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  1. ‘Consubstantiality’ as a philosophical-theological problem: Victorinus’ hylomorphic model of God and his ‘correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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  2. UMA ANÁLISE DA (IN)JUSTIÇA DA CONDIÇÃO ESCRAVIDÃO NA POLÍTICA DE ARISTÓTELES A PARTIR DE HANNAH ARENDT.Daniel Pires Nunes - 2021 - In Giovane Rodrigues Jardim & Cristiéle Santos de Souza (eds.), Pluralidade, mundo e política: interlúdios em tempos sombrios. Porto Alegre: Mundo Acadêmico. pp. 45-55.
    Este capítulo se propõe a analisar os fundamentos utilizados por Aristóteles (2006) para justificar a escravidão. Para isso, é tomada como chave de leitura a categorização das atividades humanas fundamentais proposta por Hannah Arendt (2008). A escravidão no mundo grego antigo era tida como uma forma de liberar o cidadão dos afazeres domésticos e do trabalho para que pudesse ter ócio e, assim, dedicar-se às atividades entre seus iguais, sobretudo à política.
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  3. Théophraste, Les signes du temps. Les vents. Texte établi et traduit par Suzanne Amigues. [REVIEW]Theofanis Tsiampokalos - 2021 - Gnomon 93:681-688.
  4. The Concept of Pneuma after Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
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  5. Divine foreknowledge and providence in the commentaries of Boethius and Aquinas on the De interpretatione 9 by Aristotle.David Torrijos-Castrillejo - 2020 - Biblica Et Patristica Thoruniensia 13:151-173.
    Boethius represents one of the most important milestones in Christian reflection about fate and providence, especially considering that he takes into account Proclus’ contributions to these questions. For this reason, The Consolation of philosophy is considered a crucial work for the development of this topic. However, Boethius also exposes his ideas in his commentary on the book that constitutes one of the oldest and most relevant texts on the problem of future contingents, namely Aristotle’s De interpretatione. Although St. Thomas refers (...)
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  6. Dialectical Methiod in Alexander of Aphrodisias' Treaties on Fate and Providence.Peter Adamson - 2018 - Oxford Studies in Ancient Philosophy 54.
    This article offers an analysis of the argumentative method of two treatises by Alexander of Aphrodisias, On Fate and On Providence, the latter of which is preserved only in Arabic translation. It is argued that both texts use techniques from Aristotelian dialectic, albeit in different ways, with On Fate adhering to methods outlined in Aristotle's Topics whereas On Providence uses the ‘aporetic’ method familiar from texts such as MetaphysicsΒ‎. This represents a revision of a previous study of Alexander's method in (...)
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  7. 'Der kaiserzeitliche Aristotelismus'.Inna Kupreeva - 2018 - In Christoph Horn & Christoph Riedweg (eds.), Grundriss der Geschichte der Philosophie ("Neuer Ueberweg"), vol.5/1: Die Philosophie der Kaiserzeit und der Spätantike. Schwabe. pp. 255-405.
  8. Antiochus and Peripatetic Ethics.Georgia Tsouni - 2018 - New York, NY: Cambridge University Press.
    This book offers a fresh analysis of the account of Peripatetic ethics in Cicero's On Ends 5, which goes back to the first-century BCE philosopher Antiochus of Ascalon. Georgia Tsouni challenges previous characterisations of Antiochus' philosophical project as 'eclectic' and shows how his reconstruction of the ethics of the 'Old Academy' demonstrates a careful attempt to update the ancient heritage, and predominantly the views of Aristotle and the Peripatos, in the light of contemporary Stoic-led debates. This results in both a (...)
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  9. The Peripatetics: Aristotle's Heirs 322 Bce - 200 Ce.Han Baltussen - 2016 - New York: Routledge.
    Aristotle's Heirs explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers (...)
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  10. Empedocles Democraticus: Hellenistic Biography at the Intersection of Philosophy and Politics.Phillip Sidney Horky - 2016 - In Mauro Bonazzi & Stefan Schorn (eds.), Bios Philosophos. Philosophy in Ancient Greek Biography. Brepols Publishers. pp. 37-71.
