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  1. Phenomenology and the social context of psychiatry: social relations, psychopathology, and Husserl's philosophy.Magnus Englander (ed.) - 2018 - London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Exploring phenomenological philosophy as it relates to psychiatry and the social world, this book establishes a common language between psychiatrists, anti-psychiatrists, psychologists and social workers. It is an inter-disciplinary work by phenomenological philosophers, psychiatrists, and psychologists to discover the essence and foundations of social psychiatry. Using the phenomenology of Husserl as a point of departure, the meanings of empathy, interpersonal understanding, we-intentionality, ethics, citizenship and social inclusion are investigated in relation to psychopathology, nosology, and clinical research. This work, drawing upon (...)
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  2. Bi-Valenz der Erfahrung: Assoziation, Imaginäres und Trieb in der Genesis der Subjektivität bei Husserl und Freud.Jagna Brudzińska - 2019 - Cham: Springer.
    Edmund Husserls Phänomenologie und Sigmund Freuds Psychoanalyse sind zwei große Denktraditionen des 20. Jahrhunderts. Erstmals wird in diesem Buch die lebendige problemgebundene Beziehung zwischen beiden untersucht, und zwar ausgehend von Husserls genetischer Phänomenologie. Im Fokus stehen drei große Erfahrungsbereiche des Menschen: die Assoziation, die Phantasie und der Trieb. Wie sich zeigt, spielen alle drei eine Schlüsselrolle, sowohl für Husserls als auch für Freuds Denken. Die Autorin hat für ihre Studie veröffentlichte wie auch unveröffentlichte Texte aus dem Werk Husserls berücksichtigt und (...)
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  3. Husserl et Freud, un héritage commun.Maria Gyemant - 2021 - Paris: Classiques Garnier.
    Two theories of subjectivity are born with the twentieth century: Husserlian phenomenology and Freudian psychoanalysis. Though sharing the same object, their paths never cross. In order to understand their relation, we have to uncover their common source: nineteenth century philosophical psychology.
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  4. A Husserlian Approach to Affectivity and Temporality in Affordance Perception.Juan Diego Bogotá & Giuseppe Flavio Artese - 2022 - In Affordances in Everyday Life. A Multidisciplinary Collection of Essays. Cham: Springer. pp. 181-190.
    Gibson defined affordances as action possibilities directly offered to an animal by the environment. Ambitiously, affordances are meant to show the inadequacy of the subjective-objective dichotomy in the study of cognition. Armed with similar concerns, some neo-Gibsonians recently thought of affordances as latent dispositions existing independently of individual organisms or whole species. It is no coincidence that critics had, on several occasions, objected that this theoretical stance dramatically neglects the role of the perceiver in the emergence of affordances. In this (...)
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  5. Constitución horizontal e intersubjetividad. Una aproximación husserliana a la experiencia de lo ajeno.Juan Diego Bogotá - 2018 - Mutatis Mutandis: Revista Internacional de Filosofía 11:35-56.
    El propósito de este artículo es presentar una aproximación fenomenológica a la experiencia intersubjetiva en contraste a las teorías de la mente y a como estas conciben dicho tipo de experiencia. Se identificará un supuesto esencial de estas teorías según el cual todo tipo de intersubjetividad supone una inferencia y, por lo tanto, elementos normativos. Se argumentará que las investigaciones de Husserl a propósito del concepto de “sentido noemático”, en relación con su concepción del horizonte experiencial, revelan un tipo de (...)
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  6. The Role of Bioethics in Emotional Problems: A Phenomenological Analysis of Intentions.Susi Ferrarello - 2021 - New York, NY: Routledge.
    Following up from the previous book, Human Emotions and the Origins of Bioethics, this volume focuses on four psychological problems, anxiety, narcissism, restlessness, and emotional numbness, and explores how these problems influence bioethical issues and what bioethics can do to fix them. The Role of Bioethics in Emotional Problems presents a phenomenological exploration of emotional intention and describes how one's choices can determine a better relationship to themselves and their community. Not only does this book provide the reader with an (...)
