Related categories

425 found
Order:
1 — 50 / 425
  1. The Concept of “Person” in Keiji Nishitani and Max Scheler in Advance.Philip Blosser - forthcoming - International Philosophical Quarterly.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Max Scheler.Zachary Davis - forthcoming - Stanford Encyclopedia of Philosophy.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  3. Love, Otherness and Transcendence in the Phenomenology of Max Scheler.Giovanni Ferretti - forthcoming - Rivista di Filosofia Neo-Scolastica.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. Empathy in Nursing: A Phenomenological Intervention.Anthony Vincent Fernandez & Dan Zahavi - 2021 - Tetsugaku 5:23-39.
    Today, many philosophers write on topics of contemporary interest, such as emerging technologies, scientific advancements, or major political events. However, many of these reflections, while philosophically valuable, fail to contribute to those who may benefit the most from them. In this article, we discuss our own experience of engaging with nursing researchers and practicing nurses. By drawing on the field of philosophical phenomenology, we intervene in a longstanding debate over the meaning of “empathy” in nursing, which has important implications for (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Phänomenologischer Realismus. Voluntative und intentionalistische Realitätsbegründung bei Scheler und Husserl.Peter Schwind - 2021 - Gestalt Theory 43 (2):199-214.
    In this text I argue that a phenomenological conception of reality cannot simply consider ‚reality’ to be a feature of the objects of our experience, nor can ‚reality’ be understood as a somehow subconscious experience of resistance, as Max Schelers notion of a „primary resistance“ tries to show. In opposition to these insufficient conceptions I suggest – following some husserlian inspirations – that the notion of ‚reality’ is to be understood as a elementary feature of our experience of objects – (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Originalidade, princípio e ápice dos fundamentos morais no crivo da teoria dos valores de Max Scheler.Jose Sepúlveda & Ailton dos Santos de Jesus - 2021 - Griot : Revista de Filosofia 21 (2):60-74.
    Due to the importance of the theory of values, elaborated by Max Scheler, this article aims to describe the essence and originality of the moral foundation, showing the absolute nature inherent to it, to erect an ethics of absolute moral values. This done, we will find, in fact, axiological foundations capable of showing the principles that permeate and make the basis of people's ethical and moral life full of value and meaning, within the responsive and responsible causality of their actions (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Bergsonism and the History of Analytic Philosophy.Andreas Vrahimis - 2021 - Palgrave-Macmillan.
    During the first quarter of the twentieth century, the French philosopher Henri Bergson became an international celebrity, profoundly influencing contemporary intellectual and artistic currents. While Bergsonism was fashionable, L. Susan Stebbing, Bertrand Russell, Moritz Schlick, and Rudolf Carnap launched different critical attacks against some of Bergson’s views. This book examines this series of critical responses to Bergsonism early in the history of analytic philosophy. Analytic criticisms of Bergsonism were influenced by William James, who saw Bergson as an ‘anti-intellectualist’ ally of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  8. Scheler’s Reflections on “What is Good?”: The Foundation of a Phenomenological Meta-Ethics.Wei Zhang - 2021 - Studia Phaenomenologica 21:349-365.
    In Max Scheler’s non-formal ethics of value, “good” is a value but by no means a “non-moral value”; rather, it is a second-order “moral value,” always appearing in the realization of first-order non-moral values. According to the relevant notion of the a priori of phenomenology, whilst all the non-moral values are given in “value cognition,” the moral value of good is self-given in “moral cognition”. The reflections and answers offered by Scheler’s non-formal ethics of value on “What is good?” constitute (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Fundamentos Schelerianos da Logoterapia.Nathalie de la Cadena & Gustavo Castañon - 2020 - Phenomenology, Humanities and Sciences 1 (1):121-131.
    Resumo: A Logoterapia proposta por Viktor Frankl está fundamentada na teoria dos valores e antropologia de Max Scheler. Frankl constrói seu pensamento psicológico baseado em conceitos-chave do pensamento scheleriano como (i) o valor e os bens, (ii) o querer e os sentimentos, (iii) a hierarquia de valores e (iv) a ideia de pessoa. É com eles que desenvolve suas teses originais da (i) motivação espiritual da ação humana, (ii) busca de sentido e (iii) inconsciente espiritual. Ao fazê-lo, ofereceu não só (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Schelerian Fundamentals of Logotherapy.Nathalie de la Cadena & Gustavo Castañon - 2020 - Phenomenology, Humanities and Sciences 1 (1):111-120.
