Results for 'spirit as the “Unconditioned”'

1000+ found
Order:
  1.  9
    Spirit as the “Unconditioned”.Terry Pinkard - 2011 - In Stephen Houlgate & Michael Baur (eds.), A Companion to Hegel. Malden, MA: Wiley‐Blackwell. pp. 91–107.
    This chapter contains sections titled: Spirit, Metaphysics, and the “Unconditioned” Spirit as Positivity Alienation Rational Insight, Utility, and Freedom The Moral Worldview as the Culmination of the Positivity and Negativity of Spirit.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  2. The Problem of the Conditioned and the Unconditioned: Philosophical Justifications of Freedom in Marx and Habermas.Mario Saenz - 1985 - Dissertation, Southern Illinois University at Carbondale
    In his early works, Habermas wants to preserve both, the German idealist notion which gives primacy to self-reflection in the history of the human species, and the Marxist materialist conception that self-reflection is based on the material conditions of existence. ;Such dual preservation cannot be maintained; for the primacy given to self-reflection by German idealism is based on a prior spiritualization of the conditions of reflection. It is precisely with those alienated conditions that Habermas's "neo-Marxism" seeks to limit "materialistically" critical (...)
     
    Export citation  
     
    Bookmark  
  3.  10
    2. Reason and Dualism: The Category as the Immediacy of Unconditioned Self-Communion.John Russon - 1997 - In John Edward Russon (ed.), The Self and Its Body in Hegel’s Phenomenology of Spirit. Buffalo: University of Toronto Press. pp. 30-50.
  4. The Spirit as the Subject Carrying out the Sublation of Nature.Gilles Marmasse - 2009 - Bulletin of the Hegel Society of Great Britain 59:19-31.
    In this paper, I will try to propose a general characterisation of the spirit in Hegel's Encyclopaedia. This characterisation is based on the opposition between nature and spirit. More precisely, in my view the Hegelian spirit can be defined as the activity of bringing the natural exteriority back to a living totality.
     
