Agency

Edited by Michael Brent (University of Denver)
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  1. Freedom and Agency in the Zhuangzi: Navigating Life’s Constraints.Karyn Lai - 2021 - British Journal for the History of Philosophy:1-21.
    The Zhuangzi, a 4th century BCE Chinese text, is optimistic about life unrestrained by entrenched values. This paper contributes to existing debates on Zhuangzian freedom in three ways. First, it reflects on how it is possible to enjoy the freedom envisaged in the Zhuangzi. Many discussions welcome the Zhuangzi’s picture of release from life shaped by canonical visions, without also giving thought to life without these driving visions. Consider this scenario: in a world with limitless possibilities, would it not be (...)
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  2. "Computer Creativity is a Matter of Agency".Elliot Samuel Paul & Dustin Stokes - 2021 - Institute of Arts and Ideas.
    Computer programs are generating artworks of astonishing novelty and aesthetic value. By the standard definition of creativity, these programs would count as being creative. But if you still hesitate to call a program creative, that's for good reason, we argue. It's because real creativity requires AGENTS who are responsible for what they make, and it's not at all clear that these programs are agents. -/- (The title was imposed by the editor. It was supposed to be called, "ARE COMPUTERS CREATIVE?").
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  3. APA Author Meets Critics for Shepherd, The Shape of Agency.Kim Frost, Sarah K. Paul & Joshua Shepherd - manuscript
    These comments, which take the form of criticism and response, were the basis of a zoom conversation at the Eastern APA, January 2021. Josh is putting them up on philpapers (with permission from all involved) in case they are helpful to people interested in the themes of this book.
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  4. Review of The Shape of Agency. [REVIEW]Carlotta Pavese - forthcoming - Mind.
    What makes an event an action rather than a mere happening? What makes us agents rather than non-agents? What does being in control amount to? And in virtue of what are our actions skilled? These are among the deepest and hardest questions in the philosophy of action. They are also particularly timely, as the field is revisiting them both in connection with a study of intentional action and with a renewed interest in skilled action. In The Shape of Agency, Joshua (...)
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  5. The Virtue of Receptivity and Practical Rationality.Seisuke Hayakawa - 2015 - In Chienkuo Mi, Michael Slote & Ernest Sosa (eds.), Moral and Intellectual Virtues in Western and Chinese Philosophy: The Turn toward Virtue. New York: Routledge. pp. 235-251.
    In this chapter, I attempt to provide a richer account of reflective agency than standard theorists do, by focusing on the deep connection between the role of empathic receptivity and that of reflection. In From Enlightenment to Receptivity, Michael Slote innovatively introduces the idea of receptivity as a virtue into the domains of epistemology and ethics, and argues that the virtue of receptivity plays a crucial role in the realization of a good life (2013). In contrast, I incorporate receptivity as (...)
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  6. The Metaphysics of Practical Rationality: Intentional and Deontic Cognition.Preston Stovall - 2021 - Journal of the American Philosophical Association:1-20.
    Despite growing appreciation in recent decades of the importance of shared intentional mental states as a foundation for everything from divergences in primate evolution, to the institution of communal norms, to trends in the development of modernity as a socio-political phenomenon, we lack an adequate understanding of the relationship between individual and shared intentionality. At the same time, it is widely appreciated that deontic reasoning concerning what ought, may, and ought not be done is, like reasoning about our intentions, an (...)
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  7. Human Goals Are Constitutive of Agency in Artificial Intelligence.Elena Popa - forthcoming - Philosophy and Technology:1-20.
    The question whether AI systems have agency is gaining increasing importance in discussions of responsibility for AI behavior. This paper argues that an approach to artificial agency needs to be teleological, and consider the role of human goals in particular if it is to adequately address the issue of responsibility. I will defend the view that while AI systems can be viewed as autonomous in the sense of identifying or pursuing goals, they rely on human goals and other values incorporated (...)
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  8. Unconscious perception and central coordinating agency.Joshua Shepherd & Myrto Mylopoulos - 2021 - Philosophical Studies 178 (12):3869-3893.
    One necessary condition on any adequate account of perception is clarity regarding whether unconscious perception exists. The issue is complicated, and the debate is growing in both philosophy and science. In this paper we consider the case for unconscious perception, offering three primary achievements. First, we offer a discussion of the underspecified notion of central coordinating agency, a notion that is critical for arguments that purportedly perceptual states are not attributable to the individual, and thus not genuinely perceptual. We develop (...)