    Viktor Frankl’s Logotherapy is based on Max Scheler’s theory of values and anthropology. Frankl builds his psychological thinking based on critical concepts of Schelerian thinking such as (i) value and goods, (ii) will and feelings, (iii) the hierarchy of values, and (iv) the idea of person. It is with them that he develops his original theses of (i) the spiritual motivation of human action, (ii) the search for meaning and (iii) the spiritual unconscious. In doing so, he offered not only (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Phenomenology.Chad Engelland - 2020 - Cambridge, MA, USA: The MIT Press.
    -/- A concise and accessible introduction to phenomenology, which investigates the experience of experience. -/- This volume in the MIT Press Essential Knowledge series offers a concise and accessible introduction to phenomenology, a philosophical movement that investigates the experience of experience. Founded by Edmund Husserl (1859–1938) and expounded by Max Scheler, Martin Heidegger, Maurice Merleau-Ponty, and others, phenomenology ventures forth into the field of experience so that truth might be met in the flesh. It investigates everything as experienced. It does (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. O sensowności uczuć. Dziedzictwo myśli Edyty Stein.Piotr J. Janik - 2020 - Studia Philosophiae Christianae 2 (56):127-141.
    Stein’s theory of empathy lies at the intersection of the phenomenological findings of E. Husserl and M. Scheler. By presenting the issue of “empathy” in a broader framework, including intentionality, the originality of experience, the issue of personality and the individual identity, as well as the so-called world of values, namely the culture, I argue for a dynamic, process-oriented concept of dealing with feelings, namely diapathy. -/- Koncepcja Edyty Stein rozumienia drugiego człowieka jest znana z jej dysertacji O zagadnieniu wczucia. (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Phenomenology and the Stratification of Reality.James Kinkaid - 2020 - European Journal of Philosophy 28 (4):892-910.
    Phenomenologists have no taste for desert landscapes. The early phenomenologists—Edmund Husserl, Max Scheler, and Roman Ingarden—adopt stratified views of reality on which spiritual objects like artifacts and persons are distinct from their underlying matter. Call this view “pluralism.” After describing Scheler, Ingarden, and Husserl's pluralism about goods, literary artworks, and images, respectively, I reconstruct a phenomenological case for pluralism from Husserl's work and defend it against an objection. The phenomenological method reveals a special subset of objects' essential properties: modes of (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Ontologia Formale e Teoria della Negazione Dialettica nella Prima Fenomenologia di Max Scheler. Un Percorso di Studio dalla Fenomenologia alla Teoria delle Categorie.Martina Properzi - 2020 - Acta Philosophica 29 (1):115-136.
    The aim of this paper is to reconstruct the research program of formal ontology developed by M. Scheler before his last 1922 theoretical shift. Scheler’s theory of dialectical negation will be also investigated. In regard to the first topic, the focus will be on the complex architecture of Scheler’s formal ontology, deepened within a theoretical framework of realistic ontology: integrated into this framework, formal ontology becomes a basic tool for building phenomenological realisms. In regard to the second topic, the focus (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  15. Scheler e o problema do livre arbítrio.Nathalie de la Cadena - 2019 - In Roberto Kahlmeyer-Mertens, Katyana M. Weyh, Eduardo Henrique Silveira Kisse & Marcelo Ribeiro da Silva (eds.), Max Scheler: Novas Recepções. Toledo, Brasil: Vivens. pp. 217-250.
    Max Scheler apresentou sua formulação sobre o problema do livre arbítrio no opúsculo Phänomenologie und Metaphysik der Freiheit, de 1912- 1914, publicado em Gesammelte Werke, Band X. No presente capítulo, esta compreensão é apresentada de maneira resumida e, em seguida, apreciada à luz do debate contemporâneo entre o compatibilismo e o incompatibilismo. Ao fim, se pretende justificar a hipótese de que a posição scheleriana neste debate seria em favor do incompatibilismo libertarianista.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. Interés, atención, verdad. Una aproximación fenomenológica a la atención.Jorge Montesó-Ventura - 2019 - Sevilla: Thémata.
