Jean-Paul Sartre

Edited by Matthew Eshleman (University of North Carolina at Wilmington)
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  1. Sartre, James, and the Transformative Power of Emotion.Demian Whiting - manuscript
    In Sketch for a Theory of the Emotions, Sartre highlights how emotions can transform our perspective on the world in ways that might make our situations more bearable when we cannot see an easy or happy way out. The point of this chapter is to spell out and discuss Sartre’s theory of emotion as presented in the Sketch with two aims in mind. The first is to show that although emotions have the power to transform our perspectives on the world (...)
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  2. Jean-Paul Sartre: Political Philosophy.Storm Heter - unknown - Internet Encyclopedia of Philosophy.
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  3. Sartre, Jean-Paul — A. Existentialism.Author unknown - unknown - Internet Encyclopedia of Philosophy.
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  4. Sartre on the responsibility of the individual in violent groups.Jennifer Mei Sze Ang - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This paper examines the tools used to mediate intersubjectivity as a central element in Jean-Paul Sartre’s phenomenological theory of ensembles. It first presents a brief account of ordinary individuals acting in and through violent groups from the viewpoints of psychology and phenomenology. Next, using Sartre’s ontology of consciousness, the paper establishes the phenomenological structure of consciousness and intersubjectivity to explain, with recent psychological findings, how individual agents in violent groups come to deny their moral responsibility for the group’s ideology and (...)
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  5. Love and Entitlement: Sartre and Beauvoir on the Nature of Jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  6. Sartre antihumaniste: Antisujectivisme, marxisme critique, postcolonialisme.Alex J. Feldman - forthcoming - Contemporary Political Theory:1-4.
  7. From Phenomenology Construct Dialectics. Jean-Paul Sartre Adaptation of Hegel.Holger Glinka - forthcoming - Hegel-Studien.
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  8. The Presence of Saint Paul in the Religious Works of Jean de Sponde.Robert Griffin - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  9. Nothingness Without Reserve: Fred Moten Contra Heidegger, Sartre, and Schelling.King-Ho Leung - forthcoming - Comparative and Continental Philosophy:1-13.
  10. Jean-Paul Sartre and Benny Levy, Hope Now: The 1980 Interviews.D. Macey - forthcoming - Radical Philosophy.
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  11. Lewis R. Gordon, Fanon and the Crisis of European Man.D. Macey - forthcoming - Radical Philosophy.
  12. Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy.D. Macey - forthcoming - Radical Philosophy.
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  13. Remembrance of Genet's Passing: Jean Genet's Tomb.Serge Dominique Menager & Vanessa Samways - forthcoming - Theoria.
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  14. Jean-Paul Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  15. Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  16. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Philosophy and Social Criticism.
    Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imp...
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  17. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Sage Journals: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imposing a white gaze onto his reading of colonized African poetry. It would seem that his work offers us no tools for anti-racist work today. For this article, I read his failures in the text alongside his work in The Imaginary and Being and (...)
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  18. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Philosophy and Social Criticism.
    Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imp...
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  19. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imposing a white gaze onto his reading of colonized African poetry. It would seem that his work offers us no tools for anti-racist work today. For this article, I read his failures in the text alongside his work in The Imaginary and Being and (...)
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  20. La Ontologia de Sartre En Su Aplicacion Concreta: Jean Genet.Marcela Cinta Vazquez - forthcoming - Aletheia: Anuario de Filosofía.
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  21. La Ricezione Critica Del Pensiero Husserliano Nel Primo Sartre. Intenzionalità, Ego E Coscienza.Ciro Adinolfi - 2022 - Revista Portuguesa de Filosofia 78 (3):953-984.
    Edmund Husserl has certainly been one of the first important sources of Sartrean philosophy. Despite having been very critical of many aspects of Husserl’s thought once adopted his positions, the French philosopher has a great debt with the father of phenomenology. In this paper, which is a development of a section of our doctoral thesis, we will firstly try to explore Husserl’s key concepts, so that the fundamental aspects of his philosophy can be clarified and understood in their own meaning. (...)
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  22. The Evolution of Sartre’s Concept of Authenticity : From a Non-Egological Theory of Consciousness to the Unrealized Practical Ethics of the Gift-Giving (No-)Self.Lehel Balogh - 2022 - Journal of Applied Ethics and Philosophy 13:1-10.
