Jean-Paul Sartre

Edited by Matthew Eshleman (University of North Carolina at Wilmington)
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  1. Jean-Paul Sartre: Political Philosophy.Storm Heter - unknown - Internet Encyclopedia of Philosophy.
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  2. Sartre, Jean-Paul — A. existentialism.Author unknown - unknown - Internet Encyclopedia of Philosophy.
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  3. Sartre, Kant, and the spontaneity of mind.Dimitris Apostolopoulos - forthcoming - European Journal of Philosophy.
    I argue that Sartre's Transcendence of the Ego draws on Kant's theory of spontaneity to articulate its metaphysical account of consciousness's mode of being, to defend its phenomenological description of the intentional structure of self‐consciousness, and to diagnose the errors that motivate views of consciousness qua person or substance. In addition to highlighting an overlooked dimension of Sartre's early relation to Kant, this interpretation offers a fresh account of how Sartre's argument for the primacy of pre‐personal consciousness works, and brings (...)
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  4. Love and entitlement: Sartre and beauvoir on the nature of jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  5. Sartre and Frankfurt: Bad faith as evidence for three levels of volitional consciousness.John J. Davenport - forthcoming - European Journal of Philosophy.
    This essay argues for a new conception of bad faith based partly on Harry Frankfurt's famous account of personal autonomy in terms of higher‐order volitions and caring, and based partly on Sartre's insights concerning tacit or pre‐thetic attitudes and “transcendent” freedom. Although Sartre and Frankfurt have rarely been connected, Frankfurt's concepts of volitional “wantonness” and “bullshit” (wantonness about truth) are similar in certain revealing respects to Sartre's account of bad faith. However, Sartre leaves no room for Frankfurt's central point that (...)
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  6. Is (self‐)reflection a form of intentionality? Sartre's dilemma.Marco D. Dozzi - forthcoming - European Journal of Philosophy.
    Sartre maintains that “all consciousness is consciousness of something.” Idiosyncratically, he also understands this “intentionality principle” to entail that what consciousness is “of” is necessarily distinct from it (or “outside of” it, or “transcendent to” it). Nonetheless, he also maintains that all consciousness is necessarily conscious of—or rather, “(of)”—itself in a non‐intentional (in his terms: “non‐positional/non‐thetic”) manner. Given that this non‐positional/thetic self‐consciousness is not intentional, it is evidently immune to the “difference” principle, but this is less clear with respect to (...)
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  7. Against theological readings of Sartre.Matthew Eshleman - forthcoming - European Journal of Philosophy.
    This essay addresses ‘the God‐haunted Atheist paradox’ in Sartre's early philosophy and argues against a series of efforts to show that Sartre maintains a ‘secular theology’. It shows that if Sartre's ontology is correct, the God of ‘classic theism’ cannot possibly exist. It argues against two sophisticated efforts to show that theological influences infiltrate Sartre's early ontology and permeate his moral psychology. It also rejects the claim that Sartre's (Existentialism is a Humanism, 1946/2007, Yale University Press) distinction between secular and (...)
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  8. From Phenomenology construct Dialectics. Jean-Paul Sartre Adaptation of Hegel.Holger Glinka - forthcoming - Hegel-Studien.
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  9. The presence of saint Paul in the religious works of Jean de sponde.Robert Griffin - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  10. Gender Dysphoria for Critical Theory.Penelope Haulotte - forthcoming - Feminist Philosophy Quarterly.
    Gender dysphoria is typically construed as a medical concept. This understanding of gender dysphoria reflects how cisgender people interpret trans experience. This essay proposes an alternative concept of gender dysphoria for critical theory: on this account gender dysphoria is alienation from cisgender forms of life. If the medicalized concept of gender dysphoria tacitly takes for granted, identifies with, and thereby reinforces cisgender patriarchal society, a critical theory of gender dysphoria instead approaches the issue from the perspective of trans people, their (...)
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  11. Idealism and Transparency in Sartre's Ontological Proof.James Kinkaid - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The Introduction to Sartre’s Being and Nothingness (B&N) contains a condensed, cryptic argument – the ‘ontological proof’ – that is meant to establish a position ‘beyond realism and idealism’. Despite its role in establishing the fundamental ontological distinction of B&N – the distinction between being-for-itself and being-in-itself – the ontological proof has received very little scholarly attention. My goal is to fill this lacuna. I begin by clarifying the idealist position Sartre attacks in the Introduction to B&N: Husserl’s idealism as (...)
