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  1. Entrevista al doctor Wilfredo Penco. “No hay elemento más político que la lengua. Sin esta, es evidente que la política no sería concebible”.Jesús Miguel Delgado Del Aguila - 2022 - Aularia. Revista Digital de Educomunicación 11 (1):97-100.
    La entrevista realizada al doctor Wilfredo Penco indaga acerca de las constantes confrontaciones que existen en las disciplinas de la Literatura y la política; sobre todo, en el tema del compromiso del autor con su respectiva sociedad. En ese sentido, las respuestas que se obtendrán partirán de dos referentes esenciales: los sucesos históricos y los casos particulares que se han apreciado en el ámbito académico, en la que los intelectuales y los escritores cumplen un rol determinante. Uno de los interrogantes (...)
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  2. Panorama del teatro peruano contemporáneo. Entrevista a César Ernesto Arenas Ulloa.Jesús Miguel Delgado Del Aguila - 2021 - Argus-A. Artes and Humanidades (42):1-15.
    César Ernesto Arenas Ulloa nació el 15 de septiembre de 1988 en Chiclayo (Lambayeque, Perú). Realizó estudios literarios en la Universidad Nacional Mayor de San Marcos, hasta obtener el grado de licenciado. En el 2012, obtuvo un reconocimiento académico por ocupar el primer puesto a nivel de toda la escuela de Literatura. En el 2018, presentó su tesis titulada Autonomía y especificidad de la obra dramática: una lectura semiológica de El sistema Solar de Mariana de Althaus. Asimismo, tiene intereses en (...)
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  3. A Philosophy of First Contact: Stanisław Lem and the Myth of Cognitive Universality.Massimiliano Simons - 2021 - Pro-Fil: An Internet Journal of Philosophy 3 (22):65-77.
    Within science fiction the topic of ‘first contact’ is a popular theme. How will an encounter with aliens unfold? Will we succeed in communicating with them? Although such questions are present in the background of many science fiction novels, they are not always explicitly dealt with and even if so, often in a poor way. In this article, I will introduce a typology of five dominant types of solutions to the problem of first contact in science fiction works. The first (...)
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  4. Camus and Sartre on the Absurd.Hannah H. Kim - 2021 - Philosophers' Imprint 21 (32).
    In this paper, I highlight the philosophical differences between Camus’s and Sartre’s notions of the absurd. “The absurd” is a technical term for both philosophers, and they mean different things by it. The Camusian absurd is a mismatch between theoretical reasoning and practical reasoning. The Sartrean absurd, in contrast, is our theoretical inability to explain contingency or existence. For Sartre, there is only relative, local absurdity; for Camus, the absurd is universal and absolute. I show how their different understandings of (...)
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  5. Philosophy, Literature and Understanding: On Reading and Cognition (Book Review). [REVIEW]Christopher Earley - forthcoming - British Journal of Aesthetics.
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  6. Ulisse Dogà, “Port Bou – deutsch?” Paul Celan liest Walter Benjamin (Rimbaud Verlag, Aachen 2009). [REVIEW]Johannes Steizinger - 2010 - International Walter Benjamin Society.
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  7. Identität(en).Christopher A. Nixon, Winfried Eckel, Carsten Albers, Paul Clogher, Paul Nnodim, Katherine Duval, Annika Schlitte, Fiona Ennis, Annette Hilt, Patricia Rehm-Grätzel, Martin Reker, Wiedebach Hartwig, Hermann Recknagel & Michaela Abdelhamid - 2018 - Freiburg im Breisgau, Deutschland: Verlag Karl Alber.
    Band 13 der psycho-logik widmet sich aus fächerübergreifendem Blickwinkel dem Thema Identität, das in den Sozial- und Geisteswissenschaften zu einem Schlagwort des 20. und 21. Jahrhunderts geworden ist. Gerade die moderne und liberale Gesellschaftsordnung, die uns ungeahnt viel Freiheit ermöglicht hat, charakterisiert ein Patchwork aus Identifikationsangeboten, das zugleich die kollektive und personale Identitätsfindung problematisch macht. Aktuell hat die narrative Theorie die erinnerte und erzählte Lebensgeschichte zum Gründungsort des Selbst erhoben. Sie spielt auch in den Beiträgen dieses Bandes eine prominente Rolle. (...)
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  8. The Subtle Art of Plagiarizing God: Some Personal Notes on Augustine’s Dialogue with Divine Otherness.Martijn Boven - 2020 - In A. P. DeBattista, J. Farrugia & H. Scerri (eds.), Non Laborat Qui Amat. Valletta, Malta: pp. 51-68.
    From the beginning, Augustine's "Confessions" presents itself as a dialogue with God. Taking a cue from Ludwig Feuerbach’s "The Essence of Christianity [Das Wesen des Christentums]," this dialogue can easily be dismissed as a projection of the self. This would imply that the divine otherness is nothing more than a mirror of one’s own fears and preferences. “Does this critique,” I asked myself in this piece, “really do justice to a position like that of Augustine?” For a long time, I (...)
