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  1. The Issue of Causality in Locke's and Berkley's Philosophies.Sheikh Sho'aee - unknown - Kheradnameh Sadra Quarterly 12.
    Judging failed attempts by Descartes in explaining existence, John Locke develops the philosophical school of empiricism which has since been traditionally viewed as a contrast to Descartes' rationalism. He first rejected the so-called innate principles introduced by Descartes' rational school and then referred to sensation and reflection as two major sources of recognition. Locke believed that these two sources lead us to simple and compound concepts. The latter, he says, includes conceptions of substances and relations. Here, the relational compound is (...)
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  2. Locke and Sergeant on Syllogistic Reasoning.Patrick J. Connolly - forthcoming - In Shelley Weinberg & Jessica Gordon-Roth (eds.), The Lockean Mind. Routledge.
    This paper explores Locke’s thinking specifically about syllogisms and more generally about logic and proper logical method. Locke’s texts display a mixed attitude toward syllogisms. On the one hand, he was highly critical of syllogisms and their central role in Scholastic disputation. On the other hand, he sometimes allowed that syllogisms could effectively capture valid forms of inference and could be useful in certain contexts. This paper seeks to explain Locke’s mixed attitude by showing that he believed syllogisms were useful (...)
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  3. On John Locke, Francisco Suárez, and a Revision of Property in the Enterprise Model.Rafael Alé-Ruiz & Ma Idoya Zorroza - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Brill.
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  4. America's Philosopher: John Locke in American Intellectual Life.Claire Rydell Arcenas - 2022 - University of Chicago Press.
    America’s Philosopher examines how John Locke has been interpreted, reinterpreted, and misinterpreted over three centuries of American history. The influence of polymath philosopher John Locke can still be found in a dizzying range of fields, as his writings touch on issues of identity, republicanism, and the nature of knowledge itself. Claire Rydell Arcenas’s new book tells the story of Americans’ longstanding yet ever-mutable obsession with this English thinker’s ideas, a saga whose most recent manifestations have found the so-called Father of (...)
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  5. La défiance à l'égard de la médecine: enjeux philosophiques de Locke à Rousseau.Claire Crignon - 2022 - In Johanna Lenne-Cornuez & Céline Spector (eds.), Rousseau Et Locke. Dialogues Critiques. Oxford University Studies in the Enlightenment, Liverpool University Press.
  6. LOCKE, BERKELEY VE HUME AÇISINDAN TÖZ SORUNU.F. Güdücü - 2022 - Dissertation, Atatürk Üniversitesi
    Bu tezde töz sorununun ampirist filozoflar tarafından nasıl ele alındığı üzerinde durulacaktır. Varlık ve bilgi felsefesini tek bir potada eriten ve felsefenin en eski sorunlarından bir tanesi olan töz sorunu on sekizinci yüzyıl düşünürleri olan Locke, Berkeley ve Hume’un görüşleri çerçevesinde incelenmeye çalışılacaktır. Bu konunun belirlenmesinde töz sorununun felsefenin başlangıcından günümüze kadar devam eden bir sorun olması etkili olmuştur.
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  7. Locke et la métaphysique du vicaire savoyard.Philippe Hamou - 2022 - In Johanna Lenne-Cornuez & Céline Spector (eds.), Rousseau Et Locke. Dialogues Critiques. Oxford University Studies in the Enlightenment, Liverpool University Press.
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  8. Heidegger’s Unlikely Alliance with Locke in Identifying Truth and Knowledge.Atina Knowles - 2022 - Philosophia 50 (4):1-14.
    The paper examines Heidegger’s notions of truth and knowledge in the context of Locke’s theory of same. It argues that when Heidegger’s expositions of "primordial truth" and knowledge as a "retainment of assertion" are analyzed in their Beings, new and improved definitions emerge which support Locke’s ideas of truth and knowledge. It shows that Heidegger’s primordial truth is the process which uncovers Locke’s propositional truth and on which any knowledge must be based. Wherefrom, to solve the problem of what knowledge (...)
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  9. Rousseau et Locke. Dialogues critiques.Johanna Lenne-Cornuez & Céline Spector - 2022 - Liverpool, Royaume-Uni: Oxford University Studies in the Enlightenment, Liverpool University Press.
