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6421 found
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1 — 50 / 6421
  1. Greek Philosophical Background of the New Testament.Lascelles G. B. James - manuscript
    This brief, reflective research looks analytically at the impact of Greek philosophy on Christianity from three perspectives. They are: 1) the challenge that it presented to Christianity, 2) the signs of syncretism, and 3) Christian differentiation despite assimilation of aspects of Greek philosophy. Though not exhaustive because of its brevity, the study may help with discussions on the backgrounds of Christianity, and also stimulate an interest in the religion, politics, and history of the Levant in the first century.
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  2. On the Ancient Roots of Berkeley Immaterialist Idealism.Alberto Luis López -
    During the Mexico-Canda Conference in October 2020 at Western University (Canada), I presented a draft of a future paper.
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  3. Roman Imperialism.Mattingly Dj - unknown - The Classical Review 62 (1).
  4. South Italian Figured Pottery.Red-Figure Pottery - unknown - The Classical Review 62 (2).
  5. Trinity College, HJ Lawlor. Further Notes on Coney's Irish-English Dictionary, TK Abbott. Notes on Cicero Ad Atticum II, JS Reid. On the Relation of the Macedonian to the Egyptian Calen-Dar, J. Gilbart Smyly. On the Historia Augusta. [REVIEW]Archer-Hind Rd & Bucolici Graeci - unknown - American Journal of Philology 26 (3).
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  6. Urban Survey and The.S. E. Alcock - forthcoming - Polis.
  7. Letter to Aristotle.James Bardis - forthcoming - In Conference Proceedings of IICAHHawaii2017.
    …A reconstructed imaginal account of Alexander’s (the Great) historical letter to Aristotle pursuant to his (in-) famous meeting with the gymnosophist Dandimus on the paradoxes of Zeno ( presaging those of Nagarjuna ) as a means of presenting a synthesis of the stasis and dynamism implicit in the potential of a phenomenally real world beyond a rigid designation of a chain-of-being taxonomy where animal dignity resides side by side with predator-prey relations and a mind-laden ( theory ) of evolution.
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  8. Aristotle's Virtue Ethics.John Bowin - forthcoming - In A Companion to World Literature. Hoboken, New Jersey: Wiley-Blackwell.
    Aristotle, though not the first Greek virtue ethicist, was the first to establish virtue ethics as a distinct philosophical discipline. His exposition of the subject in his Nicomachean Ethics set the terms of subsequent debate in the European and Arabic traditions by proposing a set of plausible assumptions from which virtue ethics should proceed. His conception of human well-being and virtue as well as his brand of ethical naturalism were influential from antiquity through the Middle Ages and continue to be (...)
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  9. Philo and Josephus in Their Educational Context - Koskenniemi Greek Writers and Philosophers in Philo and Josephus. A Study of Their Secular Education and Educational Ideals. Pp. X + 352. Leiden and Boston: Brill, 2019. Cased, €138, Us$166. Isbn: 978-90-04-39193-2. [REVIEW]Jordan Cardenas - forthcoming - The Classical Review:1-3.
  10. Partide Politice Si Democratie in Europa Centrala/Partis Politiques Et Démocratie En Europe Centrale (Ed. Jean-Michel De Waele).Ramona Coman, Ana Maria Dobre, Ninucia-Maria Pilat & Carmen Dorina Iuga - forthcoming - Polis.
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  11. Hellenistic Philosophy of Mind - (B.) Inwood, (J.) Warren (Edd.) Body and Soul in Hellenistic Philosophy. Pp. VIII + 266. Cambridge: Cambridge University Press, 2020. Cased, £75. Us$99.99. Isbn: 978-1-108-48582-1. [REVIEW]Klaus Corcilius - forthcoming - The Classical Review:1-3.
  12. Rational Impressions and the Stoic Philosophy of Mind.Vanessa de Harven - forthcoming - In John Sisko (ed.), History of Philosophy of Mind: Pre-Socratics to Augustine. Acumen Publishing.
    This paper seeks to elucidate the distinctive nature of the rational impression on its own terms, asking precisely what it means for the Stoics to define logikē phantasia as an impression whose content is expressible in language. I argue first that impression, generically, is direct and reflexive awareness of the world, the way animals get information about their surroundings. Then, that the rational impression, specifically, is inherently conceptual, inferential, and linguistic, i.e. thick with propositional content, the way humans receive incoming (...)
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  13. The Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius, In: Der Νοῦς Bei Paulus Im Horizont Griechischer Und Hellenistisch-Jüdischer Anthropologie, Eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021, Pp. 279-316.Ilaria L. E. Ramelli - forthcoming - In Jörg Frey (ed.), Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021. Tübingen, Germany: pp. pp. 279-316..