    El conocimiento es un bien necesario para el desarrollo de todo ser humano, deseamos comprender el funcionamiento de todo aquello que, de algún modo, nos afecta e implica. Nos es tan propio que llegamos a definir al ser del hombre como un ser preocupado y ocupado en y con el mundo, interesado por él, abierto mediante un gesto de arrojo cognoscitivo que no se da sino mediante nuestra capacidad de atenderlo, de verter nuestra vida de consciencia en él y alcanzar, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  18. Max Scheler †.Frederic Tremblay & Nicolai Hartmann - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. Berlin, Germany: pp. 263-271.
    This is a translation of the obituary that Nicolai Hartmann wrote for his colleague and friend, Max Scheler, after the latter's premature death in 1928. In this eulogy, after emphasizing the unfortunate incompleteness of Scheler's lifework, his keeping abreast with the development of the various sciences, his power of intuition, and the fact that he was a philosopher of life without for that matter having a Lebensphilosophie, Hartmann chronologically recapitulates Scheler's life achievements, beginning with his career in Jena, his interest (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. The Link Between Intersubjectivity and Self-Shaping in the Light of Phenomenological Philosophy.Bianca Bellini - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):203-229.
    The paper aims to investigate the link between self-shaping and intersubjectivity from a phenomenological perspective. This means that two main topics are here at stake. On the one hand, the paper purports to argue that tackling the link between self-shaping and intersubjectivity from a phenomenological perspective is a meaningful and sound approach. On the other hand, the paper purports to argue that such an analysis enables us to bring to light an inherent linkage that tethers the topic of intersubjectivity to (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20. William James and 18th-Century Anthropology: Holism, Scepticism and the Doctrine of Experience.Jerome Carroll - 2018 - History of the Human Sciences 31 (3):3-20.
    This article discusses the common ground between William James and the tradition of philosophical anthropology. Recent commentators on this overlap have characterised philosophical anthropology as combining science and Kantian teleology, for instance in Kant’s seminal definition of anthropology as being concerned with what the human being makes of itself, as distinct from what attributes it is given by nature. This article registers the tension between Kantian thinking, which reckons to ground experience in a priori categories, and William James’s psychology, which (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21. La distinzione fenomenologica fra corpo vivo e oggetto corporeo in Husserl e Scheler.The phenomenological distinction between Leib (living body) and Körper (corporeal object) in Scheler and Husserl.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano:
    In this paper, I show that, although Husserl explicitly explains a kinetic theory of Leib already in § 83 of Raum und Ding, a real phenomenology of the distinction between Leib (living body) and Körper (corporeal object) is not conceivable without Scheler's contribution. It’s quite common to search for the origin of this distinction in Ideen II, in a work composed of texts written in different moments from 1912 on. Before 1912 Husserl dedicated himself to the theme of corporeality in (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. La biosemiotica di Jakob von Uexküll e Max Scheler: dal Bauplan al Leibschema.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano: pp. 70-77.
    In questo lavoro si dimostra che l'opinione comune, secondo cui è Heidegger a introdurre Jacob von Uexküll nel dibattito filosofico è scorretta, in quanto è Scheler, due decenni prima, a scoprire e valorizzare la portata filosofica di Uexküll. -/- Pure la distinzione fra mondo (Welt) e ambiente (Umwelt), come quella fra apertura al mondo e chiusura ambientale, non è introdotta da Heidegger nel 1929 (cfr. l'Introduzione di Marco Mazzeo al testo di Uexküll, Ambienti animali e ambienti umani, p.18 e seg.) (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23. Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler.Guido Cusinato - 2018 - Milano MI, Italia: FrancoAngeli.
    How comes that two organisms can interact with each other or that we can comprehend what the other experiences? The theories of embodiment, intersubjectivity or empathy have repeatedly taken as their starting point an individualistic assumption (the comprehension of the other comes after the self-comprehension) or a cognitivist one (the affective dimension follows the cognitive process). The thesis of this book is that there are no two isolated entities at the origin which successively interact with each other. There is, rather, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Social Ontology. Emotional Sharing as the Foundation of Care Relationships.Guido Cusinato - 2018 - In S. Bourgault & E. Pulcini, Emotions and Care: Interdisciplinary Perspectives. Peeters.
