22 found
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  1. Foucault revolutionizes history.Paul Veyne - 1997 - In Arnold Ira Davidson (ed.), Foucault and His Interlocutors. University of Chicago Press. pp. 146--82.
     
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  2.  1
    Foucault: His Thought, His Character.Paul Veyne - 2010 - Polity.
    Michel Foucault and Paul Veyne: the philosopher and the historian. Two major figures in the world of ideas, resisting all attempts at categorization. Two timeless thinkers who have long walked and fought together. In this short book Paul Veyne offers a fresh portrait of his friend and relaunches the debate about his ideas and legacy. ‘Foucault is not who you think he is’, writes Veyne; he stood neither on the left nor on the right and was frequently disowned by both. (...)
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  3.  15
    Foucault: His Thought, His Character.Paul Veyne - 2010 - Polity.
    Michel Foucault and Paul Veyne: the philosopher and the historian. Two major figures in the world of ideas, resisting all attempts at categorization. Two timeless thinkers who have long walked and fought together. In this short book Paul Veyne offers a fresh portrait of his friend and relaunches the debate about his ideas and legacy. ‘Foucault is not who you think he is’, writes Veyne; he stood neither on the left nor on the right and was frequently disowned by both. (...)
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  4.  2
    Foucault, sa pensée, sa personne.Paul Veyne - 2008 - Paris: Albin Michel.
    Le philosophe, collègue et ami de Michel Foucault, fait le portrait de ce dernier et présente les grands thèmes de sa pensée philosophique et politique.
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  5.  46
    The Final Foucault and His Ethics.Paul Veyne, Catherine Porter & Arnold I. Davidson - 1993 - Critical Inquiry 20 (1):1-9.
  6.  4
    Writing History ; Essay on Epistemology.Paul Veyne - 1984
    Examines the true purpose of writing history, explains how history can be understood in terms of plot, and discusses the progress of history.
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  7.  8
    Seneca: The Life of a Stoic.Paul Veyne - 2002 - Routledge.
    The great stoic philosopher, playwright and Roman statesman of the first century, Lucius Annaeus Seneca, exercised enormous influence for nearly fifteen years as tutor and political advisor to the Emperor Nero until forced to commit suicide by his former pupil. In the hands of Annales School historian Paul Veyne, the dramatic story of his life - one of power, politics and intrigue - becomes a mirror of the time in which he lived. Seneca's philosophical writings remain our core source for (...)
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  8. Did the Greeks Believe in Their Myths? An Essay on the Constitutive Imagination.Paul Veyne & Paula Wissing - 1994 - International Journal for Philosophy of Religion 35 (2):111-112.
  9. Le pain et le cirque. Sociologie historique d'un pluralisme politique, coll. « L'Univers historique ».Paul Veyne - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (3):355-356.
     
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  10. A Contestation of Sociology.Paul Veyne & Brenda Porster Amato - 1971 - Diogenes 19 (75):1-23.
  11. The Hellenization of Rome and the Question of Acculturations.Paul Veyne - 1979 - Diogenes 27 (106):1-27.
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  12.  9
    Forging Links with the PastForgers and Critics: Creativity and Duplicity in Western ScholarshipFake? The Art of DeceptionDid the Greeks Believe in their Myths? An Essay on the Constitutive ImaginationCarlo Sigonio: The Changing World of the Late Renaissance.James Hankins, Anthony Grafton, Mark Jones, Paul Veyne & William McCuaig - 1991 - Journal of the History of Ideas 52 (3):509.
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  13.  47
    What was a Roman Emperor? Emperor, Therefore a God.Paul Veyne - 2003 - Diogenes 50 (3):3-21.
    Caesarism is contrasted with medieval monarchies, and the emperor is evaluated as a citizen who is in charge of the Republic and is all-powerful. However, two-thirds of the Augustuses and the Caesars died a violent death, often at the hands of close family members. Nobility is a ruling caste, in which bloody rivalries, usurpations and political romanticism are rife as it struggles to retain its social pre-eminence. The Senate, though, does not itself want to govern and eventually degenerates into an (...)
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  14. Conduct Without Belief and Works of Art Without Viewers.Paul Veyne & Jeanne Ferguson - 1988 - Diogenes 36 (143):1-22.
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  15. Did the Greeks Invent Democracy?Paul Veyne & R. Scott Walker - 1983 - Diogenes 31 (124):1-32.
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  16. Ideology According To Marx and According To Nietzsche.Paul Veyne - 1977 - Diogenes 25 (99):80-102.
  17.  13
    Augustal de l'An I - Premier Pontarque.Paul Veyne - 1966 - Bulletin de Correspondance Hellénique 90 (1):144-155.
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  18.  4
    Comment on Écrit l'Histoire Essai D'Épistémologie.Paul Veyne - 1971 - Éditions du Seuil.
  19.  6
    Comment on écrit l'histoire: augmenté de Foucault révolutionne l'histoire.Paul Veyne - 1971
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  20. Foucault. De denker, de mens.Paul Veyne - 2011 - de Uil Van Minerva 24:39-44.
     
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  21.  13
    Qu'était-ce qu'un empereur romain?Paul Veyne - 2002 - Diogène 199 (3):3-25.
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  22.  10
    Une inscription dionysiaque peu commune.Paul Veyne - 1985 - Bulletin de Correspondance Hellénique 109 (1):621-624.
    Une inscription trouvée à Chalcis célèbre l'exploit d'un Callinikos qui lors des Dionysia a fait 55 fois le tour de l'orchestra, porté sur une perche, et qui a soulevé seul le phallos. Rapprochement avec diverses traditions populaires.
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