Results for 'Eric Lode'

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  1. The Eric Voegelin reader: politics, history, consciousness.Eric Voegelin - 2017 - Columbia: University of Missouri Press.
    Eric Voegelin (1901-1985) was one of the most original philosophers of our time, working throughout his life to account for the endemic political violence of the twentieth century, in an effort variously referred to as a philosophy of politics, history, or consciousness. Drawing from the University of Missouri Press's thirty-four-volume edition of his collected works, Charles Embry and Glenn Hughes have assembled a selection of Voegelin's representative writings, satisfying the need for a single volume that can serve as a (...)
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  2.  59
    Eric Gill's review of Chesterton's.Eric Gill - 1991 - The Chesterton Review 17 (1):119-122.
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  3. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
     
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  4. Eric T. Olson warum wir tiere sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  5.  50
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  6.  19
    Eric mack/christopher W. Morris', an essay on the modern state.Eric Mack - 2000 - Noûs 34 (1):153–164.
  7.  52
    Self-Critical Federal Science? The Ethics Experiment within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  8.  91
    The self-ownership proviso: A new and improved Lockean proviso*: Eric makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  9.  25
    Nathan Söderblom and the Study of Religion: ERIC J. SHARPE.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259-274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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  10. Deux textes d'Eric Weil: II. Pic de la Mirandole et la critique de l'astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
     
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  11.  62
    Are causes of belief reasons for belief? Silver on evil, religious experience, and theism: Eric Snider.Eric Snider - 2008 - Religious Studies 44 (2):185-202.
    David Silver has argued that there is an illegitimate circularity in Plantinga's account of how a Christian theist can defend herself against the potential defeater presented by Paul Draper's formulation of the problem of evil. The way out of the circle for the theist, thinks Silver, would be by adopting a kind of evidentialism: she needs to make an appeal to evidence that is independent of the reasons she has for holding theistic belief in the first place. I shall argue (...)
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  12.  34
    The Legal Regulation of Religious Groups: Eric A. Posner.Eric A. Posner - 1996 - Legal Theory 2 (1):33-62.
    Although much legal scholarship discusses the meaning of the religion clauses of the U.S. Constitution, very few articles analyze the ways in which state regulation affects actors' incentives to engage in religious behavior. Yet the question of how a law influences religious behavior is important for determining whether various laws are desirable, and whether they violate constitutional constraints. This article draws on recent economic models of religious organization to analyze the ways in which laws affect the behavior of religious groups. (...)
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  13. Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes....Julta Georg & Eric R. Kandel - 2007 - Philosophische Rundschau 54 (2):183 - 187.
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  14.  33
    Moral individualism: Agent-relativity and deontic restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  15. Spinoza on the politics of philosophical understanding Susan James and Eric Schliesser angels and philosophers: with a new interpretation of Spinoza's common notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  16.  10
    Three ways to kill innocent bystanders: Some conundrums concerning the morality of war: Eric Mack.Eric Mack - 1985 - Social Philosophy and Policy 3 (1):1-26.
    1. Introduction This essay deals with the hard topic of the permissible killing of the innocent. The relevance of this topic to the morality of war is obvious. For even the most defensive and just wars, i.e., the most defensive and just responses to existing or imminent large-scale aggression, will inflict harm upon – in particular, cause the deaths of – innocent bystanders. 1 The most obvious and relevant example is that of innocent Soviet noncombatants who would be killed by (...)
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  17.  1
    Le mouvement Flamand entre le politique, l'économique et le culturel.Lode Claes - 1973 - Res Publica 15 (2):219-236.
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  18. Chapter Twelve Political Philia and Sacramental Love Eric Manchester.Eric Manchester - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 104.
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  19. Edith Franke, Christoph Kleine und Heinz Mürmel, Hg.: Devianz und Dynamik. Festschrift für Hubert Seiwert zum 65. Geburtstag. Critical Studies in Religion/ Religionswissenschaft (CSRRW), Band 8 (Göttingen: Vandenhoeck & Ruprecht, 2014), 263 S., ISBN 978-3-525-54037-4, € 100,00. [REVIEW]Eric Maes - 2019 - Zeitschrift für Religionswissenschaft 27 (2):321-323.
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  20.  7
    Devianz und Dynamik. Festschrift für Hubert Seiwert zum 65. Geburtstag. [REVIEW]Eric Maes - 2014 - Zeitschrift für Religionswissenschaft 27 (2):321-323.
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  21.  18
    "In lode della filosofessa di Bologna": An Introduction to Laura Bassi.Alberto Elena - 1991 - Isis 82 (3):510-518.
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  22. De la domination...: essai sur les falsifications du pouvoir.Thierry Lodé - 2017 - Paris: Libre et Solidaire.
    Les rapports de pouvoir irradient notre société : sont-ils inéluctables? Nous nous apercevons qu'ils ont été construits pour asseoir la domination d'une minorité sur le reste de la population. Cet ouvrage démonte et analyse les mécanismes qui sont à l'origine des relations de pouvoir. Le point de départ de cette étude réside dans la volonté d'interroger la croyance, aussi répandue que massive, selon laquelle la domination serait naturelle aux hommes et aux animaux. En effet, lorsqu'on examine les opinions habituelles portant (...)
