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4667 found
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  1. Pragmatic Arguments in the Qur'an for Belief.M. Shahid Alam - manuscript
  2. Comparative Political Theology.Erich Kofmel - manuscript
    For a research project I engaged in from 2004-2007, I gathered and analysed statements made by representatives of Islamist terrorist movements on the Internet and compared key themes of their ideology (such as "democracy", "capitalism", "globalization", "colonialism" and "underdevelopment") to the writings and ideology of authors in various traditions of Christian "political theology". In this paper, it is being established that there are clear similarities in the socio-political analysis advanced by Christian political and liberation theologians and representatives of Islamist terrorist (...)
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  3. Impact of the 'Principiality of Existence' upon the Semantic Evolution of the Three Modalities of Being.Davood Atashgahi - unknown - Kheradnameh Sadra Quarterly 34.
    Being bound to the principle of the 'principiality of existence' as one of the most important pillars of Transcendent Philosophy has fundamentally transformed one of the most important issues in Islamic philosophy, i.e., the three modalities of being. Mulla Sadra, on the basis of his specific analysis in which he contrasts possibility of indigence of quiddity with the Necessary Being, divides existents into copulative and non-copulative existents. Unlike preceding philosophers who conceived of all the three modalities of being as modes (...)
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  4. Is Islamic Philosophy Identical with Greek Philosophy?Dr M. Bidhendi - unknown - Kheradnameh Sadra Quarterly 30.
    In this paper the writer has first tried to explore the different views in Islamic philosophy, and then propogate the claim that there exists an invaluable and systematic reality called Islamic philosophy, which began by Kindi, Farabi, and Ibn-Sina, was further developed by Shaykh Ishraq and Mulla Sadra, and still continues to exist.Islamic philosophy is a historical reality, one which, like other existing schools of philosophy; has been influenced by Greek philosophy in many respects; however, it has posed some novel (...)
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  5. The Influence of the Holy Quran in Origination of the Transcendental theosophy.M. Burujirdi - unknown - Kheradnameh Sadra Quarterly 20.
    If we are to appraise what is called Islamic philosophy, undoubtedly we will have to admit that it is only Sadrean Transcendental Theosophy, which deserves to be called Islamic philosophy, and the other schools of philosophy, such as Peripatetic school and Illuminationist theosophy lack this characteristic. Sadrean theosophy is mainly based on the revealed texts, and the commentaries, received from the infallible Imams.Sadra make uses of Quranic verses, not to confirm his own ideas, but as a foundation, on which he (...)
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  6. The Possibility of a dialogue between Islamic Philosophy and Western Phenomenology.Dr Davari - unknown - Kheradnameh Sadra Quarterly 26.
    In this article the author aims to reveal the common grounds between Islamic philosophy and phenomenology. The focus of the paper is on comparing Mirib Sadra's views with those of Edmond Husserl and revealing their commonalities. The writer believes that the issues which can provide the yiiBMl for having this dialogue consist of the following:1. The rational soul in Islamic Philosophy and the intentionality of the mind in western phenomenology;2. Transition from the first disposition to the second in Islamic philosophy (...)
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  7. The First Hundred Years of the development of Islamic Logic.Hossein Hosseinabadi - unknown - Kheradnameh Sadra Quarterly 29.
    Although a lot of books have been written on medicine, astronomy. mathematics, Islamic philosophy, etc., not much has been written on the history of the development of research in Islamic logic. As a result, this important part of the history of Islamic thought has remained almost intact. In spite of the fact that a general picture of this field has not been portrayed yet, we have enough information to devise a tentative and general view of this discipline. The present paper (...)
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  8. Time in Islamic Philososphy.M. Husaini - unknown - Kheradnameh Sadra Quarterly 2.
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  9. The Magian Prophet and Book in Islamic Traditions and Religious Studies.Aliasghar Monjezi - unknown - Kheradnameh Sadra Quarterly 44.
    Most Iranian and Eastern researchers working in the field of religion believe that Zoroaster founded Magianism and was killed in an attack made by a foreign ethnic group. Two copies of his religious books were available: one in Takht-e Jamshīd royal Library, which was put to fire by Greek invaders, and the other in Takht-e Suleyman, which was stolen by them.However, according to Islamic traditions, Zoroaster was not a Magian prophet. He claimed to be a prophet and had collected certain (...)
