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  1. Greek Philosophical Background of the New Testament.Lascelles G. B. James - manuscript
    This brief, reflective research looks analytically at the impact of Greek philosophy on Christianity from three perspectives. They are: 1) the challenge that it presented to Christianity, 2) the signs of syncretism, and 3) Christian differentiation despite assimilation of aspects of Greek philosophy. Though not exhaustive because of its brevity, the study may help with discussions on the backgrounds of Christianity, and also stimulate an interest in the religion, politics, and history of the Levant in the first century.
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  2. On the Ancient Roots of Berkeley Immaterialist Idealism.Alberto Luis López - manuscript
    During the Mexico-Canda Conference in October 2020 at Western University (Canada) I submitted a draft of a future paper.
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  3. Roman imperialism.Mattingly Dj - unknown - The Classical Review 62 (1).
  4. South italian figured pottery.Red-Figure Pottery - unknown - The Classical Review 62 (2).
  5. Trinity College, HJ Lawlor. Further Notes on Coney's Irish-English Dictionary, TK Abbott. Notes on Cicero ad Atticum II, JS Reid. On the Relation of the Macedonian to the Egyptian Calen-dar, J. Gilbart Smyly. On the Historia Augusta. [REVIEW]Archer-Hind Rd & Bucolici Graeci - unknown - American Journal of Philology 26 (3).
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  6. Urban Survey and the.S. E. Alcock - forthcoming - Polis.
  7. Letter to Aristotle.James Bardis - forthcoming - In Conference Proceedings of IICAHHawaii2017.
    …A reconstructed imaginal account of Alexander’s (the Great) historical letter to Aristotle pursuant to his (in-) famous meeting with the gymnosophist Dandimus on the paradoxes of Zeno ( presaging those of Nagarjuna ) as a means of presenting a synthesis of the stasis and dynamism implicit in the potential of a phenomenally real world beyond a rigid designation of a chain-of-being taxonomy where animal dignity resides side by side with predator-prey relations and a mind-laden ( theory ) of evolution.
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  8. Partide politice si democratie in Europa centrala/Partis politiques et démocratie en Europe centrale (ed. Jean-Michel De Waele).Ramona Coman, Ana Maria Dobre, Ninucia-Maria Pilat & Carmen Dorina Iuga - forthcoming - Polis.
  9. Review of Brad Inwood, Later Stoicism 155 BC to AD 200: An Introduction and Collection of Sources in Translation. Cambridge: Cambridge University Press, 2022. Pp. 583. $170 (Hardback). ISBN: 9781107029798. [REVIEW]Vanessa de Harven - forthcoming - Ancient Philosophy 44:1-6.
  10. The Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius, in: Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021, pp. 279-316.Ilaria L. E. Ramelli - forthcoming - In Jörg Frey (ed.), Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021. Tübingen, Germany: pp. pp. 279-316..
  11. Diogenes Laertius 7.134.†Michael Frede - forthcoming - Phronesis:1-22.
    In describing the Stoic principles, the manuscript tradition of DL 7.134 preserves readings which variously call them σώµατα, ‘bodies’, or ἀσώµατα, ‘incorporeals’; but the Suida quotes this passage with ἀσωµάτους, ‘incorporeal’. This paper shows that the Suida has the best reading. This is not the only, or the clearest, case where the Suida can correct our text: another example considered here concerns DL 7.74.
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  12. The Experience of God (Dublin.D. Lane - forthcoming - Veritas – Revista de Filosofia da Pucrs.
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  13. Identification en Régime Permanent, tome 1, chapitre 1.E. Laroche & J. Louis - forthcoming - Hermes.
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  14. Skinny-Dipping with Pliny.Janet Lembke - forthcoming - Arion 2 (1).
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  15. Socrates and Plato.Alex Long - forthcoming - Phronesis:1-12.
  16. Plautus.Regine May - forthcoming - The Classical Review.
  17. Hellenistic Philosophy: Introduction.V. Part - forthcoming - Ancient Philosophy.
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  18. De Officiis.J. G. F. Powell - forthcoming - Classical Review.
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  19. Review of Powell (1991). [REVIEW]David Ridgway - forthcoming - The Classical Review.