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  9. Irreal Temporality: André Aciman and a New Theory of Time.Oliver Iskandar Banks - 2021 - Broad Street Humanities Review 1 (5):1-15.
    This article argues that we can construct a complex interpretation of the nature of time by linking Aciman’s gnostic thread to aspects of twentieth century theory, from philosophy and psychoanalysis. In brief, it attempts to demonstrate the roles of dislocation, deferral, and Otherness in constituting human temporality. The essay begins by surmising the conceptual history of time, touching on key ideas put forward by Augustine and Bergson. The second section takes a psychoanalytic turn after exploring Homo Irrealis to describe the (...)
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  10. Historicism, Science Fiction, and the Singularity.Mark Silcox - 2021 - In Barry Dainton, Will Slocombe & Attila Tanyi (eds.), Minding the Future: Artificial Intelligence, Philosophical Visions and Science Fiction. Cham, Switzerland: pp. 197-218.
    Many writers who have discussed the Singularity have treated it not only as the inevitable outcome of advancements in cybernetic technology, but also as natural consequence of broader patterns in the development of human knowledge, or of human history itself. In this paper I examine these claims in light of Karl Popper’s famous philosophical critique of historicism. I argue that, because the Singularity is regarded as both a product of human ingenuity and a reflection of the permanent limitations of our (...)
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  11. William Faulkner as a Philosophical Writer.Iwona Szydłowska - 2018 - Kultura I Wartość 6:305-325.
    This article raises the problem of philosophical aspects of William Faulkner’s works. It is intended first of all to review in brief the place of philosophy in literature and to prove that William Faulkner deserves a special place among philosophical writers such as Kierkegaard, Marcel and Sartre. Although not sufficiently recognized as a philosophical writer, William Faulkner is among those who have successfully introduced philosophical ideas into their novels. This article intends to bear out that Faulkner’s novels do not only (...)
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  12. Reading Nausea Through Either / Or: An Aesthetic and Ethical Perspective.Zachary Altman - 2021 - Reed Journal of Existentialism 22:79-91.
    Literature, in particular philosophical literature, proves to be particularly challenging when read in isolation from the philosophy it comes from. Reading Sarte’s Nausea through Kierkegaard illuminates important themes of language, music, the ethical and aesthetic, and immediacy in both Nausea and Kierkegaard’s various pseudonymous works. The comparison here is extremely fruitful given the poetic and literary form of Kierkegaard’s work, especially against this particular work from Sartre. The themes in Nausea that are examined are interestingly not present in his other (...)
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  13. Theolologicophilolological Investigations: Is Wittgenstein’s Tractatus a Modernist Work?Robert Vinten - forthcoming - Philosophical Investigations.
    Philosophical Investigations, EarlyView. -/- // Abstract: In her recent book, A Different Order of Difficulty, Karen Zumhagen-Yekplé uses a resolute reading of Wittgenstein’s Tractatus Logico-Philosophicus to highlight similarities between Wittgenstein’s work and his contemporaries Virginia Woolf, James Joyce and Franz Kafka. On the basis of this reading, she claims that Wittgenstein’s early masterpiece is a modernist work. -/- This article argues that there are profound problems with the resolute reading that she offers, and it suggests that ‘traditional’ readings of the (...)
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  14. Poética del escritor peruano Cronwell Jara: lineamientos y entrevista.Jesús Miguel Delgado Del Aguila - 2021 - Nerter 34 (34):63-68.
    Esta es una entrevista realizada al escritor peruano Cronwell Jara en el 2009.
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  15. Ron Broglio. Beasts of Burden: Biopolitics, Labor, and Animal Life in British Romanticism. (Studies in the Long Nineteenth Century.) Xiii + 163 Pp., Illus., Notes, Bibl., Index. Albany: SUNY Press, 2017. $20.95 (Paper); ISBN 9781438465685. Cloth and E-Book Available. [REVIEW]Margaret Ronda - 2020 - Isis 111 (4):888-889.
  16. On Not Being Someone Else by Andrew H. Miller. [REVIEW]Alexandre Leskanich - 2020 - Philosophy Now 141:54-55.
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  17. Hyde Within the Boundaries of Mere Jekyll: Evil in Kant & Stevenson.Virgil W. Brower - 2020 - Polish Journal of Aesthetics 56 (1/2020):63-84.
    This essay experiments with Kant’s writings on rational religion distilled through the Strange Case of Dr Jekyll and Mr Hyde as canonical confrontations with primal problems of evil. It suggests boundaries between Stevenson’s characters and their occupations comparable to the those conflicted in the Kantian university, namely, law, medicine, theology, and philosophy (which makes a short anticipatory appearance in his earlier text on rational religion). With various faculties it investigates diffuse comprehensions—respectively, legal crime, biogenetic transmission, and original sin—of key ethical (...)