  14. Carneades: The One and Only.Kilian Fleischer - forthcoming - Journal of Hellenic Studies:1-9.
    The Academic scholarch Carneades of Cyrene withdrew from active lecturing several years before his death. He handed the Academy over – either formally or informally – to a successor, who remained in charge for six years and passed away in Carneades’ own lifetime. Philodemus reports this episode three times in the Index Academicorum. Since 1869 scholars have never questioned the notion that Carneades’ lifetime-successor was a namesake: Carneades, son of Polemarchus. Now, new readings of several lines in all three passages (...)
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  15. Diogenes Laertius 7.134.†Michael Frede - forthcoming - Phronesis:1-22.
    In describing the Stoic principles, the manuscript tradition of DL 7.134 preserves readings which variously call them σώµατα, ‘bodies’, or ἀσώµατα, ‘incorporeals’; but the Suida quotes this passage with ἀσωµάτους, ‘incorporeal’. This paper shows that the Suida has the best reading. This is not the only, or the clearest, case where the Suida can correct our text: another example considered here concerns DL 7.74.
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  16. Ancient Philosophers on Death and Immortality - Long Death and Immortality in Ancient Philosophy. Pp. VIII + 232. Cambridge: Cambridge University Press, 2019. Cased, £74.99, Us$99.99. Isbn: 978-1-107-08659-3. [REVIEW]Stephen Hetherington - forthcoming - The Classical Review:1-3.
  17. The Experience of God (Dublin.D. Lane - forthcoming - Veritas – Revista de Filosofia da Pucrs.
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  18. Identification En Régime Permanent, Tome 1, Chapitre 1.E. Laroche & J. Louis - forthcoming - Hermes.
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  19. Skinny-Dipping with Pliny.Janet Lembke - forthcoming - Arion 2 (1).
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  20. R. SEAFORD, J. WILKINS and M. WRIGHT Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. Oxford and New York: Oxford University Press, 2017. Pp. Xi + 331. £70. 978198777250. [REVIEW]A. A. Long - forthcoming - Journal of Hellenic Studies:1-2.
  21. Socrates and Plato.Alex Long - forthcoming - Phronesis:1-12.
  22. Plautus.Regine May - forthcoming - The Classical Review.
  23. Hellenistic Philosophy: Introduction.V. Part - forthcoming - Ancient Philosophy.
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  24. Content and form in celsus’ de medicina. Gautherie rhétorique et thérapeutique dans le de medicina de celse. Pp. IV + 492. Turnhout: Brepols, 2017. Paper, €85. Isbn: 978-2-503-56919-2. [REVIEW]Helene Perdicoyianni-Paleologou - forthcoming - The Classical Review:1-2.
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  25. De Officiis.J. G. F. Powell - forthcoming - Classical Review.
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  26. Review of Powell (1991). [REVIEW]David Ridgway - forthcoming - The Classical Review.
  27. English Abstracts.Marco Santoro - forthcoming - Polis.
  28. Patriotismo y Res Publica En Justo Lipsio.Francisco Javier Andrés Santos - forthcoming - Nova et Vetera.
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  29. Water Conservation Planning Guide For British Columbia's Communities.Jennifer Wong & Susanne Porter - forthcoming - Polis.
  30. Time and Cosmology in Plato and the Platonic Tradition.Daniel Vázquez & Alberto Ross (eds.) - 2022 - Brill.
    This book assembles an international team of scholars to move forward the study of Plato’s conception of time, to find fresh insights for interpreting his cosmology, and to reimagine the Platonic tradition.
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  31. Praying and Contemplating in Late Antiquity, Edited by Pachoumi, E. And Edwards, M.Nicholas Banner - 2021 - International Journal of the Platonic Tradition 15 (1):105-110.
  32. Philo of Larissa.Charles Brittain & Peter Osorio - 2021 - Stanford Encyclopedia of Philosophy.
  33. Бог и отдельные личности (God and Individual Persons).Pavel Butakov - 2021 - Schole 15 (2):966-977.
    The atheistic Hiddenness Argument contains a controversial premise that a perfectly loving God would love every single person. J. L. Schellenberg, the author of the Argument, claims that this premise is necessarily true. However, many ancient theologians would disagree with the truth of this premise. In this paper, I provide evidence of the variety of alternative theological views from antiquity concerning the proper object of perfect divine love. The list of alternatives includes 1) the whole humanity as a collective subject, (...)
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  34. Zum Motiv des metus lymphaticus bei Seneca (epist. 13,8 f.) und Lucan.Christopher Diez - 2021 - Hermes 149 (2):250.
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  35. Gregory and Evagrius, In: Gregory of Nyssa’s Mystical Eschatology, Ed. Giulio Maspero, Miguel Brugarolas & Ilaria Vigorelli, Studia Patristica CI, Leuven: Peeters, 2021, Pp. 177-206. ISBN: 9789042941380.Ilaria L. E. Ramelli - 2021 - Studia Patristica 2021 (101):pp. 177-206.
  36. Foucault and the Historiography of Early Hellenistic Philosophy.Charles E. Snyder - 2021 - Critical Horizons: A Journal of Philosophy and Social Theory.
