About this topic
Summary This profile for Plotinus is a work in progress. 
Key works
  • Plotinus, 7 volumes, Greek text with English translation by A.H. Armstrong, Cambridge, MA: Loeb Classical Library, 1968–88.
  • Plotinus. The Enneads, edited by Lloyd P. Gerson, and translated by George Boys-Stones, John M. Dillon, Lloyd P. Gerson, R.A. King, Andrew Smith and James Wilberding, Cambridge: Cambridge University Press, 2018.
  • Plotinus. The Enneads, translated by Stephen MacKenna, abridged and edited by John Dillon, London: Penguin Books, 1991.
  • Neoplatonic Philosophy. Introductory Readings, translations of portions of the works of Plotinus, Porphyry, Iamblichus, and Proclus by John Dillon and Lloyd P. Gerson, Indianapolis: Hackett, 2004.
  • Plotin. Traites, 9 volumes, French translation with commentaries by Luc Brisson and J.-F. Pradéau, et al., Paris: Flammarion, 2002–2010.
  • Paul Henry and Hans-Rudolf Schwyzer (eds.), Editio maior (3 volumes), Paris, Desclée de Brouwer, 1951–1973.
  • Paul Henry and Hans-Rudolf Schwyzer (eds.), Editio minor, Oxford, 1964–1982.
Introductions
  • Gerson, Lloyd P. (ed.), 1996, The Cambridge Companion to Plotinus, Cambridge: Cambridge University Press.
  • Gerson, Lloyd, "Plotinus", The Stanford Encyclopedia of Philosophy (Fall 2018 Edition), Edward N. Zalta (ed.), URL = .
  • Corrigan, Kevin, Plotinus: a practical introduction to Neoplatonism, Purdue University Press, 2004.
  • O’Meara, Dominic, 1993, Plotinus: An Introduction to the Enneads, Oxford: Oxford University Press.
Related categories
Siblings:See also:

2117 found
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1 — 50 / 2117
  1. John Smith Among the Cambridge Platonists.Derek Michaud - manuscript
  2. Plotinus and Dionysius the Areopagite on Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  3. The Study of God in Plotinus' Philosophical System.Mahdi Alipour - unknown - Kheradnameh Sadra Quarterly 43.
    In Plotinus' Philosophical system of the world we can see three hypostases which result from each other vertically. They include: the One, the intellect, and the soul.There are various views concerning the genesis of the world, such as the theory of creation, which is suggested by holy books, the theory of theophany and manifestation, which belongs to gnostics, and the theory of emanation, in which most philosophers believe.Concerning the genesis of the world, Plotinus believed in emanation. This word is derived (...)
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  4. Plotinus and the Theory of the Oneness of Being.Zakariya Baharnejad - unknown - Kheradnameh Sadra Quarterly 57.
    The oneness of being is still one of the most exciting and, at the same time, critical and controversial issues in the field of religious sciences. However, a correct study of it can decrease the number of the involved controversies to some extent. The writer has chosen Plotinus for this study because the Neo-Platonic philosophy, which has Plotinus as its founder, has influenced the thoughts of Muslim thinkers in the fields of gnosis and philosophy. This influence has been exercised through (...)
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  5. The Concept of Transcendence from Plato to Plotinus.Robert Petkovšek - unknown - Phainomena 72.
    The paper follows the development of the concept of transcendence ‹e)pe/keina› from the time when it first entered philosophy in Plato’s The Republic up to Plotinus, who thought it through in all its essential dimensions. In common with some thinkers before him, Plotinus thought of the concept of transcendence in the light of the absolute one Plato analyzed in the first hypothesis of Parmenides. The paper also shows how Plotinus understood transcendence with regard to Being and to thinking. The paper (...)
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  6. On Beauty. Plotinus - unknown - Phainomena 72.
    After concluding in the introduction that different things are beautiful in different ways, the first section of the treatise focuses on sensory beauty or beauty of bodies. Rejecting symmetry as a sufficient criterion for beauty, Plotinus explains that things in this world are beautiful to the extent that they participate in form and to the extent that shapeless matter is dominated by shape and the formative principle . Sensory beauty stirs the soul and helps it to recognise and remember transcendental (...)
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  7. Phidias’ Zeus: on Artistic Creation in Plotinus.Kristina Tomc - unknown - Phainomena 72.
    According to the history of aesthetics, Plotinus restored the dignity of which Plato’s verdict on artists in The Republic, especially his notorious mirror analogy in the tenth book, had deprived them. The paper analyses the key topics in the first chapter of Plotinus’ treatise On Noetic Beauty : the meaning of arts and their function, the way Plotinus’ aesthetics is firmly embedded in his metaphysics, the defence of imitation/representation of nature and Phidias’ creation of his statue of Zeus at Olympia. (...)