  20. English abstracts.Marco Santoro - forthcoming - Polis.
  21. Patriotismo y res publica en Justo Lipsio.Francisco Javier Andrés Santos - forthcoming - Nova et Vetera.
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  22. Self-reference and type distinctions in Greek philosophy and mathematics.Ioannis M. Vandoulakis - forthcoming - In Jens Lemanski & Ingolf Max (eds.), History of Logic and its Modern Interpretation. College Publications.
    In this paper, we examine a fundamental problem that appears in Greek philosophy: the paradoxes of self-reference of the type of “Third Man” that appears first in Plato’s 'Parmenides', and is further discussed in Aristotle and the Peripatetic commentators and Proclus. We show that the various versions are analysed using different language, reflecting different understandings by Plato and the Platonists, such as Proclus, on the one hand, and the Peripatetics (Aristotle, Alexander, Eudemus), on the other hand. We show that the (...)
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  23. Water Conservation Planning Guide For British Columbia's Communities.Jennifer Wong & Susanne Porter - forthcoming - Polis.
  24. Toward a Digital Cynicism.Vincent Del Prado - 2023 - Public Philosophy Journal 5 (2).
    Smartphone technology is ubiquitous and subject to frequent complaints, both by reformers and the recalcitrant. The ubiquity of smartphone technology has led to many negative consequences, some of which may not be fully addressed by empirically oriented literature. One such consequence is a threat to a certain kind of autonomy. I argue that this threat justifies a form of Cynicism about smartphone technology, styled after ancient Cynicism. Cynicism is importantly different from its colloquialized, contemporary namesake (“cynicism”). While ancient Cynicism shares (...)
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  25. Dio Chrysostom’s Ancient Arguments against Owning Slaves: How Cynic Contrarianism Resists Injustice.Glenn Boomer Trujillo - 2023 - Journal of Value Inquiry.
    Whereas Aristotle defended the appropriateness of slavery and Seneca derided only its cruelty, Dio Chrysostom vehemently opposed any argument in favor of keeping slaves. And he did it in the 1st Century CE Greco-Roman world, a society comfortable with slavery. This paper analyzes Dio’s dialogue _The Tenth Discourse: Diogenes or on Servants_ to try to understand how Cynics addressed the wrongs of slavery when so many other philosophers did not. The paper argues that Cynic commitments to self-sufficiency, freedom, and nature (...)
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  26. Stoic Pantheism and Environmental Ethics in Pliny the Elder.Max Wade - 2023 - In Valera Luca (ed.), Pantheism and Ecology: Cosmological, Philosophical, and Theological Perspectives. Springer. pp. 15–27.
    This chapter explores the relationship between two themes of this volume, pantheism and ecology, as it is present in Pliny the Elder’s Natural History. Specifically, it examines the influence of Stoicism on Pliny’s cosmology, as he adopts and challenges philosophical positions associated with the Stoa, particularly in his engagement with the view that the entire cosmos is a single living being which governs the variety of natural phenomena in both the heavens and the sublunar world. Additional themes, such as the (...)
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  27. Biopolitics and Ancient Thought.Jussi Backman & Antonio Cimino (eds.) - 2022 - Oxford: Oxford University Press.
    The volume studies, from different perspectives, the relationship between ancient thought and biopolitics, that is, theories, discourses, and practices in which the biological life of human populations becomes the focal point of political government. It thus continues and deepens the critical examination, in recent literature, of Michel Foucault's claim concerning the essentially modern character of biopolitics. The nine contributions comprised in the volume explore and utilize the notions of biopolitics and biopower as conceptual tools for articulating the differences and continuities (...)
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  28. ‘Consubstantiality’ as a philosophical-theological problem: Victorinus’ hylomorphic model of God and his ‘correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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  29. MORE ON AETIUS - (J.) Mansfeld, (D.) Runia (edd.) Aëtiana V. An Edition of the Reconstructed Text of the Placita with a Commentary and a Collection of Related Texts. (Philosophia Antiqua 153.) Pp. xxii + 717 (Part 1); xviii + 628 (Part 2); xviii + 711 (Part 3); vi + 259 (Part 4). Leiden and Boston: Brill, 2020. Cased, €630, US$756. ISBN: 978-90-04-42838-6. [REVIEW]Christopher Moore - 2022 - The Classical Review 72 (1):101-103.
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  30. Let it Go? Elsa, Stoicism, and the “Lazy Argument”.Brendan Shea - 2022 - AndPhilosophy.Com: The Blackwell Philosophy and Pop Culture Series.