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  23. Musikdruck als Medienrevolution? : das "Ereignis" Petrucci.Birgit Lodes - 2008 - In Andreas Haug & Andreas Dorschel (eds.), Vom Preis des Fortschritts: Gewinn Und Verlust in der Musikgeschichte. Universal Edition.
     
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  24.  22
    Sex is not a solution for reproduction: the libertine bubble theory.Thierry Lodé - 2011 - Bioessays 33 (6):419-422.
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  25. Het Objectivistische Vooroordeel: Meyersons En Husserls Visie Op de Oorsprong van de Moderne Wetenschap.Lode Frederix - 2008 - Garant.
  26.  44
    Artificial intelligence and responsibility.Lode Lauwaert - forthcoming - AI and Society:1-9.
    In the debate on whether to ban LAWS, moral arguments are mainly used. One of these arguments, proposed by Sparrow, is that the use of LAWS goes hand in hand with the responsibility gap. Together with the premise that the ability to hold someone responsible is a necessary condition for the admissibility of an act, Sparrow believes that this leads to the conclusion that LAWS should be prohibited. In this article, it will be shown that Sparrow’s argumentation for both premises (...)
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  27. Lode Lauwaert, Wij, Robots.Massimiliano Simons - 2022 - de Uil Van Minerva 35 (1).
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  28.  26
    Gilles Deleuze on Sacher-Masoch and Sade: A Bergsonian Criticism of Freudian Psychoanalysis.Lode Lauwaert & William Britt - 2015 - Deleuze and Guatarri Studies 9 (2):153-184.
    In the long line of French Sade studies, Deleuze's essay Coldness and Cruelty marks out a special place. By discussing Masoch both in addition to and in contrast to Sade, Deleuze reveals the stakes of his book: he wants to unmask the concept of sadomasochism as a clinical nonentity. In their paper, the authors explain the arguments supporting this project and show their relation to Deleuze's reading of Bergson. They then argue that there is a second, similarly Bergsonian criticism of (...)
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  29.  9
    Violence and Meaning.Lode Lauwaert, Laura Katherine Smith & Christian Sternad (eds.) - 2019 - Springer Verlag.
    This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis. Divided (...)
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  30.  22
    Artificiële intelligentie en normatieve ethiek : Wie is verantwoordelijk voor de misdaden van LAWS?1.Lode Lauwaert - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (4):585-603.
    Artificial intelligence and normative ethics: Who is responsible for the crime of LAWS?In his text “Killer Robots”, Robert Sparrow holds that killer robots should be forbidden. This conclusion is based on two premises. The first is that attributive responsibility is a necessary condition for admitting an action; the second premise is that the use of killer robots is accompanied by a responsibility gap. Although there are good reasons to conclude that killer robots should be banned, the article shows that Sparrow's (...)
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  31. Thinking animals, disagreement, and skepticism.Eric Yang - 2013 - Philosophical Studies 166 (1):109-121.
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified (...)
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  32.  1
    Justitiebeleid in de jaren zeventig.Luc Huyse, Lode Van Outrive, Cyriel Fynaut, Lieven Dupont & Tony Peters - 1979 - Res Publica 21 (2):343-369.
    The authors discuss «judicial» policy-making in the seventies by such various actors as police authorities, local and national government, the Bar associations, legal aid agencies, the judiciary, and prison authorities. They stress the quasi-absence of reliable statistical information, of good annual reports, and of the minimum goodwill of the authorities that would open this area for social science research. They also analyse some of the major decisions that have been made by the Belgian department of justice in the last ten (...)
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  33.  32
    The Enjoyment of Pure Reasoning.Lode Lauwaert & Erica Harris - 2015 - Philosophy Today 59 (2):191-206.
    This paper is dedicated to a discussion of Gilles Deleuze’s Coldness and Cruelty and its special place in French Sade studies. In this text, Deleuze famously argues against the notion of ‘sadomasochism’ as a unity. Sadism and masochism are, on his view, two entirely separate and incompatible ways of making use of pain and suffering in perversion. What is less known about Deleuze’s text is that he argues, against the current in French philosophy, psychiatry, and even intuition, that the essence (...)
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  34. The Human Animal: Personal Identity Without Psychology.Eric Todd Olson - 1997 - New York, US: Oxford University Press.
    Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Olson rejects several famous thought-experiments (...)
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  35. The political role of the judiciary: the Belgian case.Lode Van Outrive - 1996 - Res Publica 38 (2):371-384.
    We set out by tracking the political vicissitudes of the administration of justice and their connections with a range of phenomena: the neglect by politicians; a series of events and scandals and the very curious reactions of the judicial apparatus; several parliamentary investigation commissions without much effect. Then we take a critical look at partisan politicisation of the magistrature: negative evalution of their output thrives to it; but there are also partisan appointments and promotions, even absence and refusal of training. (...)
