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  1. Forms of Representation in the Aristotelian Tradition. Volume One: Sense Perception.Juhana Toivanen (ed.) - 2022 - Brill.
    _Sense Perception_ is the first part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most complex and intriguing aspects of theories of perception in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  2. Forms of Representation in the Aristotelian Tradition. Volume Three: Concept Formation.Christina Thomsen Thörnqvist & Juhana Toivanen (eds.) - 2022 - Brill.
    _Concept Formation_ is the final part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most perplexing and provocative discussions on conceptual thinking in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  3. Forms of Representation in the Aristotelian Tradition. Volume Two: Dreaming.Christina Thomsen Thörnqvist & Juhana Toivanen (eds.) - 2022 - Brill.
    _Dreaming_ is the second part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most fascinating and enduring discussions on dreams in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  4. (S.) Ebbesen Commentators and Commentaries on Aristotle's Sophistici Elenchi: A Study of Post-Aristotelian Ancient and Medieval Writings on Fallacies. 1. The Greek Tradition. Pp. Ix + 355. 2. Greek Texts and Fragments of the Latin Translation of “Alexander's” Commentary. Pp. Xxxvii + 556. 3. Appendices, Danish Summary, Indices. Pp. Iv + 415. (Corpus Latinum Commentariorum in Aristotelem Graecorum 7, 1—3.) Leiden: Brill. 1981. Fl. 192 (3 Vols). [REVIEW]A. C. Lloyd - 1986 - Journal of Hellenic Studies 106:231-233.
  5. Review of Wilberding & Sorabji (2011): Porphyry: To Gaurus On How Embryos Are Ensouled and On What is in Our Power In: Ancient Commentators on Aristotle. [REVIEW]Svetla Slaveva-Griffin - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):275-282.
  6. Astrological Debates in Italian Renaissance Commentaries on Aristotle’s Meteorology.Craig Martin - 2019 - Early Science and Medicine 24 (4):311-339.
    From the time of Albertus Magnus, medieval commentators on Aristotle regularly used a passage from Meteorology 1.2 as evidence that the stars and planets influence and even govern terrestrial events. Many of these commentators integrated their readings of this work with the view that planetary conjunctions were causes of significant changes in human affairs. By the end of the sixteenth century, Italian Aristotelian commentators and astrologers alike deemed this passage as authoritative for the integration of astrology with natural philosophy. Giovanni (...)
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  7. Alexander of Aphrodisias on Divine Providence: Two Problems.R. W. Sharples - 1982 - Classical Quarterly 32 (1):198-211.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias is of particular interest. It marks an attempt to find a via media between the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2 As an expression of such a middle course it finds a place in later classifications of views concerning providence.3 It is also of (...)
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  8. John M. Dillon : Dexippus, On Aristotle Categories. Pp. 155. London: Duckworth, 1990. £24.Andrew Smith - 1991 - The Classical Review 41 (2):478-478.
  9. Le commentaire entre tradition et innovation Actes du Colloque international de l'Institut des traditions textuelles Marie-Odile Goulet-Gazé, directrice de la publication Avec la collaboration éditoriale de Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec, Ezio Ornato Collection «Bibliothèque d'histoire de la philosophie» Paris, Librairie Philosophique J. Vrin, 2000, 23 planches, 583 p. [REVIEW]Richard Bodéüs - 2002 - Dialogue 41 (4):795-796.
  10. R. Thiel, C. Lohr: Ammonius Hermeae: Commentaria in quinque voces Porphyrii. übersetzt von Pomponius Gauricus. In Aristotelis categorias . übersetzt von Ioannes Baptista Rasarius. Pp. xxii + 108. Stuttgart-Bad Cannstatt: frommann-holzboog, 2002. Cased, €148. ISBN:3-7728-1229-5. [REVIEW]Andrew Smith - 2004 - The Classical Review 54 (2):569-569.
  11. Ancient Commentators on Plato and Aristotle - Tuominen The Ancient Commentators on Plato and Aristotle. Pp. Xii + 324. Stocksfield: Acumen, 2009. Paper £14.99 . ISBN: 978-1-84465-163-4. [REVIEW]Dirk Baltzly - 2010 - The Classical Review 60 (2):417-419.
    See also Tarrant's review on Notre Dame Philosophical Review.
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  12. Late Antique Philosophy - L.P. Gerson the Cambridge History of Philosophy in Late Antiquity. Pp. XVI + VI + 1284, Maps. Cambridge: Cambridge University Press, 2010. Cased, £150, Us$240. Isbn: 978-0-521-87642-1. [REVIEW]George Karamanolis - 2013 - The Classical Review 63 (2):411-413.
  13. Themistius’ Paraphrase of Aristotle’s Metaphysics 12: A Critical Hebrew-Arabic Edition of the Surviving Textual Evidence, with an Introduction, Preliminary Studies, and a Commentary.Yoav Meyrav - 2019 - Brill.