    The origin of the concept of “emotional sharing” can be traced back to the first edition of Sympathiebuch [1913/23], in which Max Scheler paved the way to a phenomenology of emotions and to social ontology. The importance of his findings is evident: consider the central role of emotional sharing in Michael Tomasello’s analysis and the lively debate on social ontology and collective intentionality.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  25. Trasformazione e germinazione: per una nuova filosofia della nascita.Guido Cusinato - 2017 - Thaumàzein 4.
    The thesis of this paper is that – in order to avoid trivializations – a Philosophy of Birth needs to elaborate a precise concept of transformation and distinguish it carefully from that of adaptation. While transformation goes beyond the limited self-referential perspective of an individual and, on the social level, of the gregarious identity, adaptation aims at strengthening or preserving the old self-referential equilibrium. Transformation is driven by what Zambrano has called, with an exceptionally happy expression, the “hunger to be (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26. Hunger for Being Born Completely. Plasticity and Desire.Guido Cusinato - 2017 - Philosophical News 14:65-77.
    The main claim of this article is that the plasticity of the human formation process does not consist in receiving passively an already-given shape, like hot wax stamped by a seal. Rather, it creates ever new shapes and makes a person overcome her own self-referential horizon. Furthermore, I argue that this formation process is directed by desire, meant as “hunger for being born completely” (Zambrano). The human being comes into the world without being born completely, and it is precisely such (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. La psicopatologia di Karl Jaspers e i disturbi dell'ordo amoris nella prospettiva di Max Scheler (2017).Guido Cusinato - 2017 - In Medicina tra scienza e filosofia. Orthotes. pp. 35-39.
    Scheler, like Jaspers, gives a key importance to the relations with alterity and grounds both the individual formation and social ontology on the practices of “sharing emotions”. My work attempts to interpret the impairments related to the capacities of communication – that Jaspers places at the roots of psychopathology and that the Japanese psychiatrist Bin Kimura has more recently argued to be the core of schizophrenia – as impairment of what Scheler calls ordo amoris, that is the “order of feeling” (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  28. Review of Anya Daly, "Merleau-Ponty and the Ethics of Intersubjectivity". [REVIEW]Nicholas Danne - 2017 - Cosmos and History 13 (3):438-441.
    I recommend this balanced, tripartite examination of phenomenology, psychology, and neuroscience.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Agency, Ownness, and Otherness From Stein to Merleau-Ponty.Timothy Mooney - 2017 - Philosophy Today 61 (1):175-187.
    My aim in this essay is to show that Edith Stein’s influence on Merleau-Ponty in Phenomenology of Perception is predominantly through her early work On the Problem of Empathy. Though he does not give Stein due acknowledgement, Merleau-Ponty is closer to her philosophically than to her near contemporary Max Scheler, who receives much more attention. Whilst Stein’s influence is in the main difficult to disentangle from that of Husserl, some of her reformulations of and additions to the latter’s ideas are (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30. Being Somewhere. Egocentic Spatial Representation as Self-Representation.Ferdinand Pöhlmann - 2017 - Stuttgart: J.B. Metzler.
    Ferdinand Pöhlmann argues that a sense of one’s own basic abilities to move is a constitutive condition on the ability to perceive the world spatially. This constitutive relation explains why egocentric spatial representation is to be regarded as a kind of self-representation. In arguing for these claims, conceptual as well as empirical questions are discussed and an overview of accounts that take action as a constitutive condition on spatial representation is given. The picture that emerges is linked to the phenomenological (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. The Concept of “Person” in Keiji Nishitani and Max Scheler.Philip Blosser - 2016 - International Philosophical Quarterly 56 (3):359-370.