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  7. Transcendental Philosophy, Psychology, and Anthropology: Kant and Husserl on the “Inner Man” and the Human Being.Claudia Serban - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 41-62.
    From Kant’s transcendental idealism to Husserl’s transcendental phenomenology, how was the relationship between the transcendental I and empirical subjectivity determined, and how has it evolved? It is this crucial and complex question that my contribution intends to address. This endeavor will require a special focus on the nature and content of internal experience, as well as a thorough consideration of what the “outer man” is with respect to transcendental subjectivity. Furthermore, from an epistemological point of view, it is the scientific (...)
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  8. Alternative Philosophical Methodologies for Cognitive Psychology: Ernst Mach and Edmund Husserl.Nadezda V. Bryanic - 2021 - Антиномии 21 (1):27-44.
    Cognitive psychology is one of the most significant areas of modern science related to the creation of artificial intelligence. The multifactorial conditionality of cognition is captured in variety of philosophical concepts, some of which can have applied meaning, including for cognitive psychology. The article considers two approaches that address diametrically opposite factors affecting cognitive activity. On the one hand, the diversity of cognition phenomena – from simple to the most complex – depends on the psycho-physiological processes associated ultimately with physical (...)
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  9. O sensowności uczuć. Dziedzictwo myśli Edyty Stein.Piotr J. Janik - 2020 - Studia Philosophiae Christianae 2 (56):127-141.
    Stein’s theory of empathy lies at the intersection of the phenomenological findings of E. Husserl and M. Scheler. By presenting the issue of “empathy” in a broader framework, including intentionality, the originality of experience, the issue of personality and the individual identity, as well as the so-called world of values, namely the culture, I argue for a dynamic, process-oriented concept of dealing with feelings, namely diapathy. -/- Koncepcja Edyty Stein rozumienia drugiego człowieka jest znana z jej dysertacji O zagadnieniu wczucia. (...)
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  10. La fenomenología realista de Hayek: un camino abierto.Agustina Borella - 2018 - Libertas: Segunda Época 3 (1):59-69.
    Si bien no es habitual pensar a Hayek en términos de realismo, sino comprenderlo como neokantiano, presentaremos la interpretación realista fenomenológica de Hayek que ofrece Zanotti a lo largo de su obra. Señalaremos los aspectos centrales de la epistemología de Hayek y la lectura realista fenomenológica como una posición superadora tanto del positivismo como de una hermenéutica relativista.
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  11. the concept of phenomenological psychology.Eduardo Luis Cormanich - 2018 - Revista Do Nufen 10 (3):143-165.
    This article explores the development of the concept of Phenomenological Psychology in the work of the philosopher Edmund Husserl and, more specifically, in the work "Phenomenological Psychology" that corresponds to vol. IX of the complete works of the philosopher, denominated Husserliana. We present the husserlian through the formation of the concept of Phenomenological Psychology and how its understanding makes possible answers to questions about psychology scientificity, which has been present since its foundation as a modern science, at the end of (...)
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  12. Kürk Mantolu Madonna'da aşk, bağlanma ve toplumsal cinsiyet [Love, attachment and gender in the novel titled "Kürk Mantolu Madonna"].Duygu Dincer - 2018 - HECE 253 (22):652-667.
  13. Perceptual objectivity and the limits of perception.Mark Textor - 2019 - Phenomenology and the Cognitive Sciences 18 (5):879-892.
    Common sense takes the physical world to be populated by mind-independent particulars. Why and with what right do we hold this view? Early phenomenologists argue that the common sense view is our natural starting point because we experience objects as mind-independent. While it seems unsurprising that one can perceive an object being red or square, the claim that one can experience an object as mind-independent is controversial. In this paper I will articulate and defend the claim that we can experience (...)