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  9. A Dilemma for Reductive Compatibilism.Robert H. Wallace - 2021 - Erkenntnis:1-23.
    A common compatibilist view says that we are free and morally responsible in virtue of the ability to respond aptly to reasons. Many hold a version of this view despite disagreement about whether free will requires the ability to do otherwise. The canonical version of this view is reductive. It reduces the pertinent ability to a set of modal properties that are more obviously compatible with determinism, like dispositions. I argue that this and any reductive view of abilities faces a (...)
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  10. Refining Labelled Systems for Modal and Constructive Logics with Applications.Tim Lyon - 2021 - Dissertation, Technischen Universität Wien
    This thesis introduces the "method of structural refinement", which serves as a means of transforming the relational semantics of a modal and/or constructive logic into an 'economical' proof system by connecting two proof-theoretic paradigms: labelled and nested sequent calculi. The formalism of labelled sequents has been successful in that cut-free calculi in possession of desirable proof-theoretic properties can be automatically generated for large classes of logics. Despite these qualities, labelled systems make use of a complicated syntax that explicitly incorporates the (...)
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  11. Agency and Varieties of Felt Necessity.Monique Wonderly - 2021 - Ethics 132 (1):155-179.
    Felt necessity, or the phenomenon of experiencing some person or object as a felt need, plays important roles in structuring human agency. Philosophical treatments of the relationship between agency and felt necessity have tended to focus on appetitive needs and necessities arising from a particular type of care. I argue that we have much to gain by considering a third underexplored variety of felt necessity that I call “attachment necessity.” Attachment necessity has its own distinct parts to play in structuring (...)
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  12. Omissions, Moral Luck, and Minding the (Epistemic) Gap.Joseph Metz - forthcoming - Canadian Journal of Philosophy.
    This paper warns of two threats to moral responsibility that arise when accounting for omissions, given some plausible assumptions about how abilities are related to responsibility. The first problem threatens the legitimacy of our being responsible by expanding the preexisting tension that luck famously raises for moral responsibility. The second threat to moral responsibility challenges the legitimacy of our practices of holding responsible. Holding others responsible for their omissions requires us to bridge an epistemic gap that does not arise when (...)
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  13. Alien Experience.Maura Tumulty - 2020 - New York, NY, USA: Oxford University Press.
    “If I were a better human being, that person’s voice wouldn’t sound so shrill to me.” Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to reconsider what we mean by self-control; and (...)
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  14. Anger and Absurdity.Daniel Coren - 2021 - Ethical Theory and Moral Practice 24 (3):717-732.
    I argue that there is an interesting and underexplored sense in which some negative reactive attitudes such as anger are often absurd. I explore implications of this absurdity, especially for our understanding of forgiveness.
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  15. Group Agency and Artificial Intelligence.Christian List - 2021 - Philosophy and Technology:1-30.
    The aim of this exploratory paper is to review an under-appreciated parallel between group agency and artificial intelligence. As both phenomena involve non-human goal-directed agents that can make a difference to the social world, they raise some similar moral and regulatory challenges, which require us to rethink some of our anthropocentric moral assumptions. Are humans always responsible for those entities’ actions, or could the entities bear responsibility themselves? Could the entities engage in normative reasoning? Could they even have rights and (...)
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  16. Embodied Intelligence and Self-Regulation in Skilled Performance: or, Two Anxious Moments on the Static Trapeze.Kath Bicknell - 2021 - Review of Philosophy and Psychology 12 (3):595-614.
    In emphasising improvement, smooth coping and success over variability and regression, skill theory has overlooked the processes performers at all levels develop and rely on for managing bodily and affective fluctuations, and their impact on skilled performance. I argue that responding to the instability and variability of unique bodily capacities is a vital feature of skilled action processes. I suggest that embodied intelligence – a term I use to describe a set of abilities to perceptively interpret and make use of (...)
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  17. Kollektive Verantwortung und Armut.Anne Schwenkenbecher - 2021 - In Gottfried Schweiger & Clemens Sedmak (eds.), Handbuch Philosophie Und Armut. J.B. Metzler. pp. 326-332.