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  12. Idealism and transparency in Sartre’s ontological proof.James Kinkaid - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The Introduction to Sartre’s Being and Nothingness (B&N) contains a condensed, cryptic argument – the ‘ontological proof’ – that is meant to establish a position ‘beyond realism and idealism’. Despite its role in establishing the fundamental ontological distinction of B&N – the distinction between being-for-itself and being-in-itself – the ontological proof has received very little scholarly attention. My goal is to fill this lacuna. I begin by clarifying the idealist position Sartre attacks in the Introduction to B&N: Husserl’s idealism as (...)
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  13. Compliant and Impetuous: The Phenomenology of Existence in Elena Ferrante’s Neapolitan Novels.King-Ho Leung & Rebecca Walker - forthcoming - Textual Practice.
    This article offers a philosophical reading of Elena Ferrante’s Neapolitan Novels by bringing the tetralogy into conversation with Jean-Paul Sartre’s phenomenological ontology. In addition to highlighting the striking similarities between Ferrante’s notion of smarginatura (‘dissolving margins’) and Sartre’s depiction of the existential sensation of nausea, this article argues that the two main characters of Ferrante’s tetralogy, Lila Cerullo and Elena Greco, respectively exemplify Sartre’s ontological categories of ‘being-for-oneself’ and ‘being-for-others’ in his phenomenological account of human existence. However, Ferrante—like Simone de (...)
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  14. Jean-Paul Sartre and Benny Levy, Hope Now: The 1980 Interviews.D. Macey - forthcoming - Radical Philosophy.
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  15. Lewis R. Gordon, Fanon and the Crisis of European Man.D. Macey - forthcoming - Radical Philosophy.
  16. Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy.D. Macey - forthcoming - Radical Philosophy.
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  17. Sartre's Break with Heidegger in l'Être et le néant.Elad Magomedov - forthcoming - Tijdschrift Voor Filosofie.
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  18. Remembrance of Genet's Passing: Jean Genet's Tomb.Serge Dominique Menager & Vanessa Samways - forthcoming - Theoria.
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  19. Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  20. Jean-Paul Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  21. Virtue, Authenticity and Irony: Themes from Sartre and Williams.Alan Thomas - forthcoming - Topoi:1-10.
    In the course of criticizing indirect forms of consequentialism Bernard Williams argued that because virtues of character enter into the very content of the self, they cannot be instrumentalised. They must, instead, be viewed as cognitive responses to intrinsic value. This paper investigates this argument and relates it to similar claims in the work of Sartre. The inalienability of the first personal point of view represents a common theme and informs a further argument that an agent can only think of (...)
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  22. La ontologia de Sartre en su aplicacion concreta: Jean Genet.Marcela Cinta Vazquez - forthcoming - Aletheia: Anuario de Filosofía.
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  23. Transcendental Phenomenology Meets Negritude Poetry.Jonathan Webber - forthcoming - In T. Storm Heter & Kris Sealey (eds.), Creolizing Sartre. Rowman and Littlefield.
    In the opening lines of ‘Black Orpheus’, written as a preface to an anthology of negritude poetry, Sartre challenges white readers ‘to feel, as I do, the shock of being seen’. Reading this poetry, he thinks, should undermine white people’s presumption of the objectivity of their perspective. Accordingly, the essay itself contradicts two prominent aspects of the philosophy he had so far developed: the idea that poetry could not be politically engaged; and the theory of radical freedom. These changes are (...)
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  24. Para Além Dos Sons: O Estatuto da Música No Jovem Sartre.Ágatha Cavallari - 2024 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 15 (39):32-50.
    Este artigo tem como objetivo investigar o papel da música no interior das considerações de Sartre sobre a obra de arte, com base no período de publicação dos primeiros escritos do autor. Sabe-se que Sartre, em suas poucas investidas sobre estética, conferiu maior densidade ao caso pictórico. No entanto, isso não significa que a música não possua notáveis peculiaridades frente às demais manifestações artísticas. Em especial, quando consideramos as análises do autor sobre o contraste entre a irrealidade e o real, (...)