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  18. Learning to Be a Writer From Early Reading.Eileen John - 2019 - British Journal of Educational Studies 67 (3):291-306.
    The role of reading in educating a future writer is discussed through study of memoirs by writers including Janet Frame, James Baldwin, and Eudora Welty. The memoirs show reading books to have been a transformative way of melding forms of experience. The following features of childhood reading are examined: (1) the role of the physical book, (2) the cognitive-aesthetic-affective impact of letters, words and ‘voices’, (3) the partially unplanned and challenging path of children’s exposure to texts, and (4) absorption of (...)
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  19. ‘Philosophy and the Novel’, by Goldman, Alan H.: Oxford: Oxford University Press, 2013, Pp. Xii + 209, £30.00 (Hardback). [REVIEW]Eileen John - 2014 - Australasian Journal of Philosophy 92 (3):590-593.
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  20. Nature Speaks: Medieval Literature and Aristotelian Philosophy, Written by Kellie Robertson, 2017. [REVIEW]E. R. Truitt - 2017 - Early Science and Medicine 22 (4):375-377.
  21. Science–Anthropology–Literature: The Dynamics of Intellectual Fields.Tony Bennett - 2017 - History of the Human Sciences 30 (3):131-146.
  22. The Rhetoric of Sexuality and the Literature of the French Renaissance.Gregory de Rocher & Lawrence D. Kritzman - 1993 - Substance 22 (1):108.
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  23. Writing Metafiction: Khatibi's "Le Livre du Sang".Reda Bensmaia - 1992 - Substance 21 (3):103.
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  24. The Discourse of Fashion: Mallarme, Barthes and Literary Criticism.Mary Lewis Shaw - 1992 - Substance 21 (2):46.
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  25. Lire Valery.Ursula Franklin & Shushi Kao - 1987 - Substance 16 (2):85.
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  26. Leopardi's Transgressive Calendar.Ernest Fontana - 2015 - Philosophy and Literature 39 (2):538-542.
    The editors of the recently published English translation of Giacomo Leopardi’s Zibaldone—the philosophical and philological commentary/notebook begun in the summer of 1817, when he was 19 years of age, and abandoned in the winter of 1832, four years before his death in Naples—note that for the first time, in his entry on April 20, 1821, Leopardi supplements the date of the secular calendar with a Roman Catholic festival, such as Good Friday.1 Leopardi’s references to the Catholic calendar increase in early (...)
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  27. Bookmarks.Denis Dutton - 1991 - Philosophy and Literature 15 (2):377-390.
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  28. Bookmarks.Denis Dutton - 1989 - Philosophy and Literature 13 (2):426-434.
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  29. Literature.Lars Albinus - 2016 - In Religion as a Philosophical Matter: Concerns About Truth, Name, and Habitation. De Gruyter Open. pp. 225-234.
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  30. Wittgenstein und die Literatur.John Gibson & Wolfgang Huemer (eds.) - 2006 - Frankfurt: Suhrkamp.
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  31. Ksenologia i ksenotopografia Bernharda Waldenfelsa wobec podstawowych założeń światotwórczych literatury fantastycznej (Orson Scott Card, Neil Gaiman, George R. R. Martin).Krzysztof M. Maj - 2014 - Hybris, Revista de Filosofí­A (27):072-095.
    XENOLOGY AND XENOTOPOGRAPHY OF BERNHARD WALDENFELS The paper strives to adapt Bernhard Waldenfels’ xenology and so called ‘xenotopography’ for the philosophico-literary studies in fantastic world-building with a special concern of the ‘portal-quest’ model of fantasy and SF. Following Waldenfel’s remarks on the nature of post- Husserlian diastasis of our world [Heimwelt] and otherworld [Fremdwelt] and acknowledging the consequences of allocating one’s attitude towards the otherness in the symbolical borderland [‘sphere of intermonde’] in between, it is examined whether such a model (...)
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  32. Wittgenstein's Language Plays.Martin Puchner - 2015 - Philosophy and Literature 39 (1):107-127.
    Early on in the Philosophical Investigations, Wittgenstein lists various examples of the term Sprachspiel. He begins with “commanding and following commands” and ends with “asking a favor, thanking, cursing, greeting, praying,” all familiar ingredients of what we would now call a speech act theory of language. In the middle of this list, however, is an example that has received little attention: “playing theater”.1 With this formulation, Wittgenstein moves away from a focus on games such as chess, which have unduly dominated (...)
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  33. De la matière de l’expérience dans les Recherches Logiques.Paula Lorelle - 2014 - Studia Phaenomenologica 14:307-328.