    Die Frage nach der Verantwortung für globale Armut laesst sich auf mindestens zwei Weisen stellen – als Frage nach der (retrospektiven) Verantwortung für das Auftreten dieses Problems oder als Frage nach der (prospektiven) Verantwortung für dessen Behebung. Dieses Kapitel wird sich vor allem auf die zweite Frage konzentrieren: Inwiefern sollte die Verantwortung, Armut zu bekaempfen, als kollektive Verantwortung verstanden werden? Für viele von uns werden diese Pflichten nur im weiten (schwachen) Sinne kollektiv sein, naemlich in dem Sinne, dass die kollektive (...)
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  18. Kant's Approach to the Theory of Human Agency.Tamar Schapiro - 2020 - In The Routledge Handbook of Practical Reason. pp. 160-171.
    This chapter is about philosophical method. The Kantian method in the theory of agency is often characterized as a “first-person” method. But what does this mean? I motivate this question by showing how Kantians and most non-Kantians routinely fail to communicate when debating each other about the nature of human agency. I trace this failure to a more fundamental difference in philosophical method, one that tends to go unacknowledged. Most non-Kantian theories of agency, including belief/desire theories and their variants, address (...)
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  19. Können nichtmenschliche Tiere handeln?Geert Keil - 2021 - In Roland Kipke, Nele Röttger, Johanna Wagner & Almut Kristine von Wedelstaedt (eds.), ZusammenDenken. Berlin/Heidelberg/Wiesbaden: Springer VS. pp. 159-177.
    Ralf Stoecker hat argumentiert, dass allein Menschen im strengen Sinne handeln könnten, weil sie allein fähig seien, etwas aus Gründen zu tun und über diese Gründe Rechenschaft abzulegen. In einem weniger strengen Sinn könnten auch Tiere handeln. Ich werde in diesem Beitrag zunächst Stoeckers Begründung seiner zweigeteilten These rekapitulieren (1) und dann zwei Rückfragen dazu stellen: (a) Warum soll es gerade die Praxis des logon didonai sein, die Verhalten zu Handlungen im engen Sinne macht? (b) Warum soll es genau zwei (...)
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  20. Thin as a Needle, Quick as a Flash: On Murdoch on Agency and Moral Progress.Jack Samuel - forthcoming - Review of Metaphysics.
    Iris Murdoch’s The Sovereignty of Good—especially the first essay, “The Idea of Perfection”—is often associated with a critique of a certain picture of agency and its proper place in ethical thought. There is implicit in this critique, however, an alternative, much richer one. I propose a reading of Murdochian agency in terms of the continuous activity of cultivating and refining a distinctive practical standpoint, and I apply this reading to her account of moral progress. For Murdoch moral progress depends on (...)
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  21. Intention Persistence.John Brunero - forthcoming - Philosophy and Phenomenological Research.
    There are two well-known formulations of the diachronic rational requirement of intention persistence, due to Michael Bratman and John Broome. I argue in this paper that both formulations face serious difficulties. Bratman’s formulation is unable to accommodate two different kinds of examples in which it is permissible to drop an intention even though one’s assessment of the adequacy of its reasons remains constant. Broome’s formulation is both too weak and too strong, unable to rule out the unlicensed reconsideration of intentions, (...)
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  22. Oops! I Did It Again: The Psychology of Everyday Action Slips.Myrto Mylopoulos - 2021 - Topics in Cognitive Science.
    We have all had the experience of everyday mistakes like distractedly pouring orange juice into our cereal bowl rather than the milk, or inadvertently continuing on our regular route home rather than stopping at the store as we'd planned. These so-called "action slips" (Reason 1984a) are characterized as failures to execute one’s intention arising in habitual or highly-learned action sequences. This paper argues that a proper understanding of slips, and thus action more generally, requires an understanding of the control structure (...)
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  23. Values, Preferences, Meaningful Choice.Joe Edelman - manuscript
    Many fields (social choice, welfare economics, recommender systems) assume people express what benefits them via their 'revealed preferences'. Revealed preferences have well-documented problems when used this way, but are hard to displace in these fields because, as an information source, they are simple, universally applicable, robust, and high-resolution. In order to compete, other information sources (about participants' values, capabilities and functionings, etc) would need to match this. I present a conception of values as *attention policies resulting from constitutive judgements*, and (...)
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  24. Revisiting the Six Stages of Skill Acquisition.B. Scot Rousse & Stuart E. Dreyfus - 2021 - In Teaching and Learning for Adult Skill Acquisition: Applying the Dreyfus & Dreyfus Model in Different Fields. Charlotte, NC, USA: pp. 3-28.
