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  1. Draft: Keeping the World in Mind, Intro & Chpt One.Anne J. Jacobson - manuscript
  2. SÉNECA Y LA JET- SET.Enrique Morata - manuscript
    SENECA'S BOOKS TO SELENE AND TO NERO ON BEING LENIENT.
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  3. Hiding in Plain Sight, Yet Again: An Unseen Attribute, An Unseen Plan, and A New Analysis of the Portland Vase Frieze.Randall Skalsky - Spr/Summer 2010 - Arion 18 (1):1-26.
    All interpretations of the Portland Vase frieze to date have failed to see, much less explain, a crucial figural attribute in the frieze, one that proves to be both explicit and explicatory, and whose location and appearance secures the identification of not one but, indeed, three figures. Furthermore, the attribute lies at the heart of a distinct schema of figural grouping and arrangement which has also gone unheeded in previous treatments of the Portland Vase frieze. By dint of this previously (...)
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  4. Ancient Greek Ethics.Wolfsdorf David (ed.) - forthcoming - Oxford University Press.
  5. Cicero in the Early Empire. Keeline the Reception of Cicero in the Early Roman Empire. The Rhetorical Schoolroom and the Creation of a Cultural Legend. Pp. XII + 375. Cambridge: Cambridge University Press, 2018. Cased, £90, Us$120. Isbn: 978-1-108-42623-7. [REVIEW]John Dugan - forthcoming - The Classical Review:1-3.
  6. Eriugena’s Christian Neoplatonism and its Sources in Patristic Philosophy and Ancient Philosophy, Ed. Ilaria L.E. Ramelli, Studia Patristica, Leuven: Peeters, Forthcoming.Ilaria L. E. Ramelli - forthcoming - Leuven, Belgium: Peeters.
    This book analyses Eriugena’s Christian Platonic ideas on theology, cosmology, anthropology, epistemology, and ethics, and their sources in Patristic philosophical theology and ancient philosophy. The first part is devoted to Eriugena’s theology: thus, it focusses on God from a variety of perspectives, some of them also comparative in their nature. The second part consists in research into Eriugena's cosmology, anthropology, and ethics, including virtue ethics. The two large sections are interrelated by an exploration of Eriugena's concepts of apokatastasis and epistrophé, (...)
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  7. CICERO'S ROLE IN EDUCATION - La Bua Cicero and Roman Education. The Reception of the Speeches and Ancient Scholarship. Pp. Xiv + 394. Cambridge: Cambridge University Press, 2019. Cased, £90, US$125. ISBN: 978-1-107-06858-2. [REVIEW]Alison John - forthcoming - The Classical Review:1-2.
  8. On the Concept of the Human Body in Heraclitus.Shawn Loht - forthcoming - Proceedings of the Southeast Philosophy Congress.
    Explores how the fragments of Heraclitus might yield an implicit understanding of the human body in distinction to the soul. In the history of scholarship on Heraclitus, soul is a much better understood concept, whereas it is normally assumed that Heraclitus, along with other figures of early Greek thought, shows only the most limited comprehension of the human being in terms of bodily form or substance. In this work I sketch some different ways in which Heraclitus’ accounts of nature and (...)
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  9. Dionysius Between Greece and Rome - Hunter, de Jonge Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography. Pp. X + 300. Cambridge: Cambridge University Press, 2019. Cased, £75, Us$105. Isbn: 978-1-108-47490-0. [REVIEW]Emma Nicholson - forthcoming - The Classical Review:1-3.
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  10. Epilogue: Identity, Politics, Power: From Classical Antiquity to the 21st Century.Ryan K. Balot - 2021 - Polis 38 (1):127-133.
  11. Analytic Philosophy, the Ancient Philosopher Poets and the Poetics of Analytic Philosophy.Catherine Rowett - 2021 - Rhizomata 8 (2):158-182.
