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  1. Filosofía y religión en la Grecia antigua.Jorge Luis Gutiérrez, David Torrijos Castrillejo, Andre da Paz, Luiz Eduardo Freitas & Pedro Maurício Garcia Dotto (eds.) - 2024 - Madrid: Pontificia Universidad de Salamanca / Sindéresis.
    This book brings together a number of researchers of different nationalities to reflect on religion and philosophy in ancient Greece. These scholars have been convened by the Brazilian research group Delphos and discuss, in particular, how religious and philosophical thought intertwined during this period. Among the papers collected here, several are devoted to epic and philosophical literature before Plato. The others deal, alongside this great classical philosopher, with Aristotle and Philo of Alexandria. These contributions allow us to recognise how the (...)
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  2. Fílon e a Influência do Pensamento Helenístico na sua Interpretação do Destino das Almas em Gênesis 28.Jonatas Hübner - 2023 - Dissertation, University of São Paulo
  3. La recepción del Timeo en la Antigüedad griega.Francisco Bastitta Harriet - 2022 - In Natalia Jacubecki, María Cecilia Rusconi & Natalia Strok (eds.), Platón cosmólogo. Recepción del Timeo entre la Edad Media y la temprana Modernidad. Winograd. pp. 19-28.
    General introduction to early Greek philosophical exegeses of Plato's Timaeus, from the early Academy to the beginning of the Roman Empire in pagan, Jewish and Christian circles. -/- Introducción general a las primeras exégesis filosóficas del Timeo de Platón, desde la temprana Academia hasta los inicios del Imperio romano en ámbitos paganos, judíos y cristianos de habla griega.
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  4. Una variante del fragmento 21a de Anaxágoras en Filón.David Torrijos Castrillejo - 2021 - In Mercedes López Salvá (ed.), En los albores del cristianismo. Rhemata. pp. 185-193.
    This articles explores Philo's variant for Anaxagoras' 21a DK fragment as an alternative for Sextus Empiricus' reading (ὄψις τῶν ἀδήλων τὰ φαινόμενα). Philo's variant (πίστις τῶν ἀδήλων τὰ ἐμφανῆ: De vita Mosis, I, 280) is not present in the current literature on Presocratics but his reading could be a reliable form for this fragment.
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  5. Philo and josephus in their educational context - (e.) Koskenniemi greek writers and Philosophers in Philo and josephus. A study of their secular education and educational ideals. (Studies in Philo of alexandria 9.) pp. X + 352. Leiden and boston: Brill, 2019. Cased, €138, us$166. Isbn: 978-90-04-39193-2. [REVIEW]Jordan Cardenas - 2020 - The Classical Review 70 (1):55-58.
  6. Cosmic Spiritualism among the Pythagoreans, Stoics, Jews, and Early Christians.Phillip Sidney Horky - 2019 - In Cosmos in the Ancient World. New York: Cambridge University Press. pp. 270-94.
    This paper traces how the dualism of body and soul, cosmic and human, is bridged in philosophical and religious traditions through appeal to the notion of ‘breath’ (πνεῦμα). It pursues this project by way of a genealogy of pneumatic cosmology and anthropology, covering a wide range of sources, including the Pythagoreans of the fifth century BCE (in particular, Philolaus of Croton); the Stoics of the third and second centuries BCE (especially Posidonius); the Jews writing in Hellenistic Alexandria in the first (...)
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  7. Politics according to Philo. F. oertelt herrscherideal und herrschaftskritik bei Philo Von alexandria. Eine untersuchung am beispiel seiner josephsdarstellung in de josepho und de somniis II. pp. XVIII + 362. Leiden and boston: Brill, 2015. Cased, €146, us$203. Isbn: 978-90-04-27039-8. [REVIEW]Diego de Brasi - 2017 - The Classical Review 67 (1):41-43.
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  8. Il Parmenide e Filone di Alessandria.Francesca Calabi - 2016 - Chôra 14:251-267.
    Cet article s’interroge sur la possibilité de dénicher des relations entre le Parménide platonicien et l’oeuvre de Philon d’Alexandrie. Le dialogue platonicien n’est jamais explicitement nommé ni cité par Philon. Il y a une discussion entre chercheurs modernes sur la connaissance que l’Alexandrin peut en avoir eu. D’un côté, Runia pense que le Parménide n’était pas très connu au premier siècle, d’un autre côté, Whittaker considère que, à propos de la transcendance divine, Philon peut avoir fait référence à la première (...)