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  14. Husserl's Challenge to Merleau-Ponty's Embodied Intersubjectivity.Joshua Soffer - manuscript
    In this paper, I show how Husserl, via the method of the epoche, dissolves Merleau-Ponty’s starting point in the gestalt structuralism of primary corporeal intersubjectivity, revealing a more radically temporal foundation that has nothing of gestalt form in it. Whereas for Merleau-Ponty, the dependency of the parts belonging to a whole is a presupposed unity, for Husserl, a whole instantiates a temporal story unfolding each of its parts out of the others associatively-synthetically as the furthering of a continuous progression or (...)
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  15. Perceptual objectivity and the limits of perception.Mark Textor - 2019 - Phenomenology and the Cognitive Sciences 18 (5):879-892.
    Common sense takes the physical world to be populated by mind-independent particulars. Why and with what right do we hold this view? Early phenomenologists argue that the common sense view is our natural starting point because we experience objects as mind-independent. While it seems unsurprising that one can perceive an object being red or square, the claim that one can experience an object as mind-independent is controversial. In this paper I will articulate and defend the claim that we can experience (...)
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  16. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  17. Theodor Elsenhans. Phenomenology, Psychology, Epistemology.Jacob Rump, Andrea Staiti & Evan Clarke - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 339-382.
  18. Heinrich Maier. Psychology and Philosophy.Rodney Parker - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 231-238.
  19. Henry J. Watt. Literature Review: Second General Review on New Research in the Psychology of Memory and Association from the Year 1905.Will Britt - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 39-78.
    Translation from German of a lit review (summarizing and evaluating) in the psychology of thinking. Focuses on experimental psychology and addresses problems of self-observation (Lipps, Ach, Judd, Gibson, Wm. James, Kiesow), reproduction (Semon, Forel, Detto), the influence of an assigned task and capacities for concentration (Ach, Bleuler, Heilbronner), perseveration (Heilbronner, Stransky, Kiesow), a few miscellaneous issues Watt couldn't fit into these categories (Aliotta, Lobsien, Ranschburg, C. Jung), diagnosing a state of affairs (Wertheimer and Klein, C. Jung), and psychopathology (Heilbronner, Stransky, (...)
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  20. Jonas Cohn. The Fundamental Questions of Psychology.Adam Knowles - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 117-150.
  21. Theodor Elsenhans. Selections from Textbook of Psychology.Erin Stackle - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 17-34.
  22. August Messer. Husserl’s Phenomenology in its Relation to Psychology.Andrea Staiti - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 239-254.
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  23. Giorgi, A. The descriptive phenomenological method in psychology: A modified Husserlian approach. Pittsburgh, PA: Duquesne University Press, 233 pp., ISBN 978-0-8207-0418-0, $25.00. [REVIEW]Frederick J. Wertz - 2010 - Journal of Phenomenological Psychology 41 (2):269-276.
  24. The Structure, Basic Contents and Dynamics of the Unconscious in Analytical Psychology and Husserlian Phenomenology: Part 1.Burt C. Hopkins - 1997 - Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the prevailing (...)
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  25. The Phenomenology of Problem Solving.Jeffrey Yoshimi - 2017 - Grazer Philosophische Studien 94 (3):391-409.
    _ Source: _Volume 94, Issue 3, pp 391 - 409 The author outlines a provisional phenomenology of problem solving. He begins by reviewing the history of problem-solving psychology, focusing on the Gestalt approach, which emphasizes the influence of prior knowledge and the occurrence of sudden insights. He then describes problem solving as a process unfolding in a field of consciousness against a background of unconscious knowledge, which encodes action patterns, schemata, and affordances. A global feeling of wrongness or tension is (...)
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  26. Act Psychology and Phenomenology: Husserl on Egoic Acts.Benjamin Sheredos - 2017 - Husserl Studies 33 (3):191-209.
    Husserl famously retracted his early portrayal, in Logische Untersuchungen, of phenomenology as empirical psychology. Previous scholarship has typically understood this transcendental turn in light of the Ideen’s revised conception of the ἐποχή, and its distinction between noesa and noemata. This essay thematizes the evolution of the concept of mental acts in Husserl’s work as a way of understanding the shift. I show how the recognition of the pure ego in Ideen I and II enabled Husserl to radically alter his conception (...)