    The paper starts with reflections on Plato’s critique of the poets and the preference many express for Aristotle’s view of poetry. The second part of the paper takes a case study of analytic treatments of ancient philosophy, including the ancient philosopher poets, to examine the poetics of analytic philosophy, diagnosing a preference in Analytic philosophy for a clean non-poetic style of presentation, and then develops this in considering how well historians of philosophy in the Analytic tradition can accommodate the contributions (...)
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  12. Hellenistic and Roman Philosophy.James Warren - 2021 - Phronesis 66 (2):215-225.
  13. The Great Plagues of Europe: How Does Covid-19 Measure Up?John Dillon - 2020 - International Journal of the Platonic Tradition 14 (2):123-127.
  14. Cicero and Religion - Cicero on the Philosophy of Religion. On the Nature of the Gods and on Divination. Pp. XII + 308. Cambridge: Cambridge University Press, 2019. Cased, £75, Us$99.99. Isbn: 978-1-107-07048-6. [REVIEW]David Glidden & J. P. F. Wynne - 2020 - The Classical Review 70 (2):379-381.
  15. Plato, Protagoras, and Predictions.Evan Keeling - 2020 - Journal of the History of Philosophy 58 (4):633-654.
    Plato's Theaetetus discusses and ultimately rejects Protagoras's famous claim that "man is the measure of all things." The most famous of Plato's arguments is the Self-Refutation Argument. But he offers a number of other arguments as well, including one that I call the 'Future Argument.' This argument, which appears at Theaetetus 178a−179b, is quite different from the earlier Self-Refutation Argument. I argue that it is directed mainly at a part of the Protagorean view not addressed before , namely, that all (...)
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  16. Epicuro y San Agustín. Aproximaciones filosófico-teológicas al sentido de la muerte.Carlos Andrés Gómez Rodas & Joel Isaac Román Negroni - 2020 - Mediaevalia Americana 7 (1):17-43.
    Una de las razones fundamentales por las cuales la muerte causa dolor se debe a una comprensión equívoca acerca del sentido último de la vida humana. Además, la Modernidad se desliga, en ocasiones, de la dimensión emotiva y afectiva del ser humano. Así pues, toda terapéutica del duelo mortuorio exige reflexionar con seriedad acerca del sentido de la muerte, tarea en la cual la tradición filosófica y teológica occidental es un apoyo ineludible. En la primera parte se ha de revisar, (...)
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  17. Euthyphro and the Logic of Miasma.Maureen Eckert - 2019 - Logos and Episteme 10 (1):51-60.
    Euthyphro is a Socratic interlocutor claiming enormous religious expertise, while his portrayal in the eponymous dialogue raises questions the reliability of his beliefs. This paper closely examines how Euthyphro justifies his case against his father, identifying an argument that relies on the concept of miasma. In so far as miasma is considered in isolation, Euthyphro has a good argument. Unfortunately, there is more than miasma at stake when considering why one could prosecute one’s own parent. Introducing the other relevant concepts, (...)
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  18. Proceedings of the Boston Area Colloquium in Ancient Philosophy: Volume Xxxiv.Gary Gurtler & Daniel P. Maher (eds.) - 2019 - Leiden and Boston: Brill.
    Volume 34 contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during academic year 2017-18. Works: _Parmenides_, _Metaphysics_, IX.8, _Nicomachean Ethics_, I.12. Topics: meaning of “one,” generation and activity, language and techne, Epicurean pity, praising and prizing.
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  19. Tatian's address to the greeks - nesselrath gegen falsche götter und falsche bildung. Tatian, rede an die griechen. Pp. X + 334. Tübingen: Mohr siebeck, 2016. Cased, €79. Isbn: 978-3-16-152821-7. [REVIEW]Jonathon Lookadoo - 2019 - The Classical Review 69 (1):81-83.
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  20. Ancient Science and Literature - Taub Science Writing in Greco-Roman Antiquity. Pp. XVI + 193, Figs. Cambridge: Cambridge University Press, 2017. Paper, £18.99, Us$29.99 . Isbn: 978-0-521-13063-9. [REVIEW]Clifford A. Robinson - 2019 - The Classical Review 69 (1):291-293.
