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  1. Norm and Deviation: distinct forms of being.Victor Adelino Ausina Mota - manuscript
    Norm and deviation, who chose is oun destiny.
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  2. The Concept of “Person” in Keiji Nishitani and Max Scheler in advance.Philip Blosser - forthcoming - International Philosophical Quarterly.
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  3. Max Scheler.Zachary Davis - forthcoming - Stanford Encyclopedia of Philosophy.
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  4. Love, otherness and transcendence in the phenomenology of Max Scheler.Giovanni Ferretti - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  5. Alberto Sánchez León, Leonardo Polo en diálogo. Ratzinger, Scheler, Husserl, Nietzsche, Pfänder y otros..., Col. Astrolabio, EUNSA, Pamplona, 2021, 166 pp. [REVIEW]Jan-Maria Podhorski - forthcoming - Studia Poliana:241-243.
  6. Max Scheler’s Biologievorlesung.Martina Properzi - forthcoming - Bulletin d'Analyse Phénoménologique.
    The text, known as Biologievorlesung, written by the German phenomenologist Max Scheler appeared in 1993 in volume XIV of the Schelerian Gesammelte Werke by M.S. Frings. It collects the surviving fragments of the notes on the “Gnoseological foundations of biology” elaborated by Scheler for the cycle of lectures, which were held as Privatdozent at the University of Munich in the winter semester of the academic year 1908-1909. Despite being interesting in many respects, the text is still largely unexplored to the (...)
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  7. Shame as a self-conscious positive emotion: Scheler’s radical revisionary approach.Íngrid Vendrell-Ferran - forthcoming - In Alessandra Fussi & Raffaele Rodogno (eds.), The Moral Psychology of Shame. Rowman & Littlefied.
    This paper explores Max Scheler’s (1874–1928) essay “On Shame and Feelings of Modesty” (Über Scham und Schamgefühl) (1913). It analyzes Scheler’s view on shame as a specifically human self-conscious emotion in which the subject becomes aware of the positive values of the self, i.e., her self-worth. It is argued that, in the context of current research, Scheler should be regarded as defending a radical revisionary approach to this emotion. First, against today’s widespread view that shame is an intrinsically social emotion (...)
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  8. Ressentiment and Self-deception in Early Phenomenology: Voigtländer, Scheler and Reinach.Íngrid Vendrell-Ferran - forthcoming - In Ingrid Vendrell Ferran (ed.), Else Voigtländer: Self, Emotion, and Sociality.
    This chapter explores the early phenomenological accounts of Ressentiment provided by Else Voigtländer, Max Scheler, and Adolf Reinach. In particular, it examines the self-deceptive processes that lead to the “inversion of values” inherent to Ressentiment, i.e., how an object previously felt as valuable is denuded of its worth when the subject realizes that she cannot achieve it. For the comparative analysis of the three accounts, attention is paid to three crucial issues: 1) the origins of Ressentiment (etiology); 2) its place (...)
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  9. Ressentiment and Self-Deception in Early Phenomenology: Voigtländer, Scheler, and Reinach.Íngrid Vendrell-Ferran - 2023 - In Ingrid Vendrell Ferran (ed.), Else Voigtländer. Self, Emotion, and Sociality. Springer.
    This chapter explores the early phenomenological accounts of Ressentiment provided by Else Voigtländer, Max Scheler, and Adolf Reinach. In particular, it examines the self-deceptive processes that lead to the “inversion of values” inherent to Ressentiment, i.e., how an object previously felt as valuable is denuded of its worth when the subject realizes that she cannot achieve it. For the comparative analysis of the three accounts, attention is paid to three crucial issues: 1) the origins of Ressentiment (etiology); 2) its place (...)
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  10. From God-seeker to God's Co-operator: A Key to Understanding Max Scheler's Philosophy.Eric Boateng Asare - 2022 - Berlin, Germany: Peter Lang.