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  27. Outline of the Relationship Among Transcendental Phenomenology, Phenomenological Psychology, and the Sciences of Persons.Frederick J. Wertz - 2016 - Schutzian Research 8:139-162.
    Husserl focused perhaps more than any other philosopher on the relationship between philosophy and psychology. This problem was important to him because the European project of universal science must include sciences of consciousness that address questions of meaning, value and purpose so crucial for humanity. This paper provides a sketch of the later Husserl’s thinking on this issue in order to clarify the relationships among transcendental philosophy as the mother of the sciences, psychology as the foundational mental science, and the (...)
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  28. Psicologismo Trascendental y Psicología Fenomenológica.Mario Ariel González Porta - 2010 - Natureza Humana 12 (1):197-228.
    El problema del psicologismo es una de las constantes del pensamiento husserliano y a partir de 1900 acompaña su desarrollo. Con el descubrimiento de la reducción fenomenológica, en torno a 1906, Husserl reconoce y pasa a combatir una nueva forma de psicologismo, el psicologismo trascendental. A partir de los años 20 Husserl desarrolla el programa de una psicología fenomenológica. En el presente trabajo se estudia el modo en que se relacionan la psicología fenomenológica y el psicologismo trascendental. The problem of (...)
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  29. Psychology: A New Way into Transcendental Phenomenology? Some Thoughts on Husserl’s Last Part of the Crisis.Elisabeth Ströker - 1980 - Southwestern Journal of Philosophy 11 (3):67-87.
  30. Aron Gurwitsch's Incipient Phenomenological Reduction: Another Way into Phenomenological Transcendental Philosophy from Psychology.Daniel J. Marcelle - 2010 - Studia Phaenomenologica 10:119-134.
    Aron Gurwitsch wants to introduce a theory of organization developed by Gestalt psychology into Husserlian phenomenology. The problem is to show how it is possible to introduce a theory developed within a positive science into philosophical phenomenology. His solution is to show that aspects of this theory already are or can be phenomenological through what he calls an incipient phenomenological reduction. Specifically, it is the dismissal of the constancy hypothesis in which he identifies the possibility moving from an explanatory science (...)
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  31. In Lieu of a Review of the Latest English Translation of Ideas I: A Reading of Husserl's Original Intent and its Relevance for Empirical Qualitative Psychology.Ian Rory Owen - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Husserl's phenomenology provides theory for empirical science and other practices in the form of transcendental philosophy after Kant. This phenomenology is a reflection on mental objects in relation to mental processes, some of which are shared in culture: a theoretical framework that grounds and co-ordinates theory-production for empirical practice. The importance of the original work of Edmund Husserl for contemporary empirical psychology is that it provides the conceptual justification for the methods employed and the interpretative stances taken. Informed theoretically by (...)
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  32. Ideas para una psicología fenomenológica.Urbano Mestre Sidoncha - 2011 - Investigaciones Fenomenológicas 8:23.
    En este trabajo hablamos de la posibilidad de una psicología fenomenológica,no como oportunidad de refundición del proyecto husserliano, sino comoplan de revisión de los fundamentos de una psicología de confección naturalista a partir de un tratamiento estrictamente fenomenológico. Esta revisión crítica, operada por Husserl, dialogará muy de cerca con las tesis que W. Dilthey desenvuelve en 1894, bajo el signo de una psicología descriptiva. Es nuestra intención mostrar, una vez ponderadas las insuficiencias evidenciadas por la perspectiva diltheyniana, la utilidad incuestionable (...)
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  33. Some Reflections On the Relationship Between Freudian Psycho-Analysis and Husserlian Phenomenology'.Esben Hougaard - 1978 - Journal of Phenomenological Psychology 9 (1-2):1-83.
    The magical number three has provided the template for this comparative study of Freudian psycho-analysis and Husserlian phenomenology. "Three" should be considered the number of dialectics; the method in the study to let three distinct thematisations succeed each other should find its legitimation in dialectics. The relationship between psycho-analysis and phenomenology as that between two dialectic theories might well call for a dialectic interpretation. It should be difficult from a straightforward and unambiguous interpretation to give full credit to the rich (...)
