This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related

Contents
979 found
Order:
1 — 50 / 979
  1. Formal and Universal Unity in Suarez.M. Sanepour - unknown - Kheradnameh Sadra Quarterly 30.
    The difference between Suarez and Scotus's ideas of "denomination" has given rise to the development of two different theories: 1) the theory of the dependence of actual universals on man's mind; and 2) Scotus's nominalist theory.The examination of such accidental and essential views of denomination reveals that, according to Suarez, the denomination of universal natures is of the accidental type, and the result of the referential similarity which is based on the causal relation between the existing objective truth and the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Richard Cross.Therese Scarpelli Cory - forthcoming - New Content is Available for Vivarium.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  3. The Ethics of Neighbor-Love in Kierkegaard and Duns Scotus.Charles Duke - forthcoming - Epoché: A Journal for the History of Philosophy.
    John Duns Scotus (1265/6-1308) and Søren Kierkegaard (1813-1855) have much to say regarding the relationship between the commandments to love God and to love one’s neighbor. Their positions are so similar in places that some interpreters have suggested that Kierkegaard and Scotus agree that the command to love one’s neighbor follows necessarily from the command to love God. That is, Scotus and Kierkegaard allegedly hold that the indicative, “One’s neighbor is to be loved” is necessarily true in the same way (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. Humor/Humeur.Andrea Strazzoni - forthcoming - In Igor Agostini (ed.), Nouvel Index scolastico-cartésien. Paris: Vrin. pp. 1-4.
  5. Ignis/Feu.Andrea Strazzoni - forthcoming - In Igor Agostini (ed.), Nouvel Index scolastico-cartésien. Paris: Vrin. pp. 1-11.
  6. Temperamentum/Tempérament.Andrea Strazzoni - forthcoming - In Igor Agostini (ed.), Nouvel Index scolastico-cartésien. Paris: Vrin. pp. 1-4.
  7. Why There Wasn't, and How There Can Be, a Latin Social Trinity.Scott M. Williams - forthcoming - In Christine Helmer & Shannon Craigo-Snell (eds.), Claiming God: Essays in Honor of Marilyn McCord Adams. pp. 153-174.
    In this chapter I want to focus on what it might mean to speak of the “Trinitarian friendship circle.” There are at least two ways to consider this friendship circle. One way is to consider the Trinity in itself, which is what theologians call the “immanent Trinity.” If we consider a “Trinitarian friendship circle” with regard to the immanent Trinity, then we would be talking about whether before the creation of the world, the three di- vine persons were in some (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  8. The Singular Voice of Being: John Duns Scotus and Ultimate Difference by Andrew Lazella (review). [REVIEW]S. J. Christopher Cullen - 2024 - Franciscan Studies 81 (1):237-239.
    In lieu of an abstract, here is a brief excerpt of the content: Reviewed by: The Singular Voice of Being: John Duns Scotus and Ultimate Difference by Andrew Lazella Christopher Cullen S.J. Andrew Lazella, The Singular Voice of Being: John Duns Scotus and Ultimate Difference. Medieval Philosophy: Texts and Studies. New York: Fordham University Press, 2019. Pp. x + 260. $72.00. ISBN: 9780823284573. John Duns Scotus (c. 1265–1308) is aptly called the Subtle Doctor. His thought is filled with subtleties and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Scientia propter quid nobis—The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus by Wouter Goris.Claus A. Andersen - 2023 - Review of Metaphysics 76 (3):549-551.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Scientia propter quid nobis—The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus by Wouter GorisClaus A. AndersenGORIS, Wouter. Scientia propter quid nobis—The Epistemic Independence of Metaphysics and Theology in the Quaestio de cognitione Dei attributed to Duns Scotus. Münster: Aschendorff, 2022. viii + 296 pp. Paper, € 49.00The central claim of Wouter Goris's new book is that the Quaestio de (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. From Searle to Scotus and Back: Institutions, Powers, and Mary.Michaël Bauwens - 2023 - Heythrop Journal 64 (1):3-15.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11. Scotus acerca dos universais.Vitor Bragança - 2023 - Analytica. Revista de Filosofia 25 (1):4-15.