    From the first awakening of his philosophical consciousness to his last philosophical work, Max Scheler pondered questions about the human being. He thought that the anthropological question provides unity to all philosophical inquiry. Scheler’s thought has not received attention in the English-speaking world as compared to those of his contemporaries due, among others, to the difficulty those new to him encounter in finding a common thread that facilitates understanding of his philosophy. Therefore, this book explores four prominent Schelerian conceptions of (...)
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  11. A Livable Life? An Inhabitable World? Scheler on the Tragic.Judith Butler - 2022 - Puncta 5 (2):8-27.
    The question of what makes a life livable is linked with the question, what makes for an inhabitable world. This last was not Scheler’s question, but it follows from the world that he describes, the world that he claims is exhibited through the tragic. When the world is an object immersed in sorrow, how is it possible to inhabit such a world? What about the persistence of uninhabitable sorrow? The answer lies less in individual conduct or practice than in the (...)
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  12. Personalitätskonzepte nach Scheler, Plessner und HartmannPhilosophie der Personalität. [REVIEW]Nicholas Coomann - 2022 - Deutsche Zeitschrift für Philosophie 70 (2):367-371.
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  13. Scheler and Zambrano: on a transformation of the heart in Spanish philosophy.Karolina Enquist Källgren & Íngrid Vendrell Ferran - 2022 - History of European Ideas 48 (5):634-649.
    ABSTRACT This paper compares the concept of the heart in the works of Max Scheler and María Zambrano. Both authors use the heart as a metaphor for distinct human affective phenomena that have a central anthropological, epistemological, and ontological significance. The comparison between authors’ use of the metaphor is organised around three main topics: the order of the heart; the idea of a primordial feeling and its place in the affective life; and the primacy of love in relation to negative (...)
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  14. Il corpo affettivo. L’esperienza sonora nella costituzione della persona.Elia Gonnella - 2022 - InCircolo - Rivista di Filosofia E Culture 14:175-197.
    Listening is not an incorporeal experience; we do not listen with our non-extended minds. We listen with all our body, and music can change completely our personal structure. It is through sound experience that we change and asset ourselves. Studies in the doctrine of affects often use sonorous metaphors and concepts such as Stimmung, resonance, consonance, that refer to sound experience. In this paper, I try first of all to show how listening is rooted in body experience. Then, I argue (...)
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  15. Su Max Scheler. Riflessioni a partire da Wesen und Formen der Sympathie.Elia Gonnella - 2022 - Dialegesthai. Rivista Telematica di Filosofia 24.
  16. Max Scheler in Dialogue.Susan Gottlöber (ed.) - 2022 - Springer.
    This volume explores Max Scheler’s role within the philosophical and sociological debates of his time into the 21st century. Scheler was an interpreter, a transmitter of, and respondent to the philosophical and sociological tradition. He was an interlocutor for his contemporaries, and an inspiration for subsequent and current debates in philosophy, psychology, and political thought. Both young and established scholars shed light on central and less investigated aspects of Scheler’s thought, such as the question of moral facts, personal individuality, cosmopolitanism, (...)
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  17. Autenticità e Alterità: Il ruolo dell’esemplarità nella trasformazione morale di sé .Roberta Guccinelli - 2022 - DYNAMIS. Rivista Di Filosofia E Pratiche Educative 1 (1):21–33.
    The terms “destiny” and “fate” are often used interchangeably in common parlance. In the course of history, in its relation to morality and religion, fate has sometimes prevailed over destiny as an irrational law or necessity capable of determining the course of events according to an inscrutable order. Scheler— whose philosophy inspired this contribution on authenticity as a fundamental quality of one’s identity—excludes all possible forms of fatalism. In this regard, he phenomenologically distinguishes “destiny” from “individual destination” or “vocation” (individuelle (...)
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  18. The World as "‘Representation": Scheler’s Philosophy of Psychopathology.Roberta Guccinelli - 2022 - In Susan Gottlöber (ed.), Max Scheler in Dialogue. Cham, Svizzera: pp. 63-100.