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  34. Matthew Ratcliffe: Experiences of Depression: A Study in Phenomenology: Oxford University Press, Oxford, UK, 2015, x + 305 pp + index, $59.95. [REVIEW]Robert D. Stolorow - 2016 - Human Studies 39 (2):307-311.
    In this review essay, the author commends Matthew Ratcliffe for his masterful and highly valuable account of the emotional phenomenology of existential change—of shifts in our experience of belonging to a shared world of possibilities—but criticizes him for his commitments to two frameworks that are actually extraneous and inimical to his project and that perpetuate remnants of Cartesian isolated-mind thinking—Husserlian ‘‘pure phenomenology’’ and traditional diagnostic psychiatry. The author contends that Ratcliffe’s devotion to a decontextualizing psychiatric language in particular conceals the (...)
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  35. Husserl and PTSD: The Traumatic Correlate.Matthew Yaw - 2015 - Journal of Phenomenological Psychology 46 (2):206-226.
    The present paper contributes to the analysis and understanding of post-traumatic stress disorder from the perspective of Husserlian phenomenology. The particular approach taken integrates the experience of a ptsd trigger into Husserl’s descriptive framework of noematic constitution. By analyzing the constituent makeup of a particular object that acts as a trigger for ptsd symptoms, a descriptive account of how an ordinary noematic correlate becomes a pathological traumatic correlate is provided. This is done in three steps. First, the traumatic correlate is (...)
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  36. The Study of Normal Psychic Life.Albert-Jan van de Pol & Jan Derksen - 2014 - Journal of Phenomenological Psychology 45 (2):113-145.
    In the introduction to hisAllgemeine Psychopathologie, published in 1913, Karl Jaspers stated that psychology has little value for the psychopathologist because it focuses on all kinds of interesting matters, but not on normal psychic life. In this article we argue that today, in the year 2013, little has changed in this respect. During the past century, normal psychic life has rarely been a topic of research. Clinical psychology has focused primarily on studying three other topics: the mind-body problem, the methodological (...)
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  37. From psychology to pure phenomenology: Section II, chapter 2, Consciousness and natural actuality.Hanne Jacobs - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's Ideas. De Gruyter. pp. 95-118.
    In the paragraphs immediately following the introduction of the method of phenomenological epoché (§§34-46) in Ideas, rather than applying this new method, Husserl provides a series of psychological descriptions on the basis of psychological reflection. This is surprising for at least two reasons. First, since Husserl has already distinguished phenomenology from psychology (both empirical and eidetic), it is not clear why he would engage in psychological reflection and description at this point in the book. Further, the psychological descriptions that Husserl (...)
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  38. Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care.Ian Rory Owen - 2015 - Cham: Imprint: Springer.
    This book takes Edmund Husserl's phenomenology and applies it to help psychotherapy practitioners formulate complex psychological problems. The reader will learn about Husserl's system of understanding and its concepts that point to first-person lived experience, and about the work of Husserl scholars who have developed a way to be precise about the experiences that clients have. Through exploring the connection between academic philosophy of consciousness and mental health, themes of biopsychosocial treatment planning, psychopathology of personality and psychological disorders, and the (...)
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  39. »Cikcak«. Fenomenološka Arheologija Edmunda Husserla.Stephan Günzel - 2005 - Phainomena 14 (51/52):9-22.
    Na prvi pogled se psihoanaliza in fenomenologija precej razlikujeta, kolikor zadnja nima nikakršnega koncepta nezavednega, četudi je v svojem opisovanju zavesti analogno strukturirana. Pri tem področje transcendentalne zavesti v fenomenološkem opisovanju korelira s področjem nezavednega, že zato, ker sta obe področji predmet »radikalnega« gibanja razsvetljenstva. Področje uporabe se sicer razlikuje, faktično pa, če se ozremo nazaj, sta služili obe vsakič drugemu cilju: s strukturalizmom vstopa psihoanaliza v neko novo paradigmo konstrukcije racionalnosti, fenomenološka metoda pa je v eksistencialni analizi postala individualni (...)
