoming - Philosophy and Culture (Russian Journal).
    The article examines some aspects of Brentano's ontology, starting with his 1862 dissertation "On the ambiguity of Being according to Aristotle", as well as its influence on the philosophy of M. Heidegger. The author shows that the ontology of the early Brentano is not limited to ousiology, since it includes a discussion of the field of mental being (ens rationis, ὂν ὡς ἀληθές) and it is in this aspect that he influences the young Heidegger. Following Aristotle, Brentano assigns a central (...)
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  5. Brentano and Husserl on Hume’s Moral Philosophy.Hynek Janoušek - forthcoming - Journal of the British Society for Phenomenology:1-16.
    The article analyses the reception of Hume’s moral philosophy in the lectures and manuscripts of Edmund Husserl and in the published lectures of Franz Brentano, on which Husserl originally based his views. I first present the reasons that led Brentano to appreciate Hume’s sentimentalist background in moral philosophy and to criticize Hume’s relativism. I then show how Husserl, following the critique of psychologism in his Logical Investigations, builds on this starting point and attempts to show a possible contradictory nature of (...)
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  6. Intentionality: from Brentano to representationalism.Michelle Montague - forthcoming - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-first Centuries. Routledge.
  7. The Modern Semantic Principles Behind Gilson’s Existential Interpretation of Aquinas (Part 1).Elliot Polsky - forthcoming - Studia Gilsoniana.
    Gilson’s Being and Some Philosophers (BSP) has been widely influential well beyond Thomistic circles, but its modern historical sources and logical consequences call for further investigation. The first part of this two-part article explores three modern semantic assumptions or principles without which BSP’s innovated theory of existential judgment cannot be fully appreciated—the existential neutrality of the copula ubiquitous among modern logicians; Kant’s introduction of a positing or “thetic” function of judgment, the understanding of which evolved in nineteenth-century logic; and the (...)
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  8. The Modern Semantic Principles Behind Gilson’s Existential Interpretation of Aquinas (Part 2).Elliot Polsky - forthcoming - Studia Gilsoniana.
    Part one of this two-part paper looked at the modern semantic developments underlying Gilson’s innovative and highly influential semantic theory in Being and Some Philosophers (BSP)—the existential neutrality of the copula, the distinction between predication and some positing or “thetic” function of judgment, and the distinction between predication and assertion. The present part of this paper offers a rereading of Gilson’s work in light of this modern backdrop. It argues that Gilson’s BSP, rather than being a purely historical exegesis of (...)
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  9. Briefwechsel über Psychophysik 1874–1878, written by Franz Brentano and Gustav Theodor Fechner.Denis Seron - forthcoming - Grazer Philosophische Studien.
  10. Brentano and Mauthner on grammatical illusions.Denis Seron - forthcoming - In Arnaud Dewalque, Charlotte Gauvry & Sébastien Richard (eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Palgrave Macmillan.
    This paper aims to suggest that Brentano’s theory of intentionality, at least in its later formulation, is not only about mind and also belongs to a tradition of deconstructing language that includes prominent figures of Austrian and German philosophy such as Mach, Vaihinger, and Wittgenstein. In order to establish this, the author explores some differences and similarities between this theory and Fritz Mauthner’s critique of language. He argues that the very starting point of both is one and the same fact: (...)
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  11. Brentano – Comte – Mill: The Idea of Philosophy and Psychology as Science.I. Tranasescu (ed.) - forthcoming
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  12. William James lecteur de Franz Brentano.Eric Tremault - forthcoming - In Charles-Edouard Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano.
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  13. A trajetória do dado fenomenológico (1874-1945):: de Brentano a Merleau-Ponty, o panorama das ideias e as polêmicas.Paulo Henrique Reis de Sena - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (1):26-42.
    O artigo versa sobre a aparição e os desdobramentos de algumas, dentre as principais abordagens da fenomenologia, no que se refere ao problema do sentido intuitivo do dado fenomenológico. Qual sua natureza? Como deve ser teorizada sua objetividade? Bem como, o sentido de sua imediaticidade? É um artigo bastante simplificador do problema, no qual se tem como objeto apresentar a dinâmica do trabalho fenomenológico no período entre 1874 e 1945 a partir de uma brevíssima exposição das polêmicas internas da tradição (...)