    Transcending an often outraged opposition between the two authors, this volume reassesses the legacy of Locke's thought in that of Rousseau, in all the areas of his philosophy (personal identity, epistemology, medicine, morality, pedagogy, economics, politics). Beyond an intellectual history, this collected volume highlights the fruitful critical dialogue that Rousseau maintains with Locke, while identifying the ways in which the Citizen of Geneva distorted his predecessor’s thought. While establishing the author of Emile’s debt to the ‘sage Locke’, the volume also (...)
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  10. The chief, if not only spur to human industry and action': Rousseau et l'uneasiness de Locke.Christophe Litwin - 2022 - In Johanna Lenne-Cornuez & Céline Spector (eds.), Rousseau Et Locke. Dialogues Critiques. Oxford University Studies in the Enlightenment, Liverpool University Press.
  11. Francisco Suárez and John Locke: Notes on the Diffusion of Suarezian Thought in Seventeenth-Century England.Francisco T. Baciero Ruiz - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Brill.
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  12. Locke, God, and Materialism.Stewart Duncan - 2021 - Oxford Studies in Early Modern Philosophy 10:101-31.
    This paper investigates Locke’s views about materialism, by looking at the discussion in Essay IV.x. There Locke---after giving a cosmological argument for the existence of God---argues that God could not be material, and that matter alone could never produce thought. In discussing the chapter, I pay particular attention to some comparisons between Locke’s position and those of two other seventeenth-century philosophers, René Descartes and Ralph Cudworth. -/- Making use of those comparisons, I argue for two main claims. The first is (...)
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  13. John Locke and Catharine Cockburn on Personal Identity.Emilio Maria De Tommaso & Giuliana Mocchi - 2021 - Rivista di Storia Della Filosofia 2:205-220.
    John Locke's account of personal identity is one of his most discussed theories. Opposing the Cartesian ontology of mind, Locke argued that the soul does not always think - for thinking is simply one of its operations, but not its essence -, and that personal identity consists in consciousness alone. Against Locke, an anonymous commentator published the Remarks upon an Essay concerning Humane Understanding charging Locke's view with possible immorality. Catharine Cockburn rebuffed the Remarker's objections, in her Defence of Mr. (...)
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  14. Locke and Rorty on Cultural Pluralism.Keunchang Oh - 2021 - Transactions of the Charles S. Peirce Society 57 (1):45-64.
  15. De inquieto a ateu: ecos de Locke na Enciclopédia.Antônio Carlos dos Santos - 2021 - Discurso 51 (2):135-161.
    O objetivo deste artigo é pensar a imagem do ateu nos verbetes “Ateu” e “Ateísmo” da Enciclopédia e neles traçar a possibilidade de entendermos as marcas do pensamento lockiano. Esses traços são fundamentais para compreendermos a forma pela qual houve uma mudança na imagem do ateu entre os séculos XVII na Inglaterra e o XVIII na França e como essa alteração vai contribuir positivamente para uma melhor acolhida do não crente no ceio da sociedade moderna. Para fornecer maior inteireza ao (...)
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  16. Leibniz lector de Locke.Camilo Silva - 2021 - Culturas Cientificas 2 (2).
    La presente contribución tiene por objeto examinar y describir la génesis y la elaboración de los Nuevos Ensayos sobre el entendimiento humano de Leibniz ). El interés de este estudio recae no sólo en transparentar la articulación histórica y teórica en que tienen lugar las etapas que preceden la redacción misma de los Nuevos Ensayos de Leibniz -equivalente a un período de casi diez años y que coincide con el punto de arranque de la maduración definitiva de su filosofía-, sino (...)
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  17. In the Shadow of Leviathan: John Locke and the Politics of Conscience.Jeffrey R. Collins - 2020 - New York, NY: Cambridge University Press.
    Thomas Hobbes and John Locke sit together in the canon of political thought but are rarely treated in common historical accounts. This book narrates their intertwined careers during the Restoration period, when the two men found themselves in close proximity and entangled in many of the same political conflicts. Bringing new source material to bear, In the Shadow of Leviathan establishes the influence of Hobbesian thought over Locke, particularly in relation to the preeminent question of religious toleration. Excavating Hobbes's now (...)
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  18. What the Women of Dublin Did with John Locke.Christine Gerrard - 2020 - Royal Institute of Philosophy Supplement 88:171-193.
