Results for 'Paul Kalas'

890 found
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  1.  96
    Integral Field Spectroscopy of the Low-mass Companion HD 984 B with the Gemini Planet Imager.Mara Johnson-Groh, Christian Marois, Robert J. De Rosa, Eric L. Nielsen, Julien Rameau, Sarah Blunt, Jeffrey Vargas, S. Mark Ammons, Vanessa P. Bailey, Travis S. Barman, Joanna Bulger, Jeffrey K. Chilcote, Tara Cotten, René Doyon, Gaspard Duchêne, Michael P. Fitzgerald, Kate B. Follette, Stephen Goodsell, James R. Graham, Alexandra Z. Greenbaum, Pascale Hibon, Li-Wei Hung, Patrick Ingraham, Paul Kalas, Quinn M. Konopacky, James E. Larkin, Bruce Macintosh, Jérôme Maire, Franck Marchis, Mark S. Marley, Stanimir Metchev, Maxwell A. Millar-Blanchaer, Rebecca Oppenheimer, David W. Palmer, Jenny Patience, Marshall Perrin, Lisa A. Poyneer, Laurent Pueyo, Abhijith Rajan, Fredrik T. Rantakyrö, Dmitry Savransky, Adam C. Schneider, Anand Sivaramakrishnan, Inseok Song, Remi Soummer, Sandrine Thomas, David Vega, J. Kent Wallace, Jason J. Wang, Kimberly Ward-Duong, Sloane J. Wiktorowicz & Schuyler G. Wolff - 2017 - Astronomical Journal 153 (4):190.
    © 2017. The American Astronomical Society. All rights reserved.We present new observations of the low-mass companion to HD 984 taken with the Gemini Planet Imager as a part of the GPI Exoplanet Survey campaign. Images of HD 984 B were obtained in the J and H bands. Combined with archival epochs from 2012 and 2014, we fit the first orbit to the companion to find an 18 au orbit with a 68% confidence interval between 14 and 28 au, an eccentricity (...)
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  2.  19
    (1 other version)The kalām cosmological argument.Paul Copan & William Lane Craig (eds.) - 2017 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    [1] Philosophical arguments for the finitude of the past -- [2] Scientific evidence for the beginning of the universe.
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  3. Merely statistical evidence: when and why it justifies belief.Paul Silva - 2023 - Philosophical Studies 180 (9):2639-2664.
    It is one thing to hold that merely statistical evidence is _sometimes_ insufficient for rational belief, as in typical lottery and profiling cases. It is another thing to hold that merely statistical evidence is _always_ insufficient for rational belief. Indeed, there are cases where statistical evidence plainly does justify belief. This project develops a dispositional account of the normativity of statistical evidence, where the dispositions that ground justifying statistical evidence are connected to the goals (= proper function) of objects. There (...)
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  4. Ignorance and awareness.Paul Silva & Robert Weston Siscoe - 2024 - Noûs 58 (1):225-243.
    Knowledge implies the presence of a positive relation between a person and a fact. Factual ignorance, on the other hand, implies the absence of some positive relation between a person and a fact. The two most influential views of ignorance hold that what is lacking in cases of factual ignorance is knowledge or true belief, but these accounts fail to explain a number of basic facts about ignorance. In their place, we propose a novel and systematic defense of the view (...)
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  5. Basic knowledge and the normativity of knowledge: The awareness‐first solution.Paul Silva - 2022 - Philosophy and Phenomenological Research 104 (3):564-586.
    [Significantly updated in Chapter 7 of Awareness and the Substructure of Knowledge] Many have found it plausible that knowledge is a constitutively normative state, i.e. a state that is grounded in the possession of reasons. Many have also found it plausible that certain cases of proprioceptive knowledge, memorial knowledge, and self-evident knowledge are cases of knowledge that are not grounded in the possession of reasons. I refer to these as cases of basic knowledge. The existence of basic knowledge forms a (...)
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  6. Possessing reasons: why the awareness-first approach is better than the knowledge-first approach.Paul Silva - 2021 - Synthese 199 (1-2):2925-2947.