    Max Scheler’s Formalism – and other of his essays on the philosophy of psychology, such as The Idols of Self-Knowledge and Ressentiment – continues to be in dialogue with contemporary philosophers of mind, psychiatrists and neuroscientists. Moving essentially from Formalism and essays from the same period, this paper provides an outline of a genuine Schelerian philosophy of psychopathology, investigating the close connection between “identity” and “freedom”. Not only did Scheler contribute to phenomenological psychology, but he also took an original approach (...)
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  19. Il sentimento d’ulteriorità. Amore di sé e amor proprio in Max Scheler.Roberta Guccinelli - 2022 - la Chiave di Sophia 7 (18):52-53.
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  20. “Essence, modality, and the material a Priori: Scheler and Contemporary Essentialism”.Tanner Hammond - 2022 - Continental Philosophy Review 55 (3):311-334.
    This paper attempts to demonstrate Max Scheler’s anticipation of and continued relevance to a burgeoning trend of essence-based accounts of modality, chief among them being Kit Fine’s landmark 1994 “Essence and Modality.” I argue that Scheler’s account of the material a priori not only anticipates the picture of essence-based modality suggested by Fine, but moreover offers resources with the potential to resolve key challenges for the Finean program. In particular, Fine’s account runs into problems in explaining how formal logical necessities (...)
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  21. L'invention de la philosophie de la vie par Max Scheler.Gerald Hartung - 2022 - Revue Philosophique De Louvain 119 (2):203-217.
  22. Materiale Phänomenologie und „Deutscher Krieg“: Zum Briefwechsel von Max Scheler und Siegfried Kracauer.Felix Hempe & Nicholas Coomann - 2022 - Deutsche Zeitschrift für Philosophie 70 (6):972-988.
    Max Scheler and Siegfried Kracauer met during World War I and remained in correspondence until the early phase of the Weimar Republic. The two exchanged ideas and plans, and at times Kracauer sent his early essays for Scheler’s comments on and recommendations for publishing them. The correspondence brings to light some revealing philosophical similarities between the two authors: both Scheler and Kracauer were interested in material phenomenology, the philosophy of emotions, formal sociology; moreover, they also enthusiastically supported the German war. (...)
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  23. Why Machines Will Never Rule the World: Artificial Intelligence without Fear.Jobst Landgrebe & Barry Smith - 2022 - Abingdon, England: Routledge.
    The book’s core argument is that an artificial intelligence that could equal or exceed human intelligence—sometimes called artificial general intelligence (AGI)—is for mathematical reasons impossible. It offers two specific reasons for this claim: Human intelligence is a capability of a complex dynamic system—the human brain and central nervous system. Systems of this sort cannot be modelled mathematically in a way that allows them to operate inside a computer. In supporting their claim, the authors, Jobst Landgrebe and Barry Smith, marshal evidence (...)
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  24. Affective Persistence and the Normative Phenomenology of Emotion.Jonathan Mitchell - 2022 - In J. Deonna, C. Tappolet & F. Teroni (eds.), A Tribute to Ronald de Sousa.
    This paper presents a detailed analysis of affective persistence and its significance – that is the persistence of affect in the face of countervailing or contradictory evaluative information. More specifically, it appeals to the phenomena of affective persistence to support the claim that a significant portion of the emotional experiences of adult humans involve a kind of normative phenomenology. Its central claim is that by appealing to a distinctive kind of normative phenomenology that emotions exhibit, we get a neat personal (...)
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  25. La actitud personalista: Edmund Husserl, Max Scheler y Edith Stein.Dermot Moran - 2022 - Areté. Revista de Filosofía 34 (1):171-205.
    Este artículo discute las considerables semejanzas entre las concepciones de la persona defendidas por Husserl, Scheler y Stein, según las cuales la persona es un valor absoluto que se ejercita en tomas de posición. Para los fenomenólogos clásicos, la ética concierne a la persona en su totalidad, incluyendo las dimensiones afectiva y racional, el intelecto y el corazón, así como la volición. Las personas se distinguen por su agencia libre, por su capacidad para reconocer normas, y por su habilidad para (...)