    Over forty years have passed since the death of Jean-Paul Sartre, still, his oeuvre stands out as a paramount achievement in existential-phenomenological thought. Among the numerous ideas and challenges he offered to contemporary continental philosophy, the problem of authenticity deserves a special place, for it connects many of existentialism’s key concerns. The ever reforming conceptualization of authenticity had spread from the mid-1930s (La transcendance de l’égo) till Sartre’s posthumously published Cahiers pour une morale that appeared in the early 1980s, and (...)
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  23. Nietzsche, Sartre und der Vorwurf des Nihilismus.Alfred Betschart - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 69-88.
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  24. Deconstructing Sartre.Alfred Betschart - 2022 - Sartre Studies International 28 (1):85-105.
    François Noudelmann, Un tout autre Sartre, 206 pp. ISBN 978-2-07-288710-9. €18/e-book €13.
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  25. Die Geburt der Kunst aus dem Ekel am Dasein. Die philosophische Relevanz ästhetischer Erfahrungen bei Nietzsche und Sartre.Jens Bonnemann - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 233-246.
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  26. Reading Nietzsche and Sartre Toward an Eco-Existentialism.Damon Boria - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 271-282.
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  27. Early Career Anxieties in the University: The Crisis of Institutional Bad Faith.Alison M. Brady - 2022 - Cham: Springer.
    The issue of casualisation in universities has received much attention in recent years, with strike action across the UK highlighting the extent of the issue in the sector. In this chapter, I look at the situation in Irish universities, paying particular attention to the anxieties that confront early career staff. Whilst wider neoliberal trends in employment practices has no doubt played a key role in the changing nature of the Irish university, this chapter intends to look at the issue from (...)
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  28. Do Immortals Need an Eject Button? Sartre and the Importance of Always Having an Exit.Adam Buben - 2022 - European Journal of Philosophy 30 (3):1135-1146.
    European Journal of Philosophy, Volume 30, Issue 3, Page 1135-1146, September 2022.
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  29. Do Immortals Need an Eject Button? Sartre and the Importance of Always Having an Exit.Adam Buben - 2022 - European Journal of Philosophy 30 (3):1135-1146.
    European Journal of Philosophy, EarlyView.
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  30. Insurgency as Situated Invention: Jean-Paul Sartre's Materialist Theory of Struggles Against Oppression and Exploitation.Lorenzo Buti - 2022 - Journal of the British Society for Phenomenology 53 (4):488-503.
    The aim of this paper is to theorize insurgent political action on the basis of Jean-Paul Sartre’s Critique of Dialectical Reason. It reconstructs a Sartrean model of insurgency that prioritizes an...
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  31. Apuntes fenomenológicos sobre el ser (el ser-en-sí, el ser-para-sí) y su relación con la conciencia en la filosofía de Sartre.Arturo Cardozo - 2022 - Cuadernos de Filosofía Latinoamericana 43 (126).
    En sus primeros escritos fenomenológicos, Jean-Paul Sartre sostiene la tesis de que la conciencia es exterioridad pura, es decir, no existe interioridad en la conciencia que pudiese albergar instancias metafísicas, como lo podría ser el yo, el cogito, el inconsciente, etc. Ya para El ser y la nada, el filósofo francés mantendrá dicha tesis, profundizándola y estableciendo un diálogo con su teoría del ser. En esta medida, el artículo se propone explorar tal relación, para conocer el lugar que ocupa la (...)
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  32. Ego Na Fenomenologia. Crítica de Sartre Ao Ego Transcendental de Husserl.Pedro Dias - 2022 - Revista Portuguesa de Filosofia 78 (3):985-1026.
    This study approach the critique of the transcendental ego in phenomenology in La transcendance de l’Ego, where Sartre confronts the “consistency” of a psychic and psychophysical ego. The research is directed towards understanding how a consciousness that does not have, a priori, any egological structure ends up, as “artificial functionality” and “in interiority”, constituting it as an “object”, to then identify with him, affirming himself as being him, in a sui generis relationship of «identity and indistinction». Therefore, throughout the reflection, (...)
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  33. The Linguistic Terror in France According to Jean Paulhan and Jean-Paul Sartre.Jonathan Doering - 2022 - Journal of the History of Ideas 83 (4):555-578.
