Results for 'Lalita Namjoshi'

21 found
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  1.  17
    A dialogue: Hindu-Christian cosmology and religion.Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) - 1999 - Mumbai: Somaiya Publications.
    Seminar papers; Study with special reference to Advaita philosophy of Śaṅkarācārya.
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  2.  8
    Dhaniya's Anger in Premchand's Godan: Emotion System Activation and Affective Marxism.Lalita Pandit Hogan - 2024 - Emotion Review 16 (2):107-116.
    This essay focuses on the anger of Dhaniya, the female protagonist of Premchand's Godan. Rather than approaching it as a specifically feminist anger, it sees it more broadly as the anger of the oppressed, which signals hope that the conditions of oppression will change. Premchand is influenced by Karl Marx, and uses narrative emotion to tell the (Indian) story of labor and capital; this essay puts Panksepp's neurocognitive theory of anger in conversation with Marxist political theory, demonstrating how Marx's thoughts (...)
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  3.  5
    Nāgārjuna evaṃ Śaṅkara ke tattvamīmāṃsīya vicāroṃ kā tulanātmaka adhyayana.Lalitā Bhagata - 2017 - Dillī: Vikalpa Prakāśana.
    Comparative study on Hindu philosophical thoughts of Nāgārjuna, 1911-1998, Hindi and Maithili poet and Śaṅkarācārya, Hindu philosopher.
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  4.  45
    Business-Society Relationship: A New Framework for Societal Marketing Concept.Lalita A. Manrai & Ajay K. Manrai - 2007 - Proceedings of the International Association for Business and Society 18:218-221.
    The Societal Marketing Concept represents a shift in the focus of business activities from fulfilling the desires of “individual” consumers in the “short-term” (marketing concept) to protecting the “collective” interests of the society in the “longterm.” In this research we develop a conceptual framework that identifies three processes through which the transition from marketing to societal marketing concept takes place. These three processes are Socially Responsible Marketing, Environmentally-Friendly Marketing, and Morally Just Marketing. Each of these three components is developed by (...)
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  5.  4
    In Search of the Virtual Class: Education in an Information Society.Lalita Rajasingham & John Tiffin - 1995 - Routledge.
    _'Shirley zips into her skin-tight school uniform, which on the outside looks something like a ski suit. The lining of the suit in fact contains cabling that makes the suit a communication system and there are pressure pads where the suit touches skin that give a sense of touch. Next, she sits astride something that is a bit like a motorbike, except that it has no wheels and is attached firmly to the floor. Her feet fit on to something similar (...)
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  6.  5
    Aesthetics of Karnatak music.Lalita Ramakrishna - 2016 - Delhi: B.R. Rhythms.
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  7.  29
    Self‐Enhancement and Self‐Effacement in Reaction to Praise and Criticism: The Case of Multiethnic Youth.Lalita K. Suzuki, Helen M. Davis & Patricia M. Greenfield - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):78-97.
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  8. Yogavāsishṭha meṃ mukta kā svarūpa.Lalitā Kumārī Junejā - 2010 - Dillī: Vidyānidhi Prakāśana.
    Perception of self in Yogavāsiṣṭha, Hindu philosophical treatise; a study.
     
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  9. Contribution of Darashiko to Hindu-Muslim philosophy.Lalita Sengupta - 2004 - Kolkata: Sanskrit Pustak Bhandar. Edited by Manabendu Banerjee.
     
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  10.  5
    Siddhāntaleśa-saṁgraha, a study.Lalita Sengupta - 2011 - Kolkata: Sanskrit Pustak Bhandar.
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  11. Śrī Nimbārka Vedānta.Lalita Kr̥shṇa Gosvāmī - 1963 - Ilāhābāda: Śrī Nimbārka Pīṭha.
     
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  12.  4
    Bhāratasya Bauddhikātmanirbharatāyāṃ Saṃskr̥taśāstrāṇāṃ bhūmikā: Rāṣṭriyaparisaṃvāde prastutānāṃ śodhalekhānāṃ saṅgrahaḥ.Jānakīśaraṇa Ācārya, Lalita Paṭela & Kārtika Paṇḍyā (eds.) - 2022 - Gāndhīnagaram: Saṃskr̥ta-Sāhitya-Akādamī.
    Contributed research papers presented at National Seminar jointly organized by Somanth Sanskrit University, Veraval and Sanskrit Sahitya Akadami at Gandhinagar on February 21-22, 2022.
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  13. Prakāśānanda kr̥ta Vedānta "Siddhāntamukttāvalī" kā samīkshātmaka adhyayana.Lalita Kumāra Gauṛa - 1994 - Dillī: Nirmala Pablikeśansa.
    Study of Vedāntasiddhāntamuktāvalī, treatise on Hindu Advaita (non-dualistic) Vedanta philosophy, by Prakāśānanda, 16th cent.
     
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  14. The hyperclass.John Tiffin & Lalita Rajasingham - 2001 - In John Tiffin & Nobuyoshi Terashima (eds.), Hyperreality: Paradigm for the Third Millenium. Routledge. pp. 110.
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  15. The hyperclass.John Tiffin & Lalita Rajasingham - 2001 - In John Tiffin & Nobuyoshi Terashima (eds.), Hyperreality: Paradigm for the Third Millenium. Routledge. pp. 110.
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  16.  22
    Hindi-Kashmiri Common Vocabulary.Ernest Bender, Jawaharlal Handoo & Lalita Handoo - 1978 - Journal of the American Oriental Society 98 (3):337.
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  17.  3
    Aṣṭādhyāyī sahajabodha: Sārvadhātuka khaṇḍa (Tiṅnta).Ke Sava Panduranga Jog, Shoun Hino & Lalita Deodhar - 1999
    Commentary on Aṣṭādhyāyī of Pāṇini, classical work on Sanskrit grammar.
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  18. Brahmasūtram: Lalitāvyākhyopetanyāyamālāśāṅkarabhāṣyasaṃvalitam. Bādarāyaṇa - 2001 - Nai Dillī: Anya prāpti sthāna Kailāsa Vidyā Kendrīya Samiti. Edited by Svarṇalāla Tulī, Vidyānanda Giri & Śaṅkarācārya.
    Aphoristic work on Vedanta philosophy with commentaries.
     
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  19. Saundaryakaḷa: lalita kaḷala utpatti vikāsa tattvamulu.Molatrāṭi Vidyānandaṃ - 1978 - Haidarābād: Si. El. Es. Telugu Pablikēṣans.
     
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  20.  3
    Bhāratīya saundaryaśāstra kā tāttvika vivecana evaṃ lalita kalāeṃ.Rāmalakhana Śukla - 1978 - Nayī Dillī: Neśanala Pabliśiṅga Hāusa.
    On Indic aesthetics and various forms of art.
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  21. Saṅkṣepaśārīrakam: lalitā vyākhyā yutam = Samkshepashārīrakm: Lalita commentary. Sarvajñātman - 1999 - R̥sikeśa, U. Pra.: Śrī Kailāsa Vidyāprakāśana. Edited by Siddhārtha Kr̥ṣṇa & Vidyānanda Giri.
    Condensed metrical version of Śaṅkarācārya's Śārīrakamīmāṃsābhāṣya, Advaita commentary on Brahmasūtra of Bādarāyaṇa.
     
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