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  26. Value in Modernity: The Philosophy of Existential Modernism in Nietzsche, Scheler, Sartre, Musil.Peter Poellner - 2022 - Oxford University Press.
    Value in Modernity examines a historical paradigm in ethics that has hitherto not been identified as such: existential modernism. Peter Poellner discusses the central claims of this paradigm through detailed examination of the thought of four of its main exponents: Friedrich Nietzsche, Max Scheler, Jean-Paul Sartre, and Robert Musil. In the case of Nietzsche and Sartre, Poellner offers novel interpretations, reconstructing lines of thought in their work that have usually been neglected. He also offers a new assessment of Scheler's subtle (...)
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  27. Sur l’idée de l’homme.Max Scheler, Déborah Brosteaux, Guillaume Fagniez & Arthur Longneaux - 2022 - Philosophie 2:18-41.
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  28. « Logique du cœur ». Le tournant théo-anthropologique de la réduction phénoménologique selon Scheler (1913-1928).Christian Sommer - 2022 - Les Etudes Philosophiques 143 (4):7-19.
    Scheler, dans sa période dite intermédiaire, critique le caractère logique de la réduction husserlienne dont la méthode serait sous le joug d’un paradigme intellectualiste. Cette critique constructive prend la forme d’une inclusion des actes intentionnels alogiques ou émotionnels obéissant à une « logique du cœur », ce qui implique une opération d’inversion du primat, supposé traditionnel et dominant jusqu’à Husserl compris, de la connaissance sur l’affectivité, et singulièrement sur l’« amour ». Dans les derniers travaux de Scheler, la « logique (...)
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  29. Beyond Contagion of Violence: Passionate Love and Empathy in the Thought of René Girard and Max Scheler.Bogumił Strączek - 2022 - Human Studies 45 (1):157-172.
    In his last book René Girard depicts apocalypse as disclosure of mimetic violence that is world-ending. He claims that in times of violent pandemic we are not called to fight for this world, but follow Christ in his withdrawal from the world. However, such an assertion creates serious theoretical and practical issues for the effort to heal interhuman relations from the virus of mimetic hostility. I argue for the importance of restoring a foundational distinction between passionate love and acquisitive mimetic (...)
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  30. Esencia y posibilidad de la intersubjetividad en Edith Stein y Max Scheler: Presentificación empática y percepción simpatética en la Fremderfahrung.Juan Velázquez González - 2022 - Revista Portuguesa de Filosofia 78 (1-2):81-110.
    This paper claims that phenomenon of empathy, described by Edith Stein, and phenomenon of sympathy, analysed by Max Scheler, offer complementary insights into the essence of intersubjective link and into the conditions of possibility for experiencing the Other. Stein’s and Scheler’s phenomenological analyses took place in the context of Husserlian researches on intersubjectivity problems, following a critical attitude towards modern theories of sympathy and towards Lipps’ psychology of empathy as well. However, Scheler’s and Stein’s standpoints got also together on the (...)
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  31. Does Philosophical Knowledge Presuppose a Moral Attitude? A Discussion of Max Scheler’s Metaphilosophical Thesis.Íngrid Vendrell-Ferran - 2022 - Philosophical Inquiries 10 (1).
    This paper explores Max Scheler’s metaphilosophical views. In particular, the paper seeks to reconstruct and assess Scheler’s thesis according to which philosophical knowledge presupposes a moral attitude which he describes as an “act of upsurge” on the part of the whole person of the philosopher toward the essential, an act which cannot be found in either the natural worldview or the sciences. After motivating the topic in the introduction (section 1), the paper explores how Scheler approaches the question about the (...)
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  32. Scheler and Zambrano: on a transformation of the heart in Spanish philosophy.Íngrid Vendrell-Ferran & Karolina Enquist Källgren - 2022 - History of European Ideas 47.