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  14. Consciência e representações meta-psicológicas : um exame das teorias de Franz Brentano e David Rosenthal.Iago Marques Barbosa - 2023 - Dissertation, Universidade Federal de Pernambuco
    Rosenthal descreve a consciência de criatura como o simples fato de uma criatura estar desperta e atenta aos estímulos externos da natureza. Estas criaturas conscientes possuem determinados estados mentais que representam os fenômenos da natureza, isto é, uma certa propriedade mental que estabelece uma relação entre o fenômeno da natureza, e aquilo que percebemos desse fenômeno. Estes estados mentais podem ou não estarem presentes na consciência de criatura. O que é responsável por tornar esses estados mentais conscientes? Para tentar responder (...)
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  15. Franz Brentano ante el ocaso de la metafísica: su concepción de la providencia divina.David Torrijos Castrillejo - 2023 - Carthaginensia 39:511-536.
    The German philosopher Franz Brentano develops his personal thinking by harmonising his favourite sources: Aristotle, Thomas Aquinas and Leibniz. However, he also goes beyond them, introducing a determinism foreign to Thomas Aquinas and eliminating divine punishments from the future life, thus departing from the Christian position also held by Leibniz. Aristotle is credited with Brentano’s Leibnizian ideas: his God is the author of the best of all possible worlds and, within a deterministic paradigm, leads all souls to immortal happiness.
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  16. Comte and Brentano: Elements for a Theory of Decline.Bianca Alexandra Savu - 2022 - In Ion Tanasescu & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill. Berlin, Germany: De Gruyter. pp. 139-164.
    Auguste Comte’s theory of the development of the human spirit is interpreted as supporting a vision of linear, ascending movement, aiming at a positive stage. Given this, the exegesis is focused, mainly, on the notion of progress. In this paper, I discuss the notion of decline, the counterpart of the preferred notion, which I consider to be essential for the above-stated pursuit of the human spirit. This notion has received less attention than the positive one of progress, and my goal (...)
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  17. Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano.Ion Tănăsescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.) - 2022 - De Gruyter.
    Before now, there has been no comprehensive analysis of the multiple relations between A. Comte’s and J.S. Mill’s positive philosophy and Franz Brentano’s work. The present volume aims to fill this gap and to identify Brentano’s position in the context of the positive philosophy of the 19th century by analyzing the following themes: the concept of positive knowledge; philosophy and empirical, genetic and descriptive psychology as sciences in Brentano, Comte and Mill; the strategies for the rebirth of philosophy in these (...)
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  18. Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano.Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.) - 2022 - Berlin: De Gruyter.
    Die Reihe präsentiert Monographien und Sammelbände zur österreichischen Philosophie sowie zur Phänomenologie und ihrer Geschichte im Allgemeinen. Phenomenology & Mind bietet darüber hinaus ein Publikationsforum für eine große Bandbreite unterschiedlicher Forschungsansätze zur Philosophie des Geistes.
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  19. Brentano and Scholasticism.Galina V. Vdovina - 2022 - Epistemology and Philosophy of Science 59 (1):190-210.
    The article deals with the problem of scholastic sources of Brentano’s concept of intentionality. The subject matter of the discussion is the so-called thesis on intentionality as formulated by Brentano in his 1874 book “Psychology from an Empirical Point of View”. The search for Brentano's specific scholastic sources has been going on for decades, but even today the problem is still relevant. The objectives of the article are, firstly, to identify the main positions on the issue and to reveal the (...)
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  20. The Relationship between Psychology and Phenomenology: an analysis based on Husserl’s views.Maryam Bakhtiarian & Fatemeh Benvidi - 2021 - Journal of Philosophical Investigations 15 (36):245-258.
    The relationship between an independent scientific discipline called psychology with phenomenology that presents the methodology and method together is an excuse for investigating the relationship between Husserl and Brentano’s thoughts. Although their relationship is come from different sources, according to Husserl’s main problem, end, and concern in confronting psychology, a researcher can find a good issue for research. Psychology and phenomenology bond together in favor of philosophy and seek a different intuition. Husserl keeps a type of psychology and uses it (...)