    This essay compares Scheler’s view of the person in his last period with the views of Keiji Nishitani, a Buddhist representative of the Kyoto School of phenomenology. Scheler eschewed a “substantialist” concept of the person, as did Nishitani in view of the Buddhist “non-self” doctrine. Both had experienced spiritual crises in their lives. Why did Nishitani turn to the Buddhist concept of “absolute nothingness”? Why did Scheler turn from theism to pantheism? Both saw traditional Christianity and its understanding of the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  32. Max Scheler and Ludwig Ferdinand Clauss on the Possibility of Phenomenological Race Theory.Andrzej Gniazdowski - 2016 - Dialogue and Universalism 26 (3):139-155.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Aktualisasi Pemahaman Nilai Menurut Max Scheler Bagi Masa Depan Bangsa Indonesia.Jirzanah Jirzanah - 2016 - Jurnal Filsafat 18 (1):93-114.
    Scheler is a philosopher who argues that philosophy and real life are not inseparable. Scheler does not base his ideas in a specific scientific procedure and have no an empirical procedure, but uses an intuition to perform a direct relation with the reality. A morality of human being relied into effect of objective values. A value arrested directly pursuant to intuition. The targets of this research are to formulate descriptively a background philosophical theory of Scheler axiology, values essence, and base (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  34. Envy and Ressentiment, a Difference in Kind: A Critique and Renewal of Scheler's Phenomenological Account - See More At: Http://Www.Bloomsbury.Com/Us/Early-Phenomenology-9781474276047/#Sthash.jLOTi3Tn.Dpuf.Michael R. Kelly - 2016 - In Brian Harding & Michael Kelly (eds.), Early Phenomenology. Bloomsbury Academic.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Anatomie della Stoltezza.Kevin Mulligan - 2016 - Jouvence.
    Che cos'è la stoltezza? ... Questo libro si apre con il mio tentativo di capire la stoltezza. Seguono quattro capitoli che esplorano quanto di buono si possa imparare da altri tentativi di capire la stoltezza. Il mio tentativo affonda le radici nel fascino, che subisco ormai da lungo tempo, per il ruolo che una serie di ideali intellettuali, come la chiarezza e la precisione, giocano dapprima nel pensiero austriaco e poi nella filosofia analitica.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. The Community of Solitude.Christopher Pulte - 2016 - Indo-Pacific Journal of Phenomenology 16 (1-2):207-216.
    This paper re-examines the egos of Edmund Husserl and Max Scheler with reference to Friedrich Nietzsche and the psychologist, James Hillman, and in the process also confronts the ego in other of its many manifestations, misappropriations, and mystifications.The ego is a multi-headed enigma which defies phenomenological description, and only reaches the status of concept by virtue of the gropings of an epistemology which is not up to the task. The goal of this paper is twofold: firstly, to come to terms (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. Max Scheler, Cousin of Disjunctivism.Mattia Riccardi - 2016 - Phenomenology and the Cognitive Sciences 15 (3):443-454.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Phenomenological Film Theory and Max Scheler’s Personalist Aesthetics.Matthew Rukgaber - 2016 - Studia Phaenomenologica 16:215-240.
    Max Scheler never published a theory of art, but his aesthetics, like the rest of his thought, occupies an intriguing position that links early phenomenology, Catholic personalist thought, and philosophical anthropology. His metaphysics of the person and theory of value, when combined with his account of the lived-body and of our access to other minds through love, translates into a powerful, humanistic theory of art. This article elaborates what Scheler’s aesthetics would look like had he developed it and applied it (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39. Discovering the 'We': The Phenomenology of Sociality.Thomas Szanto & Dermot Moran (eds.) - 2016 - Routledge.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. The Jamesian Appeal of Scheler's Felt Metaphysics.J. Edward Hackett - 2015 - Comparative and Continental Philosophy 7 (1):29-43.
    I attempt to solve a problematic feature of Scheler's intentional feeling. Spiritual feelings are disembodied and elements of William James's pragmatism offer a way to make elements of Scheler's phenomenology more concrete than Scheler's phenomenology allows. I then further develop this insight since contact between both Scheler and James opens up possible trajectories and affinities that, in the end, reveal both thinkers share an affective underpinning to their respective metaphysics. In both thinkers, reality is given as felt. As such, this (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  41. Values in Contexts: An Ontological Theory.Barry Smith - 2015 - In G. John M. Abbarno (ed.), Inherent and Instrumental Values: Excursions in Value Inquiry. University Press of America. pp. 17-29.