    This article presents itself as an attempt to explain Proust’s expression, “The matter of experience”, from Husserl’s concept of Materie in the Logical Investigations. This Husserlian concept will enable us to rethink the “matter” of experience, as being both intrinsically determined and intrinsically “relational”. Husserl uses this concept of Materie in two main senses. In the fifth Logical Investigation, it is used in order to define the “content” of the act and this concept will be explained in its own equivocation, (...)
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  34. Wittgenstein Il Filosofo Dei Poeti.Wolfgang Huemer - 2013 - In Ferruccio Andolfi (ed.), I messaggi dei grandi filosofi. Diabasis. pp. 139-160.
  35. Defending Compromise.Michael Fischer - 2014 - Philosophy and Literature 38 (2):587-601.
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  36. Denis Dutton: Universal Connoisseur.Joseph Carroll - 2014 - Philosophy and Literature 38 (1A):A22-A25.
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  37. Literarische Gerechtigkeit. [REVIEW]Tobias Keiling - 2014
    -/- Die genaue Verbindung von Literatur und Ethik allgemeingültig zu beschreiben, ist eine anspruchsvolle Aufgabe: Die klassischen und gegenwärtigen Diskurse über Ethik berühren sich nur an wenigen Punkten mit der Ästhetik, dann aber — wie etwa in Kants Kritik der Urteilskraft — in emphatischer und für die ethische und die ästhetische Fragestellung in jeweils keineswegs unproblematischer Weise. 1 Sich der Verbindung von Kunst und Ethik über die Grenzen der (praktischen) Vernunft und die Möglichkeit der Darstellung des sittlich Guten zu nähern, (...)
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  38. The Literature of Philosophy: Size, Growth and Characteristics.Kenneth Bell - 1985
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  39. Czas I Historia W Poezji T.S. Eliota: Konteksty Filozoficzne.Anna Budziak - 2002
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  40. Myth and Meaning a Paradigmatic Analysis of Galdós' Fortunata y Jacinta.Edith Moss Jackson & María Elena Soliño - 2002
    Although the three authors studied, Ana María Matute, Carmen Martín Gaite, and Esther Tusquets, are sophisticated intellectuals, they have chosen fairy tales and texts from other marginalized genres originally for female consumption as the major intertexts in their novels for adults as well as in their fictions for children. Against the backdrop feminist theory and recent critical studies of fairy tales and children’s literature, Soliño studies the works of these authors as “gendered texts.” Soliño’s book opens with a chapter that (...)
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  41. The Philosopher on Dover Beach.Roger Scruton - 1991 - Philosophy and Literature 15 (2):377.
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  42. Pro Mystetstvo.Lesia Ukraïnka - 1966 - Mystetstvo.
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  43. Bi-Cultural Critical Essays on Shakespeare.Joo-Hyon Kim - 1994 - Ds Brewer.
    Oriental perspective on Shakespearean themes, drawing on Eastern philosophical, religious and ethical traditions.
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  44. Uni'sa 'Satakera Båaòmlåa Såahitye Dåar'sanika Cetanåa.Mano Mukhopåadhyåaçya - 1998 - Pustaka Bipaòni.
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  45. Miñedzy Konstrukcjña a Destrukcjña Szkice Z Teorii I Historii Literatury.Erazm Kuźma - 1994
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  46. Shakespeare the Philosophical Poet.Farhang Zabeeh - 1999
    There are many significant philosophical issues in Shakespeare's creation, unrecognized by literary critics, especially those who are unfamiliar with both old and new philosophical ideas and trends, such as the linguistic turn in contemporary philosophy. This book also uncovers certain underlying trends: naturalistic and humanistic, anti-scholastic, anti-war, anti-racist, and a Stoical stance.
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  47. Shakespeare's Philosophy of History Revealed in a Detailed Analysis of Henry V and Examined in Other History Plays.Ronald A. Rebholz - 2003
    The notion that new worlds of post-revolutionary political realities are inevitably degradations of earlier eras is ubiquitous in English drama of the period, but perhaps most strikingly evident in Shakespeare's Henry V, argues Rebholz. He explores this theme in the play, c.
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  48. El Aition En Las Argonáuticas de Apolonio de Rodas: Estudio Literario.Mariano Valverde Sánchez - 1989 - Editum.
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  49. Tokoku Zo Koso Josetsu Dento to Shizen.Hiroyuki Tsuda - 1979 - Kasama Shoin.
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  50. Frames of Southern Mind: Reflections on the Stoic, Bi-Racial & Existential South.Jan Nordby Gretlund - 1998 - University Press of Southern Denmark.
    Discusses about politics, writing and thinking in the American South from the 1930's to the 1990's. This book shows that everyday life is, of course, full of existential problems. It argues that these problems have long been the subject of Southern poetry. It describes how people in the South of the 1990s struggle daily with private problems.
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