  21. Authority in Ancient Science - König, Woolf Authority and Expertise in Ancient Scientific Culture. Pp. XII + 473, Fig. Cambridge: Cambridge University Press, 2017. Cased, £105, Us$135. Isbn: 978-1-107-06006-7. [REVIEW]Calloway Scott - 2019 - The Classical Review 69 (1):288-291.
  22. Horace and Seneca in Dialogue - Stöckinger, Winter, Zanker Horace and Seneca. Interactions, Intertexts, Interpretations. Pp. VIII + 437. Berlin and Boston: De Gruyter, 2017. Cased, £98.99, €119.95, Us$137.99. Isbn: 978-3-11-052402-4. [REVIEW]Yasuko Taoka - 2019 - The Classical Review 69 (1):111-114.
  23. Hellenistic and Roman Philosophy.James Warren - 2019 - Phronesis 64 (4):515-525.
  24. Sententious Texts on Papyri - Corpus Dei Papiri Filosofici Greci E Latini . Testi E Lessico Nei Papiri di Cultura Greca E Latina. Parte II.3: Gnomica. Pp. 443. Florence: Leo S. Olschki Editore, 2017. Paper, €120. Isbn: 978-88-222-6539-5. [REVIEW]Isabella Bonati - 2018 - The Classical Review 68 (2):376-379.
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  25. Latin Philosophy. Williams, Volk Roman Reflections. Studies in Latin Philosophy. Pp. XII + 306. New York: Oxford University Press, 2016. Cased, £47.99, Us$74. Isbn: 978-0-19-999976-7. [REVIEW]Timothy A. Brookins - 2018 - The Classical Review 68 (1):83-86.
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  26. Discoveries from fragments - piano il papiro di derveni tra religione E filosofia. Pp. XXIV + 406, ills, colour pls. Florence: Leo S. Olschki, 2016. Paper, €50. Isbn: 978-88-222-6477-0. [REVIEW]Stamatios Bussès - 2018 - The Classical Review 68 (2):331-333.
  27. CYNICISM. Goulet-Cazé Le cynisme, une philosophie antique. Pp. 702. Paris: Librairie Philosophique J. Vrin, 2017. Paper, €55. ISBN: 978-2-7116-2763-9. [REVIEW]Isabelle Chouinard - 2018 - The Classical Review 68 (1):254-256.
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  28. Estudos Clássicos IV: Percursos.Gabriele Cornelli & Luciano Coutinho - 2018 - Coimbra, Portugal: Coimbra University Press.
    Considerando o crescente interesse acadêmico pela compreensão dos estudos clássicos e da tradição ocidental em suas variadas formas e expressões, o presente livro reúne os trabalhos de pesquisa desenvolvidos no interior do I Curso de Especialização em Estudos Clássicos, realizado na modalidade ensino a distância pela Cátedra UNESCO Archai da Universidade de Brasília, com o objetivo de colocar o estudante em confronto com o mundo clássico e suas riquezas. Nas ciências humanas, em especial, quando se propõe o confronto com o (...)
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  29. Sōzein ta phainomena: a herança da astronomia antiga no método da Ética Eudêmia de Aristóteles.Mariane Farias de Oliveira - 2018 - Dissertation, UFSM, Brazil
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  30. Para uma primeira história da Harmonía: das musas à música.Jonathan Almeida de Souza - 2018 - Dissertation, UFF, Brazil
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  31. Diferenciación entre la libertad/esclavitud metafísica y la libertad/esclavitud jurídico-político-social: Cicerón, Séneca y Epicteto.Francisco Miguel Ortiz Delgado - 2018 - Revista de Filosofía UIS 17 (2):85-108.