    [Significantly updated in Chapter 6 of Awareness and the Substructure of Knowledge] In order for a reason to justify an action or attitude it must be one that is possessed by an agent. Knowledge-centric views of possession ground our possession of reasons, at least partially, either in our knowledge of them or in our being in a position to know them. On virtually all accounts, knowing P is some kind of non-accidental true belief that P. This entails that knowing P (...)
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  7. Relational Holism and Quantum Mechanics1.Paul Teller - 1986 - British Journal for the Philosophy of Science 37 (1):71-81.
    One can give a strong sense to the idea that a relation does not 'reduce' to non-relational properties by saying that a relation does not supervene upon the non-relational properties of its relata. That there are such inherent relations I call the doctrine of relational holism, a doctrine which seems to conflict with traditional ideas about physicalism. At least parts of classical physics seem to be free of relational holism, but quantum mechanics, on at least some interpretations, incorporates the doctrine (...)
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  8. Self-Fulfilling Beliefs: A Defence.Paul Silva - 2023 - Australasian Journal of Philosophy 101 (4):1012-1018.
    Self-fulfilling beliefs are, in at least some cases, a kind of belief that is rational to form and hold in the absence of strong evidential support The rationality of such beliefs have significant implications for a range of debates in epistemology. Most startlingly, it undermines the idea that having sufficient evidence for the truth of p is necessary for it to be rational to believe that p. The rationality of self-fulfilling beliefs is here defended against the idea that their rationality (...)
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  9. Free Will and the Tragic Predicament: Making Sense of Williams.Paul Russell - 2022 - In András Szigeti & Matthew Talbert (eds.), Morality and Agency: Themes From Bernard Williams. New York, NY: Oxford University Press, Usa. pp. 163-183.
    Free Will & The Tragic Predicament : Making Sense of Williams -/- The discussion in this paper aims to make better sense of free will and moral responsibility by way of making sense of Bernard Williams’ significant and substantial contribution to this subject. Williams’ fundamental objective is to vindicate moral responsibility by way of freeing it from the distortions and misrepresentations imposed on it by “the morality system”. What Williams rejects, in particular, are the efforts of “morality” to further “deepen” (...)
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  10. Minds in the Metaverse: Extended Cognition Meets Mixed Reality.Paul Smart - 2022 - Philosophy and Technology 35 (4):1–29.
    Examples of extended cognition typically involve the use of technologically low-grade bio-external resources (e.g., the use of pen and paper to solve long multiplication problems). The present paper describes a putative case of extended cognizing based around a technologically advanced mixed reality device, namely, the Microsoft HoloLens. The case is evaluated from the standpoint of a mechanistic perspective. In particular, it is suggested that a combination of organismic (e.g., the human individual) and extra-organismic (e.g., the HoloLens) resources form part of (...)
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  11. Market, Hierarchy, and Trust: The Knowledge Economy and the Future of Capitalism.Paul S. Adler - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press.
     
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  12. Evidence, reasons, and knowledge in the reasons-first program.Paul Silva & Sven Bernecker - 2023 - Philosophical Studies 181 (2):617-625.
    Mark Schroeder’s Reasons First is admirable in its scope and execution, deftly demonstrating the theoretical promise of extending the reasons-first approach from ethics to epistemology. In what follows we explore how (not) to account for the evidence-that relation within the reasons-first program, we explain how factive content views of evidence can be resilient in the face of Schroeder’s criticisms, and we explain how knowledge from falsehood threatens Schroeder’s view of knowledge. Along the way we sketch a reliabilist account of the (...)
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  13.  25
    (1 other version)Reverence: Renewing a Forgotten Virtue.Paul Woodruff - 2001 - Oup Usa.
    This short, elegiac volume makes an impassioned case for the fundamental importance of the forgotten virtue of reverence, and how awe for things greater than oneself can - indeed must - be a touchstone for other virtues like respect, humility, and charity. Ranging widely over diverse cultural terrain - from Philip Larkin to ancient Greek poetry, from modern politics to Chinese philosphy - Woodruff shows how absolutely essential reverence is to a well-functioning society.
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  14.  74
    The natural history of man in the Scottish Enlightenment.Paul B. Wood - 1990 - History of Science 28 (1):89-123.
  15. Creativity.Elliot Samuel Paul & Dustin Stokes - 2023 - Stanford Encyclopedia of Philosophy.
    This entry provides a substantive overview of research and debates concerning creativity in philosophy and related fields. Topics covered include definitions of creativity, whether creativity can be learned, whether it can be explained, attempts to explain creativity in cognitive science, and whether computer programs or AI systems can be creative.