    Diogenes Laertius (8.63-6) preserves a fascinating account of the Presocratic philosopher Empedocles' life. There, drawing on evidence from Aristotle, Xanthus, and Timaeus of Tauromenium, the biographer provides several anecdotes which are meant to demonstrate how Empedocles had, contrary to expectation, been a democratic philosopher - a paradox of itself in Ancient Greece. This article unpacks the complex web woven by Diogenes and argues that there is no good reason to assume that Empedocles was indeed a democratic philosopher, and moreover, that (...)
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  11. Ethics After Aristotle. By Brad Inwood.Brian E. Johnson - 2016 - International Philosophical Quarterly 56 (1):120-122.
  12. Aristotelianism in the 2nd century AD: Before Alexander of Aphrodisias.Inna Kupreeva - 2016 - In Andrea Falcon (ed.), Brill’s Companion to the Reception of Aristotle in Antiquity. Boston: Brill. pp. 138-159.
  13. Disagreement and Reception. Peripatetics Responding to the Stoic Challenge.Jan Szaif - 2016 - In Reading the Past Across Space and Time: Receptions and World Literature. pp. 121-147.
    Starting from an abstract sketch of scenarios for philosophical reception stimulated by disagreement and school rivalry, part one of this chapter highlights the case of an older, marginalized position that tries to reinsert itself into the debate through radical modernization of its terminology and argumentative strategies and thereby triggers various forms of orthodox response. Part two discusses examples for this scenario extracted from some of the remains of the Peripatetic ethical literature of the late Hellenistic era (Critolaus, Arius Didymus). Challenging (...)
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  14. ARATUS. E. Gee Aratus and the Astronomical Tradition. Pp. xii + 298, ill. New York: Oxford University Press, 2013. Cased, £41.99, US$65. ISBN: 978-0-19-978168-3. [REVIEW]Caroline B. Bishop - 2015 - The Classical Review 65 (1):76-78.
  15. Sharples R.W. Peripatetic Philosophy 200 BC to AD 200: an Introduction and Collection of Sources in Translation (Cambridge Source-Books in Post-Hellenistic Philosophy). Cambridge: Cambridge University Press, 2010. Pp. xix + 309. £22.99. 9780521711852. [REVIEW]Michael J. Griffin - 2013 - Journal of Hellenic Studies 133:303-304.
  16. Aristotelianism in the First Century BCE: Xenarchus of Seleucia by Andrea Falcon.Robert Mayhew - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (2):279-281.
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  17. A. Falcon Aristotelianism in the First Century bce. Xenarchus of Seleucia. Pp. xii + 227. Cambridge: Cambridge University Press, 2012. Cased, £55, US$95. ISBN: 978-0-521-87650-6. [REVIEW]Alberto Ross - 2013 - The Classical Review 63 (2):383-385.
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  18. The text of the aristotelian mechanics.Joyce Van Leeuwen - 2013 - Classical Quarterly 63 (1):183-198.
    The present article examines the textual transmission of the Aristotelian Mechanics, a treatise on mechanical questions now generally ascribed to the Peripatetic School. The treatise was edited three times in the nineteenth century, namely by Johannes van Cappelle, Immanuel Bekker and Otto Apelt ; most recently, an edition was produced in the twentieth century by Maria Elisabetta Bottecchia. Bottecchia's edition is a clear improvement over the previous editions in the extent of its research. Whereas the other editors of the Mechanics (...)
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  19. From Aristotle to Strato of Lampsacus : the translatio of the notion of time in the early peripatetic tradition.Francesco Verde - 2012 - In Marco Sgarbi (ed.), Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.
  20. Aristotelianism in the First Century Bce: Xenarchus of Seleucia.Andrea Falcon - 2011 - New York: Cambridge University Press.