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  36.  28
    Not just Free but Flesh: Simone de Beauvoir's Existentialist Approach to Sade's Life and Work.Lode Lauwaert - 2014 - Journal of the British Society for Phenomenology 45 (2):162-174.
    The decades immediately following the Second World War saw extensive interest in the literary novels of Sade. Compared with the Sade studies of Maurice Blanchot, Jacques Lacan, and Gilles Deleuze, Simone de Beauvoir offers a unique perspective in her essay Must We Burn De Sade?. Indeed, unlike her contemporaries, Beauvoir focuses not only on Sade's prose but also on Sade's life and the relationship between Sade's life and literature. The latter is interpreted in two different ways. Thus, Beauvoir uses at (...)
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  37.  28
    Beware of the Philosophical Expert.Lode Lauwaert & Andreas De Block - 2020 - Philosophy Today 64 (4):871-876.
    Many philosophers and lay people believe that philosophy has an important role to play in times of societal crisis. In this contribution reasons are given to doubt the supposed societal relevance of philosophy.
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  38.  8
    Mining the Mother Lode: Methods in Womanist Ethics.Darryl Trimiew - 2009 - Journal of the Society of Christian Ethics 29 (2):212-213.
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  39.  18
    Roland Barthes' semiologische lezing van Sade.Lode Lauwaert - 2012 - Tijdschrift Voor Filosofie 74 (3):425.
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  40.  30
    A Small Metaphysics of Violence. A Discussion Between Arendt, Benjamin, and Sorel?Lode Lauwaert - 2015 - Tijdschrift Voor Filosofie 77 (4):785-813.
    In secondary literature one can often read that Arendt, when she writes about violence, differs from Benjamin and Sorel. Indeed, while she considers violence as something instrumental, the two others write about a kind of violence that does not serve a goal. In the present essay it is argued that this presentation of the debate is not correct, and that the relationship between the three philosophers regarding the issue of violence is more complex.
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  41.  1
    Filosofie van geweld.Lode Lauwaert (ed.) - 2017 - Kalmthout, Beligë: Polis.
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  42. Simone de Beauvoir over leven en werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil Van Minerva 24:211-220.
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  43. The unreliability of naive introspection.Eric Schwitzgebel - 2006 - Philosophical Review 117 (2):245-273.
    We are prone to gross error, even in favorable circumstances of extended reflection, about our own ongoing conscious experience, our current phenomenology. Even in this apparently privileged domain, our self-knowledge is faulty and untrustworthy. We are not simply fallible at the margins but broadly inept. Examples highlighted in this essay include: emotional experience (for example, is it entirely bodily; does joy have a common, distinctive phenomenological core?), peripheral vision (how broad and stable is the region of visual clarity?), and the (...)
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  44.  34
    Georges Bataille, a Reader of Marquis de Sade. On Nature, Sadistic enjoyment, and Literature (submitted).Lode Lauwaert - forthcoming - Continental Philosophy Review.
  45.  19
    Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton: Princeton University Press.
    This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi articulates a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton's translation makes the full text of this important work more accessible in English than (...)
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  46. Unrestricted animalism and the too many candidates problem.Eric Yang - 2015 - Philosophical Studies 172 (3):635-652.
    Standard animalists are committed to a stringent form of restricted composition, thereby denying the existence of brains, hands, and other proper parts of an organism . One reason for positing this near-nihilistic ontology comes from various challenges to animalism such as the Thinking Parts Argument, the Unity Argument, and the Argument from the Problem of the Many. In this paper, I show that these putatively distinct arguments are all instances of a more general problem, which I call the ‘Too Many (...)
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  47.  8
    Violence as an Expression of Energy.Lode Lauwaert - 2020 - Journal of the British Society for Phenomenology 51 (3):187-200.
    The literary oeuvre of Marquis de Sade (1740–1814) has attracted a great deal of interest over the past 200 years, not only from writers, but also from numerous leading philosophers. Among them is Georges Bataille, who particularly emphasizes the apathetic character of the Sadean libertines, meaning that they feel nothing at all. More specifically, the French philosopher focuses on their apathetic enjoyment that goes hand in hand with the abuse of victims. The goal of this article is to clarify that (...)
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  48.  17
    Pierre Klossowski reads Sade theologically. Modernity and salvation.Lode Lauwaert - 2013 - International Journal of Philosophy and Theology 74 (3):174-182.
    In this article the author discusses Pierre Klossowski’s first and second interpretation of the novels of Marquis de Sade. It is often stressed that there is a big difference between these interpretations: the first interprets Sade from a theological perspective; the second puts that Sade is an exponent of modernity. One can however argue that also Klossowski’s first theological reading interprets Sade as a product of modern thinking.
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  49.  17
    Boekbespreking van'Philosophy in the Present'(Alain Badiou and Slavoj Zizek).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
  50.  14
    Boekbespreking van'Second manifeste pour la philosophie'(Alain Badiou).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
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