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  10. A Treatise On The Universal, Aqa Sayyid Abul Hasan Jilwah's Lectures.H. Musawi - unknown - Kheradnameh Sadra Quarterly 3.
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  11. Philosophical Innovations of Seyyed Mustafa Khomeini in Theology in its General Sense.Zahra Mustafawi - unknown - Kheradnameh Sadra Quarterly 60.
    Seyyed Mustafa Khomeini had been trained in the school of the Transcendent Philosophy and had several innovations in Islamic philosophy. His ideas had been propounded in a big book called al-Qawa'id al-hakamiyyah, which has been lost. The writer of this paper has collected his new theories by reviewing 29 of his books. From among his 50 new philosophical ideas, 32 are related to problems in theology in its general sense which are also discussed in philosophy, existence and quiddity, mental existence, (...)
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  12. The Identity of Islamic Philosophy.Saeed Rahimian - unknown - Kheradnameh Sadra Quarterly 26.
    The main question of this paper is whether there exists something called Islamic Philosophy, and whether it possesses a genuine identity and an independent reality.In the first place, this question might appear surprising and almost irrelevant, since the abundance of books and writings on the history of philosophy and philosophical schools in the world of Islam makes such discussions unnecessary; however, if we return to the roots of the discussion, we will find such questions worthy of reflection and scrutiny.The author's (...)
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  13. Umar khayyam.Mehdi Aminrazavi - forthcoming - Stanford Encyclopedia of Philosophy.
  14. Seccion monografica: Cristianos de al-Andalus y mozarabes.Cristianos de al-Andalus - forthcoming - Al-Qantara Xv/2.
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  15. Hak: Islam a religion of ethics.Gad El-Hak Ali Gad El - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction Research in the Muslim World, Gi Serour (Ed). Iicpsr, Cairo, Egypt.
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  16. What is Common Between Existentialists and Iqbal.N. Erfan - forthcoming - Pakistan Philosophical Journal.
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  17. Islam a religion of ethics.A. G. E. Gad El Hak - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction in Research in the Muslim World.
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  18. Les Armeniens entre byzance et l'Islam.H. Gregoire - forthcoming - Byzantion.
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  19. Ushul Fiqh I, Jakarta.Nasrun Haroen - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  20. Ushul Fiqh I, Jakarta.Nasroen Harun - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  21. Modernisasi Islam di Indonesia (Jakarta).Fuad Jabali & Iain Jamhari - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  22. Islam y Ciencia en Al-Andalus.Juan Martos Quesada - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  23. Identity and Immigration: A Quranic Perspective.Sayed Hassan Akhlaq - 212 - In John- Vensus - Hogan - George - Roralba (ed.), Building Community in a Mobile/Global Age: Migration and Hospitality. Washington DC: The Council for Research in Values and Philosophy. pp. 83-106.
    This article has begun pondering over the question of Islamic identity by narrating an ancient Muslim philosophers’ quotation. It could also be concluded with a poem from a modern Muslim philosopher Muhammad Iqbal (1877-1938): “I have lived a long, long while,” said a fallen shore; “What I am know as ill as I knew of yore.” Then swiftly advanced wave from the Sea upshot; “If I roll, I am,” it said; “if I rest, I am not.” Both the first and (...)
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  24. A history of anti-cult rhetoric.George D. Chryssides - 2024 - In Aled Thomas & Edward Graham-Hyde (eds.), 'Cult' rhetoric in the 21st century: deconstructing the study of new religious movements. London: Bloomsbury Academic.
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  25. The book of disputation: a Mudejar religious-philosophical treatise against Christians and Jews: a study and an accompanying text edition.Mònica Colominas Aparicio - 2024 - Boston: Brill.
    This is the first critical edition and study of a unique and important Muslim polemic against Christians and Jews. The Book of Disputation was written in Arabic by a Mudejar (subject Muslim living under Christian rule in late medieval Iberia) and offers new insight into the cultural and intellectual life of this Muslim minority. The text advances arguments drawn from natural philosophy-largely from Aristotle and Averroes-along with more traditional revealed sources such as the Qur'an and the Bible. Mudejar communities suffered (...)
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  26. The promise of piety: Islam and the politics of moral order in Pakistan.Arsalan Khan - 2024 - Ithaca [New York]: Cornell University Press.