    The acquisition of a new skill usually proceeds through five stages, from novice to expert, with a sixth stage of mastery available for highly motivated performers. In this chapter, we re-state the six stages of the Dreyfus Skill Model, paying new attention to the transitions and interrelations between them. While discussing the fifth stage, expertise, we unpack the claim that, “when things are proceeding normally, experts don’t solve problems and don’t make decisions; they do what normally works” (Dreyfus & Dreyfus, (...)
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  25. Games and The Fluidity of Layered Agency.Luca Ferrero - forthcoming - Journal of the Philosophy of Sport:1-12.
    In this paper, I use Thi Nguyen's analysis of striving games to sketch an outline of the structure of our agency at large. Following Nguyen, I argue that our agency is layered and fluid. Scarcity of deliberative resources and the need to coordinate multiple ends require us to introduce intermediate ends that are held temporarily fixed in guiding our conduct. This fixity is made possible by our ability to be absorbed in the pursuit of those intermediate ends as if they (...)
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  26. A Regulative Theory of Basic Intentional Omissions.Philippe A. Lusson - forthcoming - Synthese:1-23.
    The folk picture of agency suggests that human beings have basic agency over some of their omissions. For example, someone may follow through on a decision never to support a political party without doing anything in order to make themselves omit. A number of features appear to signal their agency: the omission is not just called intentional, it is also seen as an achievement and explained in terms of the reasons for the decision. Some philosophers have tried to debunk the (...)
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  27. Quasi-Psychologism About Collective Intention.Matthew Rachar - 2021 - Ethical Theory and Moral Practice 24 (2):475-488.
    This paper argues that a class of popular views of collective intention, which I call “quasi-psychologism”, faces a problem explaining common intuitions about collective action. Views in this class hold that collective intentions are realized in or constituted by individual, mental, participatory intentions. I argue that this metaphysical commitment entails persistence conditions that are in tension with a purported obligation to notify co-actors before leaving a collective action attested to by participants in experimental research about the interpersonal normativity of collective (...)
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  28. Are Basic Actors Brainbound Agents? Narrowing Down Solutions to the Problem of Probabilistic Content for Predictive Perceivers.George Britten-Neish - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    Clark (2018) worries that predictive processing accounts of perception introduce a puzzling disconnect between the content of personal-level perceptual states and their underlying subpersonal representations. According to PP, in perception, the brain encodes information about the environment in conditional probability density distributions over causes of sensory input. But it seems perceptual experience only presents us with one way the world is at a time. If perception is at bottom probabilistic, shouldn’t this aspect of subpersonally represented content show up in consciousness? (...)
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  29. Non-Symmetric Awe: Why it Matters Even if We Don’t.Daniel Coren - 2021 - Philosophia 49 (1):217-233.
    The universe is enormous, perhaps unimaginably so. In comparison, we are very small. Does this suggest that humanity has little if any cosmic significance? And if we don’t matter, should that matter to us? Blaise Pascal, Frank Ramsey, Bertrand Russell, Susan Wolf, Harry Frankfurt, Stephen Hawking, and others have offered insightful answers to those questions. For example, Pascal and Ramsey emphasize that whereas the stars cannot think, human beings can. Through an exploration of some features of awe and its positive (...)
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  30. Review of Agnes Callard, Aspiration. [REVIEW]Paul Katsafanas - 2021 - Philosophy and Phenomenological Research 102 (2):464-469.
    Review of Agnes Callard's Aspiration. Forthcoming in a symposium on the book in Philosophy and Phenomenological Research.
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  31. "Hubert Dreyfus: Skillful Coping and the Nature of Everyday Expertise".Justin F. White - 2020 - In Christopher Erhard & Tobias Keiling (eds.), The Routledge Handbook of Phenomenology of Agency. Routledge. pp. 219–234.
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  32. The Senses of Touch and Movement and the Argument for Active Powers.Roger Smith - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  33. Book Review of Means, Ends, and Persons: The Meaning & Psychological Dimensions of Kant's Humanity Formula by Robert Audi. [REVIEW]Susan V. H. Castro - 2018 - Journal of Moral Philosophy 15 (4):491–494.
    Audi's aim in Means, Ends, and Persons is to introduce an ethics of conduct in which treatment of persons features as a central case. The approach to conduct is inspired by Kant, and there are moments of explicit contact, but this book is not meant to be a work of Kant scholarship. The method of argument consists largely in laying out a system of distinctions that are illustrated and defended by simple, familiar examples. Audi's approach here is a continuation of (...)