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  8. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  9. Sarah Klitenic Wear.José C. Baracat - forthcoming - International Journal of the Platonic Tradition.
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  10. Plotinus’ Legacy: Studies in the Transformation of “Platonism” From Early Modernism to the Romantics.Stephen Gersh (ed.) - forthcoming
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  11. Plotinus-Paul.H. P. L'Orange - forthcoming - Byzantion.
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  12. Plotinus.Jérôme Laurent - forthcoming - International Journal of the Platonic Tradition.
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  13. Le « logos » chez plotin.Fernand Turlot - forthcoming - Les Etudes Philosophiques.
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  14. Review: John M. Cooper, Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. [REVIEW]Raphael Woolf - forthcoming - Philosophical Explorations 124 (2):397-402,.
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  15. Plotinus ve Farabî’de Sudûr.Mustafa Yıldırım - forthcoming - Felsefe Dünyasi.
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  16. Plotinus on Beauty (Enneads 1.6 and 5.8.1-2). The Greek Text with Notes. Introduction and Commentary, Written by Andrew Smith. [REVIEW]José C. Baracat - 2021 - International Journal of the Platonic Tradition 15 (1):103-104.
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  17. St. Augustine and Plotinus: The Human Mind as Image of the Divine. By Laela Zwollo.John Peter Kenney - 2021 - Ancient Philosophy 41 (1):240-245.
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  18. Plotinus, Ennead II.9; Against the Gnostics. Translation, Introduction & Commentary. By Sebastian Gertz. Pp. 328, Las Vegas/Zurich, Parmenides Publishing, 2017, $47.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):408-408.
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  19. Plotinus Ennead V.8: On Intelligible Beauty. Translated, with Introduction and Commentary by Andrew W. Smith. Pp. 161, Las Vegas/Zurich, Parmenides Publishing, 2018, $37.00. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (2):405-406.
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  20. Everything in Nature is in Intellect: Forms and Natural Teleology in Ennead VI.2.21 (and Elsewhere).Christopher Noble - 2021 - Phronesis 66 (4):426-456.
    According to a straightforward reading of Enn. 6.2.21, all principles (logoi) in nature have their origin in corresponding features of a divine Intellect. But interpreters have often advocated more restricted readings of Intellect’s contents. Restricted readings are based in part on other textual evidence, and in part on the grounds that a more expansive reading would seem to require Intellect to think objects of trivial value (‘the value problem’) or whose purposes depend upon facts about sensible reality to which it (...)
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  21. Plotinus on Care of Self and Soul.Daniel Regnier - 2021 - Plato Journal 21:149-164.
    Plotinus’ philosophical project includes an important Socratic element. Plotinus is namely interested in both self-knowledge and care of soul and self. In this study I examine how through his interpretation of three passages from Plato, Plotinus develops an account of the role of care in his ethics. Care in Plotinus’ ethical thought takes three forms. First of all, care is involved in maintaining the unity of the embodied self. Secondly, situated in a providential universe, our souls – as sisters to (...)
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  22. Plotinus on Care of Self and Soul.Daniel Regnier - 2021 - Plato Journal 21.
    Plotinus’ philosophical project includes an important Socratic element. Plotinus is namely interested in both self-knowledge and care of soul and self. In this study I examine how through his interpretation of three passages from Plato, Plotinus develops an account of the role of care in his ethics. Care in Plotinus’ ethical thought takes three forms. First of all, care is involved in maintaining the unity of the embodied self. Secondly, situated in a providential universe, our souls – as sisters to (...)
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  23. Freedom and Praxis in Plotinus’s Ennead 6.8.1-6.Bernardo Portilho Andrade - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03031.
    In this paper, I argue that Plotinus does not limit the sphere of free human agency simply to intellectual contemplation, but rather extends it all the way to human praxis. Plotinus’s goal in the first six chapters of Ennead 6.8 is, accordingly, to demarcate the space of freedom within human practical actions. He ultimately concludes that our external actions are free whenever they actualize, in unhindered fashion, the moral principles derived from intellectual contemplation. This raises the question of how the (...)
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  24. Teleology and Nous in Plotinus’s Ennead 6.7.Bernardo Portilho Andrade - 2020 - Kriterion: Journal of Philosophy 61 (147):609-632.
    In this paper, I argue that Plotinus’s critique of divine deliberation in Ennead 6.7 does not seek to banish teleology altogether from his philosophy of nature. Rather, his critique aims to situate teleology within his own metaphysical system so as to reconcile it with the basic principles governing the intelligible universe. In this sense, Plotinus does not propose that we expunge all reference to notions of utility and benefit from our natural explanations; he merely wishes to render those notions coherent (...)
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  25. Plotinus on Love: An Introduction to His Metaphysics Through the Concept of Eros.Alberto Bertozzi - 2020 - Brill.