    This paper compares the concept of the heart in the works of Max Scheler and María Zambrano. Both authors use the heart as a metaphor for distinct human affective phenomena that have a central anthropological, epistemological, and ontological significance. The comparison between authors’ use of the metaphor is organised around three main topics: the order of the heart; the idea of a primordial feeling and its place in the affective life; and the primacy of love in relation to negative affective (...)
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  33. Bergsonism and the History of Analytic Philosophy.Andreas Vrahimis - 2022 - Cham: Palgrave-Macmillan.
    During the first quarter of the twentieth century, the French philosopher Henri Bergson became an international celebrity, profoundly influencing contemporary intellectual and artistic currents. While Bergsonism was fashionable, L. Susan Stebbing, Bertrand Russell, Moritz Schlick, and Rudolf Carnap launched different critical attacks against some of Bergson’s views. This book examines this series of critical responses to Bergsonism early in the history of analytic philosophy. Analytic criticisms of Bergsonism were influenced by William James, who saw Bergson as an ‘anti-intellectualist’ ally of (...)
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  34. The belief in intuition: individuality and authority in Henri Bergson and Max Scheler.Adriana Alfaro Altamirano - 2021 - Philadelphia: University of Pennsylvania Press.
    This book is an intellectual history of intuition.
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  35. The Duality of the Cognitive Subject in the Conception of Max Scheler.Małgorzata Czarnocka - 2021 - Dialogue and Universalism 31 (9999):113-135.
    The object of my inquiry is Max Scheler’s cognitive subjectivity conception, which in particular addresses the problem of subjectivity in science. Scheler introduces two kinds of subject: the first is the standard cognitive subject encountered in epistemological theories—an individual subject which really carries out cognitive acts. The second, collective subject, controls the first, imposing upon it the cognitive forms it has developed; I call this subject the creating subject. In Scheler’s theory, the creating subject is represented by the ethos of (...)
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  36. Max Scheler’s Pluralistic Conception of Knowledge.Stanisław Czerniak - 2021 - Dialogue and Universalism 31 (9999):83-94.
    This article aims to reconstruct Max Scheler’s conception of three types of knowledge, outlined in his late work Philosophical Perspectives. Scheler distinguished three kinds of knowledge: empirical, used to exercise control over nature, eidetic and metaphysical. The author reviews the epistemological criteria that underlie this distinction, and its functionalistic assumptions. In the article’s polemic part he accuses Scheler of a) crypto-dualism in his theory of knowledge, which draws insufficient distinctions between metaphysical and eidetic knowledge; b) totally omitting the status of (...)
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  37. Max Scheler’s Idea of History: A Juxtaposition of Phenomenology and Idealism.Zachary Davis - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 385-403.
    The purpose of this essay is to provide an account of Max Scheler’s notion of history and the growing influence that idealism had on its development. For much of this development, Scheler had sought to chart a middle course between Hegel and Marx, or as he expresses it in his later works, a course between idealism and realism. As my argument demonstrates, idealism comes to have an increasing impact on Scheler’s notion of history when he begins in his later work (...)
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  38. El instinto en la conducta humana según Max Scheler.Jefferson Dionísio - 2021 - Universitas Philosophica 38 (77):141-160.
    En El puesto del hombre en el cosmos, Scheler presenta el instinto como una conducta predominante en el actuar de los animales y, de igual modo, observa que el hombre, en cuanto ser psicofísico, también lo posee y realiza acciones instintivas. La diferencia entre el hombre y el animal es el espíritu, ausente en el segundo y presente en el primero, por lo cual puede actuar racionalmente. Este artículo investiga la presencia del instinto en la constitución del hombre en cuanto (...)