    ResumoNo presente artigo procura-se oferecer uma análise e avaliação críticas da posição de João Duns Scotus (ca. 1265 – 1308) a respeito do problema dos universais. Para tanto, é levada a cabo primeiramente uma breve exposição dos argumentos e conceitos centrais dos quais ele se utiliza para defender seu realismo. Em seguida, algumas críticas à posição de Scotus, em especial o cerne da que devemos a Guilherme de Ockham (ca. 1287 – 1347), são apresentadas em detalhes e então respondidas.Palavras-chave: Scotus, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. And Thy Neighbor as Thyself: The Elastic Self in the Moral Psychology of John Duns Scotus.Joseph Dowd - 2023 - Franciscan Studies 81 (1):53-73.
    In lieu of an abstract, here is a brief excerpt of the content:And Thy Neighbor as Thyself:The Elastic Self in the Moral Psychology of John Duns ScotusJoseph Dowd (bio)1. IntroductionAccording to Anselm of Canterbury, God gave human beings two affectiones: the affectio commodi and the affectio iustitiae. For Anselm, these two affectiones are largely equivalent to egoistic motivation and non-egoistic (specifically, moral) motivation: the affectio commodi motivates one to seek one's own advantage (commodum), while the affectio iustitiae motivates one to (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Alice M. Ramos (ed.), Beauty and the Good: Recovering the Classical Tradition From Plato to Duns Scotus (Washington, D.C., 2020). [REVIEW]Francisco Javier Ormazabal Echeverría - 2023 - Revista Española de Filosofía Medieval 30 (1).
  14. Scotus’s Analysis of the Structure of the Will in the Light of 14th-Century Philosophical and Theological Discussions.Martyna Koszkało - 2023 - Studia Philosophiae Christianae 59 (2):21-51.
    This article addresses the issue of the two-level nature of acts of the will, i.e. its ability to voluntarily refer to its own acts. First, we will examine the ancient sources of the concept of the two-level will (Plato and Augustine). Then, we will focus on the views of John Duns Scotus on the types of acts of will, with particular emphasis on the concept of non velle and its application in philosophical and theological issues. Against the backdrop of Scotus’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  15. Contingency: a Path between Avicenna’s al-Ilā-hī-yyā-t_ and Duns Scotus’s _Quaestiones Super Libros Metaphysicorum.Giulio Navarra - 2023 - Quaestio 23:335-352.
    This paper aims to contribute to the history of the concept of contingency as it has been developed by John Duns Scotus in his Quaestiones Super Libros Metaphysicorum in light of his reception of Avicenna’s metaphysics (al-Ila-hı-yya-t) from the Kita-b al-Šifa-’. As is known, an intermediary role was played by Henry of Ghent’s ontology. The focus is here the peculiarity of Scotus’s new way of thinking about the modalities of being in relation to metaphysics, in light of the speculations of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16. Sense, Intellect, and Certainty: Another Look at Henry of Ghent and John Duns Scotus on Divine Illumination.Giorgio Pini - 2023 - Quaestio 22:433-450.
    The disagreement between Henry of Ghent and John Duns Scotus on divine illumination is usually recognized as a high point in the history of medieval epistemology. Still, there is much obscurity surrounding that debate, including the specific nature of the disagreement between those two thinkers. In this paper, I argue that the point at issue is the relationship between sense and intellect. Henry of Ghent, who posits a close tie between sense and intellect, holds that the senses are the only (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17. Motif Inkarnasi dalam Soteriologi Yohanes Duns Scotus.Bernard Rahadian - 2023 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 19 (1):93-123.
    John Duns Scotus offered an alternative perspective to respect on the mystery of salvation by examining the motive behind the incarnation. Scotus believed that salvation is Christocentric: Motive wise, God incarnate is not primarily anthropocentric, which focuses on the sinfulness of humankind, as traditionally understood in the Catholic Scholastic Theology and taught by Anselm of Canterbury and Thomas Aquinas, but as a total manifestation of His love. Scotus’ Christocentric approach to salvation is in line with his thought on freedom and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18. A noção de res em Duns Scotus e a razão para se rejeitar a distinção real de essência e existência.Carlos Vinicius Sarmento Silva - 2023 - Patristica Et Medievalia 44 (2):83-96.