    Export citation  
     
    Bookmark  
  5.  19
    The Spirit as the Subject Carrying out the Sublation of Nature.Gilles Marmasse - 2009 - Hegel Bulletin 30 (1-2):19-31.
    In this paper, I will try to propose a general characterisation of the spirit in Hegel'sEncyclopaedia. This characterisation is based on the opposition between nature and spirit. More precisely, in my view the Hegelian spirit can be defined as the activity of bringing the natural exteriority back to a living totality.We know that for Hegel the notion of spirit takes so many shapes that their unity is difficult to find. For instance, what does the soul in (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  19
    Valuing the Priceless: Christian Convictions in Public Debate as a Critical Resource and as 'Delaying Veto' (J. Habermas).Maureen Junker-Kenny - 2005 - Studies in Christian Ethics 18 (1):43-56.
    In three respects, ethics can be marked by the category of the ‘priceless’. Its key reference point, ‘human dignity’, was described by Kant as the exact opposite to what can be priced in equivalents. As an enterprise, ethics is ‘priceless’ as a commitment of the human spirit which goes beyond and against the attitude of success calculation. Yet, an understanding of ethics as unconditional recognition and the anticipatory, asymmetric, innovative praxis (Helmut Peukert) that expresses it have a cost. Where (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  7.  4
    The Spirit of Teaching Excellence.David C. Jones - 1995 - Calgary : Detselig Enterprises.
    What task might a society undertake dearer to it than the cultivation of its teachers? And when it nurtures them, what should it seek but excellence, what should it transmit but the highest f its ideals, and what should it evoke but the richest expressions of its wisdom and love? As David C. Jones surveyed young teachers in preparation after nearly thirty years as an educator, he felt that many of them would benefit by hearing from those who have advanced (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  32
    Faith in/as the Unconditional: Kant, Husserl, and Derrida on Practical Reason.Dylan Shaul - 2019 - Derrida Today 12 (2):171-191.
    This article tracks Derrida's readings of Kant and Husserl as they explore the relation between, on the one hand, faith and knowledge, and on the other, theory and practice. Kant had to limit the scope of theoretical knowledge in order to make room for a practical faith in the rational ideas of the unconditioned, generated through the unconditionality of the moral law. Husserl deployed the figure of ‘the Idea in the Kantian sense’ at those crucial moments in the exposition of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  16
    Dionysian Spirit as “The Social Self”: Alfred Schutz’s Insightful (Mis)use of Nietzsche.Alexander Jakobidze-Gitman - 2020 - Journal of the British Society for Phenomenology 51 (3):215-230.
    Recent publications on Alfred Schutz suggest the importance of his musical thought for understanding his general viewpoint on intersubjectivity. Developing this proposition further, my article focuses on one aspect of Schutz’s writings on music: his attempts to amalgamate the aesthetic oppositions of the Dionysian/Apollonian by Friedrich Nietzsche and inner duration/spatialized time by Henri Bergson. Despite the seeming distortion of the initial meaning of the Dionysian impulse, I suggest that Schutz’s employment remains faithful to the aesthetic and cognitive theory of early (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  10
    Public spirit as the material of history.A. P. Bell - 1958 - Journal of Philosophy 55 (11):467-472.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  11.  5
    Redecorating Nature: Reflections on Science, Holism, Community, Humility, Reconciliation, Spirit, Compassion, and Love.Marc Bekoff - 2000 - Human Ecology Review 7 (1):59-67.
    Numerous humans - in my opinion, far too many - continue to live apart from nature, rather than as a part of nature. In this personal essay I discuss various aspects of traditional science and suggest that holistic and heart-driven compassionate science needs to replace reductionist and impersonal science. I argue that creative proactive solutions drenched in deep caring, respect, and love for the universe need to be developed to deal with the broad range of problems with which we are (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  12.  11
    Spirit and Concrete Subjectivity in Hegel's Phenomenology of Spirit.Marina F. Bykova - 2009 - In Kenneth R. Westphal (ed.), The Blackwell Guide to Hegel's Phenomenology of Spirit. Oxford, UK: Wiley‐Blackwell. pp. 265–295.
    This chapter contains sections titled: Introduction Hegel's Account of Subjectivity: General Remarks The Phenomenology as the Theory of Concrete Subjectivity Conclusion References Further Reading.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  13.  9
    Paradise Lost and the Forms of Government.W. Walker - 2001 - History of Political Thought 22 (2):270-299.
    In his epic poem, Paradise Lost, Milton does not, as many critics have recently claimed, repudiate monarchy and recommend republics; he rather asserts that the legitimacy of any particular form of government in any particular situation depends upon what he refers to as the ‘merit’ or ‘worth’ of the rulers and the ruled. On a strict definition of republicanism as a position grounded in the repudiation of monarchy and the recommendation of republics, this poem would thus fail to qualify as (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  14. Unity of spirit as the basis of a national church.R. A. Bray - 1901 - International Journal of Ethics 11 (4):424-439.
  15.  27
    Unity of Spirit as the Basis of a National Church.R. A. Bray - 1901 - International Journal of Ethics 11 (4):424-439.
  16.  3
    Nietzsche's Play Spirit as the Very Request from Character Education. 조수경 - 2016 - Journal of the New Korean Philosophical Association 86:429-447.
    본 논문은 학교교육과 인성교육의 변별점을 주목하고, 그 틈새에 니체의 놀이정신을 요청한다. 시험이라는 장치를 매개로 표준화되고 동질화되는 학교교육과 달리, 인성교육은 개인의 입장에서는 삶 전반을 통해 실현되고, 공동체의 입장에서는 구성원 모두의 참여를 요청해야 한다. 우리는 니체의 놀이정신을 통해서 그것의 가능성을 타진해보고자 한다. 이때 정신이란, 추상화된 개념어가 아니다. 그것은 긍정의 파토스를 삶 속에서 지속시키는 핵심동력을 말한다. 니체의 비유를 차용하자면, 인생이라는 전체 작품에 대해 지치지 않고 다시 한번(da capo)을 외치면서 긍정하는 ‘힘’이다. 본 논문에서는 웃음, 도취, 자기 자신을 놀이정신의 핵심요소로 불러온다. 이때 웃음이란 필연적인 것을 (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. The Entente Cordiale of the Humanist Spirit as the Basis of a League of Nations.Foster Watson - 1920 - Hibbert Journal 19:193.
    No categories
     