    Disney’s Frozen (2013) and Frozen 2 (2019) are among the highest-grossing films of all time (IMDb 2021) and are arguably among the most influential works of fantasy produced in the last decade in any medium. The films, based loosely on Hans Christensen Andersen’s “The Snow Queen” (Andersen 2014) focus on the adventures of the sisters Anna and Elsa as they, together with their companions, seek to safeguard their people both from external threats and (importantly) from Elsa’s inabilities to control her (...)
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  31. Time and Cosmology in Plato and the Platonic Tradition.Daniel Vázquez & Alberto Ross (eds.) - 2022 - Brill.
    This book assembles an international team of scholars to move forward the study of Plato’s conception of time, to find fresh insights for interpreting his cosmology, and to reimagine the Platonic tradition.
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  32. Método e discurso filosófico no diálogo 'O Sofista' de Platão.Alexandre Alves - 2021 - Princípios: Revista de Filosofia (Ufrn) 28 (57):131-142.
    Due to its discussion of the question of non-being and its intention of grounding the philosophical discourse, Plato ́s dialogue The Sophist occupies a central position in the history of philosophy. The purpose of this article is to relate the definition method used by Plato in the dialogue (the diaeresis) with his conception of philosophical discourse. The different definitions for the sophist proposed in the dialogue are not only part of Plato's polemic against sophistry, but underpin the very Platonic conception (...)
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  33. Praying and Contemplating in Late Antiquity, edited by Pachoumi, E. and Edwards, M.Nicholas Banner - 2021 - International Journal of the Platonic Tradition 15 (1):105-110.
  34. Praying and Contemplating in Late Antiquity, edited by Pachoumi, E. and Edwards, M.Nicholas Banner - 2021 - International Journal of the Platonic Tradition 15 (1):105-110.
  35. Galien, Sur le meilleur enseignement (De optima doctrina), introduction, traduction et notes.Castelnerac Benoit & Hebrard Jeremie - 2021 - Revue des Études Grecques 134:463-494.
    This is the first French translation of Galen’s De optima doctrina, which articulates his view “On the Best Teaching”. The translation is preceded by an introduction on the context in which this text was written, especially on the relationship of Galen towards scepticism in general and Favorinus of Arles in particular. Although it is hard to characterize this “treatise” in terms of its date of redaction and its form, nonetheless it yields clear information on Galen’s critiques with regards to the (...)
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  36. Philo of Larissa.Charles Brittain & Peter Osorio - 2021 - Stanford Encyclopedia of Philosophy.
  37. Бог и отдельные личности (God and Individual Persons).Pavel Butakov - 2021 - Schole 15 (2):966-977.
    The atheistic Hiddenness Argument contains a controversial premise that a perfectly loving God would love every single person. J. L. Schellenberg, the author of the Argument, claims that this premise is necessarily true. However, many ancient theologians would disagree with the truth of this premise. In this paper, I provide evidence of the variety of alternative theological views from antiquity concerning the proper object of perfect divine love. The list of alternatives includes 1) the whole humanity as a collective subject, (...)
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  38. Hellenistic philosophy of mind - (b.) Inwood, (j.) Warren (edd.) Body and soul in hellenistic philosophy. Pp. VIII + 266. Cambridge: Cambridge university press, 2020. Cased, £75. Us$99.99. Isbn: 978-1-108-48582-1. [REVIEW]Klaus Corcilius - 2021 - The Classical Review 71 (2):572-575.
  39. Zum Motiv des metus lymphaticus bei Seneca (epist. 13,8 f.) und Lucan (1,466–522).Christopher Diez - 2021 - Hermes 149 (2):250.
    Both, Lucan and Seneca refer to the Stoic concept of metus lymphaticus; whereas Seneca intends to warn his readers of the negative outcome of irrational panic, Lucans illustrates its disastrous consequences. In this paper, focus is thus brought to their similarities, and especially to their different presentations and purposes.
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  40. Gregory and Evagrius, in: Gregory of Nyssa’s Mystical Eschatology, ed. Giulio Maspero, Miguel Brugarolas & Ilaria Vigorelli, Studia Patristica CI, Leuven: Peeters, 2021, pp. 177-206. ISBN: 9789042941380.Ilaria L. E. Ramelli - 2021 - Studia Patristica 2021 (101):pp. 177-206.
