Results for 'Julia Bentz'

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  1.  31
    Transforming Knowledge Systems for Life on Earth: Visions of Future Systems and How to Get There.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  2.  96
    II–Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  3.  54
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  4. Moral Expertise: Judgment, Practice, and Analysis*: Julia Driver.Julia Driver - 2013 - Social Philosophy and Policy 30 (1-2):280-296.
    This essay defends moral expertise against the skeptical considerations raised by Gilbert Ryle and others. The core of the essay articulates an account of moral expertise that draws on work on expertise in empirical moral psychology, and develops an analogy between moral expertise and linguistic expertise. The account holds that expertise is contrastive, so that a person is an expert relative to a particular contrast. Further, expertise is domain specific and characterized by “automatic” behavior and judgment. Some disagreements in the (...)
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  5.  23
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):45-61.
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  6.  7
    Julia Winnebeck: The Thompson Case.Julia Winnebeck - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):20-46.
    Der Aufsatz beschäftigt sich mit dem “Fall Thompson” – einem kaum erforschten Streitfall innerhalb der Anglikanischen Kirche und der wissenschaftlichen Theologie über die Zulässigkeit der Kritik an zentralen Bekenntnisinhalten vom Anfang des 20. Jahrhunderts. Die Verfasserin rekonstruiert sowohl die akademisch-theologische Diskussion über Thompsons umstrittene Veröffentlichung als auch die komplexen rechtlich-formalen Vorgänge innerhalb des Magdalen Colleges in Oxford. Der Fall illustriert exemplarisch den Konflikt zwischen liberalen und konservativen Theologen über die Grundlagen des christlichen Glaubens, der den westeuropäischen Protestantismus im 19. und (...)
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  7. 183 Julia Kristeva.Julia Kristeva - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 183.
  8.  6
    Julia Kristeva.Julia Thomas - 2000 - In .
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  9. Monkeying with Motives: Agent-Basing Virtue Ethics*: Julia Driver.Julia Driver - 1995 - Utilitas 7 (2):281-288.
    Virtue ethics has generated a great deal of excitement among ethicists largely because it is seen as an alternative to the traditional theories – utilitarianism and Kantian ethics – which have come under considerable scrutiny and criticism in the past 30 years. Rather than give up the enterprise of doing moral theory altogether, as some have suggested, others have opted to develop an alternative that would hopefully avoid the shortcomings of both utilitarianism and Kantian ethics. Several writers, such as Jorge (...)
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  10.  38
    Plato, Republic V–VII: Julia Annas.Julia Annas - 1986 - Royal Institute of Philosophy Supplement 20:3-18.
    The long section on knowledge and the philosopher in books V–VII of the Republic is undoubtedly the most famous passage in Plato's work. So it is perhaps a good idea to begin by stressing how very peculiar, and in many ways elusive, it is. It is exciting, and stimulating, but extremely hard to understand.
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  11. Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2001 - Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
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  12. Revolution in Poetic Language.Julia Kristeva - 1984 - Columbia University Press.
    Julia Kristeva. alteration has been identified, one is able to detect a similar ferment in the essential writings of other historical periods. A few definitions or clarifications are in order. That there has been a conceptual "revolution" is, 1 believe, ...
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  13.  66
    Maternal Politics: An Interview with Julia Kristeva.Julia Kristeva - 1999 - Studies in Practical Philosophy 1 (2):133-143.
  14. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  15.  72
    Abjection, Melancholia, and Love: The Work of Julia Kristeva.John Fletcher, Andrew Benjamin & Julia Kristeva - 1992 - Journal of Aesthetics and Art Criticism 50 (3):270-271.
  16.  74
    Intelligent Virtue.Julia Annas - 2011 - Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
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  17.  88
    Moral Reason.Julia Markovits - 2014 - Oxford University Press.
    Julia Markovits develops a desire-based, internalist account of what normative reasons are--an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant's formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.