    In Themistius’ Paraphrase of Aristotle’s _Metaphysics_ 12, Yoav Meyrav offers a new critical edition and study of the Hebrew text and the Arabic fragments of Themistius’ 4th century paraphrase, whose original Greek is lost.
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  14. Providencia divina y valor ontológico de los singulares: la polémica filosófica tardoantigua y la posición de Orígenes y de Nemesio de Émesa.Francisco Bastitta-Harriet - 2012 - Patristica Et Medievalia 33:37-50.
    El presente trabajo se concentra en el debate acerca de los alcances de la providencia que tuvo lugar entre las escuelas estoica, platónica y peripatética entre las siglos I y III de nuestra era. En ese contexto, analiza el problema del status ontológico de los singulares en Orígenes de Alejandría y Nemesio de Émesa. Influidos primariamente por la síntesis filoniana entre las distintas teorías griegas de providencia y la de las Escrituras, estos autores fundan la consistencia de los singulares en (...)
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  15. Textlig Œrbødighed.Barry Smith - 1995 - Kritik 116:89-99.
    Works of philosophy written in English have spawned a massive secondary literature dealing with ideas, problems or arguments. But they have almost never given rise to works of ‘commentary’ in the strict sense, a genre which is however a dominant literary form not only in the Confucian, Vedantic, Islamic, Jewish and Scholastic traditions, but also in relation to more recent German-language philosophy. Yet Anglo-Saxon philosophers have themselves embraced the commentary form when dealing with Greek or Latin philosophers outside their own (...)
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  16. Alexander of Aphrodisias and the Text of Aristotle's Metaphysics by Mirjam E. Kotwick.Sten Ebbesen - 2017 - Journal of the History of Philosophy 55 (1):159-160.
    This is not a book for the ordinary historian of philosophy. It consists almost exclusively of detailed analyses of the manuscript readings at a few scores of places in Metaphysics A–Δ and Λ, confronting the transmitted readings each time with Alexander of Aphrodisias’s comments on the relevant passage. The reason why only those books are studied is simple: Alexander’s commentary on books E–N was lost before the end of the Byzantine era, but Averroes preserved information about the contents of an (...)
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  17. Richard Sorabji, Ed., "Philoponus and the Rejection of Aristotelian Science". [REVIEW]H. J. Blumenthal - 1990 - Journal of the History of Philosophy 28 (2):284.
  18. "Two Aristotelian Commentators on the Intellect: The De Intellectu Attributed to Alexander of Aphrodisias and Themistius' Paraphrase of Aristotle De Anima 3.4-8", Introduction, Translation, Commentary and Notes by Frederic M. Schroeder and Robert B. Todd. [REVIEW]Anne Sheppard - 1994 - Ancient Philosophy 14 (2):434.
  19. Aspasius: The Earliest Extant Commentary on, Aristotle’s Ethics. [REVIEW]Inna Kupreeva - 2002 - Ancient Philosophy 22 (1):219-224.
  20. "Philoponus: Against Aristotle, On the Eternity of the World", Tran. By Christian Wildberg. [REVIEW]Lawrence P. Schrenk - 1990 - Ancient Philosophy 10 (2):327.
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  21. A Medieval Commentary On Aristotle. [REVIEW]D. A. Rees - 1955 - The Classical Review 5 (1):68-69.
  22. Simplicius, On Aristotle Physics 7. [REVIEW]Andrew Smith - 1995 - The Classical Review 45 (2):464-465.
  23. De Vroegere Philoponus. Een Studie van Het Alexandrijnse Neoplatonisme. [REVIEW]Peter Lautner - 1997 - The Classical Review 47 (2):429-430.
  24. Commentaria in Aristotelem Graeca. Versiones Latinae, XVII: Themistiiparaphraseos. [REVIEW]C. B. Schmitt - 1980 - The Classical Review 30 (1):173-174.
  25. Das Leben des Philosophen Isidoros von Damaskios Aus Damaskos. Wieder-Hergestellt, Übersetzt Und Erklärt von Rudolf Asmus. Pp. Xvi + 224. Leipzig: F. Meiner, 1911. [REVIEW]G. B. R. - 1915 - The Classical Review 29 (1):31-31.
  26. Simplicius on the Categories. [REVIEW]A. C. Lloyd - 1991 - The Classical Review 41 (2):324-325.
  27. Michaelis Pselli Theologica, Vol. I. [REVIEW]J. A. Munitiz - 1991 - The Classical Review 41 (1):229-230.
  28. Alexander of Aphrodisias on Stoic Physics: A Study of the de Mixtione, with Preliminary Essays, Text, Translation and Commentary. [REVIEW]F. H. Sandbach - 1978 - The Classical Review 28 (2):362-363.
  29. Ammonius Hermeae: Commentaria in Quinque Voces Porphyrii. Übersetzt von Pomponius Gauricus. In Aristotelis Categorias . Übersetzt von Ioannes Baptista Rasarius. [REVIEW]Andrew Smith - 2004 - The Classical Review 54 (2):569-569.