    William Molyneux's friendship with John Locke helped make Locke's ideas well known in early eighteenth-century Dublin. TheEssay Concerning Human Understandingwas placed on the curriculum of Trinity College in 1692, soon after its publication. Yet there has been very little discussion of whether Irish women from this period read or knew Locke's work, or engaged more generally in contemporary philosophical debate. This essay focuses on the work of Laetitia Pilkington (1709–1750) and Mary Barber (1685–1755), two of the Dublin women writers of (...)
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  19. Liberalizam vs. republikanizam: Locke vs. Rousseau.Petar Jakopec - 2020 - Zagreb: Naklada Breza.
  20. Knowledge and Belief from Plato to Locke.Michael Ayers & Maria Rosa Antognazza - 2019 - In Knowing and Seeing. Oxford University Press. pp. 3–33.
    This essential historical introduction to the main themes of the book starts with a close, sympathetic, and significantly novel analysis of a famous argument in Plato’s Republic in which Plato draws a distinction of kind between knowledge and belief, and between their objects. It is then demonstrated that the distinction, broadly so understood, remained a dominant force, in one form or another, in all non-sceptical branches of the European philosophical tradition, including empiricism, until the eighteenth century. It is argued that (...)
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  21. Richard Baxter and the Mechanical Philosophers. [REVIEW]Patrick J. Connolly - 2019 - Locke Studies 19.
  22. Francisco Suárez and John Locke on rights and alienability: a critical conversation.Catherine Sims Kuiper - 2019 - In Robert A. Maryks, Senent de Frutos & Juan Antonio (eds.), Francisco Suárez (1548-1617): Jesuits and the complexities of modernity. Brill.
  23. Locke and Leibniz on judgment: the first-person perspective and the danger of psychologism.Maria van der Schaar - 2019 - In Brian Andrew Ball & Christoph Schuringa (eds.), The Act and Object of Judgment: Historical and Philosophical Perspectives. Routledge.
  24. A Guide to Kant’s Psychologism: Via Locke, Berkeley, Hume, and Wittgenstein.Wayne Waxman - 2019 - New York: Routledge.
    This book presents an interpretation of Kant's Critique of Pure Reason as a priori psychologism. It groups Kant's philosophy together with those of the British empiricists--Locke, Berkeley, and Hume--in a single line of psychologistic succession and offers a clear explanation of how Kant's psychologism differs from psychology and idealism. The book reconciles Kant's philosophy with subsequent developments in science and mathematics, including post-Fregean mathematical logic, non-Euclidean geometry, and both relativity and quantum theory. Finally, the author reveals the ways in which (...)
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  25. The Individual and the "Intellectual Globe": Francis Bacon, John Locke, and Vannevar Bush.Richard Yeo - 2019 - In Helge Jordheim & Erling Sandmo (eds.), Conceptualizing the world: an exploration across disciplines. Berghahn.
  26. Locke and the Methodology of Newton’s Principia.Patrick J. Connolly - 2018 - Archiv für Geschichte der Philosophie 100 (3):311-335.
    A number of commentators have recently suggested that there is a puzzle surrounding Locke’s acceptance of Newton’s Principia. On their view, Locke understood natural history as the primary methodology for natural philosophy and this commitment was at odds with an embrace of mathematical physics. This article considers various attempts to address this puzzle and finds them wanting. It then proposes a more synoptic view of Locke’s attitude towards natural philosophy. Features of Locke’s biography show that he was deeply interested in (...)
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  27. Are body and extension the same thing? : Locke versus Descartes (versus More).Lisa Downing - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford University Press.
  28. Leibniz vs. Locke: a virtual controversy.Gerd Fritz - 2018 - In Historical pragmatics of controversies: case studies from 1600 to 1800. John Benjamins.
  29. Locke and Cartesian Philosophy.Philippe Hamou & Martine Pécharman (eds.) - 2018 - Oxford, United Kingdom: Oxford University Press.
    This volume presents twelve original essays, by an international team of scholars, on the relation of John Locke's thought to Descartes and to Cartesian philosophers such as Malebranche, Clauberg, and the Port-Royal authors. The essays, preceded by a substantial introduction, cover a large variety of topics from natural philosophy to religion, philosophy of mind and body, metaphysics and epistemology. The volume shows that in Locke's complex relationship to Descartes and Cartesianism, stark opposition and subtle 'family resemblances' are tightly intertwined. Since (...)
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  30. Virtual existence of ideas and real existence : Locke's Anti-Cartesian ontology.Matthieu Haumesser - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford University Press.