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  18.  17
    Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2006 - Hypatia 21 (4):164-177.
    In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
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  19.  22
    China, Women and the Symbolic An Interview with Julia Kristeva.Josette Feral, Julia Kristeva & Penny Kritzman - 1976 - Substance 5 (13):9.
  20.  42
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas: Précis of Intelligent Virtue.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  21.  95
    Unsettled Thoughts: A Theory of Degrees of Rationality.Julia Staffel - 2019 - Oxford University Press.
    How should thinkers cope with uncertainty? Julia Staffel breaks new ground in the study of rationality by answering this question and many others. She also explains how it is better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions.
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  22.  68
    Enseñar la sophrosyne: el uso del elenchos del Sócrates de Jenofonte [Traducción de Facundo Bey y Julia Rabanal].Gabriel Danzig, Facundo Bey & Julia Rabanal - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2021 (31):1-39.
    In contrast to the abundance of discussion of Plato’s portrayal of the Socratic elenchos, relatively little work has been done on the elenchos as it appears in Xenophon. The reason is obvious: Xenophon makes much less use of the elenchus than Plato and what he does offer is not as interesting philosophically. Nevertheless, there are good reasons to look more closely at Xenophon’s portrait. It provides a corrective to the excessively intellectualizing portrait of the elenchus found in Plato’s writings, and (...)
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  23. Bell, David. Binnie, Jon, Cream, Julia and Valentine, Gill (1994)'All Hyped Up and No Place to Go'. Gender, Place and Culture 1 (1): 31—47, Butler, Judith (1994)'Gender as Performance', Radical Philosophy 67: 32-9. Clifford, James (1988) The Predicament of Culture: Twentieth-Century Ethnography, Cambridge, MA: Harvard University Press.(1990)'Notes on (Field) Notes', in Roger Sanjek (Ed.) The Makings of Anthropology. [REVIEW]Teresa de Lauretis & Julia V. Emberly - 1996 - In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. pp. 266.
     
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  24.  4
    Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  25. Acting for the Right Reasons.Julia Markovits - 2010 - Philosophical Review 119 (2):201-242.
    This essay examines the thought that our right actions have moral worth only if we perform them for the right reasons. It argues against the view, often ascribed to Kant, that morally worthy actions must be performed because they are right and argues that Kantians and others ought instead to accept the view that morally worthy actions are those performed for the reasons why they are right. In other words, morally worthy actions are those for which the reasons why they (...)
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  26. Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar , Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW]Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey - 2010 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  27. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Translated By Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  28. Uneasy Virtue.Julia Driver - 2001 - Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  29.  39
    Tales of Love.Julia Kristeva - 1987 - Columbia University Press.
    In 'Tales of Love' Julia Kristeva pursues her exploration of the basic emotions that affect the human psyche. The processes are similar to those followed in 'Powers of Horror'.
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  30.  47
    From Playing Child to Aging Mentor: The Role of Human Studies in My Development as a Scholar. [REVIEW]Valerie Malhotra Bentz - 2002 - Human Studies 25 (4):499-506.
  31. U. BENTZ, Jetzt ist noch Kirche, ISBN 978-3-7022-2919-1.R. Sebott - 2009 - Theologie Und Philosophie 84 (4):611.
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  32. How You Can Help, Without Making a Difference.Julia Nefsky - 2017 - Philosophical Studies 174 (11):2743-2767.
    There are many cases in which people collectively cause some morally significant outcome (such as a harmful or beneficial outcome) but no individual act seems to make a difference. The problem in such cases is that it seems each person can argue, ‘it makes no difference whether or not I do X, so I have no reason to do it.’ The challenge is to say where this argument goes wrong. My approach begins from the observation that underlying the problem and (...)
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  33. Collective Harm and the Inefficacy Problem.Julia Nefsky - 2019 - Philosophy Compass 14 (4):e12587.