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  21. The Occamization of 'Meaning': Ryle and Brentano.Arnaud Dewalque - 2021 - Logique & Analyse 256:511-532.
    To Occamize a nominal expression N is to show that, despite grammatical appearances, N does not name, or denote, an entity. This article argues that the Occamization of ‘meaning,’ which was central to Gilbert Ryle’s meta-philosophy, had already been advanced by Franz Brentano. The core thesis of the article is that Brentano’s notion of ‘content,’ albeit different from that of linguistic rules, does a similar job of eliminating expendable entities. If the meaning of a linguistic expression is not an entity (...)
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  22. Franz Brentano’s Philosophy After One Hundred Years: From History of Philosophy to Reism.Denis Fisette, Guillaume Fréchette & Hynek Janoušek (eds.) - 2021 - New York: Springer.
    This volume brings together contributions that explore the philosophy of Franz Brentano. It looks at his work both critically and in the context of contemporary philosophy. For instance, Brentano influenced the phenomenology of Edmund Husserl, the theory of objects of Alexius Meinong, the early development of the Gestalt theory, the philosophy of language of Anton Marty, the works of Carl Stumpf in the psychology of tone, and many others. Readers will also learn the contributions of Brentano's work to much debated (...)
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  23. Irrealia: F. Suárez’s Concept of Being in the Formulation of Intentionality from F. Brentano to J. Patočka and Beyond.Piotr J. Janik - 2021 - In Piotr J. Janik & Carla Canullo (eds.), Intentionnalité comme idée. Phenomenon, between efficacy and analogy. Kraków, Poland: pp. 31-45.
    The language of phenomenology includes terms such as intentionality, phenom- enon, insight, analysis, sense, not to mention the key term of Edmund Husserl’s manifesto, “the things themselves” to return to . But what does the “things them- selves” properly mean? How come the term is replaced by the “findings” over time? And what are the findings for? The investigation begins by looking at the tricky legacy of the modern turn, trying to clarify ties to past masters, including Francis- co Suárez (...)
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  24. F. Brentano y la concepción escolástica de ser intencional.David Torrijos Castrillejo - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):293-306.
    Brentano claims to have taken his idea of intentionality from scholastic thought. However, in St. Thomas Aquinas, intentionality is not just the mark of knowledge, although some scholastics have interpreted it this way, even during Brentano’s lifetime. Moreover, to elaborate his idea of intentional presence, the German philosopher was not only inspired by him, but also by Francisco Suárez. In an unpublished manuscript from his legacy, Brentano understands Suarez’s objective concept as a representation of the thing in the psyche. Thus, (...)
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  25. Asunto de abstracción o de carácter: Husserl y Brentano en torno a la Wahrnehmungsvorstellung y la Phantasievorstellung.Felipe Guerrero Cordero - 2020 - Hybris, Revista de Filosofí­A 11 (2):289-313.
    The distinction between perception and fantasy is not a cliché among others. Tracing the path to its correct elaboration even allows us to think this distinction as the engine of the early Husserlian phenomenology. For this reason, this brief article aims to contrast Brentano and Husserl's vision of this subject. For the former, fantasy is an improper representation [Vorstellung] with an intuitive nucleus; for the latter, it has a properly intuitive character. In this transit, it will be shown that this (...)
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  26. The early Brentano and Plato’s God.Torrijos-Castrillejo David - 2020 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 17:137-156.
    The interest of the young Brentano for the philosophy of Plato is linked to his Aristotelian studies. Brentano understands Aristotle’s philosophy in deep continuity with Plato’s one. This continuity is clear in one of the most controversial points of Brentano’s interpretation of Aristotle: the nature of God and the status of human soul. Brentano finds in both Plato and Aristotle a personal, monotheistic and creationistic God who also creates human soul, which is immortal. This approach is explained in some texts (...)
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  27. Brentano and J. Stuart Mill on Phenomenalism and Mental Monism.Denis Fisette - 2020 - In Denis Fisette, Guillaume Fréchette & Friedrich Stadler (eds.), Franz Brentano and Austrian Philosophy. Berlin, Allemagne: pp. 251-267.