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  31. Locke and Malebranche : intelligibility and empiricism.Nicholas Jolley - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford University Press.
  32. Locke and Descartes : the initial exposure, 1658-1671.J. R. Milton - 2018 - In Philippe Hamou & Martine Pécharman (eds.), Locke and Cartesian Philosophy. Oxford University Press.
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  33. John Locke, Edward Stillingfleet and the Quarrel over Consensus.Daniel Carey - 2017 - Paragraph 40 (1):61-80.
    Philosophical antagonism and dispute — by no means confined to the early modern period — nonetheless enjoyed a moment of particular ferment as new methods and orientations on questions of epistemology and ethics developed in the seventeenth and eighteenth centuries. John Locke played a key part in them with controversies initiated by the Essay concerning Human Understanding. This essay develops a wider typology of modes of philosophical quarrelling by focusing on a key debate — the issue of whether human nature (...)
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  34. John Locke and Thomas Reid.Rebecca Copenhaver - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. pp. 470-479.
  35. Toland and Locke in the Leibniz-Burnett Correspondence.Stewart Duncan - 2017 - Locke Studies 17:117-141.
    Leibniz's correspondence with Thomas Burnett of Kemnay is probably best known for Leibniz's attempts to communicate with Locke via Burnett. But Burnett was also, more generally a source of English intellectual news for Leibniz. As such, Burnett provided an important part of the context in which Locke was presented to and understood by Leibniz. This paper examines the Leibniz-Burnett correspondence, and argues against Jolley's suggestion that "the context in which Leibniz learned about Locke was primarily a theological one". That said, (...)
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  36. English Philosophers and Scottish Academic Philosophy.Gellera Giovanni - 2017 - Journal of Scottish Philosophy 15 (2):213-231.
    This paper investigates the little-known reception of Thomas Hobbes, Henry More, Francis Bacon, Robert Boyle, Isaac Newton, and John Locke in the Scottish universities in the period 1660–1700. The fortune of the English philosophers in the Scottish universities rested on whether their philosophies were consonant with the Scots’ own philosophical agenda. Within the established Cartesian curriculum, the Scottish regents eagerly taught what they thought best in English philosophy and criticised what they thought wrong. The paper also suggests new sources and (...)
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  37. Whichcote, Shaftesbury and Locke: Shaftesbury’s critique of Locke’s epistemology and moral philosophy.Friedrich A. Uehlein - 2017 - British Journal for the History of Philosophy 25 (5):1031-1048.
    Shaftesbury started his literary career in 1698 with an edition of Whichcote’s sermons. At the same time he worked on An Inquiry Concerning Virtue and his ‘Crudities’, which were incorporated after August 1698 in the Askêmata manuscripts. In this paper I argue that Shaftesbury’s critique of John Locke is based on central ideas from Whichcote’s sermons. In his examination of Locke’s epistemology and moral philosophy he uses Whichcote’s arguments, concepts and keywords. Locke’s rejection of the ‘innate ideas’ reduces man to (...)
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  38. Contrasting Political Theory in the East and West: Ibn Khaldun versus Hobbes and Locke.Jaan Islam - 2016 - International Journal of Political Theory 1 (1):87-107.
    Recent developments in our globalized world are beginning the scholarly world to answer the question pertaining to the relationship between Islam—a “faith”—and politics and governance. In order to understand the Islamic worldview from the perspective of Ibn Khaldun, with whom many modern Islamists would agree with, a comparison is made with early progenitors of liberalism and the social contract, John Locke and Thomas Hobbes. By understanding the fundamental differences between the theorists, and how Ibn Khaldun’s is completely separate from the (...)
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  39. Introduction to Newton and Empiricism.Zvi Biener & Eric Schliesser - 2014 - In Zvi Biener & Eric Schliesser (eds.), Newton and Empiricism. Oxford: Oxford University Press. pp. 1-15.
    The introduction considers the state of scholarship on empiricism as a philosophical and historical category, particularly as it pertains to experimental philosophy. It concludes that empiricism properly understood is a rich category encompassing epistemic, semantic, methodological, experimental, and moral elements. Its richness makes it a suitable lens through which to account for actual historical complexity. The introduction relates the category to the work of Sir Isaac Newton, who influenced all of empiricism’s elements.
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  40. Locke and Wilkins on Inner Sense and Volition.Patrick J. Connolly - 2014 - Locke Studies 14:239-259.