  41. Calcidius’ Philosophical Method.Christina Maria Hoenig - 2021 - Ancient Philosophy 41 (1):185-206.
  42. 'Archytas: Author and Authenticator of Pythagoreanism'.Phillip Sidney Horky - 2021 - In Constantinos Macris, Luc Brisson & Tiziano Dorandi (eds.), Pythagoras Redivivus: Studies on the Texts Attributed to Pythagoras and the Pythagoreans. Sankt Augustin, Germany: Academia Verlag. pp. 141-76.
    This paper critically examines the use of the name 'Pseudo-Archytas' to refer to two aspects of the reception of Archytas of Tarentum in antiquity: the 'author-inflection' and the 'authority-inflection'. In order to make progress on our understanding of authority and authorship within the Pythagorean tradition, it attempts to reconstruct Porphyry's views on the importance of Archytas as guarantor of Pythagorean authenticity in the former's lost work On the History of the Philosophers by considering a fragment preserved in Arabic by Ibn (...)
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  43. The Humanism of Cicero.H. KHunt - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  44. Themes in Plato, Aristotle, and Hellenistic Philosophy, Keeling Lectures 2011-2018, OPEN ACCESS.Fiona Leigh (ed.) - 2021 - University of Chicago Press.
  45. La veglia e il ruminare: nota testuale a Plin. HN praef. 18.Irene Leonardis - 2021 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 165 (1):169-174.
  46. The Discourses of Identity in Hellenistic Erythrai: Institutions, Rhetoric, Honour and Reciprocity.Peter Liddel - 2021 - Polis 38 (1):74-107.
    Recent research in the field of New Institutionalist analysis has developed the view that institutions are grounded not only upon authoritative rules but also upon accepted practices and narratives. In this paper I am interested in the ways in which honorific practices and accounts of identity set out in ancient Greek inscriptions contribute towards the persistence of polis institutions in the Hellenistic period. A diachronic survey of Erythraian inscriptions of the classical and Hellenistic periods gives an impression of the adaptation (...)
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  47. Foucault and the Historiography of Early Hellenistic Philosophy.Charles E. Snyder - 2021 - Critical Horizons 22 (3):272-286.
    ABSTRACT In his 1981–82 lectures The Hermeneutics of the Subject, Michel Foucault claims that a significant portion of the modern historiography of ancient philosophy tends to discredit the ethical framework of epimeleia heautou (“care of the self”). The thematic analysis of knowledge in the historiography of ancient philosophy overshadows the theme of care of the self. Taking Foucault’s claim as a point of departure, the aim of this paper is twofold. First, the paper provides a genealogy of the early Hellenistic (...)
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  48. Una variante del fragmento 21a de Anaxágoras en Filón.David Torrijos Castrillejo - 2021 - In Mercedes López Salvá (ed.), En los albores del cristianismo. Rhemata. pp. 185-193.
    This articles explores Philo's variant for Anaxagoras' 21a DK fragment as an alternative for Sextus Empiricus' reading (ὄψις τῶν ἀδήλων τὰ φαινόμενα). Philo's variant (πίστις τῶν ἀδήλων τὰ ἐμφανῆ: De vita Mosis, I, 280) is not present in the current literature on Presocratics but his reading could be a reliable form for this fragment.
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  49. How to Resist Musical Dogmatism: The Aim and Methods of Pyrrhonian Inquiry in Sextus Empiricus' Against the Musicologists (Math. 6).Mate Veres - 2021 - In Francesco Pelosi & Federico Maria Petrucci (eds.), Music and Philosophy in the Roman Empire. Cambridge University Press. pp. 108-130.
    In Against the Musicologists (Math. 6), Sextus uses two types of arguments against musicology. Some would argue that a science of music – does not contribute to a happy life, while others deny that such a science has ever been established. Since the respective beliefs that musicology exists and that it benefits those who have mastered it are fine specimens of dogmatism, all Sextus has to do is to set the naysayers and the believers against each other in good Pyrrhonian (...)
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  50. Introduction.Máté Veres & David Machek (eds.) - 2021 - De Gruyter.
    In this special issue, our goal is to ... show that the distinguished history of philosophical reflection on attention, insofar as the Western tradition is concerned, has at least some of its roots in Classical Greek and Roman philosophy. This is offered as a partial corrective to historical overviews of the Western discourse, which rarely reach further back than René Descartes. Furthermore, we wish to emphasize that ancient treatments of attention are especially concerned with its role in the context of (...)
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1 — 50 / 4278