    This study is about Brentano’s criticism of a version of phenomenalism that he calls “mental monism” and which he attributes to positivist philosophers such as Ernst Mach and John Stuart Mill. I am interested in Brentano’s criticism of Mill’s version of mental monism based on the idea of “permanent possibilities of sensation.” Brentano claims that this form of monism is characterized by the identification of the class of physical phenomena with that of mental phenomena, and it commits itself to a (...)
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  28. Franz Brentano in Vienna.Denis Fisette - 2020 - In Denis Fisette, Guillaume Frechette & Friedrich Stadler (eds.), Franz Brentano and Austrian Philosophy. Berlin: Springer. pp. 3-21.
    This paper is the general introduction to a collection of essays entitled Franz Brentano and Austrian Philosophy (forthcoming). In this substantial introduction, I comment several aspects of the recent reception of Brentano’s philosophical programme in contemporary philosophy, and the actual debates on topics such as emotions, values, and intentionality, for example. It is divided in four parts corresponding to the four sections of the book. The first three sections contain 11 original contributions on Brentano’s philosophy and its place in the (...)
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  29. Franz Brentano and Austrian Philosophy.Denis Fisette, Guillaume Fréchette & Friedrich Stadler (eds.) - 2020 - New York: Springer.
    The book discusses Franz Brentano’s impact on Austrian philosophy. It contains both a critical reassessment of Brentano’s place in the development of Austrian philosophy at the turn of the 20th century and a reevaluation of the impact and significance of his philosophy of mind or ‘descriptive psychology’ which was Brentano's most important contribution to contemporary philosophy and to the philosophy in Vienna. In addition, the relation between Brentano, phenomenology, and the Vienna Circle is investigated, together with a related documentation of (...)
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  30. Descriptive Psychology: Brentano and Dilthey.Guillaume Fréchette - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):290-307.
    Although Wilhelm Dilthey and Franz Brentano apparently were pursuing roughly the same objective—to offer a description of our mental functions and of their relations to objects—and both called their respective research programs ‘descriptive psychology’, they seem to have used the term to refer to two different methods of psychological research. In this article, I compare analyses of these differences. Against the reading of Orth but also against a possible application of recent relativist accounts of the epistemology of peer disagreement to (...)
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  31. De l’être à l’âme, et retour. Brentano, Aristote et le projet d’une philosophie scientifique.Emanuele Mariani - 2020 - Revue de Métaphysique et de Morale 106 (2):247-269.
    Dans le dernier quart du xix e siècle, l’ambition d’une philosophie scientifique inspire la Psychologie vom empirischen Standpunkt de Franz Brentano. Appelée à refonder sur des bases empiriques l’univers de l’être, cette forme nouvelle de psychologie réactualiserait ainsi, en un sens, un certain héritage de la métaphysique ancienne. Et Brentano parviendrait à assembler dans une même vision systématique les sources de la pensée grecque, en particulier aristotélicienne, et moderne. Mais peut-on vraiment considérer Brentano comme un aristotélicien en raison de son (...)
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  32. Husserl on Brentanian Psychology: A Correct Criticism?Hamid Taieb - 2020 - In Denis Fisette, Guillaume Frechette & Hynek Janoušek (eds.), Franz Brentano’s Philosophy after Hundred Years – From History of Philosophy to Reism. Cham, Suisse: Springer. pp. 87-108.
    Husserl often pays tribute to his teacher Brentano for having opened the path towards phenomenology. However, the praise is systematically followed by a criticism: Brentano failed to draw all the consequences from his ground-breaking rediscovery of intentionality, and remained stuck in inadequate psychological research. For Husserl, there are three ways to study mental acts: empirical, eidetic, and transcendental. What is objected to Brentano is his adherence to empirical psychology. Husserl himself focuses on the second and third levels. It is clear (...)
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  33. Franz Brentano, la escolástica y el tomismo.David Torrijos-Castrillejo - 2020 - In Manuel Lázaro Pulido, Francisco León Florido & Vicente Llamas Roig (eds.), Pensar la Edad Media cristiana: espacios de la filosofía medieval —Córdoba, Toledo, París—. Madrid: UNED/Synderesis. pp. 261-293.