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  25. The pre-reflexive presence of the other and the being-for-the-other as a third ecstasis in Sartre’s phenomenological ontology.Fabio Caprio Leite de Castro - 2024 - ARGUMENTOS - Revista de Filosofia 31:19-28.
    Este artículo presenta una interpretación del ser-para-otro en la ontología fenomenológica de Sartre. A partir de un análisis contextual de la fenomenología de la mirada en El ser y la nada, formulamos el problema del ser-para-otro como tercera ek-stasis. Si admitimos que el ser-para-otro surge de una profundización de la segunda ek-stasis (reflexión) y que, por tanto, está siempre condicionado por ella, corremos el riesgo de caer en la ilusión de la primacía del ser-para-sí. En oposición a esta interpretación, presentamos (...)
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  26. Picking Up the Pieces of a Shattered Culture: Abandoning Sartre for Aquinas.R. E. Houser - 2024 - Nova et Vetera 22 (1):135-158.
    In lieu of an abstract, here is a brief excerpt of the content:Picking Up the Pieces of a Shattered Culture:Abandoning Sartre for AquinasR. E. HouserI expect to die in my bed, my successor will die in prison, and his successor will die a martyr in the public square. Then his successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the Church has done so often in human history.—Francis Cardinal George (2010)Here I propose to (...)
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  27. Bring the Pain? An Examination of Human Suffering in Sartre’s Being and NothingnessRoss A. Jackson & Brian L. Heath - 2024 - Open Journal of Philosophy 14 (1):18-37.
    Human suffering is a complex phenomenon that can manifest physically or psychologically. As the negative valence of affective phenomena, with the positive being pleasure or happiness, human suffering could easily be interpreted as something to avoid. Sartre explored existential aspects of human suffering in Being and Nothingness. Examining each occurrence of the word suffering in that work provides a basis for understanding the roles Sartre assigned to it within the human experience and consequently provides a more nuanced appreciation of this (...)
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  28. Creolized Reflection.Thomas Meagher - 2024 - In Kris Sealey & Storm Heter (eds.), Creolizing Sartre. Lanham, MD: Rowman & Littlefield. pp. 135–147.
    This paper discusses Jean-Paul Sartre's conceptions of pure reflection and impure reflection, affirming the distinction but arguing for an intermediate mode of reflection: creolized reflection. Creolized reflection is not impure as it does not regard consciousness as being-in-itself, but it transcends pure reflection in concretely negating the relationship between consciousness and imposed conceptions of being-in-itself. I argue that this mode of reflection is at play in much Africana phenomenology and conceptions of potentiated double consciousness.
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  29. The same and the other: Sartre and bad faith.Marcelo S. Norberto - 2024 - ARGUMENTOS - Revista de Filosofia 31:107-116.
    Based on the notion of bad faith, the article seeks to lay the foundations for a diagnosis of contemporaneity, having as an index, on the one hand, the lack of human determination and, on the other, the effectiveness of the world.
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  30. Sartre was a rock, and eighty years ago Being and Nothingness hit our window pane.Thiago Rodrigues - 2024 - ARGUMENTOS - Revista de Filosofia 31:86-94.
    This brief essay unpretentiously seeks to highlight the relevance of some of the central questions in Jean-Paul Sartre's Being and Nothingness, thus aiming to contribute to broadening the scope of the French philosopher's ideas. Without fearing controversy, it presents the correlation between the concept of freedom and the responsibility necessarily implied. Such concepts remind us that this work is current, for it demands to assume its political and ethical unfoldings as unavoidable demands. The debate is built, then, through Sartre's encounters (...)
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  31. Sartre and Mauss.Simeão Sass - 2024 - ARGUMENTOS - Revista de Filosofia 31:117-127.
    The present study analyzes the relations between Mauss and Sartre. It investigates, primarily, the connections between the obligation of reciprocating a gift and the consequences of this symbolic act, to elaborate a morality deemed as a total fact. Freedom stands out, in this context, as a fundamental value.
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  32. Creolizing Sartre.Kris Sealey & Storm Heter (eds.) - 2024 - Rowman & Littlefield.
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  33. Freedom and Responsibility in Jean-Paul Sartre's Existentialist Philosophy: A Christian Personalist Critique.Michal Valco & Jana Birova - 2024 - Philosophia: International Journal of Philosophy (Philippine e-journal) 25 (1).