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  16.  46
    Rational Responses to Risks.Paul Weirich - 2020 - New York: Oxford University Press.
    A philosophical account of risk, such as this book provides, states what risk is, which attitudes to it are rational, and which acts affecting risks are rational. Attention to the nature of risk reveals two types of risk, first, a chance of a bad event, and, second, an act’s risk in the sense of the volatility of its possible outcomes. The distinction is normatively significant because different general principles of rationality govern attitudes to these two types of risk. Rationality strictly (...)
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  17. The neural representation of the social world.Paul M. Churchland - 1998 - In The Digital Phoenix. Cambridge: Blackwell.
  18. (1 other version)World Changes. Thomas Kuhn and the Nature of Science.Paul Horwich - 1994 - Erkenntnis 40 (3):411-415.
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  19.  49
    Opacity and cyclicity.Paul Kiparsky - manuscript
    Phonological opacity and paradigmatic effects (“synchronic analogy”) have long been of interest in relation to change, naturalness, and the phonology/morphology interface. Their investigation has now acquired a new urgency, because they call into question OT’s postulate that constraints are evaluated in parallel. Conceptually, parallelism is one of the basic and most interesting tenets of OT, and so there are good methodological reasons to try hard to save it in the face of such recalcitrant data. The price to be paid for (...)
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  20. Responsibility Skepticism and Strawson’s Naturalism: Review Essay on Pamela Hieronymi, Freedom, Resentment & The Metaphysics of Morals (Princeton: Princeton University Press, 2020).Paul Russell - 2021 - Ethics 131 (4):754-776.
    There are few who would deny that P. F. Strawson’s “Freedom and Resentment” (1962) ranks among the most significant contributions to modern moral philosophy. Although any number of essays have been devoted to it, Pamela Hieronymi’s 'Freedom, Resentment, and the Metaphysics of Morals' is the first book-length study. The aim of Hieronymi’s study is to show that Strawson’s “central argument” has been “underestimated and misunderstood.” Hieronymi interprets this argument in terms of what she describes as Strawson’s “social naturalism”. Understood this (...)
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  21.  47
    Computational Science and its Effects.Paul Humphreys - 2011 - In M. Carrier & A. Nordmann (eds.), Science in the Context of Application. Springer. pp. 131--142.
  22.  30
    The Rise of Positional Licensing.Paul Kiparsky - unknown
    The transition from Middle English to Modern English in the second half of the 14th century is a turning point in the syntax of the language. It is at once the point when several constraints on nominal arguments that had been gaining ground since Old English become categorical, and the point when a reorganization of the functional category Infl is initiated, whose completion over the next several centuries yields essentially the syntactic system of the present day. From this time on, (...)
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  23. (1 other version)Potentially every culture is all cultures.Paul Feyerabend - 1994 - Common Knowledge 3 (2):16-22.
     
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  24.  7
    The Protestant Era: "(Abridged Ed.)".Paul Tillich & James Luther Adams - 1966 - [Chicago] : University of Chicago Press.
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  25. Moral Responsibility and Existential Attitudes.Paul Russell - 2022 - In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press. pp. 519-543.
    We might describe the philosophical issue of human freedom and moral responsibility as an existential metaphysical problem. Problems of this kind are not just a matter of theoretical interest and curiosity: They address issues that we care about and that affect us. They are, more specifically, relevant to the significance and value that we attach to our lives and the way that we lead them. According to the orthodox view, there is a tidy connection between skepticism and pessimism. Skepticism threatens (...)
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  26.  39
    (1 other version)Consciousness and the Introspection of 'Qualitative Simples'.Paul Churchland - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:12-47.
    Philosophers have long been familiar with the contrast between predicates privado privado son las únicas características cualitativas realmente simples. Con base en que, después de todo, sus referentes externos admiten un análisis estructural, relacional, causal o funcional de algún tipo. En este artículo quiero adoptar un enfoque más general y más filosófico que los argumentos antireduccionistas evidenciando los problemas que generan con la filosofía de la ciencia; la neurociencia emergente y con la historia de la ciencia en general. Sus argumentos (...)