  30. Pseudo-Philoponus: Expositiones in Omnes XIV Aristotelis Libros Metaphysicos, Übersetzt von Franciscus Patritius. Neudruck der Ersten Ausgabe Ferrara, 1583. [REVIEW]Lucas Siorvanes - 1993 - The Classical Review 43 (1):170-171.
  31. Johannis Philoponi Commentariae Annotationes in Libros Priorum Resolutivorum Aristotelis. Übersetzt von Guillelmus Dorotheus. [REVIEW]Frans De Haas - 1996 - The Classical Review 46 (1):172-172.
  32. Pseudo-Elias , Lectures on Porphyry's Isagoge. [REVIEW]W. E. Charlton - 1968 - The Classical Review 18 (3):353-354.
  33. Alexander of Aphrodisias on Stoic Physics. A Study of the De Mixtione with Preliminary Essays, Text, Translation, and Commentary. [REVIEW]O. D. - 1978 - Review of Metaphysics 32 (2):372-373.
    Despite the central importance of Alexander of Aphrodisias to later Greek, Medieval, and Renaissance philosophy, little attention has been given to his work in modern times. Only one of his writings, the De fato, has been available in English translation. Todd’s study and translation of Alexander’s De mixtione is therefore a welcome contribution. His book not only contributes to the study of Alexander but also presents a critical analysis of the evidence concerning the theory of the "total blending" of bodies (...)
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  34. Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De Anima. [REVIEW]Peter Lautner - 1998 - Ancient Philosophy 18 (1):225-231.
  35. Democrito E L’Accademia. Studi Sulla Trasmissione Dell’Atomismo Antico da Aristotele a Simplicio. [REVIEW]Lorenzo Perilli - 2010 - Ancient Philosophy 30 (2):412-415.
  36. Simplicius. On Epictetus’ Handbook 1–26. [REVIEW]William O. Stephens - 2004 - Ancient Philosophy 24 (2):519-523.
  37. Alessandro di Afrodisia: L’Anima. [REVIEW]Peter Lautner - 1997 - Ancient Philosophy 17 (2):501-505.
  38. Damascius, Problems & Solutions Concerning First Principles. Translated with Introduction and Notes by Sara Ahbel-Rappe. New York: Oxford University Press , 2010, Xxviii-529 Pp. 2 Index. [REVIEW]Michael Chase - 2012 - International Journal of the Platonic Tradition 6 (1):139-145.
    This article is currently available as a free download on ingentaconnect.
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  39. Note on Syrianus’ Use of the Divided Line in His Commentary on Aristotle’s Metaphysics.Antoine Côté - 2003 - Modern Schoolman 81 (1):57-66.
  40. "The Greek Commentaries on the Nicomachean Ethics of Aristotle: In the Latin Translation of Robert Grosseteste, Bishop of Lincoln , Volume 1: Eustratius on Book I and the Anonymous Scholia on Books II, III, and IV," Critical Edition with an Introductory Study by H. Paul F. Mercken. [REVIEW]John L. Treloar - 1976 - Modern Schoolman 53 (2):187-189.
  41. The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës’ Long Commentary on Aristotle’s Metaphysics.Yehuda Halper - 2011 - Studia Neoaristotelica 8 (2):163-177.
    Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging respectively in the religious texts, but to Aristotelian demonstration and continuity respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and (...)
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  42. Commentateurs D’Aristote au Moyen-Age Latin. Bibliographie de la Littérature Secondaire Récente, Compiled by Charles H.Lohr. [REVIEW]Pierre Adler - 1993 - Graduate Faculty Philosophy Journal 16 (1):290-291.
    A review of a bibliographical register of medieval Aristotle commentators.
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  43. Chapter 7. Simplicius’ Reply to Aristotle.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 421-487.
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  44. The Devil in the Details.José C. Baracat - 2016 - International Journal of the Platonic Tradition 10 (2):209-217.
  45. Alexander of Aphrodisias on Fate.Nicholas White & R. W. Sharples - 1985 - Philosophical Review 94 (1):127.
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  46. Alexander of Aphrodisias on the Cosmos.Jon McGinnis & Charles Genequand - 2004 - Journal of the American Oriental Society 124 (1):103.
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  47. The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion.Muhsin Mahdi, Nicholas Rescher & Michael E. Marmura - 1973 - Journal of the American Oriental Society 93 (3):365.
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  48. Ways Into the Logic of Alexander of Aphrodisias.Kevin L. Flannery S. J. - 1994 - Brill.
    This study of three central themes in the logic of Alexander of Aphrodisias, the greatest of the ancient Aristotelian commentators, provides insight not only into Aristotle's logical writings but also into the tradition of scholarship which they spawned.
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  49. Alexander of Aphrodisias: The Book of Ethical Problems.Arthur Madigan - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1260-1280.
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  50. Alexander of Aphrodisias: Scholasticism and Innovation.R. W. Sharples - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1176-1243.
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