    In this article we identify that the philosophers Marcus Tullius Cicero, Lucius Annaeus Seneca and Epictetus conceive a “freedom” that is characteristic of the wise and happy, and a “slavery” that is characteristic of the unwise and unhappy, nevertheless they did not use a special word for them. We name such conceptions “metaphysical freedom” and “metaphysical slavery” respectively. And we demonstrate that, in divergent intensities and objectives and in many places, the three thinkers differentiated this freedom/slavery principally from the juridical-political-social (...)
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  32. Hellenistic and Roman Philosophy.Christopher Gill - 2018 - Phronesis 63 (2):211-222.
  33. Nesselrath Iulianus Augustus: Opera. Pp. Xxxvi + 223. Berlin and Boston: De Gruyter, 2015. Cased, £59.99, €79.95, US$112. ISBN: 978-3-11-022122-0. [REVIEW]David Neal Greenwood - 2018 - The Classical Review 68 (1):288-288.
  34. A New Edition of the Refutation - Litwa Refutation of All Heresies. Pp. Lx + 824. Atlanta: Society of Biblical Literature, 2016. Paper, Us$99.95 . Isbn: 978-0-88414-085-6. [REVIEW]Jonathon Lookadoo - 2018 - The Classical Review 68 (2):388-390.
  35. A New Edition of Philostratus and Polemon - Stefec Flavii Philostrati Vitas Sophistarum. Ad Quas Accedunt Polemonis Laodicensis Declamationes Quae Exstant Duae. Pp. XIV + 177. Oxford: Oxford University Press, 2016. Cased, £45. Isbn: 978-0-19-872370-7. [REVIEW]Graeme Miles - 2018 - The Classical Review 68 (2):387-388.
  36. Phusis, Opposites and Ontological Dependence in Heraclitus.Richard Neels - 2018 - History of Philosophy Quarterly 35 (3):199-217.
    The earliest recorded philosophical use of the term "phusis" occurs in the fragments of Heraclitus (most notably at B1 and B123). Phusis, in the non-philosophical writings relevant to Heraclitus’s time (e.g. from Homer to Aeschylus and Pindar), was generally used to characterize the external physical appearance of something. Heraclitus, on the other hand, seems to have used the term in the completely opposite manner: an object’s phusis is hidden (kruptesthai) and greater (kreissōn) than the external appearance (B123 and B54). Despite (...)
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  37. Ancient and Medieval Concepts of Friendship.Brad Patty - 2018 - Ancient Philosophy 38 (1):237-240.
  38. Cicero’s De Finibus: Philosophical Approaches, Edited by Julia Annas and Gábor Betegh.Jan Maximilian Robitzsch - 2018 - Polis 35 (1):273-276.
  39. Medicine in the Thought and Action of the Emperor Julian.Jeremy J. Swist - 2018 - International Journal of the Platonic Tradition 12 (1):13-38.
    _ Source: _Volume 12, Issue 1, pp 13 - 38 This paper assembles evidence from the full scope of Julian’s writings that the emperor had a pronounced interest in medicine and human health, which impacted both his rhetorical and real approach to political, philosophical, and religious problems. His initiatives aimed to promote doctors, medical research, and public health. He emphasized a holistic view of bodily and spiritual health in his version of theurgic Neoplatonism. Medical frames of reference also played an (...)
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  40. Cicero’s De Finibus: Philosophical Approaches.Kelsey Ward - 2018 - Ancient Philosophy 38 (2):473-477.
  41. Cicero’s Philosophy of Education and the Place of Rhetoric in Teaching Mathematics.V. A. Erovenko - 2017 - Liberal Arts in Russia 6 (2):109-119.
    The rhetoric studies art of well-reasoned and convincing speech since antique times. In the article, a rhetoric phenomenon is viewed as certain method in Cicero’s philosophy of education. He considered a semantic component as a basis of the speaker speech. From the point of view of a rhetoric demand in teaching mathematics of various levels, modern interpretation of rhetorical skill does not come down to eloquence only. The rhetoric is still methodological means for strengthening the convincing influence of mathematical arguments (...)