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  34. Psychopaths and Symmetry: A Reply to Nelkin.Matthew Talbert - 2021 - Philosophia 49 (3):1233-1245.
    An agent is morally competent if she can respond to moral considerations. There is a debate about whether agents are open to moral blame only if they are morally competent, and Dana Nelkin’s “Psychopaths, Incorrigible Racists, and the Faces of Responsibility” is an important contribution to this debate. Like others involved in this dispute, Nelkin takes the case of the psychopath to be instructive. This is because psychopaths are similar to responsible agents insofar as they act deliberately and on judgments (...)
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  35. The Skill of Self-Control.Juan Pablo Bermúdez - forthcoming - Synthese:1-23.
    Researchers often claim that self-control is a skill. It is also often stated that self-control exertions are intentional actions. However, no account has yet been proposed of the skillful agency that makes self-control exertion possible, so our understanding of self-control remains incomplete. Here I propose the skill model of self-control, which accounts for skillful agency by tackling the guidance problem: how can agents transform their abstract and coarse-grained intentions into the highly context-sensitive, fine-grained control processes required to select, revise and (...)
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  36. The Effect of Uncertainty on Prediction Error in the Action Perception Loop.Kelsey Perrykkad, Rebecca P. Lawson, Sharna Jamadar & Jakob Hohwy - 2021 - Cognition 210:104598.
    Among all their sensations, agents need to distinguish between those caused by themselves and those caused by external causes. The ability to infer agency is particularly challenging under conditions of uncertainty. Within the predictive processing framework, this should happen through active control of prediction error that closes the action-perception loop. Here we use a novel, temporally-sensitive, behavioural proxy for prediction error to show that it is minimised most quickly when volatility is high and when participants report agency, regardless of the (...)
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  37. Pathologies of Agency.Lubomira V. Radoilska - forthcoming - In The Routledge Handbook of the Philosophy of Agency.
    This chapter aims to distinguish between pathologies of agency in the strict sense and mere sources of impediments or distortion. Expanding on a recent notion of necessarily less-than-successful agency, it complements a mainstream approach to mental disorders and anomalous psychological conditions in the philosophy of mind and action. According this approach, the interest of such clinical case studies is heuristic, to differentiate between facets of agency that are functionally and conceptually separate even though they typically come together. Yet, in the (...)
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  38. Social Agency as a Continuum.Crystal Silver, Benjamin Tatler, Ramakrishna Chakravarthi & Bert Timmermans - forthcoming - Psychonomic Bulletin and Review:1-20.
    Sense of Agency, the phenomenology associated with causing one's own actions and corresponding effects, is a cornerstone of human experience. Social Agency can be defined as the Sense of Agency experienced in any situation in which the effects of our actions are related to a conspecific. This can be implemented as the other's reactions being caused by our action, joint action modulating our Sense of Agency, or the other's mere social presence influencing our Sense of Agency. It is currently an (...)
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  39. Behaving, Mattering, and Habits Called Aesthetics.Adrian Mróz - 2020 - Polish Journal of Aesthetics 57 (2):57-102.
    In this two-part article, I propose a new materialist understanding of behavior. The term “mattering” in the title refers to sense-making behavior that matters, that is, to significant habits and materialized behaviors. By significant habits I mean protocols, practices and routines that generate ways of reading material signs and fixed accounts of movement. I advance a notion of behaving that stresses its materiality and sensory shaping, and I provide select examples from music. I note that current definitions of behavior do (...)
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  40. Willpower Needs Tactical Skill.Juan Pablo Bermúdez - 2021 - Behavioral and Brain Sciences 44 (e32):17–18.
    In “Willpower with and without effort”, G. Ainslie advances our understanding of selfcontrol by theoretically unifying multiple forms of willpower. But one crucial question remains unanswered: How do agents pick the right forms of willpower in each situation? I argue that willpower requires tactical skill, which detects willpower-demanding contexts, selects context-appropriate tactics, and monitors their implementation. Research on tactical skill will significantly advance our understanding of willpower.
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  41. Keeping It Simple: Rethinking Abilities and Moral Responsibility.Joseph Metz - 2020 - Pacific Philosophical Quarterly 101 (4):651-668.