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  27. Bernard Williams: Ethics from a Human Point of View.Paul Russell - 2018 - Times Literary Supplement.
    When Bernard Williams died in June 2003, the obituary in The Times said that “he will be remembered as the most brilliant and most important British moral philosopher of his time”. It goes on to make clear that Williams was far from the dry, awkward, detached academic philosopher of caricature. -/- Born in Essex in 1929, Williams had an extraordinary and, in some respects, glamorous life. He not only enjoyed a stellar academic career – holding a series of distinguished posts (...)
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  28.  15
    Understanding Understanding.Paul Ziff - 1972 - Ithaca, NY, USA: Cornell University Press.
    Includes a chapter on visual perception.
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  29.  12
    Education for Knowing: Theories of Knowledge for Effective Student Building.Paul A. Wagner & Frank K. Fair - 2020 - Rowman & Littlefield Publishers.
    The major stakeholder classes in education have three distinct ways by which they judge the quality of knowledge claims. At times this can cause considerable distraction or mis-communication among stakeholders.
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  30.  86
    Kant on the Systematicity of Nature: Two Puzzles.Paul Guyer - 2003 - History of Philosophy Quarterly 20 (3):277 - 295.
  31. Lonergan and Gilson on the problem of critical realism.Paul St Amour - 2005 - The Thomist 69 (4):557-592.
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  32. David Hume and the Philosophy of Religion.Paul Russell - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell. pp. 1-20.
    David Hume (1711-1776) is widely recognized as one of the most influential and significant critics of religion in the history of philosophy. There remains, nevertheless, considerable disagreement about the exact nature of his views. According to some, he was a skeptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read him as embracing a highly refined form of “true religion” of some kind. On (...)
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  33. Symbolische essenties.Paul Cortois - 2018 - Kalmthout, België: Pelckmans Pro.
     
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  34.  64
    Blame, oppression, and diminished moral competence.Paul Benson - 2004 - In Peggy DesAutels & Margaret Urban Walker (eds.), Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield. pp. 183--200.
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  35.  23
    Hegel’s Political Philosophy.Paul Rosenberg - 2021 - Critical Review: A Journal of Politics and Society 33 (3):392-430.
    The Philosophy of Right presents us with a vision of bureaucratic paternalism that is designed to check the excesses of free markets set in motion by the triumph of natural-law thinking, which abstracted the principles of private property and subjective freedom from the institutions that had tamed them and situated them in a stable context. Against these excesses Hegel pits the agricultural estate, which has not succumbed to natural-law thinking; and a “universal estate” of bureaucrats who are educated in Hegel’s (...)
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  36.  27
    Naturalizing Logic: How Knowledge of Mechanisms Enhances Inductive Inference.Paul Thagard - 2021 - Philosophies 6 (2):52.
    This paper naturalizes inductive inference by showing how scientific knowledge of real mechanisms provides large benefits to it. I show how knowledge about mechanisms contributes to generalization, inference to the best explanation, causal inference, and reasoning with probabilities. Generalization from some A are B to all A are B is more plausible when a mechanism connects A to B. Inference to the best explanation is strengthened when the explanations are mechanistic and when explanatory hypotheses are themselves mechanistically explained. Causal inference (...)
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  37.  6
    Everyday ethics: voices from the front line of community psychiatry.Paul Brodwin - 2013 - Berkeley: University of California Press.
    Genealogy of the treatment model -- Expert knowledge and encounters with futility -- Treatment plans : mandatory narratives of progress -- Representative payeeships : the deep logic of dependency -- Commitment orders : the practice of consent and constraint -- Coercion, confidentiality, and the moral contours of work.
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  38. Awareness.Paul Silva - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    We can be aware of particulars, properties, events, propositions, facts, skills, and qualia. We can also have knowledge of and be conscious of a similar range of objects. We can, furthermore, be ignorant of such objects. Awareness is quite clearly related to knowledge, consciousness, and ignorance. But how? This entry explores some of the ways that awareness is (not) related to knowledge, consciousness, and ignorance. It also explores some of the ways that awareness might be required by, and thus fundamental (...)
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  39. The Divine Fractal: 1st Order Extensional Theology.Paul Studtmann - 2021 - Philosophia 50 (1):285-305.