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  39. Philosophische Anthropologie als interdisziplinäre Praxis: Max Scheler, Helmuth Plessner und Nicolai Hartmann in Köln – historische und systematische Perspektiven & Interdisciplinary Anthropology of the Future – Social, Political, and Ethical Dimensions.Erik Norman Dzwiza-Ohlsen & Andreas Speer - 2021 - In Gerald Hartung & Matthias Herrgen (eds.), Interdisziplinäre Anthropologie: Jahrbuch 8/2020: Tod & Sterben. Springer Fachmedien Wiesbaden. pp. 205-216.
    Vom 6. bis 9. November 2019 wurde auf dem Campus der Universität zu Köln und in der Fritz Thyssen Stiftung unter dem Thema Philosophische Anthropologie als interdisziplinäre Praxis: Max Scheler, Helmuth Plessner und Nicolai Hartmann in Köln – historische und systematische Perspektiven über Vergangenheit, Gegenwart und Zukunft der philosophischen Anthropologie diskutiert. Gerahmt von einem einleitenden Workshop über Interdisciplinary Anthropology of the Future – Social, Political, and Ethical Dimensions und dem abschließenden Panel über Epistemische Praktiken des Edierens und Übersetzens sowie abgerundet (...)
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  40. Ernst Cassirers Kritik an der modernen Anthropologie und die Bestimmung des Menschen als animal symbolicum.Tobias Endres - 2021 - In Christoph Asmuth & Simon Helling (eds.), Anthropologie in der klassischen Deutschen Philosophie. Würzburg, Deutschland: pp. 301-316.
    The article examines Cassirer's complete works as well as his posthumous writings with regard to Heinz Paetzold's thesis that Cassirer's philosophy undergoes a transformation to anthropology in his late work as well as Guido Kreis' thesis that such a transformation of the philosophy of symbols is not possible because it cannot guarantee its own ground. The author demonstrates a continuity in Cassirer's thinking with regard to the topic of anthropology, according to which Cassirer has been dealing with the problem of (...)
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  41. Sobre la prioridad del valor en su modo de donación.Pilar Fernández Beites - 2021 - Signos Filosóficos 23 (46):178-197.
    Resumen Este artículo se ocupa de dos escritos de Max Scheler posteriores a El formalismo, en los cuales afirma la prioridad del valor, frente al ser teórico o neutral, pero aclara que dicha prioridad no debe confundirse con la negación de la tesis clásica de la fundamentación del valor en dicho ser teórico. Para ello, Scheler entiende la prioridad del valor como prioridad de la donación, frente a la prioridad ontológica del ser teórico. En el artículo, recurro a la noción (...)
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  42. Empathy in Nursing: A Phenomenological Intervention.Anthony Vincent Fernandez & Dan Zahavi - 2021 - Tetsugaku 5:23-39.
    Today, many philosophers write on topics of contemporary interest, such as emerging technologies, scientific advancements, or major political events. However, many of these reflections, while philosophically valuable, fail to contribute to those who may benefit the most from them. In this article, we discuss our own experience of engaging with nursing researchers and practicing nurses. By drawing on the field of philosophical phenomenology, we intervene in a longstanding debate over the meaning of “empathy” in nursing, which has important implications for (...)
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  43. The Problem of Reality. Scheler’s Critique of Husserl in IdealismusIdealism–RealismusRealism.Susan Gottlöber - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 119-133.
    Scheler had always emphasized that he had developed his phenomenological method independently from Husserl. Even though references to Husserl in works such as Der Formalismus in der Ethik und die materiale Wertethik are surprisingly sparse, the critical remarks are balanced with ones that remain largely appreciative of Husserl’s philosophical project. This, however, seems to have changed significantly in Scheler’s later works. The following paper investigates Scheler’s position with respect to Husserl in the posthumously published work Idealismus - Realismus from the (...)
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  44. Formen des ‘Ressentiments’. Eine axiologische Deutung der Schelers Kritik an Zivilisation.Roberta Guccinelli - 2021 - In Z. Davis, S. Fritz & M. Gabel (eds.), Wurzeln der Technikphilosophie. Max Schelers Technik- und Zivilisationskritik in unterschiedlichen gesellschaftlichen Kontexten. Nordhausen: pp. 221-231.
