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3562 found
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1 — 50 / 3562
  1. Pragmatic Arguments in the Qur'an for Belief.M. Shahid Alam - manuscript
  2. Comparative Political Theology.Erich Kofmel - manuscript
    For a research project I engaged in from 2004-2007, I gathered and analysed statements made by representatives of Islamist terrorist movements on the Internet and compared key themes of their ideology (such as "democracy", "capitalism", "globalization", "colonialism" and "underdevelopment") to the writings and ideology of authors in various traditions of Christian "political theology". In this paper, it is being established that there are clear similarities in the socio-political analysis advanced by Christian political and liberation theologians and representatives of Islamist terrorist (...)
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  3. Impact of the 'Principiality of Existence' upon the Semantic Evolution of the Three Modalities of Being.Davood Atashgahi - unknown - Kheradnameh Sadra Quarterly 34.
    Being bound to the principle of the 'principiality of existence' as one of the most important pillars of Transcendent Philosophy has fundamentally transformed one of the most important issues in Islamic philosophy, i.e., the three modalities of being. Mulla Sadra, on the basis of his specific analysis in which he contrasts possibility of indigence of quiddity with the Necessary Being, divides existents into copulative and non-copulative existents. Unlike preceding philosophers who conceived of all the three modalities of being as modes (...)
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  4. Is Islamic Philosophy Identical with Greek Philosophy?Dr M. Bidhendi - unknown - Kheradnameh Sadra Quarterly 30.
    In this paper the writer has first tried to explore the different views in Islamic philosophy, and then propogate the claim that there exists an invaluable and systematic reality called Islamic philosophy, which began by Kindi, Farabi, and Ibn-Sina, was further developed by Shaykh Ishraq and Mulla Sadra, and still continues to exist.Islamic philosophy is a historical reality, one which, like other existing schools of philosophy; has been influenced by Greek philosophy in many respects; however, it has posed some novel (...)
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  5. The Influence of the Holy Quran in Origination of the Transcendental theosophy.M. Burujirdi - unknown - Kheradnameh Sadra Quarterly 20.
    If we are to appraise what is called Islamic philosophy, undoubtedly we will have to admit that it is only Sadrean Transcendental Theosophy, which deserves to be called Islamic philosophy, and the other schools of philosophy, such as Peripatetic school and Illuminationist theosophy lack this characteristic. Sadrean theosophy is mainly based on the revealed texts, and the commentaries, received from the infallible Imams.Sadra make uses of Quranic verses, not to confirm his own ideas, but as a foundation, on which he (...)
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  6. The Possibility of a dialogue between Islamic Philosophy and Western Phenomenology.Dr Davari - unknown - Kheradnameh Sadra Quarterly 26.
    In this article the author aims to reveal the common grounds between Islamic philosophy and phenomenology. The focus of the paper is on comparing Mirib Sadra's views with those of Edmond Husserl and revealing their commonalities. The writer believes that the issues which can provide the yiiBMl for having this dialogue consist of the following:1. The rational soul in Islamic Philosophy and the intentionality of the mind in western phenomenology;2. Transition from the first disposition to the second in Islamic philosophy (...)
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  7. The First Hundred Years of the development of Islamic Logic.Hossein Hosseinabadi - unknown - Kheradnameh Sadra Quarterly 29.
    Although a lot of books have been written on medicine, astronomy. mathematics, Islamic philosophy, etc., not much has been written on the history of the development of research in Islamic logic. As a result, this important part of the history of Islamic thought has remained almost intact. In spite of the fact that a general picture of this field has not been portrayed yet, we have enough information to devise a tentative and general view of this discipline. The present paper (...)
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  8. Time in Islamic Philososphy.M. Husaini - unknown - Kheradnameh Sadra Quarterly 2.
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  9. The Magian Prophet and Book in Islamic Traditions and Religious Studies.Aliasghar Monjezi - unknown - Kheradnameh Sadra Quarterly 44.
    Most Iranian and Eastern researchers working in the field of religion believe that Zoroaster founded Magianism and was killed in an attack made by a foreign ethnic group. Two copies of his religious books were available: one in Takht-e Jamshīd royal Library, which was put to fire by Greek invaders, and the other in Takht-e Suleyman, which was stolen by them.However, according to Islamic traditions, Zoroaster was not a Magian prophet. He claimed to be a prophet and had collected certain (...)
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  10. A Treatise On The Universal, Aqa Sayyid Abul Hasan Jilwah's Lectures.H. Musawi - unknown - Kheradnameh Sadra Quarterly 3.
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  11. Philosophical Innovations of Seyyed Mustafa Khomeini in Theology in its General Sense.Zahra Mustafawi - unknown - Kheradnameh Sadra Quarterly 60.