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  9. La tradición platónica acerca de los principios en Orígenes de Alejandría.Francisco Bastitta-Harriet - 2012 - Dianoia 57 (68):141-164.
    El presente trabajo se propone rastrear la influencia de la tradición platónica Acerca de los primeros principios, en sus diversas formulaciones, sobre la filosofía de Orígenes de Alejandría. La lectura origeniana de los autores platónicos y su afinidad con ellos se confirman en las fuentes históricas. El alejandrino adopta y asimila numerosos aspectos de la doctrina y la terminología de los seguidores de Platón. Sin embargo, también toma distancia de ellos en algunos puntos neurálgicos de su concepción de lo divino (...)
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  10. Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary.Albert C. Geljon & David Runia - 2012 - Brill.
    This treatise deals with Philo's allegory of Genesis 9:20 (And Noah began to be a husbandman). The first part of the treatise deals with Noah as a someone who "cultivates" the soul, and the second part with Noah as one who has set out on the path towards spiritual and ethical perfection.
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  11. Of Two Minds: Philo On Cultivation.David Konstan - 2010 - The Studia Philonica Annual 22:131-138.
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  12. Philo and the Logic of history.Horacio Vela - 2010 - The Studia Philonica Annual 22:165-182.
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  13. (1 other version)Philo of Alexandria as a Link between the Antiquity and the Middle Ages.Maja Poljak - 2009 - Filozofska Istrazivanja 29 (4):657-668.
  14. Three More Spurious Fragments of Philo.James Royse - 2005 - The Studia Philonica Annual 17:95-98.
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  15. Philo of Alexandria, On the Creation of the Cosmos according to Moses. [REVIEW]John Dillon - 2004 - Ancient Philosophy 24 (2):500-502.
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  16. Philo Judaeus. [REVIEW]John Dillon - 2003 - International Studies in Philosophy 35 (4):197-198.
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  17. Laws stamped with the seals of nature: laws and nature in Hellenistic philosophy and Philo of Alexandria.David T. Runia, Gregory E. Sterling & Hindy Najman (eds.) - 2003 - Providence: Brown University.
    The single most important source for Second Temple Jewish exegetical traditions is the three commentaries series written by Philo of Alexandria. Wanting to understand Second Temple Judaism more fully, a group of scholars founded the Philo Institute in 1971 to explore those traditions. The following year they began publication of The Studia Philonica as a venue for their research; however, the significance of Philo's work soon captured the interest of a broader group of scholars and quickly opened the journal's pages (...)
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  18. The Philo Institute, Studia Philonica and their Diadochoi.Earle Hilgert - 2001 - The Studia Philonica Annual 13:13-24.
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  19. Philo of alexandria.Marian Hillar - 2001 - Internet Encyclopedia of Philosophy.
  20. Philo's Division of His Works into Books.James Royse - 2001 - The Studia Philonica Annual 13:59-85.
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  21. Review: Philo Judaeus Pogrom in Alexandrië Gezantschap naar Caligula. [REVIEW]David Runia - 1999 - The Studia Philonica Annual 11:177-181.
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  22. Why Philo?Keith M. Parsons - 1998 - Philo 1 (1):3-4.
  23. The Pleasures and Perils of Soul-Gardening.J. Dillon - 1997 - The Studia Philonica Annual 9:190-197.
    An analysis of Philo’s attitude to the Bible and his Bible exegesis.
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  24. Putting Extremism in Context: The Case of Philo, De Migratione 89-93.D. Hay - 1997 - The Studia Philonica Annual 9:126-142.
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  25. Allegory in Philo and Etymology in Stoicism: a plea for drawing distinctions.Anthony A. Long - 1997 - The Studia Philonica Annual 9:198-210.
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  26. Philo and the Sibyl: Interpreting Philo's Eschatology.T. Tobin - 1997 - The Studia Philonica Annual 9:94-103.
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  27. Review: Philo Judaeus: His Universe of Discourse. [REVIEW]Ellen Birnbaum - 1996 - The Studia Philonica Annual 8:189-195.
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  28. Yonge's Collection of Fragments of Philo.J. Royse - 1996 - The Studia Philonica Annual 8:107-121.
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  29. The School of Moses: Studies in Philo and Hellenistic Religion : in Memory of Horst R. Moehring.Horst R. Moehring & John Peter Kenney - 1995
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  30. The Complete Works of Philo.Charles Duke Philo & Yonge - 1993 - Hendrickson Publishers.