    Values exist not in isolation, but in complex wholes. Values are what they are because of the complex wholes in which they are situated. To do justice to this thesis will require a holistic ontology, a theory according to which many types of entities exist only as inseparable parts or moments of wider contexts or environments. An ontological theory of environments -- with roots in Gestalt psychology and the ecological psychology of J. J. Gibson and Roger Barker, and which is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  42. Levels of Intersubjectivity.Jonathan Tuckett - 2015 - Schutzian Research 7:105-128.
    One of the key insights of Scheler’s approach to the topic intersubjectivity is to recognise that the problem of intersubjectivity is in fact several problems. In The Nature of Sympathy, Scheler lays out an order of precedence in which these problems need to be addressed. One of his major criticisms against analogical arguments and theories of empathy is that they violate this order. Specifically, they provide accounts of what the Other is thinking, but treat this as a solution to how (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  43. Ordo Amoris Como Determinante Del Amor y Odio En Max Scheler.Marcelo Chaparro Veas - 2014 - Veritas: Revista de Filosofía y Teología 31:51-71.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Primary Intersubjectivity: Empathy, Affective Reversibility, 'Self-Affection' and the Primordial 'We'.Anya Daly - 2014 - Topoi 33 (1):227-241.
    The arguments advanced in this paper are the following. Firstly, that just as Trevarthen’s three subjective/intersubjective levels, primary, secondary, and tertiary, mapped out different modes of access, so too response is similarly structured, from direct primordial responsiveness, to that informed by shared pragmatic concerns and narrative contexts, to that which demands the distantiation afforded by representation. Secondly, I propose that empathy is an essential mode of intentionality, integral to the primary level of subjectivity/intersubjectivity, which is crucial to our survival as (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  45. The Genealogy of Ressentiment and the Achilles’ Heel of Humanitarianism: Thinking with Dostoevsky, Scheler, and Manent on “Love of Mankind”.Joshua Hren - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (4):17-43.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. Der Begriff der Person Bei G. W. F. Hegel Und Max Scheler.Evrim Kutlu - 2014 - Hegel-Jahrbuch 2014 (1).
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. Max Scheler's Critical Theory: The Idea of Critical Phenomenology.Eric J. Mohr - 2014 - Dissertation, Duquesne University
    I explore the critical significance of the phenomenological notion of intuition. I argue that there is no meaning that is originally formal-conceptual. The meanings of concepts function as symbolic approximations to original nonconceptual, intuitive givens. However, the meaning content originally intuitively given in lived experience has a tendency to be lost in pursuit of universalizability and communicability of conceptual content. Over time, conceptual approximations lose their reference to the experience that had given them their meaning in the first place. The (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  48. Why I Talk to My Dog: Husserl and the Extension of Intersubjectivity.Jean-Claude Monod - 2014 - Environmental Philosophy 11 (1):17-26.
    It is a common experience that we talk to some animals, especially those with which we share our human lives, such as dogs or cats. From this communication, should one conclude that these animals participate in intersubjectivity? Though Husserl’s phenomenology has a “Cartesian” tendency, in his late reflections on the variations of “normal” consciousness and the “normal” body, he suggests that there are degrees of subjectivity, following a more “Leibnizian” path. Scheler, Merleau-Ponty, and Levinas have also developed this thesis of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49. The Border of Solidarity. First World War and Phenomenology.Hans Rainer Sepp - 2014 - Tijdschrift Voor Filosofie 76 (4):761-793.
    This article analyzes how phenomenologists philosophically reacted to the First World War. Specifically, I maintain that the war led Edmund Husserl and Max Scheler to reorient their respective phenomenologies towards an understanding of the practical role of philosophy and theoria. At the heart of this new orientation, the final aim and preoccupation of philosophy became the borderline between the rational as such and a surface rationality, as the war confronted the daily life with its own limits. In other words, it (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  50. Menschsein Als Menschwerdung. Rezension Zu G. Cusinato, „Person Und Selbsttranszendenz. Ekstase Und Epoché des Ego Als Individuationsprozesse Bei Schelling Und Scheler". [REVIEW]Guido K. Tamponi - 2014 - Internationales Jahrbuch für Philosophische Anthropologie 4 (1):247-253.
1 — 50 / 425