    Export citation  
     
    Bookmark  
  18.  40
    Augustine on the Spirit as the Soul of the Body or Fragments of a Trinitarian Ecclesiology.Lewis Ayres - 2010 - Augustinian Studies 41 (1):165-182.
  19.  15
    Idea and Process in the Historiography of Logic.Charles F. Breslin - 1973 - Review of Metaphysics 26 (4):643 - 669.
    Since structural descriptions rather than ostensive ones are required by the logic of the cultural sciences, the Platonic eidos as a regulative idea continues to play a creative role in establishing the formal unity of historical concepts. Paul Natorp, Troeltsch’s neo-Kantian contemporary and early proponent of the logicist thesis in Germany, first construed mathematical logic as a Platonistic search for the unconditioned in the form of absolutely foundational concepts or categories of thought. The hidden Platonism expressed in Troeltsch’s formal logic (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Solidarity, justice and unconditional access to healthcare.Anca Gheaus - 2017 - Journal of Medical Ethics 43 (3):177-181.
    Luck egalitarianism provides a reason to object to conditionality in health incentive programmes in some cases when conditionality undermines political values such as solidarity or inclusiveness. This is the case with incentive programmes that aim to restrict access to essential healthcare services. Such programmes undermine solidarity. Yet, most people's lives are objectively worse, in one respect, in non-solidary societies, because solidarity contributes both instrumentally and directly to individuals' well-being. Because solidarity is non-excludable, undermining it will deprive both the prudent and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  21.  14
    Spirit as a Riddle to Itself: Symbolic Art and the Deep History of Freedom.Markus Gante - forthcoming - Hegel Bulletin:1-22.
    In this article I suggest that we should understand symbolic art not as some kind of wonderous prequel to classical art, but as a theory of the advent of spiritual self-reflection on a collective scale. Symbolic art is the first form of what Hegel calls ‘absolute spirit’. I understand absolute spirit as the realm of reflective social practices through which humans discuss and reflect on what it is to be human. Symbolic art is thus the first form in (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  85
    Nietzsche's free spirit trilogy and Stoic therapy.Michael Ure - 2009 - Journal of Nietzsche Studies 38 (1):60-84.
    This article examines Nietzsche's engagement with Stoic philosophical therapy in the free spirit trilogy. I suggest that Nietzsche first turned to Stoicism in the late 1870s in his attempt to develop a philosophical therapy that might treat the injuries human beings suffer through fate or chance without recourse to the metaphysical theodicies discredited by Enlightenment skepticism and positivism. I argue that in HH and D Nietzsche adopts a conventional form of Stoic therapy. The article then shows how Nietzsche came (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  23.  41
    Reconciling Scientific Naturalism with the Unconditionality of the Moral Point of View: A Sellars-Inspired Account.Dionysis Christias - 2017 - Res Philosophica 95 (1):111-149.
    In this article, I investigate the possibility of reconciling a radically disenchanted scientific naturalism in ontology with the unconditional and non-instrumental character of the moral point of view. My point of departure will be Sellars’s philosophy, which attempts to satisfy both those, seemingly unreconcilable, demands at once. I shall argue that there is a tension between those two demands that finds expression both at the theoretical and practical level, and which is not adequately resolved from a strictly Sellarsian perspective. I (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  24.  70
    Virtue as the Only Unconditional — But not Intrinsic — Good.Naomi Reshotko - 2001 - Ancient Philosophy 21 (2):325-334.
  25.  35
    The HIV/AIDS crisis and corporate moral responsibility in the light of the Levinasian notions of proximity and the third.Conceição Soares - 2007 - Business Ethics, the Environment and Responsibility 16 (3):278–285.
    This paper focuses on the set of problems regarding the HIV/AIDS crisis in the specific domain of corporate moral responsibility within a context of the Levinasian notion of proximity (infinite responsibility) and the Third. Against a totalitarian, homogeneous society, Levinas opens the way to a social pluralism, which has its sources in the disquiet provoked by the strangeness of the Other's face. Corporate responsibility, understood from this point of view, would not reduce institutional relations to an anonymous world of neutrality. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  13
    The Spirit as Transcendent Lord.Ian Stackhouse - 2018 - Perichoresis 16 (4):61-71.
    This essay was delivered as the third and last paper at Spurgeon’s Annual Theological Conference in the summer of 2015. The theme of the Conference was the nature of the trinitarian God, neatly divided a sequence of papers on the Father, the Son, and the Holy Spirit. In this essay on the person of the Holy Spirit, Stackhouse challenges some of the assumptions we make when we speak of the Spirit as the God who is near. By (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27.  10
    Sources for Christian Bioethics: The Orthodox Discourse on Sin.Roman Tarabrin & Tatiana Tarabrina - forthcoming - Christian Bioethics.
    The article discusses ways of developing bioethical guidance in the Orthodox Christian discourse. Here, “ethical” refers to what contributes to holiness, “un-ethical” refers to sin as what hinders man’s foundational calling to holiness. To explore the development of guidance for emerging bioethical issues, we use the “therapeutic” understanding of treatment for sin in two senses. (1) It refers to the spiritual means provided by the “hospital” of the Orthodox Church for healing the fallenness of human nature in general; and (2) (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. Greek Returns: The Poetry of Nikos Karouzos.Nick Skiadopoulos & Vincent W. J. Van Gerven Oei - 2011 - Continent 1 (3):201-207.
    continent. 1.3 (2011): 201-207. “Poetry is experience, linked to a vital approach, to a movement which is accomplished in the serious, purposeful course of life. In order to write a single line, one must have exhausted life.” —Maurice Blanchot (1982, 89) Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school graduation he was incessantly educated, reading the entire private library of his granddad, comprising mainly (...)
    No categories
     