    A distinção de essência e existência figurou como uma das questões fundamentais da metafísica durante a escolástica. Duns Scotus rejeita expressamente a tese de que a essência e a existência de um ente sejam distintas realmente (realiter). Para compreender essa rejeição, analisamos neste artigo a noção de coisa (res) na doutrina de Scotus, especialmente na sua crítica a Henrique de Gand acerca do estatuto ontológico dos criáveis, levando em consideração a recepção da doutrina das primeiras noções do intelecto de Avicena. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. Why Ought We Be Good? A Hildebrandian Challenge to Thomistic Normativity Theory.Joshua Taccolini - 2023 - International Philosophical Quarterly 63 (1):71-89.
    In this paper, I argue for the necessity of including what I call “categorical norms” in Thomas Aquinas’s account of the ground of obligation (normativity theory) by drawing on the value phenomenology of Dietrich von Hildebrand. A categorical norm is one conceptually irreducible to any non-normative concept and which obligates us irrespective of pre-existing aims, goals, or desires. I show that Thomistic normativity theory on any plausible reading of Aquinas lacks categorical norms and then raise two serious objections which constitute (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20. Can God Immediately Produce a Necessary Effect? Some Remarks on Gloria Frost’s Aquinas and Scotus on the Source of Contingency.Francesco Binotto - 2022 - Noctua 9 (1):79-103.
    This discussion note aims to call into question the first part of Gloria Frost’s article, Aquinas and Scotus on the Source of Contingency, devoted to Aquinas’s thought on the source of contingency in creation. I shall discuss three controversial claims that represent the key points of Frost’s interpretation of Aquinas’s account on contingency: with re spect to existence, every creature exists contingently on the grounds that no creature is necessarily willed by God; with respect to cause-and-effect relationship, only those effects (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. Analogous Unity in the Writings of John Duns Scotus.Domenic D'Ettore - 2022 - Journal of the History of Philosophy 60 (4):561-589.
    Abstractabstract:Aristotle identifies four modes of unity: numerical, specific, generic, and proportional or analogous. Recent scholarship has renewed the Renaissance and early Modern Thomist critique that John Duns Scotus's (d. 1308) doctrine of the univocity of being is based on a failure to appreciate proportional unity. This paper attempts to fill a gap in the copious literature on Scotus's doctrine of the univocity of being by presenting and offering an analysis of the texts where Scotus addresses the topic of proportional or (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. A Metaphysics of Creation for the Information Age: A Dialogue with Duns Scotus.Liran Shia Gordon - 2022 - London: Lexington Books.
    The metaphysical and theological writings of John Duns Scotus (1265/6-1308)—one of the most intriguing, albeit if now nigh-forgotten philosophers of the late Middle Ages—were seminal in the emergence of modernity. A Metaphysics of Creation for the Information Age: A Dialogue with Duns Scotus uses the prism of the concept of Creation as the leitmotif to assemble and interpret Scotus’s system of thought in a unified manner. In doing so, Liran Shia Gordon reframes Scotus’s metaphysics such that it confronts the challenges (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. Duns Scotus's doctrine of categories and meaning.Martin Heidegger - 2022 - Bloomington, Indiana: Indiana University Press. Edited by Joydeep Bagchee & Jeffrey D. Gower.
    Duns Scotus's Doctrine of Categories and Meaning is a key text for the origins of Martin Heidegger's concept of "facticity." Originally submitted as a doctoral thesis in 1915, it focuses on the 13th-century philosopher-theologian John Duns Scotus. Heidegger first analyzes Scotus's doctrine of categories, then offers a meticulous explanation of the Grammatica Speculativa, a work of medieval grammar now known to be authored by the Modist grammarian Thomas of Erfurt. Taken together, these investigations represent an early foray into Heidegger's lifelong (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  24. John Duns Scotus on Grace and the Trinitarian Missions.Mitchell J. Kennard - 2022 - Boston: Brill.
    A presentation of Franciscan theologian John Duns Scotus as a significant contributor to the medieval theology of grace, worthy of careful contemporary consideration.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  25. Duns Scotus on Atonement and Penance.Guus H. Labooy & P. M. Wisse - 2022 - Heythrop Journal 63 (5):940-951.