    Seyyed Mustafa Khomeini had been trained in the school of the Transcendent Philosophy and had several innovations in Islamic philosophy. His ideas had been propounded in a big book called al-Qawa'id al-hakamiyyah, which has been lost. The writer of this paper has collected his new theories by reviewing 29 of his books. From among his 50 new philosophical ideas, 32 are related to problems in theology in its general sense which are also discussed in philosophy, existence and quiddity, mental existence, (...)
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  12. The Identity of Islamic Philosophy.Saeed Rahimian - unknown - Kheradnameh Sadra Quarterly 26.
    The main question of this paper is whether there exists something called Islamic Philosophy, and whether it possesses a genuine identity and an independent reality.In the first place, this question might appear surprising and almost irrelevant, since the abundance of books and writings on the history of philosophy and philosophical schools in the world of Islam makes such discussions unnecessary; however, if we return to the roots of the discussion, we will find such questions worthy of reflection and scrutiny.The author's (...)
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  13. How to be a Feminist Muslim.Fatema Amijee - forthcoming - Journal of the American Philosophical Association:1-21.
    Can Muslim values be reconciled with a feminist outlook? The question is pressing on both an individual level—for Muslim feminists—and on a political level—for the project of making Islamic practice compatible with the ideals of a just and liberal society. A version of this question arises specifically for the central Muslim text, the Quran: can the message of the Quran be reconciled with a feminist outlook? There have, broadly speaking, been two approaches to this more specific question. I argue that (...)
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  14. Umar khayyam.Mehdi Aminrazavi - forthcoming - Stanford Encyclopedia of Philosophy.
  15. Seccion monografica: Cristianos de al-Andalus y mozarabes.Cristianos de al-Andalus - forthcoming - Al-Qantara Xv/2.
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  16. Hak: Islam a religion of ethics.Gad El-Hak Ali Gad El - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction Research in the Muslim World, Gi Serour (Ed). Iicpsr, Cairo, Egypt.
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  17. What is Common Between Existentialists and Iqbal.N. Erfan - forthcoming - Pakistan Philosophical Journal.
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  18. Islam a religion of ethics.A. G. E. Gad El Hak - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction in Research in the Muslim World.
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  19. Les Armeniens entre byzance et l'Islam.H. Gregoire - forthcoming - Byzantion.
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  20. Ushul Fiqh I, Jakarta.Nasrun Haroen - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  21. Ushul Fiqh I, Jakarta.Nasroen Harun - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  22. Modernisasi Islam di Indonesia (Jakarta).Fuad Jabali & Iain Jamhari - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  23. Psychoanalysis, Religion and Islamic Radicalization.Andrea Mura - forthcoming - In Y. Stavrakakis (ed.), The Routledge Handbook of Psychoanalytic Political Theory. London, U.K.: Routledge.
    The chapter begins with a brief genealogy of psychoanalytic thinking in the broad area of religion. It first looks at Freud’s early modernist dismissal of religion, comparing this with Lacan’s valorisation of the ethical quests that both religion and psychoanalysis are said to share at the heart of their discourse. It then examines Lacan’s later pessimism in opposing the ‘triumph of religion’ in our times to an increasingly uncertain future for psychoanalysis. Moving from a conceptual discussion of these themes to (...)
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  24. Islam y Ciencia en Al-Andalus.Juan Martos Quesada - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  25. Umstrittene Wahrheit. Die Frage nach der Wahrheit in Philosophie und Religionen.R. Rothenbusch & Oliver Wiertz (eds.) - forthcoming
  26. Identity and Immigration: A Quranic Perspective.Sayed Hassan Akhlaq - unknown - In John- Vensus - Hogan - George - Roralba (ed.), Building Community in a Mobile/Global Age: Migration and Hospitality. he Council for Research in Values and Philosophy. pp. 83-106.
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  27. Child Loss in Early Pregnancy: A Balancing Exercise between Islamic Legal Thinking and Life's Challenge.Beate Anam - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  28. Modern debates on prophecy and prophethood in Islam: Muhammad Iqbal & Said Nursi.Mahsheed Ansari - 2023 - New York: Routledge.
    While prophethood is the backbone of the Islamic tradition and an uncompromised tenet of faith, the impact of modernity with its ambivalent status afforded to the prophet and institution of prophethood shook many Muslim scholars. Through analysis of these modern debates on prophethood in Islam, this book situates Muhammad Iqbal's (1877-1938) and Said Nursi's (1877-1960) discourses within it and assesses their implications on the modern period. This book introduces the 'what, who and how' of the prophets in the Islamic tradition. (...)