    In his 1981–82 lectures The Hermeneutics of the Subject, Michel Foucault claims that a significant portion of the modern historiography of ancient philosophy tends to discredit the ethical framework of epimeleia heautou (“care of the self”). The prevalence of the thematic analysis of knowledge in the historiography of ancient philosophy has an overshadowing effect on the theme of care of the self. Taking Foucault’s claim as a point of departure, the aim of this paper is twofold. First, the paper provides (...)
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  37. Calcidius’ Philosophical Method.Christina Maria Hoenig - 2021 - Ancient Philosophy 41 (1):185-206.
  38. Themes in Plato, Aristotle, and Hellenistic Philosophy, Keeling Lectures 2011-2018, OPEN ACCESS.Fiona Leigh (ed.) - 2021 - University of Chicago Press.
  39. The Discourses of Identity in Hellenistic Erythrai: Institutions, Rhetoric, Honour and Reciprocity.Peter Liddel - 2021 - Polis 38 (1):74-107.
    Recent research in the field of New Institutionalist analysis has developed the view that institutions are grounded not only upon authoritative rules but also upon accepted practices and narratives. In this paper I am interested in the ways in which honorific practices and accounts of identity set out in ancient Greek inscriptions contribute towards the persistence of polis institutions in the Hellenistic period. A diachronic survey of Erythraian inscriptions of the classical and Hellenistic periods gives an impression of the adaptation (...)
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  40. Una variante del fragmento 21a de Anaxágoras en Filón.David Torrijos Castrillejo - 2021 - In Mercedes López Salvá (ed.), En los albores del cristianismo. Rhemata. pp. 185-193.
    This articles explores Philo's variant for Anaxagoras' 21a DK fragment as an alternative for Sextus Empiricus' reading (ὄψις τῶν ἀδήλων τὰ φαινόμενα). Philo's variant (πίστις τῶν ἀδήλων τὰ ἐμφανῆ: De vita Mosis, I, 280) is not present in the current literature on Presocratics but his reading could be a reliable form for this fragment.
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  41. Hellenistic and Roman Philosophy.James Warren - 2021 - Phronesis 66 (2):215-225.
  42. Julian the Apostate - (S.) Rebenich, (H.-U.) Wiemer (Edd.) A Companion to Julian the Apostate. (Brill's Companions to the Byzantine World 5.) Pp. XIV + 481, Maps. Leiden and Boston: Brill, 2020. Cased, €188, Us$226. Isbn: 978-90-04-41456-3. [REVIEW]David Woods - 2021 - The Classical Review 71 (1):173-175.
  43. Modernity in Antiquity: Hellenistic and Roman Philosophy in Heidegger and Arendt.Jussi Backman - 2020 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 24 (2):5-29.
    This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage (...)
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  44. Praying and Contemplating in Late Antiquity, Edited by Pachoumi, E. And Edwards, M.Nicholas Banner - 2020 - International Journal of the Platonic Tradition 14 (2):210-215.
  45. Philosophical Problems in Sense Perception: Testing the Limits of Aristotelianism.David Bennett & Juhana Toivanen (eds.) - 2020 - Cham: Springer.
    This volume focuses on philosophical problems concerning sense perception in the history of philosophy. It consists of thirteen essays that analyse the philosophical tradition originating in Aristotle’s writings. Each essay tackles a particular problem that tests the limits of Aristotle’s theory of perception and develops it in new directions. The problems discussed range from simultaneous perception to causality in perception, from the representational nature of sense-objects to the role of conscious attention, and from the physical/mental divide to perception as quasi-rational (...)
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  46. Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's Confessions. Cambridge: Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  47. The First Reception of Avicenna’s Introduction to Logic in Latin.Elisa Coda - 2020 - International Journal of the Platonic Tradition 14 (1):49-58.
  48. Pneuma and the Pneumatist School of Medicine.Sean Michael Pead Coughlin & Orly Lewis - 2020 - In Sean Michael Pead Coughlin, David Leith & Orly Lewis (eds.), The Concept of Pneuma after Aristotle. Berlin: pp. 203-236.
    The Pneumatist school of medicine has the distinction of being the only medical school in antiquity named for a belief in a part of a human being. Unlike the Herophileans or the Asclepiadeans, their name does not pick out the founder of the school. Unlike the Dogmatists, Empiricists, or Methodists, their name does not pick out a specific approach to medicine. Instead, the name picks out a belief: the fact that pneuma is of paramount importance, both for explaining health and (...)
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  49. The Concept of Pneuma After Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
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  50. Pierre Hadot and Philosophy - (M.) Sharpe, (F.) Testa (Trans.) The Selected Writings of Pierre Hadot. Philosophy as Practice. Pp. XII + 307. London and New York: Bloomsbury Academic, 2020. Paper, £22.99, Us$30.95 (Cased, £70, Us$95). Isbn: 978-1-4742-7299-5 (978-104742-7297-1 Hbk). [REVIEW]Ryan Duns - 2020 - The Classical Review 70 (2):503-505.
1 — 50 / 6421