    In _Plotinus on Love_, Alberto Bertozzi argues that love is the origin, culmination, and regulative force of the double movement that characterizes Plotinus' metaphysics: the derivation of all reality from the One and the return of the soul to it.
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  26. Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's Confessions. Cambridge: Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  27. Happiness and Homonymy of Life in Plotinus.José María Zamora Calvo - 2020 - Problemos 98.
    This article analyses the Plotinian reconsideration of the link between the definition of happiness and the homonymy of life. To safeguard Platonism, Plotinus inverts the Aristotelian discussions of homonymy and its metaphysical implications, and presents the prior-posterior relationship in terms of progressive degradation. Happiness does not consist of “life” in general nor of the “rational life” ; rather, it consists of the life that is situated in the ontologically first and most perfect degree, which is the life that pertains to (...)
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  28. Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
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  29. Plotin, Traité 19: Sur les vertus, edited by Dominic O’Meara.John Dillon - 2020 - International Journal of the Platonic Tradition 14 (1):81-83.
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  30. The Plotinus Reader.Lloyd P. Gerson (ed.) - 2020 - Hackett Publishing Company.
    _The Plotinus Reader_ provides a generous selection of translations from the fifty-four treatises that together make up the _Enneads_ of Plotinus, a central work in the history of philosophy. They were prepared by a team of specialists in ancient philosophy and edited by Lloyd P. Gerson. Based on the definitive critical edition of the Greek along with decades of additional textual criticism by many scholars, these translations aim to provide a readable, accurate rendering of Plotinus’s often very difficult language. Included (...)
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  31. Philosophical Haiku: Plotinus.Terence Green - 2020 - Philosophy Now 139:31-31.
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  32. Plotinus’ Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. Edited by Stephen Gersh.Gary M. Gurtler - 2020 - International Philosophical Quarterly 60 (3):357-360.
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  33. Der tod bei plotin und plotins tod in der Vita Plotini des porphyrios.Christoph Hammann - 2020 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 23 (1):63-99.
    Dieser Beitrag geht der Frage nach, ob zwischen den Schriften Plotins und der Vita Plotini des Porphyrios im Hinblick auf das Verständnis des Todes und die Annahme der Unsterblichkeit der Seele eine Kohärenz zu erkennen ist. Dafür wird im ersten Teil zunächst anhand der Enneaden gezeigt, was Plotin für sterblich erachtet, wie Plotin den konkreten Vorgang des Sterbens versteht, welche Hintergründe Plotin für Ewigkeit und für Sterblichkeit annimmt, welche Konsequenzen die Bindung der Seele an den Körper nach Plotin für die (...)
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  34. Plotinus: The Enneads. Translated by Lloyd P. Gerson, George Boys-Stones, John M. Dillon, R.A.H. King, Andrew Smith, and James Wilberding. [REVIEW]Pierre-Julien Harter - 2020 - Ancient Philosophy 40 (1):242-245.
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  35. Der Kosmos Als Schweigender Prophet: Zu Plotin, Enn. II 9 [33],9,39–42.Felix Herkert - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (2):363-376.
    In Ennead II 9,9,39–42 we find a singular passage in which Plotinus asserts that the cosmos ‘proclaims’ the divine order. It is the only passage in the Enneads where the verb προφητεύειν is used. In this paper the ‘prophetic function’ of the cosmos will be examined. It will be demonstrated how the mentioned passage – despite its unique character in the Enneads – points to the centre of Plotinus’ thought, namely his theory of the causality of intelligible beings. As a (...)
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  36. Socratic Appetites as Plotinian Reflectors: A New Interpretation of Plotinus’s Socratic Intellectualism.Brian Lightbody - 2020 - Journal of Ancient Philosophy 14 (1):91-115.
    Enneads I: 8.14 poses significant problems for scholars working in the Plotinian secondary literature. In that passage, Plotinus gives the impression that the body and not the soul is causally responsible for vice. The difficulty is that in many other sections of the same text, Plotinus makes it abundantly clear that the body, as matter, is a mere privation of being and therefore represents the lowest rung on the proverbial metaphysical ladder. A crucial aspect to Plotinus’s emanationism, however, is that (...)
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  37. A Comparative Analysis of Plotinus’ Conception of Eternity as the Life of Being and the Image of Aion in Chaldean Oracles.Rasius Makselis - 2020 - Dialogue and Universalism 30 (3):141-156.
    The article presents an interpretation of Plotinius’ concept of eternity, which is defined in his treatise On Eternity and Time III.7 [45] as the “life of being.” The textual and philosophical analysis of a number of related passages from Plotinus’ Enneads concludes that the description of eternity as the life of being is neither metaphorical nor analogical. It should be understood in a technical philosophical sense, which contains direct metaphysical and phenomenological implications. Life is not an effect of intelligible reality (...)