    The purpose of this paper is to elucidate two interesting parallels between views discussed in John Wilkins’ Of the Principles and Duties of Natural Religion and positions developed by John Locke in his Essay Concerning Human Understanding. The first parallel pertains to a faculty of inner sense. Both authors carve out a central role for this introspective perceptual modality. The second parallel pertains to volition and free will. Both authors employ an investigative methodology which privileges first-personal experiences of choosing and (...)
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  41. Sistemi filosofici moderni: Descartes, Spinoza, Locke, Hume.Simone D'Agostino - 2013 - Pisa: ETS.
  42. Natural Religion: Pufendorf and Locke on the Edge of Freedom and Reason.Hannah Dawson - 2013 - In Q. Skinner & M. van Gelderen (eds.), Freedom and the Construction of Europe. Cambridge: Cambridge University Press. pp. 115-33.
  43. Toland, Leibniz, and Active Matter.Stewart Duncan - 2013 - Oxford Studies in Early Modern Philosophy 6:249-78.
    In the early years of the eighteenth century Leibniz had several interactions with John Toland. These included, from 1702 to 1704, discussions of materialism. Those discussions culminated with the consideration of Toland's 1704 Letters to Serena, where Toland argued that matter is necessarily active. In this paper I argue for two main theses about this exchange and its consequences for our wider understanding. The first is that, despite many claims that Toland was at the time of Letters to Serena a (...)
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  44. Review Article. [REVIEW]Antonia LoLordo - 2013 - Locke Studies 13:145-175.
    This article discusses Galen Strawson's Locke on Personal Identity: Consciousness and Concernment, and Udo Thiel's The Early Modern Subject.
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  45. John Locke and damaris masham, née cudworth: Questions of influence. [REVIEW]Terence Moore - 2013 - Think 12 (34):97-108.
    ExtractDamaris Masham has been described as the first woman philosopher of her Age. Her best known works, published anonymously, were ‘A Discourse Concerning the Love of God’, 1696, and ‘Occasional Thoughts in Reference to a Vertuous or Christian Life’, 1705. To some scholars her ideas, radical for her time, are the ideas of an early feminist. Her correspondents besides Locke, included Leibniz. Damaris was 23 years old and Locke 49 when they first met in 1681.
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  46. John Locke and damaris masham, née cudworth: Questions of influence: Moore John Locke and damaris masham.Terence Moore - 2013 - Think 12 (34):97-108.
    ExtractDamaris Masham has been described as the first woman philosopher of her Age. Her best known works, published anonymously, were ‘A Discourse Concerning the Love of God’, 1696, and ‘Occasional Thoughts in Reference to a Vertuous or Christian Life’, 1705. To some scholars her ideas, radical for her time, are the ideas of an early feminist. Her correspondents besides Locke, included Leibniz. Damaris was 23 years old and Locke 49 when they first met in 1681.Send article to KindleTo send this (...)
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  47. Mischief and Inconvenience in Seventeenth-Century England.Timothy Stanton - 2013 - Locke Studies 13:93-112.
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  48. La représentation excessive: Descartes, Leibniz, Locke, Pascal.Lucien Vinciguerra - 2013 - Villeneuve d'Ascq, France: Presses Universitaires du Septentrion.
  49. Interpreting Newton: Critical Essays.Andrew Janiak & Eric Schliesser (eds.) - 2012 - Cambridge University Press.
    This collection of specially commissioned essays by leading scholars presents research on Isaac Newton and his main philosophical interlocutors and critics. The essays analyze Newton's relation to his contemporaries, especially Barrow, Descartes, Leibniz and Locke and discuss the ways in which a broad range of figures, including Hume, Maclaurin, Maupertuis and Kant, reacted to his thought. The wide range of topics discussed includes the laws of nature, the notion of force, the relation of mathematics to nature, Newton's argument for universal (...)
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  50. Locke and Leibniz on Religious Faith.Michael Losonsky - 2012 - British Journal for the History of Philosophy 20 (4):703 - 721.
    In the Essay Concerning Human Understanding, Locke maintains that ?Reason must be our last Judge and Guide in every Thing,? including matters of religious faith, and this commitment to the primacy of reason is not abandoned in his later religious writings. This essay argues that with regard to the relation between reason and religious faith, Locke is primarily concerned not with evidence, but with consistency, meaning, and how human beings ought to respond to their inclinations, including their inclinations to believe. (...)
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