    This paper discusses the inefficacy problem that arises in contexts of “collective harm.‘ These are contexts in which by acting in a certain sort of way, people collectively cause harm, or fail to prevent it, but no individual act of the relevant sort seems to itself make a difference. The inefficacy problem is that if acting in the relevant way won’t make a difference, it’s unclear why it would be wrong. Each individual can argue, “things will be just as bad (...)
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  34.  60
    Denial and Retraction: A Challenge for Theories of Taste Predicates.Julia Zakkou - 2019 - Synthese 196 (4):1555-1573.
    Sentences containing predicates of personal taste exhibit two striking features: whether they are true seems to lie in the eye of the beholder and whether they are true can be—and often is—subject to disagreement. In the last decade, there has been a lively debate about how to account for these two features. In this paper, I shall argue for two claims: first, I shall show that even the most promising approaches so far offered by proponents of so-called indexical contextualism fail (...)
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  35.  53
    Consequentialism.Julia Driver - 2011 - Routledge.
    Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to (...)
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  36.  20
    Cultural Crossings of Care: An Appeal to the Medical Humanities.Julia Kristeva, Marie Rose Moro, John Ødemark & Eivind Engebretsen - 2018 - Medical Humanities 44 (1):55-58.
    Modern medicine is confronted with cultural crossings in various forms. In facing these challenges, it is not enough to simply increase our insight into the cultural dimensions of health and well-being. We must, more radically, question the conventional distinction between the ‘objectivity of science’ and the ‘subjectivity of culture’. This obligation creates an urgent call for the medical humanities but also for a fundamental rethinking of their grounding assumptions.Julia Kristeva has problematised the biomedical concept of health through her reading (...)
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  37.  27
    M. Bentz: Panathenäische Preisamphoren. Eine athenische Vasengattung und ihre Funktion vom 6.-4. Jahrhundert v. Chr. Pp. 240, 136 pages of ills. Basel: Vereinigung der Freunde antiker Kunst, 1998. Cased. ISBN: 3-909064-18-3. [REVIEW]Elizabeth Moignard - 2000 - The Classical Review 50 (1):363-364.
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  38. Consequentialism and the Problem of Collective Harm: A Reply to Kagan.Julia Nefsky - 2011 - Philosophy and Public Affairs 39 (4):364-395.
  39.  64
    Smaller Than a Breadbox: Scale and Natural Kinds.Julia R. Bursten - 2018 - British Journal for Philosophy of Science 69 (1):1-23.
    ABSTRACT I propose a division of the literature on natural kinds into metaphysical worries, semantic worries, and methodological worries. I argue that the latter set of worries, which concern how classification influences scientific practices, should occupy centre stage in philosophy of science discussions about natural kinds. I apply this methodological framework to the problems of classifying chemical species and nanomaterials. I show that classification in nanoscience differs from classification in chemistry because the latter relies heavily on compositional identity, whereas the (...)
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  40.  15
    M. Bentz: Corpus Vasorum Antiquorum. Deutschland, Band 1. Vasenforschung und Corpus Vasorum Antiquorum—Standortbestimmung und Perspektiven. Pp. 144, ills. Munich: Verlag C. H. Beck, 2002. Cased, €51.30. ISBN: 3-406-49043-3. - P. Valavanis: Corpus Vasorum Antiquorum. Greece, Fasc. 7. Marathon Museum. Pp. 86, pls. Athens: Athenian Academy, 2001. Cased. ISBN: 960-7099-94-X. [REVIEW]Elizabeth Moignard - 2003 - The Classical Review 53 (2):497-498.
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  41. Faultless Disagreement.Julia Zakkou - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    People disagree frequently, about both objective and subjective matters. But while at least one party must be wrong in a disagreement about objective matters, it seems that both parties can be right when it comes to subjective ones: it seems that there can be faultless disagreements. But how is this possible? How can people disagree with one another if they are both right? And why should they? In recent years, a number of philosophers and linguists have argued that we must (...)