    In this historical contribution, we assess Duns Scotus’s analysis of atonement (Commentary on the Sentences bk. III). We also include a partial exploration of his analysis of penance (Sentences bk. IV), because certain topics which we tend to discuss within atonement-theory, for example the analysis of the virtue of punishment, pertained to the subject of penance for Scotus. In recent scholarship, Andrew Rosato has argued that Scotus adapted the Anselmian non-penal view of Christ’s substitutionary satisfaction to the penal understanding of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  26. Duns Scotus y la Relación Entre Universal, Conocimiento y Realidad.Eduarda Brum Marquetto & Hernán Esteban Guerrero Troncoso - 2022 - Thaumàzein - Rivista di Filosofia 15 (30):1-11.
    El presente trabajo es parte de una investigación de magíster en la cual se examina el problema de los universales en el período medieval, específicamente en los autores Avicena, Enrique de Gante y Duns Scotus. En él se analiza la comprensión escotista de los universales, así como también su relación con el conocimiento, Dios y el principio de individuación. Scotus dedica el conocimiento abstractivo a los universales, o sea, el conocimiento abstractivo es el tipo de conocimiento que permite a los (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. Making Room for Miracles: John Duns Scotus on Homeless Accidents.Giorgio Pini - 2022 - Res Philosophica 99 (2):121-137.
    In this article, I consider Duns Scotus’s treatment of accidents existing without substances (= homeless accidents) in the Eucharist to shed light on how he thinks Aristotle’s metaphysics should be modified to make room for miracles. In my reconstruction, Duns Scotus makes two changes to Aristotle’s metaphysics. First, he distinguishes a given thing’s natural inclinations (its “aptitudes”) from the manifestations of those inclinations. Second, he argues that it is up to God’s free decisions (organized in systematic policies) whether a thing’s (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. Scotus and Grosseteste on Phantasms and Illumination.Brett W. Smith - 2022 - American Catholic Philosophical Quarterly 96 (4):597-617.
    This article examines the reception of Robert Grosseteste by John Duns Scotus on two related questions in epistemology. The first concerns the need of phantasms for cognition, and the second concerns divine illumination. The study first examines Scotus’s Questions on the De Anima with comparison to Grosseteste’s Commentary on the Posterior Analytics, a text Scotus cites specifically. It is argued that Grosseteste is the main influence behind Scotus’s opinion that the need for phantasms is not proper to human nature as (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29. God and God’s beloved: A constructive re-reading of Scotus’s supralapsarian Christological argument.Edwin Chr van Driel - 2022 - Heythrop Journal 63 (5):995-1006.
    In this essay I argue that John Duns Scotus offers two arguments to support his well-known supralapsarian Christological position: a formal argument based on the ordering within God’s will, and a material argument based on the ordering of God’s love. While the latter is constructively more fruitful, its most natural reading, according to which God becomes incarnate so as to be loved not just by Godself but also by another, is also inconsistent with Scotus’s own account of the metaphysics of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30. Intentionality in the Middle Ages: Thomas Aquinas, Duns Scotus, William of Ockham.А. А Санженаков - 2022 - Siberian Journal of Philosophy 19 (4):117-135.
    The article presents an overview of medieval approaches to understanding the phenomenon of intentionality. First, the author outlines the approach of Thomas Aquinas, according to which the process of cognition consists in assimilating the intellect to the object of cognition. This theory insists that there is no difference between the form of a real object, thanks to which it exists, and the form of this object in the mind of the cognizing subject. Duns Scotus makes this picture more sophisticated when (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. Original Sin according to John Duns Scotus.O. F. M. Ernesto Dezza - 2021 - Franciscan Studies 79 (1):111-132.
    This article is intended to offer a textual and evaluative presentation of the theory of original sin as elaborated by the Franciscan master John Duns Scotus, the “Subtle Doctor.”While there are many studies and articles about Scotus’ ethics, few are devoted to what is considered the root of evil human behavior, and hardly any analyze the text of the Subtle Doctor in any sufficient depth.1 Perhaps because this topic belongs more strictly to theology, it is seldom considered in depth by (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Radical natural theologies from duns scotus to christian wolff. Introduction.Alberto Frigo - 2021 - Rivista di Storia Della Filosofia 4:607-612.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Three competing views of God's causation of creaturely actions : Aquinas, Scotus and Olivi.Gloria Frost - 2021 - In Gregory E. Ganssle (ed.), Philosophical Essays on Divine Causation. Routledge.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. Duns Scotus on Identities — I Mean, Mereological Fusions.J. T. Paasch - 2021 - Theoria 87 (5):1270-1306.