    Moral responsibility requires that we are in control of what we do. Many contemporary accounts of responsibility cash out this control in terms of abilities and hold that the relevant abilities are strong abilities, like general abilities. This paper raises a problem for strong abilities views: an agent can plausibly be morally responsible for an action or omission, despite lacking any strong abilities to do the relevant thing. It then offers a way forward for ability‐based views, arguing that very weak (...)
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  42. Groups, Norms and Practices: Essays on Inferentialism and Collective Intentionality.Ladislav Koreň, Hans Bernhard Schmid, Preston Stovall & Leo Townsend (eds.) - 2021 - Cham: Springer.
    This edited volume examines the relationship between collective intentionality and inferential theories of meaning. The book consists of three main sections. The first part contains essays demonstrating how researchers working on inferentialism and collective intentionality can learn from one another. The essays in the second part examine the dimensions along which philosophical and empirical research on human reasoning and collective intentionality can benefit from more cross-pollination. The final part consists of essays that offer a closer examination of themes from inferentialism (...)
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  43. Conversion Disorder and/or Functional Neurological Disorder: How Neurological Explanations Affect Ideas of Self, Agency, and Accountability.Jonna Brenninkmeijer - 2020 - History of the Human Sciences 33 (5):64-84.
    An estimated 15% of patients seen by neurologists have neurological symptoms, such as paralysis, tremors, dystonia, or seizures, that cannot be medically explained. For a long time, such patients were diagnosed as having conversion disorder and referred to psychiatrists, but for the last two decades or so, neurologists have started to pay more serious attention to this patient group. Instead of maintaining the commonly used label of conversion disorder – which refers to Freud’s idea that traumatic events can be converted (...)
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  44. Effort, Uncertainty, and the Sense of Agency.Oliver Lukitsch - 2020 - Review of Philosophy and Psychology 11 (4):955-975.
    Orthodox neurocognitive accounts of the bodily sense of agency suggest that the experience of agency arises when action-effects are anticipated accurately. In this paper, I argue that while successful anticipation is crucial for the sense of agency, the role of unsuccessful prediction has been neglected, and that inefficacy and uncertainty are no less central to the sense of agency. I will argue that this is reflected in the phenomenology of agency, which can be characterized both as the experience of efficacy (...)
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  45. On the Affect of Security.Monique Wonderly - 2019 - Philosophical Topics 47 (2):165-181.
    In the contemporary philosophical literature, the topic of security has been largely neglected, and this is especially true of the affect of security. In what follows, I aim to nudge the affect of security toward the philosophical foreground by offering a basic analysis of this attitude. Specifically, I sketch an account on which the affect of security is helpfully construed as a feeling of confidence in one’s ability to competently and effectively exercise one’s agency. Security, so construed, is an affective (...)
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  46. Reflection on the Reflective Ethics of Charity.Sagy Watemberg Izraeli - 2020 - Approaching Religion 10 (2):187-192.
    This article is a reflection on the NSU Winter Symposium of March 2020, entitled ‘Feminism and Hospitality: Religious and Critical Perspectives in dialogue with a Secular Age’. It contends with moral judgments which regard charity as an act of alienation from the other and as a reiteration of hierarchies of power. Instead of this conceptualisation, I propose an ethics of charity in terms of an ethics of the reflective agency of otherness. This ethics of charity entails acts of aid for (...)
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  47. Resentment, Parenting, and Strawson’s Compatibilism.Daniel Coren - forthcoming - Erkenntnis:1-23.
    Is moral responsibility compatible with determinism? Peter Strawson’s first answer is: I do not know what the thesis of determinism is. His second answer seems to be: Yes, it is, and we can see this by looking to relevant pockets of our ordinary practices and attitudes, especially our responses (resentment, anger, love, forgiveness) to quality of will. His second answer has shaped subsequent discussions of moral responsibility. But what exactly is Strawson’s compatibilism? And is it a plausible view? By attending (...)
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  48. Review of Oxford Studies in Agency and Responsibility, Volume 6. [REVIEW]Daniel Story - forthcoming - Journal of Moral Philosophy.
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  49. Agencement and Agency: If Gilles and Félix Had Met Stanley.John Daniels - 2020 - Modern Theology 36 (4):778-802.
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  50. Active Powers of the Human Mind.Ruth Boeker - forthcoming - In Scottish Philosophy in the Eighteenth Century, vol. 2. Oxford:
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