    Export citation  
     
    Bookmark  
  29.  13
    God: An Adventure in Comparative Theology.Bernhard Nitsche - 2022 - Buddhist-Christian Studies 42 (1):329-345.
    Abstractabstract:This article explores the specific profiles of the understanding of ultimate reality in Christianity, Islam, and Buddhism to ask whether there are points of contact between the Christian-Muslim and the Christian-Buddhist conception of divine reality. Thereby, the soteriological interest of Christian trinitarian thinking and the differences to the apophatic thinking in Islam but also the personal understanding of divine reality and the transnumeric unity of God come into view. Moreover, there are Muslim positions that assign the instances of divine Word (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  14
    Conditioning the human heart rate with noise as the unconditioned stimulus.George De Leon - 1964 - Journal of Experimental Psychology 68 (5):518.
  31.  9
    en]An active avoidance task utilizing ice water as the unconditioned stimulus.Clyde C. Heppner & Ernest D. Kemble - 1984 - Bulletin of the Psychonomic Society 22 (6):577-578.
  32.  13
    The Holy Spirit as feminine: Early Christian testimonies and their interpretation.Johannes Van Oort - 2016 - HTS Theological Studies 72 (1).
    The earliest Christians – all of whom were Jews – spoke of the Holy Spirit as a feminine figure. The present article discusses the main proof texts, ranging from the ‘Gospel according to the Hebrews’ to a number of testimonies from the second century. The ancient tradition was, in particular, kept alive in East and West Syria, up to and including the fourth century Makarios and/or Symeon, who even influenced ‘modern’ Protestants such as John Wesley and the Moravian leader (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Schelling on the Unconditioned Condition of the World.G. Anthony Bruno - 2021 - In Thomas Buchheim, Thomas Frisch & Nora Wachsmann (eds.), Schellings Freiheitsschrift - Methode, System, Kritik. Tübingen: Mohr Siebeck.
    In the Freedom essay, Schelling charges that (1) idealism fails to grasp human freedom’s distinctiveness and that (2) this failure undermines idealism's attempt to refute pantheism, as exemplified by Spinoza. This raises two questions, which I will answer in turn: what, for Schelling, is distinctive of human freedom; and how does the idealists’ failure to grasp it render them unable to refute pantheism? To answer these questions, I will reconstruct Schelling’s argument that freedom has the distinctness of being the unconditioned (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  34.  15
    Management as the spirit of the modern age.Michael Schwartz - 2001 - Journal of Business Ethics 29 (1-2):189-198.
    This paper uses Collingwood''s methodology to attempt to understand those formative influences influencing Drucker within the Weimar Republic. It is intent on using this methodology to advance an historical thesis about both the origins and sources of Drucker''s thought. By illuminating these formative influences on Drucker, the paper hopes to portray the implications of such influences for his theory of business management.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  3
    Conditioned diminution of the unconditioned response as a function of the number of reinforcements.H. D. Kimmel & H. S. Pennypacker - 1962 - Journal of Experimental Psychology 64 (1):20.
  36.  13
    The spirit of the laws.Charles de Secondat Montesquieu & Thomas Nugent - 1989 - New York: Cambridge University Press. Edited by Anne M. Cohler, Basia Carolyn Miller & Harold Samuel Stone.
    The Spirit of the Laws is, without question, one of the central texts in the history of eighteenth-century thought, yet there has been no complete, scholarly English-language edition since that of Thomas Nugent, published in 1750. This lucid translation renders Montesquieu's problematic text newly accessible to a fresh generation of students, helping them to understand quite why Montesquieu was such an important figure in the early enlightenment and why The Spirit of the Laws was, for example, such an (...)
    Direct download  
     