    I argue that Scotus's formal distinction is a mereological fusion relation rather than an identity relation. I construct mereological models which adequately represent Scotus's theory.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. Duns Scotus on Identities — I Mean, Mereological Fusions.J. T. Paasch - 2021 - Theoria 87 (5):1270-1306.
    Theoria, Volume 87, Issue 5, Page 1270-1306, October 2021.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  36. Interpreting Duns Scotus: Critical Essays.Giorgio Pini (ed.) - 2021 - Cambridge, United Kingdom: Cambridge University Press.
    John Duns Scotus is commonly recognized as one of the most original thinkers of medieval philosophy. His influence on subsequent philosophers and theologians is enormous and extends well beyond the limits of the Middle Ages. His thought, however, might be intimidating for the non-initiated, because of the sheer number of topics he touched on and the difficulty of his style. The eleven essays collected here, especially written for this volume by some of the leading scholars in the field, take the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  37. Yohanes Duns Scotus dan Martin Heidegger Tentang “Ada Itu Univok”.Hieronimus Dei Rupa - 2021 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 17 (2):193-218.
    Abstrak: Tujuan dari artikel ini adalah menginterpretasi dan mengafirmasi bahwa Ada (das Sein) dalam “pertanyaan tentang Ada” (die Seinsfrage) dalam pemikiran Heidegger adalah univok sebagaimana konsep Ada itu univok dalam pemikiran Duns Scotus. Oleh karena itu, pertanyaan utama yang menuntun artikel ini adalah, bagaimana dapat ditunjukkan hubungan antara konsep Ada itu univok antara Dun Scotus dan Heidegger? Untuk memahami dengan baik tema ini, kita akan mengulasnya dalam empat bagian. Pertama, kita akan berkonsentrasi pada pengertian konsep ekuivok, analog, univok. Kedua, kita (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38. Between Aristotle and Scotus : Suárez on the duty to punish.Daniel Schwartz - 2021 - In Dominique Bauer & Randall Lesaffer (eds.), History, casuistry and custom in the legal thought of Francisco Suárez (1548-1617): collected studies. Brill Nijhoff.
  39. The Weaker and Stronger Senses of Scotus's Formal Distinction.Guido J. Alt - 2020 - In Roberto Hofmeister Pich, Alfredo Storck & Alfredo Culleton (eds.), Homo, Natura, Mundus: Human Beings and Their Relationships (Rencontres de Philosophie Médiévale, 22). Turnhout: Brepols.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  40. Being as First Known and the Analogy or Univocity of Being: Scotus versus Cajetan.Domenic D'ettore - 2020 - Review of Metaphysics 73 (4):741-770.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes the act’s (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  42. Quando Duns Scoto ha cambiato idea sulla volontà? La causa del volere secondo la quaestio 6 delle Collationes parisienses.Guido Alliney - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 604-640.
    The paper deals with the question of the development of Duns Scotus’ thought on the causes of the will: is the intellect a contributory cause of the choice (as claimed in the writings of the Oxford period), or is it only an occasion for it (as stated in the last works, written in Paris)? The collatio 6, probably discussed in 1301, immediately after the arrival of the Scottish theologian in Paris, still defends the doctrine of the intellect as a contributory (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43. Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni.Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.) - 2019 - Parma: E-theca OnLineOpenAccess Edizioni.
    Raccolta di saggi sulla storia della filosofia rinascimentale e moderna.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  44. Prirodzenosť, vôľa a cnosť: antinaturalistické črty etiky Jána Dunsa Scota.Michal Chabada - 2019 - Pro-Fil 20 (2):42.
    Hlavným cieľom práce je identifikovať antinaturalistické črty etiky Dunsa Scota. Predpokladom je objasnenie pojmu naturalizmu. V teoretickej filozofii je možné rozlíšiť metafyzický, vedecko-metodologický a sémanticko-analytický naturalizmus. V praktickej filozofii je naturalizmus prítomný v etike cnosti, v ktorej sa pri dosahovaní dobrého života pracuje s pojmom ľudskej prirodzenosti a emočno-afektívna stránka človeka je relevantným prvkom etického uvažovania. Voči nej stojí etika pravidiel, podľa ktorej je zdrojom morálne dobrého ľudská racionalita, prax má byť formovaná podľa poznania rozumu a emocionalita je v tomto (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45. Causality and Becoming: Scotistic Reflections.Liran Shia Gordon - 2019 - Heythrop Journal 60 (1):95-110.