     
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  42. Credences and Suspended Judgments as Transitional Attitudes.Julia Staffel - 2019 - Philosophical Issues 29 (1):281-294.
    In this paper, I highlight an interesting difference between belief on the one hand, and suspended judgment and credence on the other hand. This difference is the following: credences and suspended judgments are suitable to serve as transitional as well as terminal attitudes in our reasoning, whereas beliefs are only appropriate as terminal attitudes. The notion of a transitional attitude is not an established one in the literature, but I argue that introducing it helps us better understand the different roles (...)
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  43. Consumer Choice and Collective Impact.Julia Nefsky - 2018 - In Mark Budolfson, Tyler Doggett & Anne Barnhill (eds.), The Oxford Handbook of Food Ethics. New York, USA: Oxford University Press. pp. 267-286.
    Taken collectively, consumer food choices have a major impact on animal lives, human lives, and the environment. But it is far from clear how to move from facts about the power of collective consumer demand to conclusions about what one ought to do as an individual consumer. In particular, even if a large-scale shift in demand away from a certain product (e.g., factory-farmed meat) would prevent grave harms or injustices, it typically does not seem that it will make a difference (...)
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  44.  21
    M. Bentz: Corpus Vasorum Antiquorum. Deutschland, Band 1. Vasenforschung und Corpus Vasorum Antiquorum—Standortbestimmung und Perspektiven . Pp. 144, ills. Munich: Verlag C. H. Beck, 2002. Cased, €51.30. ISBN: 3-406-49043-3. P. Valavanis: Corpus Vasorum Antiquorum. Greece, Fasc. 7. Marathon Museum . Pp. 86, pls. Athens: Athenian Academy, 2001. Cased. ISBN: 960-7099-94-X. [REVIEW]Elizabeth Moignard - 2003 - The Classical Review 53 (02):497-.
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  45.  15
    (M.) Bentz and (C.) Reusser Eds. Attische Vasen in etruskischem Kontext. Funde aus Häusern und Heiligtümern. (Beihefte zum Corpus Vasorum Antiquorum Deutschland 2). Munich: C.H. Beck, 2004. Pp. 120, illus. €49.90. 3406519040. [REVIEW]Roman E. Roth - 2006 - Journal of Hellenic Studies 126:197-198.
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  46.  52
    Aristotle’s Metaphysics: Books M and N.Julia Annas - 1976 - Philosophical Review 87 (3):479-485.
  47.  46
    The Cancellability Test for Conversational Implicatures.Julia Zakkou - 2018 - Philosophy Compass 13 (12):e12552.
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  48.  7
    Mindful Inquiry in Social Research.V. M. Bentz & J. J. Shapiro - 2001 - Human Studies 24 (3):251-259.
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  49.  23
    Metaphysics of Science.Julia Göhner & Markus Schrenk - 2019 - Internet Encyclopedia of Philosophy.
    Metaphysics of Science is the philosophical study of key concepts that figure prominently in science and that, prima facie, stand in need of clarification. It is also concerned with the phenomena that correspond to these concepts. Exemplary topics within Metaphysics of Science include laws of nature, causation, dispositions, natural kinds, possibility and necessity, explanation, reduction, emergence, grounding, and space and time. Metaphysics of Science is a subfield of both metaphysics and the philosophy of science—that is, it can be allocated to (...)
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  50. New Maladies of the Soul.Julia Kristeva - 1995 - Columbia University Press.
    "These days, who still has a soul?" asks Julia Kristeva in her latest psychoanalytic exploration, New Maladies of the Soul. Drawing on her fifteen years of experience as a practicing psychoanalyst, Kristeva reveals to readers a new kind of patient, symptomatic of an age of political upheaval, mass mediated culture, and the dramatic overhaul of familial and sexual mores. New Maladies of the Soul poses a troubling question about the human subject in the West today: Is the psychic space (...)
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