    In this article, the author explores how Scholasticism could contribute to Brentano's conception about the relationship between faith and reason. It also shows that Brentano partially misunderstood Aquinas' notion of such relationship. In any case, the specific German Neo-Scholasticism known by Brentano in his youth was not an obstacle to develop a free way of thinking but, on the contrary, it could help him to do it.
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  34. Brentano’s Lectures on Positivism and His Relationship to Ernst Mach.Denis Fisette - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Berlin: Springer Verlag. pp. 39-50.
    This paper is mainly about Brentano’s commentaries on Ernst Mach in his lectures “Contemporary philosophical questions” which he held one year before he left Austria. I will first identify the main sources of Brentano’s early interests in positivism during his Würzburg period. The second section provides a short overview of Brentano’s 1893– 1894 lectures and his criticism of Comte, Kirchhoff, and Mill. The next sections bear on Brentano’s criticism of Mach’s monism and Brentano’s argument against the reduction of the mental (...)
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  35. From Brentano to Mach. Carving Austrian Philosophy at its Joints.Guillaume Fréchette - 2019 - In Friedrich Stadler (ed.), Ernst Mach – Life, Work, Influence. Springer Verlag.
    In many respects, Mach’s arrival in Vienna in 1895 marks the beginning of a new era in Austrian philosophy, paving the way for young philosophers and scientists like Hahn and Neurath and preparing the soil for the Vienna Circle. While this understanding of Mach’s contribution to the development of Viennese philosophy seems correct to an important extent, it leaves aside the role of Brentano and his school in this development. I argue that the Brentanian and Machian moments of Austrian philosophy (...)
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  36. The Origins of Phenomenology in Austro-German Philosophy. Brentano, Husserl.Guillaume Frechette - 2019 - In John Shand (ed.), A Companion to Nineteenth-Century Philosophy. Oxford: Wiley-Blackwell. pp. 418-453.
    The development of phenomenology in nineteenth‐century German philosophy is that of a particular stream within the larger historical‐philosophical complex of Austro‐German philosophy. As the “grandfather of phenomenology” resp. the “disgusted grandfather of phenomenology,” but also as the key figure on the “Anglo‐Austrian Analytic Axis”, Brentano is at the source of the two main philosophical traditions in twentieth‐century philosophy. This chapter focuses mainly on his place in nineteenth‐century European philosophy and on the central themes and concepts in his philosophy that were (...)
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  37. Ontology of touch: from Aristotle to Brentano.Gregor Moder - 2019 - In Mirt Komel (ed.), The Language of Touch: Philosophical Examinations in Linguistics and Haptic Studies. Bloomsbury Publishing.
  38. On external and internal experience: Franz Brentano and Meister Eckhart.Yaroslav Slinin - 2019 - HORIZON. Studies in Phenomenology 8 (2):442-459.
  39. Que peut Freud que Brentano ne peut pas?Hamid Taieb - 2019 - Revue Philosophique de la France Et de L’Etranger 144 (2):183-201.
    Dans quelle mesure l'outillage conceptuel de Brentano peut rendre compte des processus psychiques dont la découverte est usuellement attribuée à Freud ? Il y a, entre le maître Brentano et l'élève Freud, une opposition fondamentale : le premier rejette l'existence de processus psychiques inconscients, tandis que le second les érige en principe majeur d'explication de la vie psychique. Après le rappel des arguments de Freud en faveur de l'inconscient, deux concepts brentaniens négligés, ceux d'association et de disposition, sont présentés, qui (...)
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  40. How a Statement Has Meaning by Expressing a Judgement—Brentano Versus Marty on Utterance Meaning.Mark Textor - 2019 - In Giuliano Bacigalupo & Hélène Leblanc (eds.), Anton Marty and Contemporary Philosophy. Palgrave. pp. 33-57.
    Brentano’s work contains the seeds of an account of meaning of assertoric utterances according to which the correctness commitment of judgement enables these acts to mean states of affairs. In this point, Brentano’s work contrasts with Marty’s and Grice’s approaches to meaning in which communicative intentions are central. In my contribution, I will develop Brentano’s suggestion in order to make plausible that it is a viable alternative to Grice’s work.