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  34. A Biblical Interrogation of Sartre's Concept of Freedom.Akinola Festus Adegboyega - 2023 - Cogito: Journal of Philosophy and Social Inquiry 1 (1):78-107.
    Freedom is at the heart of Sartre’s existentialism and no existentialist can be compared to him in this regard. His idea of freedom is novel, profound and elaborate more than any other classical existentialist. For him, freedom is the supreme value of existential thought. His existential thought however challenge the reality of God in world religions. He avers that man can achieve success, progress or any other thing without God. This is not only an affront to religions but to African (...)
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  35. Jean-Paul Sartre’s Existential Freedom: A Critical Analysis.Elijah Akinbode - 2023 - International Journal of European Studies 1 (1):15-18.
    Freedom is a necessary prerequisite for living, as most existentialists emphasized. A prominent existentialist, Sartre, fully appreciated the importance of freedom in helping humans lead authentic lives. In his philosophical magnum opus, Being and Nothingness, he boldly contends that human beings possess absolute freedom, meaning they are not determined by external factors or pre-existing essence, and are therefore responsible for creating their 'own' meaning and purpose in life. Admittedly, Sartre claims that man's freedom is tied to responsibility. He proposed the (...)
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  36. Phänomenologie als lebendige Bewegung.Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.), Handbuch Phänomenologie. Tübingen: Mohr Siebeck-UTB. pp. 38–49.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  37. Earthly Engagements: Reading Sartre after the Holocene.Matthew C. Ally & Damon Boria (eds.) - 2023 - Lanham, Maryland: Rowman and Littlefield.
    Earthly Engagements brings together scholars who take up Jean-Paul Sartre's thought as a critical and heuristic resource to think through the planetary socio-ecological crisis. The volume advances the ecological voice in Sartre studies and the Sartrean voice in environmental studies, from environmental philosophy to eco-criticism.
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  38. Tortured Freedom.Hamid Andishan - 2023 - Sartre Studies International 29 (2):1-21.
    Political prisoners in the Islamic Republic of Iran are tortured to the point that they may be psychologically broken, confess to something against their will, and actively bring degrading effects upon themselves. Phenomenologists maintain that consciousness is thoroughly intertwined with the body. It is not that we have bodies but that we are our bodies. In light of this position, torturing the body thus allows the torturer to break the consciousness and freedom of the tortured. How can tortured individuals stand (...)
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  39. Sartre siglo XXI.Mariano Arias - 2023 - Eikasia Revista de Filosofía 1.
    El presente ensayo se inscribe en el centenario del nacimiento de Jean-Paul Sartre. Hoy, a veinticinco años de su muerte, se debate en un marco diferente en muchos aspectos de la pretérita generación a la que perteneció: el presente ahora es el de la denominada globalización, el de la Unión Europea, el conflicto étnico y cultural, la caída de la Unión Soviética… y se debate, por circunstancias históricas y de progreso en un mundo que discute críticamente, y precisamente, sobre el (...)
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  40. Self-consciousness and uses of 'I' : Sartre and Anscombe.Valérie Aucouturier - 2023 - In Talia Morag (ed.), Sartre and Analytic Philosophy. Routledge.
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  41. Lopullisen ratkaisun jälkeen. [REVIEW]Jussi Backman - 2023 - Niin and Näin 30 (3):31-34.
    Book review of Jean-Paul Sartre, George Orwell, and István Bibó: _Antisemitismin kirous: kolme kriittistä esseetä_. Translated by Anssi Halmesvirta and Tuomas Laine-Frigren. Helsinki: Gaudeamus, 2023.
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  42. The ecological gaze : re-reading Sartre through Guido van Helten's No Exit Murals".Joe Balay - 2023 - In Matthew C. Ally & Damon Boria (eds.), Earthly Engagements: Reading Sartre after the Holocene. Rowman & Littlefield.
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  43. review, The Existential Husserl: A Collection of Critical Essays (New York: Springer, 2022). [REVIEW]Phillip Barron - 2023 - Sartre Studies International 29 (2):85-88.
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  44. Sartre and the phenomenology of education: education for resistance.Cameron Bassiri - 2023 - Lanham: Lexington Books.