    "The cover illustration depicts a piece of "gold glass" found near Rome. The menorah, or seven-branched lamp stand, was a popular symbol of Judaism and can be found on such famous architectural monuments as the Arch of Titus. The scene on this "gold glass" also shows other items of Jewish ritual significance, including the Ark of the Covenant flanked by two Lions, a "shofar" or trumpet, a palm branch, and an oil jar. Many of these items held strong messianic significance (...)
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  31. Platonizing Moses: Philo and Middle Platonism.Gregory E. Sterling - 1993 - The Studia Philonica Annual 5:96-111.
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  32. Was Philo a Middle Platonist? Some suggestions.S. J. T. Tobin - 1993 - The Studia Philonica Annual 5:147-150.
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  33. Man and God in Philo: Philo's Interpretation of Genesis 1:26.James Arieti - 1992 - Lyceum 4 (1):1-18.
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  34. Was Philo read by pagans? The statement on Heliodorus in Socrates Hist. Eccl. 5.22'.A. Hilhorst - 1992 - The Studia Philonica Annual 4:75-7.
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  35. Philo of Alexandria and the Timaeus of Plato. [REVIEW]David Winston - 1992 - Ancient Philosophy 12 (1):222-227.
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  36. Philo's View of Himself as an Exegete: Inspired, but not Authoritative.D. Hay - 1991 - The Studia Philonica Annual 3:40-52.
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  37. (1 other version)A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1989 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  38. Philo of Alexandria and the "Timaeus" of Plato.David T. Runia - 1986 - Leiden: Brill.
    CHAPTER ONE AIM AND STRUCTURE OF THE STUDY About ten years before his death the Athenian philosopher Plato, securely settled in the Academy which he had ...
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  39. Georgios D. Farandos, "Kosmos und Logos nach Philon von Alexandreia". [REVIEW]Richard Goulet - 1979 - Journal of the History of Philosophy 17 (4):462.
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  40. Philo of Byzantium. Pneumatica. The First Treatise on Experimental Physics: Western Version and Eastern VersionFrank David Prager.E. Mccullough - 1979 - Isis 70 (3):462-463.
  41. (1 other version)Index Philoneus. [REVIEW]C. W. Macleod - 1977 - The Classical Review 27 (1):108-108.
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  42. Nahum N. Glatzer , "The Essential Philo". [REVIEW]E. Lipman - 1971 - The Thomist 35 (3):544.
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  43. (1 other version)L. L. Hammerich: An Ancient Misunderstanding (Phil. 2. 6 'robbery'). (Hist. Filos. Medd. udgivet af Det K. Danske Vidensk. Selskab, 41, no. 4.) Pp. 36. Copenhagen: Munksgaard, 1966. Stiff paper, kr. 8.H. Chadwick - 1967 - The Classical Review 17 (2):221-221.
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  44. (1 other version)The politics of Philo Judaeus.Erwin Ramsdell Goodenough - 1967 - Hildesheim,: G. Olms. Edited by Howard Lehman Goodhart.
  45. Franz-Norbert Klein: Die Licht-terminologie bei Philon von Alexandrien und in den Hermetischen Schriften. Untersuchungen zur Struktur der religiösen Sprache der hellenistischen Mystik. Pp. x+232. Leiden: Brill, 1962. Cloth, fl. 22. [REVIEW]H. Chadwick - 1964 - The Classical Review 14 (1):115-115.
  46. F. H. Colson: Philo. With an English translation. Volume x: The Embassy to Gaius; Indexes to volumes i–x. Pp. xxxviii+520. London: Heinemann, 1962. Cloth, 18 s. net. [REVIEW]Arthur Darby Nock - 1963 - The Classical Review 13 (3):344-344.
  47. Η Καινη Διαθηκη.Ἰωάννης Χρυσόστομος - 1963 - Andrej Poleev.
    Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν καὶ διαμερισμόν. Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας. Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ, πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ. -/- Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ· ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ (...)
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  48. OLFSON'S Philo. [REVIEW]Katsoff Katsoff - 1951 - Philosophy and Phenomenological Research 12:139.
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  49. The Philosophy of Philo. [REVIEW]H. Chadwick - 1949 - The Classical Review 63 (1):24-25.
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  50. Wolfson's Monument to Philo.Leo Roberts - 1949 - Isis 40 (3):199-213.
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1 — 50 / 71