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  42. Hellenistic and Roman Philosophy.Christopher Gill - 2017 - Phronesis 62 (2):227-236.
  43. Polemics and Philosophy - Weisser, Thaler Strategies of Polemics in Greek and Roman Philosophy. Pp. X + 248. Leiden and Boston: Brill, 2016. Cased, €110, Us$142. Isbn: 978-90-04-31964-6. [REVIEW]Anthony Hooper - 2017 - The Classical Review 67 (2):538-541.
  44. Positive Emotions in the Ancient World - Caston, Kaster Hope, Joy, and Affection in the Classical World. Pp. XII + 282. New York: Oxford University Press, 2016. Cased, £47.99, Us$74. Isbn: 978-0-19-027829-8. [REVIEW]Rana Saadi Liebert - 2017 - The Classical Review 67 (2):545-548.
  45. Αριστοτέλης και Χριστιανική Φιλοσοφία.Michael Mantzanas - 2017 - In Apostolos V. Nikolaidis (ed.), Proceedings of the International Conference "Aristotle and Christianity". Athens, Greece: School of Theology of the National and Kapodistrian University of Athens. pp. 219-232.
    If something could boast of the ancient Greek world for its contribution to this global culture should be the development of philosophical thought. The search for "laws", i.e. the rules governing the nature and binding together, shifted the centre of human thought from the man himself, in the world, in the universe. His search starts with the pre-Socratic philosophical schools and reaches its peak, with the two main proponents of ancient intellect, Plato first and Aristotle's pupil. The contribution of Aristotle (...)
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  46. Teorie stoiche in Seneca tragico.Stefano Maso - 2017 - In Studi su ellenismo e filosofia romana. Roma: Edizioni di Storia e Letteratura. pp. 3-31.
    L’autore delle tragedie è da identificare con lo stesso autore delle Lettere a Lucilio e delle altre opere “filosofiche”. Seneca è convinto che anche l’arte drammatica debba essere capace di produrre effetti etici; al centro egli pone infatti la questione del perfezionamento morale. Ci si può chiedere se la posizione di Seneca si sia allontanata dalla prospettiva della dottrina stoica ortodossa e se si possa definirla come un originale approccio neo-stoico. La questione può esser posta (a) in relazione al modo (...)
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  47. The Devil in the Details.José C. Baracat - 2016 - International Journal of the Platonic Tradition 10 (2):209-217.
  48. Cinco hipóteses do Parménides de Platão em cinco cartas de Pseudo-Dionísio Areopagita? Ecos de uma tradição exegética neoplatónica.Tomás N. Castro - 2016 - Imprensa da Universidade de Coimbra / Annablume.
    The importance of Plato’s Parmenides for the Neoplatonist tradition is well-known, and many philosophers disputed the dialogue’s second part division through different hypotheses. Departing from Proclus’ account in Theologia platonica, we will explain why the diadochus thought Amelius, Porphyry and Iamblichus divisions to be wrong, and how ‘the philosopher of Asine’, Plutarch of Athens and Syrianus gave a successful accounts of Plato’s true intentions, just as they conceived them. Then, we will show how Pseudo-Dionysius the Areopagite was aware of this (...)
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  49. Sobre o conceito de luz na metafísica neoplatónica.Tomás N. Castro - 2016 - CECS.
    In the resolution proclaiming 2015 the International Year of Light and Light-based Technologies, the General Assembly of the United Nations drew attention to the importance of light in the lives of the citizens of the world. This is of major importance, not only because light plays a crucial role in fields as diverse as arts, culture or technology, but also because ‘light’ is a major concept within the history of philosophy. Since the first Presocratic philosophers, light had an important role (...)
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  50. Anaxágoras: uma filosofia da natureza em resposta a questões parmenídicas.Erick de Oliveira Santos Costa - 2016 - I Seminário Dos Alunos de Pós-Graduação Em Filosofia da UFRRJ.
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