    Export citation  
     
    Bookmark   40 citations  
  37.  52
    Kant and the “Spirit as an Enlivening Principle”.Jan Volker - 2009 - Filozofski Vestnik 30 (2).
    In a famous passage in the Critique of the Power of Judgement, Kant calls the “spirit” an animating or enlivening principle in the mind. Rather than a positive affirmation building on a protobiological background, this definition marks an aesthetic notion of life. As a first step, the “Gemüt” shows itself to be an ambivalent concept between transcendental philosophy and anthropology. This ambivalence then reoccurs in the notion of life in an aesthetical regard: Life in this sense is the one (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Created reality as the manifestation of spirit.Henry Novello - 2013 - The Australasian Catholic Record 90 (1):60.
    Novello, Henry In the past it was customary to conceive of human nature according to a dualistic anthropology where 'body' and 'spirit' were treated as two separate substances, with spirit viewed as a divine immaterial substance inhabiting the physical body and giving the human person the functional capacity to relate to God. With the development of the various natural sciences, however, a variety of perspectives on human nature have emerged, most of which are monistic, not dualistic, in character. (...)
     
    Export citation  
     
    Bookmark  
  39. The essential colourlessness of the Absolute: or, The unconditioned Brahma (nirguna Brahma): a fresh investigating study of nirguna Brahma and real truth about the Universal Spirit.Yogeshwranand Saraswati - 1976 - Rishikesh: Yoga Niketan Trust.
     
    Export citation  
     
    Bookmark  
  40.  5
    The Unconditional Love of Reality.Dale McGowan - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 191–196.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  41. Schopenhauer's pessimism and the unconditioned good.Mark Migotti - 1995 - Journal of the History of Philosophy 33 (4):643.
    In lieu of an abstract, here is a brief excerpt of the content:Schopenhauer's Pessimism and the Unconditioned Good MARK MIGOTTI SCHOPENHAUERTOOK PESSIMISMtO be a profound doctrine that had long been accepted by the majority of humanity, albeit usually in the allegorical form given to it by one or another religious creed. Accordingly, he credited himself, not with the discovery of pessimism, but with the provision of a satisfactory philosophical exposition and defense of its claims. It was, he contended, only within (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  42.  92
    The Spirit of the Soil: Agriculture and Environmental Ethics.Paul B. Thompson - 1994 - Routledge.
    The Spirit of the Soil challenges environmentalists to think more deeply and creatively about agriculture. Paul B. Thompson identifies four `worldviews' which tackle agricultural ethics according to different philosophical priorities; productionism, stewardship, economics and holism. He examines current issues such as the use of pesticides and biotechnology from these ethical perspectives. This book achieves an open-ended account of sustainability designed to minimise hubris and help us to recapture the spirit of the soil.
    Direct download  
     