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  41. Brentano as Interpreter of Aristotle.David Torrijos-Castrillejo - 2019 - In Demetra Sfendoni-Mentzou (ed.), Proceedings of the World Congress Aristotle 2400 Years. Thessaloniki: Aristotle University of Thessaloniki. pp. 713-719.
    Brentano began and ended his career by studying Aristotle. His first and last books are dedicated to this philosopher and represent the most part of what he managed to publish in life. Therefore, his efforts as an interpreter of Aristotle should not be relativized. In these pages, I intend to expose Brentano’s position regarding the method of study of Aristotle, which also will provide a good overview of his way to understand the thinking of the Greek philosopher.
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  42. Franz Brentano and Auguste Comte's positive philosophy.Denis Fisette - 2018 - Brentano Studien 16:73-110.
    My aim in this study is to show that the philosophical program elaborated by Brentano in his Psychology is largely indebted to the research conducted by Brentano on British empiricism and Comte's positive philosophy at Würzburg. This research represents the starting point of, and backdrop to, the project for philosophy as science, which is at the heart of his Psychology, and sheds new light on the philosophical stakes of many debates he leads in that work. Furthermore, Brentano's research informs us (...)
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  43. Brentano on Aristotle’s Psychology of the Active Intellect.Dale Jacquette - 2018 - In Christof Rapp, Colin G. King & Gerald Hartung (eds.), Aristotelian Studies in 19th Century Philosophy. De Gruyter. pp. 149-178.
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  44. Hermann Lotze and Franz Brentano.Nikolay Milkov - 2018 - Philosophical Readings 10 (2):115-122.
    The task of this paper is to show that Franz Brentano was not a solitary figure who advanced his philosophy in complete isolation from other contemporary philosophers in Germany, as some Neo-Brentanists have claimed over the last 30–40 years. He developed his philosophical psychology in the context of his time—in particular, under the influence of Hermann Lotze.
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  45. Hermann Lotze e Franz Brentano.Nikolay Milkov - 2018 - Guairacá - Revista de Filosofia 34 (1):26-44.
    Resumo: Franz Brentano não foi uma figura solitária que propôs sua filosofia isolada de outros filósofos contemporâneos na Alemanha, tal como alguns neo-brentanianos reivindicaram nos últimos anos. O objetivo deste artigo é corrigir tais concepções equivocadas estabelecendo que Brentano desenvolveu sua psicologia filosófica engajado ativamente no rico contexto histórico-intelectual e acadêmico de seu tempo - em particular, sob a influência de Hermann Lotze. Especificamente, Brentano: (i) adota de Lotze a ideia de que juízo não é apenas uma associação de ideias, (...)
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  46. Intentionality: from Brentano to representationalism.Michelle Montague - 2018 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. Routledge.
  47. Practical intentionality: from Brentano to the phenomenology of the Munich and Göttingen circles.Alessandro Salice - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford University Press.
  48. Relational Intentionality: Brentano and the Aristotelian Tradition.Hamid Taieb - 2018 - Cham: Springer.
    This book sheds new light on the history of the philosophically crucial notion of intentionality, which accounts for one of the most distinctive aspects of our mental life: the fact that our thoughts are about objects. Intentionality is often described as a certain kind of relation. Focusing on Franz Brentano, who introduced the notion into contemporary philosophy, and on the Aristotelian tradition, which was Brentano’s main source of inspiration, the book reveals a rich history of debate on precisely the relational (...)
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  49. Brentano and Medieval Ontology.Hamid Taieb & Laurent Cesalli - 2018 - Brentano Studien 16:335-362.
    Since the first discussion of Brentano’s relation to (and account of) medieval philosophy by Spiegelberg in 1936, a fair amount of studies have been dedicated to the topic. And if those studies focused on some systematic issue at all, the beloved topic of intentionality clearly occupied a hegemonic position in the scholarly landscape . The following pages consider the question from the point of view of ontology, and in a twofold perspective: What did Brentano know about medieval ontology and what (...)
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  50. Du « Je parle » au « Je pense » : l'origine des catégories selon Trendelenburg et Brentano.Laurent Villevieille - 2018 - Philosophie 137 (2):39-54.
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