    This book is a full study of the remaining evidence for Xenarchus of Seleucia, one of the earliest interpreters of Aristotle. Andrea Falcon places the evidence in its context, the revival of interest in Aristotle's philosophy that took place in the first century BCE. Xenarchus is often presented as a rebel, challenging Aristotle and the Aristotelian tradition. Falcon argues that there is more to Xenarchus and his philosophical activity than an opposition to Aristotle; he was a creative philosopher, and his (...)
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  21. Dem of Phalerum - (L.) O'Sullivan The Regime of Demetrius of Phalerum in Athens, 317–307 B.C.E. A Philosopher in Politics. ( Mnemosyne Supplements 318.) Pp. xii + 344, ills. Leiden and Boston: Brill, 2009. Cased, €104, US$154. ISBN: 978-90-04-17888-5. [REVIEW]Peter Liddel - 2011 - The Classical Review 61 (1):197-199.
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  22. Heraclides On the Soul (?) and its ancient readers.Inna Kupreeva - 2009 - In E. E. Pender (ed.), Heraclides of Pontus: Discussion, New Brunswick/London, Transaction (Rutgers University Studies in Classical Humanities, vol. 15). Transaction. pp. 93-138.
  23. Stoic Themes in Peripatetic Sources?Inna Kupreeva - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press. pp. 135--170.
  24. The qualitative status of the onkoi in Asclepiades' theory of matter.David Leith - 2009 - Oxford Studies in Ancient Philosophy 36:283.
    The medical and philosophical system of Asclepiades of Bithynia ( fl. later second century BC) has been the subject of considerable controversy. His physical theory of anarmoi onkoi in particular has seen intense debate, and although many of its broader features appear to be fairly well established, many of its most fundamental details remain obscure. Perhaps somewhat paradoxically, some of the most important work carried out on Asclepiades has been explicitly focused instead on Heraclides of Pontus, the reconstruction of whose (...)
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  25. The Regime of Demetrius of Phalerum in Athens, 317-307 Bce: A Philosopher in Politics.Lara O'Sullivan - 2009 - Brill.
    The background to the regime : Demetrius of Phalerum's early years. The years in obscurity : the reigns of Philip, Alexander, and the age of Lycurgus -- Demetrius' rise to prominence : Athens after Alexander -- The decade of Demetrius : some introductory observations -- Demetrius the law-giver : the moral programme. Burial laws -- The gunaikonomoi and their laws -- The nomophulakes -- Demetrius and the ephêbeia -- The laws : an interpretation and discussion of the historical context -- (...)
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  26. Influences on Peripatetic Rhetoric: Essays in Honor of William W. Fortenbaugh.David C. Mirhady (ed.) - 2007 - Brill.
    Each paper explores the influences on different parts of Peripatetic rhetoric, its discussion of character, emotion, reason, and style, its relationships with other texts, including those of Theodectes and the Rhetorica ad Alexandrum, and its relationship with the oratory of the 4th century BC.
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  27. Peripatetics.G. B. Kerferd - 2006 - In D. Borchert (ed.), Encyclopedia of Philosophy. Macmillan Reference. pp. 7--202.
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  28. Positioning Heaven: The Infidelity of a Faithful Aristotelian.Jon McGinnis - 2006 - Phronesis 51 (2):140-161.
    Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controvery among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could (...)
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  29. Third-Century Peripatetics on Vision.Todd Ganson - 2004 - Rutgers University Studies in Classical Humanities 12:355-362.
  30. Metrocles.Laura Grams - 2004 - Internet Encyclopedia of Philosophy.
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  31. Lyco of Troas and Hieronymus of Rhodes: Text, Translation, and Discussion.Stephen A. White & William W. Fortenbaugh - 2004 - Routledge.
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  32. Aristocles of Messene. Testimonia and Fragments. [REVIEW]M. Bonazzi - 2003 - Elenchos 24 (1).
  33. Rec.: ML Chiesara, Aristocles of Messenes. Testimonies and Fragments (Oxford 2001).M. Bonazzi - 2003 - Elenchos 24:178-183.