    Arsalan Khan offers an ethnography of the normative vision that drives Pakistani Muslim men from diverse social and economic backgrounds to participate in a transnational Islamic piety movement: Tablighi Jamaat. Khan examines how Tablighis constitute the domain of religion in ritual and semiotic practice, how they place an ethical commitment to hierarchy at the heart of religion, and how this, in turn, becomes the basis for restructuring domestic and political life.
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  27. Cults of conspiracy and the (on-going) satanic panic.Bethan Juliet Oake - 2024 - In Aled Thomas & Edward Graham-Hyde (eds.), 'Cult' rhetoric in the 21st century: deconstructing the study of new religious movements. London: Bloomsbury Academic.
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  28. Imam Mahdi Miracles.Reza Rezaie Khanghah - 2024 - Qeios.
    In the story of Moses and Pharaoh, the magicians who were there became the first believers in Moses because they believed in the miraculous power of Moses, which was from Allah. In fact, those sticks (sticks of magicians) did not turn into snakes, but were seen by others as snakes. When Moses dropped his stick and turned into a snake, the sorcerers realized that the stick had become a real snake, and that is why they believed Moses. Today, this magic (...)
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  29. Jesus Christ.Reza Rezaie Khanghah - 2024 - Qeios.
    In this paper we will discuss about: 1. God is one and has no partner. 2. Discussions by Imam Reza on Prophet Jesus (peace be upon him). 3. Oneness of God 4. Jesus and Imam Mahdi 5. Was Jesus Crucified? 6. Is Jesus the Same as God?
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  30. Old Testament and New Testament Prophecies of Prophet Muhammad.Reza Rezaie Khanghah - 2024 - Qeios.
    In this paper we will discuss about Old Testament and New Testament Prophecies of Prophet Muhammad.
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  31. Titles of Imam Mahdi.Reza Rezaie Khanghah - 2024 - Qeios.
    Imam Mahdi has many titles for which more than 180 titles have been mentioned. Here we mention the most important ones. Some of these titles, as they are, are mentioned in different religions and in their books with the same name, which refers to Imam Mahdi.
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  32. 'Cult' rhetoric in the 21st century: deconstructing the study of new religious movements.Aled Thomas & Edward Graham-Hyde (eds.) - 2024 - London: Bloomsbury Academic.
    This book focuses on how 'cult rhetoric' affects our perceptions of new religious movements (NRMs). 'Cult' Rhetoric in the 21st Century explores contemporary understandings of the term 'cult' by bringing together a range of scholars from multiple disciplines, including sociology, anthropology, psychology, and religious studies. The book provides a renewed discussion of 'new religious movements', whilst also considering recent approaches toward a nuanced study of contemporary religion. Topics explored include online religions, political 'cults', 'apostate' testimony and the current 'othered' position (...)
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  33. Attempting to educate journalists about the role of cult essentialism in the Branch Davidian-federal agents conflict.Catherine Wessinger - 2024 - In Aled Thomas & Edward Graham-Hyde (eds.), 'Cult' rhetoric in the 21st century: deconstructing the study of new religious movements. London: Bloomsbury Academic.
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  34. Sharḥ Tajrīd al-qawaʻid wa-huwa min turāth al-Madrasah al-Māturīdīyah.Akmal al-Dīn al-Bābartī & Muḥammad ibn Maḥmūd - 2023 - Karkūk, al-ʻIrāq: Maktabat Amīr. Edited by ʻAbd al-Muḥsin Ṭāhā Yūnus ʻAbbādī & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
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  35. The essence of reality: a defense of philosophical Sufism.ʿAyn al-Quḍāt - 2023 - New York: New York University Press. Edited by Mohammed Rustom & Livia Kohn.
    An exposition of Islamic mysticism by a Sufi scholar.
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  36. On Self-Knowledge, Divine Trial, and Discipleship.Mukhtar H. Ali - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
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  37. How to be a Feminist Muslim.Fatema Amijee - 2023 - Journal of the American Philosophical Association 9 (2):193-213.
    Can Muslim values be reconciled with a feminist outlook? The question is pressing on both an individual level—for Muslim feminists—and on a political level—for the project of making Islamic practice compatible with the ideals of a just and liberal society. A version of this question arises specifically for the central Muslim text, the Quran: can the message of the Quran be reconciled with a feminist outlook? There have, broadly speaking, been two approaches to this more specific question. I argue that (...)