    Export citation  
     
    Bookmark   44 citations  
  43.  77
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  44. Spirit and the perception of art.Arthur C. Danto - 2012 - Disputatio. Philosophical Research Bulletin 1 (2):5--14.
    Today art can be made of anything, put together with anything, in the service of presenting any ideas whatever. That puts great interpretative pressures on viewers to grasp the way the spirit of the artist undertook to present the ideas that concerned her or him. The embodiment of ideas or meanings is perhaps all we require as a philosophical theory of what art is. But doing the criticism that consists in finding the way the idea is embodied varies from (...)
    No categories
     
    Export citation  
     
    Bookmark  
  45.  35
    Enlightenment and the Unconditional Good: From Fichte to the Frankfurt School.David James - 2016 - International Journal of Philosophical Studies 24 (1):26-44.
    In a series of lectures from 1804–05, Johann Gottlieb Fichte sets out a conception of enlightenment whose basic structure is, I argue, to some extent reproduced in two more famous accounts of enlightenment found in post-Kantian German philosophy: Hegel’s account of the Enlightenment’s struggle with faith in his Phenomenology of Spirit and the conception of enlightenment rationality presented in Horkheimer and Adorno’s Dialectic of Enlightenment. The narrative I offer serves to highlight, moreover, the critical role played by the notion (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  19
    The Unconditional Condition of Peace.Marc Crépon - 2023 - Derrida Today 16 (1):20-35.
    This article, inspired by the Derridean thinking of hospitality, attempts to reflect upon the conditions of peace and hospitality, taking a reading of Kant's ‘Toward Perpetual Peace’ as its guiding thread. It endeavours to show that the peace that inhospitable nations maintain between themselves is necessarily illusory, as they continue to amass the restrictive conditions of their hospitality. The hypothesis is proposed that the guiding thread that links the elements of the hyperbolic ethics that Derrida deploys in his ‘questions of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47.  18
    The spirit in the wheels. The mechanism of the universe as seen by a theist.J. T. Bixby - 1913 - The Monist 23 (2):306 - 315.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  94
    The divine spirit as causal and personal.Thomas Jay Oord - 2013 - Zygon 48 (2):466-477.
    Theists in general and Christians in particular have good grounds for affirming divine action in relation to twenty-first-century science. Although humans cannot perceive with their five senses the causation—both divine and creaturely—at work in our world, they have reasons to believe God acts as an efficient, but never sufficient, cause in creation. The essential kenosis option I offer overcomes liabilities in other kenosis proposals, while accounting for a God who acts personally, consistently, persuasively, and yet in diversely efficacious ways. We (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  48
    Finite spirits as theoretical entities.Phillip H. Wiebe - 2004 - Religious Studies 40 (3):341-350.
    Finite spirits can be plausibly viewed as entities postulated by a theory, comparable to the position on mental states and processes developed in the latter part of the twentieth century. This position is developed here by reference to the account in the synoptic gospels of the exorcism of the Gadarene demoniacs. The role played by specifying causal relationships between postulated entities and objects whose existence is not in doubt is examined. Also, various features of theories are discussed in relation to (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  50.  25
    Are the Actions of a Person Operating out of the Gifts of the Holy Spirit the Same as the Actions of That Person Operating out of Infused Virtue?Iii William C. Mattison - 2023 - Studies in Christian Ethics 36 (2):350-371.
    Are the actions of a person operating out of the gifts of the Holy Spirit the same as the actions of that person operating out of infused virtue? Answering this question provides an opportunity to offer a Thomistic account of how the gifts of the Holy Spirit are distinct from, yet related to, the infused virtues. This article begins with two recent arguments for how the gifts differ from the infused virtues. It then rejects those arguments based on (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000