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  40. L'enigma Dell'ovvio la Fenomenologia di Husserl Come Fondamento di Un'altra Psicologia.Maria Armezzani - 1998
  41. The Human Being in Action the Irreducible Element in Man, Part Ii : Investigations at the Intersection of Philosophy and Psychiatry.Anna-Teresa Tymieniecka & International Husserl and Phenomenological Research Society - 1978
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  42. Sensomotorisches Tun: Philosophische Untersuchungen Im Anschluss an Husserl Und Piaget.Wolfgang Haberzettl - 1997 - Roll.
  43. Subjektivität Und Wissenschaft: Zur Psychologie des Subjekts Bei Natorp Und Husserl.Gerhard Arlt - 1985 - Königshausen Und Neumann.
  44. E. Husserl, Phänomenologische Psychologie. [REVIEW]Jacques Derrida - 1963 - Les Etudes Philosophiques 2.
  45. Ricerca psicologica fenomenologica come scienza.M. Applebaum - 2010 - Encyclopaideia 14 (27).
    “La filosofia è per me, nella sua idea, una scienza universale e ‘rigorosa’ nel senso più radicale. Come tale essa è una scienza che posa su una fondazione ultima o, che è lo stesso, su un’ultima responsabilità e garanzia di se stessa, una scienza, dunque in cui nessuna ovvietà predicativa o ante-predicativa può fungere da inindagato terreno conoscitivo. Si tratta, insisto, di realizzare nello stile dell’instaurazione di una serie di validità relative e temporanee, attraverso un infinito processo storico un’Idea – (...)
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  46. Introduzione al metodo fenomenologico descrittivo: l’uso in campo psicologico.Amedeo Giorgi - 2010 - Encyclopaideia 14 (27).
    L’autore presenta lo sviluppo del proprio metodo a partire dal background psicologico sperimentale da cui proviene e dal quale ha preso le distanze, a partire dal desiderio di studiare l’essere umano con un approccio globale, un metodo scientifico non frammentario. L’incontro con la filosofia di Edmund Husserl ha connotato questo suo percorso, in essa egli ha scoperto un approccio che rendesse possibile la ricerca sui fenomeni umani proprio con i criteri che andava inseguendo. Il metodo di ricerca che ha quindi (...)
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  47. E. Husserl's "Phänomenologische Psychologie". [REVIEW]Walter Cerf - 1966 - Philosophy and Phenomenological Research 27 (1):110.
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  48. The Therapy Relationship: Developing a Sound Metaphysical Description of Personal Relations.Robert Fox Vernon - 2002 - Dissertation, University of Southern California
    This study describes the fundamental nature of the client-therapist relationship. Current research has found this relationship to be more predictive of psychotherapeutic progress than any specific technique or general theoretical approach. Relationship researchers, however, have yet to develop a compelling description or definition of the therapy relationship. They have focused instead on establishing and perfecting psychometric instruments. This study demonstrates that the field's neglect of definitional efforts is the probable result of methodological procedures that derive, broadly speaking, from the empiricism (...)
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  49. Edmund Husserl's Idea of Phenomenological Psychology and the Problem of its Relation to Transcendental Phenomenological Philosophy.Stevan S. T. Yee - 1976 - Dissertation, The Pennsylvania State University
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  50. On the Nature of Psychological Knowledge: An Analysis of the Models of Behaviorism, Cognitivism, and Phenomenology.George Leroy Raine - 1991 - Dissertation, Marquette University
    Persons currently making contact with the field of psychology have become increasingly aware of the pressing need for a model of human experiencing that appropriately reflects the presence, or as the phenomenologist expresses it, the lebendige Gegenwart, of psychological life. This dissertation attempts to arrive at an understanding of a basis for this need, felt by psychologist and philosopher alike, through a focus upon behavioral and cognitive psychological models. ;Our findings suggest that the behavioral model, historically rooted in laboratory studies (...)
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