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  29. Part II. End-of-Life Care in Islamic Studies: 3. Muqārabāt falsafīyah akhlāqīyah li-rihāb al-mawt fī al-ḥaḍārah al-Islāmīyah: dirāsat ārāʼ Muḥammad ibn Zakarīyā al-Rāzī, wa-Abī ʻAlī Maskawayh, wa-Ṣadr al-Dīn al-Shīrāzī.Ḥāmid Ārḍāʼī va-Asmāʼ Asadī - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  30. Islamic Ars Moriendi and Ambiguous Deathbed Emotions: Narratives of Islamic Saints and Scholars on the End-of-Life.Pieter Coppens - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
  31. Plague, Proper Behaviour and Paradise in a Newly Discovered Text by Zakariyyā al-Anṣārī.Hans Daiber - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  32. Suicide Prevention and Postvention: An Islamic Psychological Synthesis.Khalid Elzamzamy - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  33. Part III. End-of-Life Care as a Bioethical Issue: 7. Palliative Care and Its Ethical Questions: Islamic Perspectives.Mohammed Ghaly - 2023 - In End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  34. Part I. Methodological Issues: 1. End-of-Life Care, Dying and Death Islamic Ethics, A Primer.Mohammed Ghaly - 2023 - In End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  35. Introduction: End-of-Life Care in the Islamic Moral Tradition.Mohammed Ghaly - 2023 - In End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  36. End-of-Life Care, Dying and Death in the Islamic Moral Tradition.Mohammed Ghaly (ed.) - 2023 - Boston: Brill.
    Modern biomedical technologies managed to revolutionise the End-of-Life Care in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate Anam, (...)
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  37. Artificial Nutrition and Hydration at the Terminal Stage of Dementia from an Islamic Perspective.Hadil Lababidi - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  38. Muslim Disquiet over Brain-Death: Advancing Islamic Bioethics Discourses by Treating Death as a Social Construct that Aligns Purposes with Criteria and Ethical Behaviours.Aasim I. Padela - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
  39. An Islamic Bioethical Framework for Withholding and Withdrawing Life-Sustaining Treatment.Rafaqat Rashid - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  40. Limits to Personal Autonomy in Islamic Bioethical Deliberations on End-of-Life Issues in Light of the Debate on Euthanasia.Ayman Shabana - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
  41. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
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  42. The essence of reality: a defense of philosophical Sufism = Zubdat al-ḥaqāʼiq.ʿAyn al-Quḍāt - 2022 - New York: New York University Press.
    The Essence of Reality consists of one hundred brief chapters interspersed with Qurʾanic verses, prophetic sayings, Sufi maxims, and poetry. The book takes readers on a philosophical journey, with expositions of questions including the problem of the eternity of the world; the nature of God's essence and attributes; the concepts of "before" and "after"; and the soul's relationship to the body.
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  43. Al-Hidāyah Fī Uṣūl Al-Iʻtiqād.Usmandī al-Samarqandī & Muḥammad ibn ʻAbd al-Ḥamīd - 2022
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  44. Part I. Sufism in Persianate Contexts: 1. ʻAyn al-Quḍāt's Tamhīdāt: An Ocean of Sufi Metaphysics in Persian.Masoud Ariankhoo & Mohammed Rustom - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic Thought and the Art of Translation: Texts and Studies in Honor of William C. Chittick and Sachiko Murata. Brill.
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  45. Part I. Sufism in Persianate Contexts: 1. ʻAyn al-Quḍāt's Tamhīdāt: An Ocean of Sufi Metaphysics in Persian.Masoud Ariankhoo & Mohammed Rustom - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Brill.
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  46. Handbuch Islamische Religionspädagogik.Ednan Aslan (ed.) - 2022 - Göttingen: V&R Unipress.
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  47. al-Qaswah: al-maẓāhir, al-asbāb, al-ʻilāj.Yāsir Ḥusayn Burhāmī - 2022 - [Cairo?]: Dār al-Amal lil-Ṭabʻ wa-al-Nashr wa-al-Tawzīʻ.
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  48. Fear, Deeds, and the Roots of Human Difference: A Divine Breath from al-Qūnawī's Nafaḥāt.Justin Cancelliere - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic Thought and the Art of Translation: Texts and Studies in Honor of William C. Chittick and Sachiko Murata. Brill.
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  49. Fear, Deeds, and the Roots of Human Difference: A Divine Breath from al-Qūnawī's Nafaḥāt.Justin Cancelliere - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Brill.
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  50. Re-reading the Quranic Maryam as a Mystic in Nuṣrat Amīn's Makhzan-i ʻirfān.Maria Massi Dakake - 2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.), Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Brill.
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1 — 50 / 3562