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  38. La liaison topologique entre Plotin et l’Évangile selon Saint Jean à propos de la métaphysique sur la transcendance absolue.De Blassi Fernando G. Martin - 2020 - Patristica Et Medievalia 41 (2):23-70.
    Desde el punto de vista no solo historiográfico sino también _topológico_, atendiendo a la hermenéutica textual que se desprende de las _Enéadas_, este trabajo pretende mostrar que el pensamiento de Plotino representa la primera respuesta racionalmente satisfactoria a la irrupción histórica sin precedentes del principio de la _diferencia absoluta_, establecido ya en el _Evangelio según San Juan_. La trascendencia del Uno-Bien evidencia otro ámbito histórico y filosófico que no pertenece ya al modo griego de comprender la naturaleza metafísica de la (...)
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  39. The Platonizing Sethian Background of Plotinus’s Mysticism.Zeke Mazur - 2020 - Brill.
    In _The Platonizing Sethian Background of Plotinus’s Mysticism_, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis, chiefly as evidenced by Coptic works among the Nag Hammadi Codices whose Greek Vorlagen were read in Plotinus’s school.
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  40. De L’Intellect a L’Un: La Notion de “Συνυποστασις” Chez Plotin.Sylvain Roux - 2020 - Chôra 18:501-514.
    At the end of Treatise 38, Plotinus presents an original analysis of the activity of the intellect. The intellectual activity of the soul cannot produce its object and thinks what is in the Intellect from which it comes. On the contrary, the Intellect produces its object and its intellection is not the act of a substrate, as in the preceding case. In this context, Plotinus uses, to account for this particular form of intellect, a very rare notion in his work, (...)
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  41. Gersh on Ficino on Plotinus.Anne Sheppard - 2020 - International Journal of the Platonic Tradition 14 (1):59-64.
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  42. Plotin Traité 31 Sur la Beauté Intelligible, written by Anne-Lise Darras-Worms.Andrew Smith - 2020 - International Journal of the Platonic Tradition 14 (1):78-80.
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  43. THe Self as Hypernoetic Intellect in Plotinus’ Philosophy.Mateusz Stróżyński - 2020 - Hermes 148 (1):53.
    The article examines the nature of the self in Plotinus' philosophy and particularly what scholars have called the mobile or fluid self, as opposed to the static, hierarchical structure of the individual soul. This freely moving self, able to fall into the sensible realm and return to the One, is one of the most intriguing ideas of Plotinus. However, there seems to have been little attempt to locate this self within the Plotinian metaphysics and anthropology. In the paper it is (...)
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  44. Anne-Lise Darras-Worms, Plotin, Traité 31 (V, 8): Sur la beauté intelligible, Introduction, traduction, commentaire et notes par Anne-Lise Darras-Worms (= Bibliothèque des Textes Philosophiques / Les Écrits de Plotin), Paris, 2018. pp. 303.Plotin, Traité 31 (V, 8): Sur la beauté intelligible. [REVIEW]Christian Vassallo - 2020 - Archiv für Geschichte der Philosophie 102 (1):150-154.
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  45. Anne-Lise Darras-Worms, Plotin, Traité 31 (V, 8): Sur la beauté intelligible, Introduction, traduction, commentaire et notes par Anne-Lise Darras-Worms (= Bibliothèque des Textes Philosophiques / Les Écrits de Plotin), Paris, 2018. pp. 303. [REVIEW]Christian Vassallo - 2020 - Archiv für Geschichte der Philosophie 102 (1):150-154.
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  46. Plotinus Ennead V.8 , Edited by Smith, A.M. J. Atkinson - 2019 - International Journal of the Platonic Tradition 13 (1):91-92.
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  47. Ennead IV.4.30-45 & IV.5 Problems Concerning the Soul, Written by Plotinus.Luc Brisson - 2019 - International Journal of the Platonic Tradition 13 (2):206-208.
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  48. Translating the Enneads Today.Luc Brisson - 2019 - International Journal of the Platonic Tradition 13 (2):173-184.
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  49. Philosophic Silence and the 'One' in Plotinus by Nicholas Banner.Stephen R. L. Clark - 2019 - Journal of the History of Philosophy 57 (3):554-555.
    The principle that is, for Plotinus, both origin and goal of all things is labelled, for convenience, the One, or—equivalently—the Good. Plotinus is clear that even these titles may be misleading, since this principle is not one thing among many, nor can we even truly say that it exists. Nothing that we can say of it is really true, and we cannot ever strictly know or understand it. It must seem to follow that, having nothing true to say of it, (...)
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  50. Philosophic Silence and the ‘One’ in Plotinus, Written by Banner, N.Richard Dufour - 2019 - International Journal of the Platonic Tradition 13 (1):99-102.
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