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  38. Towards Epistemic Justice in Islam.Fatema Amijee - 2023 - In Mohammad Saleh Zarepour (ed.), Islamic philosophy of religion: analytic perspectives. New York: Routledge. pp. 241-257.
    Epistemic injustice consists in a wrong done to someone in their capacity as a knower. I focus on epistemic injustice—more specifically, testimonial injustice—as it arises in the Qur’an. Verse 2:282 implies that the worth of a man’s testimony is twice that of a woman’s testimony. The divine norm suggested by the verse is in direct conflict with the norms that govern testimonial justice. These norms require that women should not be judged less reliable simply because they are women. But a (...)
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  39. Child Loss in Early Pregnancy: A Balancing Exercise between Islamic Legal Thinking and Life's Challenge.Beate Anam - 2023 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
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  40. Necessitated Evil: An Islamic Neoplatonic Theodicy from the Ismaili Tradition.Khalil Andani - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
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  41. Modern debates on prophecy and prophethood in Islam: Muhammad Iqbal & Said Nursi.Mahsheed Ansari - 2023 - New York: Routledge ;.
    While prophethood is the backbone of the Islamic tradition and an uncompromised tenet of faith, the impact of modernity with its ambivalent status afforded to the prophet and institution of prophethood shook many Muslim scholars. Through analysis of these modern debates on prophethood in Islam, this book situates Muhammad Iqbal's (1877-1938) and Said Nursi's (1877-1960) discourses within it and assesses their implications on the modern period. This book introduces the 'what, who and how' of the prophets in the Islamic tradition. (...)
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  42. The Existential Threat of Climate Change: A Practical Application of Avicenna's Theory of Evil.Rosabel Ansari - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
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  43. Part II. End-of-Life Care in Islamic Studies: 3. Muqārabāt falsafīyah akhlāqīyah li-rihāb al-mawt fī al-ḥaḍārah al-Islāmīyah: dirāsat ārāʼ Muḥammad ibn Zakarīyā al-Rāzī, wa-Abī ʻAlī Maskawayh, wa-Ṣadr al-Dīn al-Shīrāzī.Ḥāmid Ārḍāʼī va-Asmāʼ Asadī - 2023 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
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  44. Sur l'islam.Rémi Brague - 2023 - [Paris]: Gallimard.
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  45. Seyyed Hossein Nasr's Metaphysical Theodicy.Justin Cancelliere - 2023 - In Muhammad U. Faruque & Mohammed Rustom (eds.), From the divine to the human: contemporary Islamic thinkers on evil, suffering, and the global pandemic. New York: Routledge.
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  46. Critical hermeneutics: contemporary philosophical perspectives in Turkey on the understanding and interpretation of the Qur'an.Yusuf Çelik - 2023 - Boston: Brill.
    The Turkish market of Qur'an translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgement, impelling them to reflect on the conditions of judicious Qur'anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Celik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyagil, Cündioglu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur'an, Celik draws major implications (...)
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  47. The demonstrative use of names, and the divine-name co-reference debate.Berman Chan - 2023 - International Journal for Philosophy of Religion 93 (2):107-120.
    Could Christians and Muslims be referring to the same God? For an account of the reference of divine names, I follow Bogardus and Urban (2017) in advocating in favour of using Gareth Evans’s causal theory of reference, on which a name refers to the dominant source of information in the name’s “dossier”. However, I argue further that information about experiences, in which God is simply the object of acquaintance, can dominate the dossier. Thus, this demonstrative use of names offers a (...)
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  48. Islamic Ars Moriendi and Ambiguous Deathbed Emotions: Narratives of Islamic Saints and Scholars on the End-of-Life.Pieter Coppens - 2023 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  49. Plague, Proper Behaviour and Paradise in a Newly Discovered Text by Zakariyyā al-Anṣārī.Hans Daiber - 2023 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
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  50. Islamic Religious Epistemology.Enis Doko & Jamie B. Turner - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. New York, NY: Cambridge University Press.
    This chapter aims to lay out a map of the diverse epistemological perspectives within the Islamic theological tradition, in the conceptual framework of contemporary analytic philosophy of religion. In order achieve that goal, it aims to consider epistemological views in light of their historic context, while at the same time seeking to “translate” those broadly medieval perspectives into contemporary philosophical language. In doing so, the chapter offers a succinct overview of the main epistemic trends within the Islamic theological tradition concerning (...)
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1 — 50 / 4667