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  34. The Development of Modus Ponens in Antiquity: From Aristotle to the 2nd Century AD.Susanne Bobzien - 2002 - Phronesis 47 (4):359-394.
    ABSTRACT: This paper traces the earliest development of the most basic principle of deduction, i.e. modus ponens (or Law of Detachment). ‘Aristotelian logic’, as it was taught from late antiquity until the 20th century, commonly included a short presentation of the argument forms modus (ponendo) ponens, modus (tollendo) tollens, modus ponendo tollens, and modus tollendo ponens. In late antiquity, arguments of these forms were generally classified as ‘hypothetical syllogisms’. However, Aristotle did not discuss such arguments, nor did he call any (...)
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  35. Comment on: Happiness in the hellenistic lyceum by Stephen White.Brad Inwood - 2002 - Apeiron 35 (4):95-101.
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  36. Comment on Stephen White, 'Happiness in the Hellenistic Lyceum'.Brad Inwood - 2002 - Apeiron 35 (4):95-102.
  37. Aristocles of Messene: Testimonia and Fragments.Maria Lorenza Chiesara - 2001 - New York: Oxford University Press. Edited by Maria Lorenza Chiesara.
    Aristocles of Messene is a first century AD Aristotelian philosopher who discusses the thought of ancient Greek philosophers, including Plato, Zeno, Pyrrho, and Epicurus, as well as Eleatic and Cyrenaic philosophies. His main contribution is his testimony on Pyrrhonism, and his political verve makes his On Philosophy an interesting and amusing read for specialists and non-specialists alike.
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  38. Dicaearchus of Messana: Text, Translation, and Discussion.William W. Fortenbaugh & Eckart Schütrumpf - 2001 - Routledge.
    Dicaearchus of Messana (fl. c. 320 b.c.) was a peripatetic philosopher. Like Theophrastus of Eresus, he was a pupil of Aristotle. Dicaearchus's life is not well documented. There is no biography by Diogenes Laertius, and what the Suda offers is meager. However, it can be ascertained that a close friendship existed between Aristoxenus and Dicaearchus as both are mentioned as personal students of Aristotle. Dicaearchus lived for a time in the Peleponnesus, and in his pursuit of geographical studies and measuring (...)
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  39. Aspasius: the earliest extant commentary on Aristotles's ethics.Antonina Alberti & Robert W. Sharples (eds.) - 1999 - New York: W. de Gruyter.
    This book comprises essays on the nature of Aspasiusa (TM) commentary, his interpretation of Aristotle, and his own place in the history of thought.
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  40. All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory.Daryn Lehoux - 1999 - Apeiron 32 (1):1 - 36.
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  41. Whose Aristotle and Whose Aristotelianism? Second S. V Keeling Colloquium in Ancient Philosophy, London, 11-14 November 1998. [REVIEW]R. W. Sharples - 1998 - In Daniel N. Robinson (ed.), The Mind. Oxford University Press. pp. 107--427.
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  42. The concept of''dynamis''from Aristobulus to Plotinus: Lines of development as defined by Roberto Radice.M. Andolfo - 1996 - Rivista di Filosofia Neo-Scolastica 88 (4):645-700.
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  43. Benzi, Ugo commentary on the pseudo-aristotelian'economici'-introduction and edition of the latin text.G. Fioravanti - 1995 - Rinascimento 35:125-152.
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  44. Concepts of space in Greek thought.Keimpe Algra - 1994 - New York: E.J. Brill.
    This book provides detailed information about the theories of place and space of the ancient atomists, Plato, Aristotle, Peripatetics, Stoics and others, about ...
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  45. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1990 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  46. A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1989 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  47. La natura e l'anima: saggi su Stratone di Lampsaco.Luciana Repici - 1988 - Torino: Tirrenia-Stampatori.
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  48. Peripatetic negations.Jonathan Barnes - 1986 - Oxford Studies in Ancient Philosophy 4:201-214.
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  49. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Jonathan Barnes - 1985 - De Gruyter.
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  50. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.David J. Furley - 1985 - De Gruyter.
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