    In this paper, I present what I call the symmetry conception of God within 1st order, extensional, non-well-founded set theory. The symmetry conception comes in two versions. According to the first, God is that unique being that is universally symmetrical with respect to set membership. According to the second, God is the universally symmetrical set of all sets that are universally symmetrical with respect to set membership. I present a number of theorems, most importantly that any universally symmetrical set is (...)
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  40. Recensioni/Reviews-Kants Empirical Realism.Paul Abela & O. Meo - 2005 - Epistemologia 28 (1).
  41. Moral Judgments: Subjective Yet Universal.Paul Allen - 1989 - In Anthony Serafini (ed.), Ethics and social concern. New York: Paragon House. pp. 50--59.
     
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  42. Dynamic sensation: Bergson, futurism and the exteriorization of time in the plastic arts.Paul Atkinson - unknown
     
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  43.  78
    The Visualization of Utopia in Recent Science Fiction Film.Paul Atkinson - 2007 - Colloquy 14:5-20.
    Utopia can be conceived as a possibility – a space within language, a set of principles, or the product of technological development – but it cannot be separated from questions of place, or more accurately, questions of “no place.” 1 In between the theoretically imaginable utopia and its realisation in a particular time and place, there is a space of critique, which is exploited in anti-Utopian and critical dystopian narratives. 2 In Science Fiction narratives of this kind, technology is responsible (...)
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  44.  8
    Understanding education and educational research.Paul Smeyers - 2014 - Cambridge, UK: Cambridge University Press. Edited by Richard Smith.
    Educational research is widely believed to be essentially empirical, consisting mainly of collecting and analysing data, with randomised control trials as the 'gold standard'. This book argues that good educational research is often philosophical in nature. Offering a critical overview of the current state of educational research, the authors argue that there are two factors in particular that distort it. One is that throughout the world it is expected to serve the interests of the state in securing educational improvements, as (...)
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  45. “Responsibility After ‘Morality’: Strawson’s Naturalism and Williams’ Genealogy”.Paul Russell - 2023 - In Sybren Heyndels, Audun Bengtson & Benjamin De Mesel (eds.), P.F. Strawson and his Philosophical Legacy. Oxford, GB: Oxford University Press. pp. 234-259.
    “Responsibility After ‘Morality’: Strawson’s Naturalism and Williams’ Genealogy” -/- Although P.F. Strawson and Bernard Williams have both made highly significant and influential contributions on the subject of moral responsibility they never directly engaged with the views of each other. On one natural reading their views are directly opposed. Strawson seeks to discredit scepticism about moral responsibility by means of naturalistic observations and arguments. Williams, by contrast, employs genealogical methods to support sceptical conclusions about moral responsibility (and blame). This way of (...)
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  46.  69
    Should We Be Talking About Ethics or About Morals?Paul Walker & Terence Lovat - 2017 - Ethics and Behavior 27 (5):436-444.
    This article seeks to revisit the distinction between the words ethics and morals. First, we understand the word ethics to be focused on the way we seek to live our own life, and hence to connote a relativistic and essentially subjective perspective, whereas we understand the word morals to be focused on the way we should live our lives together, especially through sensitivity to viewpoints other than our own. Second, we perceive a usefulness in such a differentiation when the ethical (...)
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  47.  34
    “No Information Without Disturbance”: Quantum Limitations of Measurement.Paul Busch - 2009 - In Wayne C. Myrvold & Joy Christian (eds.), Quantum Reality, Relativistic Causality, and Closing the Epistemic Circle. Springer. pp. 229--256.
  48.  25
    The Dialogues of Plato.Paul Shorey & B. Jowett - 1892 - American Journal of Philology 13 (3):349.
  49. Introspection and mindreading as mental simulation.Paul Bello & Marcello Guarini - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2022--2028.
     
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  50. Vice Dressed as Virtue.Paul Russell - 2020 - Aeon.
    Cruelty and morality seem like polar opposites – until they join forces. Beware those who persecute in the name of principle... -/- Following in the steps of Michel de Montaigne, the distinguished political philosopher Judith Shklar has argued that cruelty should be considered the supreme evil and that we should put it first among the vices. The essence of cruelty is to wilfully and needlessly inflict pain and suffering on another creature – be it an animal or a human being. (...)
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