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  34. The Development of Sartre's Realistic Metaphysics.Mary Edwards - 2022 - Review of Metaphysics 75 (3):559-586.
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  35. Nietzsche and Sartre: Twin Philosophers of Paradox.Nik Farrell Fox - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 7-34.
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  36. De Karl Heinrich Marx à Jean-Paul Sartre.Jean-Luc Gouin - 2022 - Archiv für Rechts- und Sozialphilosophie 108 (1):62-81.
    In the aftermath of the Second World War, Maurice Merleau-Ponty undertook to interrogate Marxism, both in his rhetoric and in his practice. Our project, which is essentially didactic in nature and, for all intents and purposes, free of any secondary literature, consists in following his intellectual development in this respect, from his first political writings in 1945 until 1960 - only a few months before his sudden death, which occurred a hundred days before the erection of the Berliner Mauer. But (...)
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  37. The Secret Smiles of Things: Sartre’s Realism Reconsidered.Simon Gusman - 2022 - Human Studies 45 (1):119-137.
    In this article, I argue against a widespread misconception concerning the nature of things in Sartre’s philosophy. Sartre’s conception of the nature of things concerns the idea that outside of consciousness a single undifferentiated mass of brute being exists which is divided into definitive things by consciousness. I propose a different reading of Sartre’s realism. Such a reading is based primarily on Nausea, Being and Nothingness and Consciousness of Self and Knowledge of Self states that, contra common conception, there is (...)
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  38. Existential Philosophy and Antiracism.T. Storm Heter - 2022 - Sartre Studies International 28 (2):1-16.
    Lewis R. Gordon is Professor of Philosophy at the University of Connecticut. His two most recent books are Freedom, Justice, and Decolonization and Fear of Black Consciousness. Since his first monograph, Bad Faith and Antiblack Racism, Gordon’s many writings have challenged Sartre scholars to move beyond narrowly Euro-centric ideas of reason, humanity, and existence. The existential philosophy pioneered in Bad Faith and Antiblack Racism, placed the issue of antiracism at the heart of the study of existence. A prolific and highly (...)
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  39. The Look as a Call to Freedom: On the Possibility of Sartrean Grace.Sarah Horton - 2022 - Sartre Studies International 28 (2):77-97.
    While the traditional understanding of the look views it in terms of shame and oppression, I read Sartre’s Notebooks for an Ethics with Beauvoir’s Ethics of Ambiguity to argue that the look always gives me the world and inaugurates my freedom. Even the oppressor’s look reveals that I am free and that my existence is conditioned by the existence of other free beings. Because the look gives me the world as the arena within which I act freely, it is a (...)
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  40. The Feel of the Past.Kathleen Lennon - 2022 - Sartre Studies International 28 (1):67-84.
    This article addresses the distinction which Sartre draws between memory and imagination. The article is in two parts. In the first part it is suggested that, in common with the distinction he draws between imagining and perceiving, the separation of memory and imagination is undermined by Sartre’s own phenomenology. Memories are part of the family of imaginings to which Sartre directs us. Nonetheless, in the second part of the article, Sartre’s distinction is revisited. The working of imagination in memory does (...)
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  41. Sartre and Marion on Intentionality and Phenomenality.King-Ho Leung - 2022 - Theory, Culture and Society 39 (1):41-60.
    This article offers a reading of Jean-Paul Sartre’s phenomenology in light of Jean-Luc Marion’s more recent phenomenology. It may seem odd to compare Sartre to Marion, given that Sartre is well-known for his avowed atheism and his account of intentionality while Marion is primarily known for his work on religious phenomena and counter-intentionality. However, this article shows that there are many ways in which Sartre anticipates Marion’s work on phenomenological reduction and excessive phenomenality. By reading Sartre’s phenomenology in light of (...)
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  42. Freedom and Domination Through Time: Jean-Paul Sartre’s Theory of the Plurality of Temporalities.Matthias Lievens - 2022 - Philosophy and Social Criticism 48 (7):1014-1034.
    The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understanding of time and history, this article establishes Jean-Paul Sartre as a key figure in this debate on the plurality of temporalities. Especially in the Critique of Dialectical Reason, Sartre understands history and the social in terms of a multiplicity of uneven and non-synchronous temporalisations, rejecting an notion of time as a universal container (...)