    Becoming is a process in which a thing moves from one state to another. In Section 1, the study will elaborate on the discussion of the Aristotelian causes taken broadly, primarily focusing on the relation between efficient and final causes. In Section 2, the study discusses the implications of Scotus’s conception of freedom, as it is reflected in the relation of the future to the past, for the efficient and final causalities. Similarly in Section 3 an examination of Scotus’s conception (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46. Incarnating the Impassible God: A Scotistic Transcendental Account of the Passions of the Soul.Liran Shia Gordon - 2019 - Heythrop Journal 62 (2):1081-1098.
    The problem of divine impassibility, i.e., of whether the divine nature in Christ could suffer, stands at the center of a debate regarding the nature of God and his relation to us. Whereas philosophical reasoning regarding the divine nature maintains that the divine is immutable and perfect in every respect, theological needs generated an ever-growing demand for a passionate God truly able to participate in the suffering of his creatures. Correlating with the different approaches of Thomas Aquinas and John Duns (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47. ‘All is Foreseen, and Freedom of Choice is Granted’: A Scotistic Examination of God's Freedom, Divine Foreknowledge and the Arbitrary Use of Power.Liran Shia Gordon - 2019 - Heythrop Journal 60 (5):711-726.
    Following an Open conception of Divine Foreknowledge, that holds that man is endowed with genuine freedom and so the future is not definitely determined, it will be claimed that human freedom does not limit the divine power, but rather enhances it and presents us with a barrier against arbitrary use of that power. This reading will be implemented to reconcile a well-known quarrel between two important interpreters of Duns Scotus, Allan B. Wolter and Thomas Williams, each of whom supports a (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  48. From Thomas Aquinas to the 1350s.Eric W. Hagedorn - 2019 - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge University Press. pp. 55-76.
    An overview of debates in ethical theory within Christian Scholasticism in the decades after Thomas Aquinas.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  49. Traité des catégories et de la signification chez Duns Scot.Martin Heidegger - 2019 - [Paris,]: Gallimard.
    "L'intérêt de cet ouvrage qui a précédé immédiatement la méditation de Sein und Zeit est aujourd'hui, de l'avis même de son auteur, d'illustrer la constance dans son oeuvre d'une double préoccupation : le problème de la langue et le problème de l'être. Jeune philosophe, il a déjà publié une thèse de doctorat concernant la logique. Mais sa thèse d'habilitation, que voici, le montre aux prises avec le projet d'une instauration radicale de la philosophie". Bulletin Gallimard n°239, hiver 1970.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  50. Band 1. Trinität. Zur Einführung: christliche Trinitätstheologie als Modifikation des klassischen Theismus? / Thomas Marschler, Thomas Schärtl. Thomas Aquinas's trinitarian theology: the triune God / Gilles Emery OP. Duns Scotus, the Trinity, and sameness with and without identity / Richard Cross. Einheit und nicht zählbare Dreiheit: Trinitätstheologie des Nicolaus Cusanus / Johannes Stoffers SJ. Die idealistische Trinitätsspekulation und ihr Einfluss auf die protestantische Theologie / Jan Rohls. Kritische Ansätze in der katholischen Trinitätstheologie des 19 Jahrhunderts: Jakob Zukrigl (1807-1876) und Johann Nepomuk Oischinger (1817-1876) / Thomas Marschler. Trinitatslehre als Theorie des göttlichen Selbstvollzugs / Thomas Schärtl. The unfinished business of the Reformation / Dale Tuggy. Panentheismus und Trinitätstheologie: Pladoyer für einen Paradigmenwechsel der Denkform / Klaus Müller. Trinität und Postmoderne: unterwegs zum Grund der Geschichte / Karlheinz Ruhstor. [REVIEW]Wilfried HärleTrinitarische Ontologie - 2019 - In Andreas Riester, Katharina Wiedemann, Thomas Marschler & Thomas Schärtl (eds.), Herausforderungen und Modifikationen des klassischen Theismus. Aschendorff Verlag.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
1 — 50 / 979