    This book provides a phenomenological analysis of "committed" and "institutionalized" education in Sartrean thought. The author argues that the former is a form of resistance, cultivates the imagination, and personalizes students, while the latter instills passive acceptance, represses the imagination, and is a form of depersonalization.
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  45. Inventing the new: history and politics in Jean-Paul Sartre.Luca Basso - 2023 - Boston: Brill. Edited by Dave Mesing.
    Gilles Deleuze's assertion that 'Sartre knew how to invent the New' suggests a vital aspect of the French philosopher, one that departs from the image that has often been presented of him. Criticism of the Soviet Union post 1956, together with the increasing prominence of anti-colonial struggles and a series of experiences that would find their condensation in 1968, pushed Sartre to a continuous rearticulation of his political ideas, on the basis of an intense confrontation with Marx. In Basso's lucid (...)
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  46. O estatuto e o papel do intelectual em Benda e Sartre.Renato Belo - 2023 - Griot 23 (3):194-211.
    Esse artigo pretende explorar os temas do estatuto e da função do intelectual em dois autores significativos para a questão a partir do século XX: Julien Benda e Jean-Paul Sartre. Trata-se de revisitar as noções de autonomia e engajamento, fundamentais para uma compreensão comparativa entre os dois autores. O texto procura caracterizar de forma ampla o tipo de intelectual defendido por Benda no mesmo passo em que procura evidenciar a gênese e as condições de aparecimento do intelectual para Sartre. O (...)
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  47. "RESPONSABILIDAD Y RELACIÓN CON “EL OTRO”. Concepciones en Jean Paul Sartre y Emmanuel Lévinas”.Alfonso Canabal Berlanga - 2023 - Relectiones 10:17-24.
    RESUMEN: Objetivo. En este trabajo se plantea como objetivo examinar y comparar las diferentes concepciones de responsabilidad y relación con “el Otro” en dos diferentes autores representativos que han tratado de forma notable estos conceptos, profundizando en la subjetividad, libertad y la experiencia del mundo y de la propia existencia. Diseño. Se trata de un Estudio en forma de breve ensayo con un análisis crítico de la temática analizada. Originalidad /valor. Se trata de un análisis comparativo entre dos grandes filósofos (...)
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  48. The Individuals and their Generation: Biography and History in Sartre’s Work.Alix Bouffard - 2023 - Les Cahiers Philosophiques de Strasbourg 53:137-158.
    Cet article entend montrer que le travail biographique de Sartre s’inscrit dans son projet d’unification des sciences humaines, et que la notion de génération constitue dans ce cadre une médiation centrale de l’analyse. Non seulement l’œuvre et la vie d’un individu s’éclairent mutuellement, mais l’une et l’autre sont inséparables de l’époque et de la situation dans lesquelles elles s’inscrivent ; et parce que la prise en compte de la génération aide à comprend le lien entre l’individu et la société, elle (...)
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  49. Reading Sartre's Second Ethics: Morality, History, and Integral Humanity.Elizabeth A. Bowman & Robert V. Stone - 2023 - Lanham: Lexington Books. Edited by Robert V. Stone & Matthew C. Ally.
    This book provides a reconstructive and critical interpretation of Sartre’s mature dialectical ethics. Taken together, as Sartre intended, the posthumously published key texts demonstrate that the ultimate goal of praxis is “integral humanity” and that “making the human” is always possible because the means to humanity can always be invented.
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  50. Violência, reconhecimento e crítica ao humanismo no prefácio de Jean-Paul Sartre para Os condenados da terra, de Frantz Fanon | Violence, recognition, and critique of humanism in Jean-Paul Sartre's Preface to "The Wretched of the Earth", by Frantz Fanon.Judikael Castelo Branco - 2023 - Revista de Filosofia Aurora 35.
    O artigo analisa os argumentos de Sartre em torno da violência e do reconhecimento de novos sujeitos na política e a sua crítica ao formalismo dos discursos humanistas a partir do “Prefácio” que ele escreveu para Os condenados da terra, de Frantz Fanon. Para isso, o texto se divide em três partes. A primeira, mais histórica, apresenta o trabalho de Sartre como prefaciador e trata das condições que cercam a redação do “Prefácio” para Fanon; a segunda aborda o problema do (...)
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