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  43. Freedom and Domination Through Time: Jean-Paul Sartre’s Theory of the Plurality of Temporalities.Matthias Lievens - 2022 - Philosophy and Social Criticism 48 (7):1014-1034.
    The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understanding of time and history, this article establishes Jean-Paul Sartre as a key figure in this debate on the plurality of temporalities. Especially in the Critique of Dialectical Reason, Sartre understands history and the social in terms of a multiplicity of uneven and non-synchronous temporalisations, rejecting an notion of time as a universal container (...)
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  44. Three Interpretations of Freedom in Sartre's Being and Nothingness.Renxiang Liu - 2022 - The Humanistic Psychologist 50 (2):179-198.
    My task in this article is to prepare a multilayered conceptual framework so that one can then read, from Being and Nothingness, an account of human freedom that is both psychologically relevant and ontologically acute. Crucial to this framework is a distinction between three interpretations of freedom: ontological freedom, psychological–practical freedom, and the psychologistic misinterpretation of freedom. First, I articulate the sense and extent of ontological freedom against the background of Sartre’s phenomenological ontology, comprising concepts such as the in-itself, the (...)
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  45. Dos manifestaciones de la libertad en Jean- Paul Sartre.Yanina Maribel Lo Feudo - 2022 - Contrastes: Revista Internacional de Filosofía 27 (1):41-59.
    En El ser y la nada, Sartre desarrolla una noción de libertad negativa que se expresa en la acción nihilizadora del ser en-sí. Sin embargo, en su obra de posguerra Verdad y existencia, la dimensión de la materialidad adquiere un renovado énfasis y como consecuencia, la libertad se expresa en un movimiento afirmativo de desvelamiento del Ser. Estos dos sentidos que adquiere la noción de libertad constituyen distintas manifestaciones del mismo fenómeno y son el resultado de la diversidad de formas (...)
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  46. The Sense of Propulsion: Sartre’s Freedom as Deleuzian Force.Elad Magomedov - 2022 - Research in Phenomenology 52 (1):120-136.
    This paper will revitalize the notion of force in Sartre’s phenomenology by reinterpreting thrown-projection as propulsion. From there, Sartre’s analysis of agency will be explored as regards the constitutive moments pertaining to the dynamics of striving. We will see that such striving relates to Deleuze’s ideas on how bodily forces take consciousness into possession. In the final steps of the analysis, it will turn out that freedom is dependent on a rupture that emerges from self-determination of consciousness, which is itself (...)
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  47. Performative and Eidetic Simulations.Elad Magomedov - 2022 - Sartre Studies International 28 (1):1-22.
    Different kinds of fakery and imposture can be differentiated by means of the imaginary regimes within which a performative simulation unfolds. Engaging with Sartre’s analysis of the imaginary, we will identify three such regimes, calling them the objective, the reflective, and the phantasmatic. Each of these regimes involves its own kind of image and accordingly a specific type of simulation. It is proper to the objective image to attain dissimulation of the self by replacing the real with fiction. In the (...)
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  48. Certainty as Insanity.Constance De Meulder - 2022 - Sartre Studies International 28 (1):23-48.
    I examine the Lacanian concept of misrecognition by comparing it with the Sartrean notion of bad faith. I focus on Jacques Lacan’s 1946 article ‘Presentation on Psychical Causality’ in which Lacan criticises organicist psychology for misrecognising the cause of madness to be essentially organic and consequently failing to distinguish between ‘mad’ and ‘true’ ideas. I argue that bad faith, discussed by Jean-Paul Sartre in Being and Nothingness in 1943—and referred to six times in the Écrits by Lacan—has essential similarities with (...)
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  49. Two Irreducible Classes of Emotional Experiences: Affective Imaginings and Affective Perceptions.Jonathan Mitchell - 2022 - European Journal of Philosophy 30 (1):307-325.
  50. The Mind’s Presence to Itself: In Search of Non‐Intentional Awareness.Jonathan Mitchell - 2022 - Philosophy and Phenomenological Research 104 (3):659-675.
    According to some philosophers, the mind enjoys a form of presence to itself. That is to say, in addition to being aware of whatever objects it is aware of, it is also (co-presently) aware of itself. This paper explores the proposal that we should think about this kind of experiential-presence in terms of a form of non-intentional awareness. Various candidates for the relevant form of awareness, as constituting supposed non-intentional experiential-presence, are considered and are shown to encounter significant problems. The (...)
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