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  45. The Belief in Intuition: Individuality and Authority in Henri Bergson and Max Scheler by Adriana Alfaro Altamirano.Suzanne Guerlac - 2021 - Review of Metaphysics 75 (1):135-136.
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  46. The Concept of “Prophetic” Socialism by Max Scheler.A. N. Malinkin - 2021 - Дискурс 7 (5):5-24.
    The article analyzes the conceptual foundations of “prophetic” socialism by Max Scheler (1874–1928). The main principles of a new political and ideological doctrine at that time, designed to become, according to the plan of its creator, an “antidote” to Marxism, are considered. The author analyzes Scheler's argumentation, directed, on the one hand, against socialism in the Marxist interpretation, and on the other, at proving the legitimacy of using the terms “Christian socialism” and “Christian prophetic socialism”. Scheler opposes socialism, first of (...)
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  47. Phenomenology and Formal Ontology: A Theoretical Model of Max Scheler’s Early Phenomenology of Sense Perception.Martina Properzi - 2021 - In Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.), Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman. Springer Verlag. pp. 71-85.
    In this contribution I propose a contemporary reading of the ontological dimension of Max Scheler’s early phenomenology of sense perception. My examination will start with a brief informal explanation of this theory, and his scientific and philosophical sources. The second step will be the introduction of some elements of Formal Philosophy : this piece of research will focus on N. B. Cocchiarella’s interpretation of FP and it will allow me to introduce the concept of a Philosophical Formal Ontology in comparison (...)
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  48. Schloßberger, Matthias: Phänomenologie der Normativität. Entwurf einer materialen Anthropologie im Anschluss an Max Scheler und Helmuth Plessner, Basel 2019, 242 Seiten. [REVIEW]Corvin Rick - 2021 - In Gerald Hartung & Matthias Herrgen (eds.), Interdisziplinäre Anthropologie: Jahrbuch 8/2020: Tod & Sterben. Springer Fachmedien Wiesbaden. pp. 275-285.
    Beginnen wir mit dem Wichtigsten: Gleich auf den ersten Seiten seiner Habilitationsschrift bestimmt Matthias Schloßberger den Begriff der „materialen Anthropologie“ als essentialistische Exposition einer „Grundstruktur der menschlichen Existenz“ bzw. des Menschen als „Lebewesen“ ; wobei der Begriff des ‚Lebewesens‘ nicht auf die „biologische[…] Gattung Homo sapiens“ verweisen soll. Stattdessen funktioniert die ‚materiale Anthropologie‘ im schloßbergerschen Sinne als „transzendentale Anthropologie“.
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  49. Prophetischer oder marxistischer Sozialismus?Max Scheler - 2021 - Дискурс 7 (5):25-44.
    German philosopher and sociologist Max Scheler (1874–1928) puts forward the concept of “prophetic Christian socialism” as a means of political and ideological opposition to Marxism. The concept expresses his religious-philosophical views, developed in earlier works, primarily in the main work “Formalism in Ethics and Material Ethics of Values”. Scheler compares his own views on socialism, understanding of history, the possibility of foreseeing historical processes with the views of these realities of K. Marx. Scheler's criticism of Marx's teachings is interspersed with (...)
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  50. Phänomenologischer Realismus. Voluntative und intentionalistische Realitätsbegründung bei Scheler und Husserl.Peter Schwind - 2021 - Gestalt Theory 43 (2):199-214.
    In this text I argue that a phenomenological conception of reality cannot simply consider ‚reality’ to be a feature of the objects of our experience, nor can ‚reality’ be understood as a somehow subconscious experience of resistance, as Max Schelers notion of a „primary resistance“ tries to show. In opposition to these insufficient conceptions I suggest – following some husserlian inspirations – that the notion of ‚reality’ is to be understood as a elementary feature of our experience of objects – (...)
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