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  1. La renaissance du jugement esthétique : de Arendt à Lyotard, du beau au sublime.Eskil Elling - 2021 - In Anne Elisabeth Sejten & Claudio Rozzoni (eds.), Revisiter le sublime. Milano, Italien: pp. 197-213.
  2. State Typohumanism and its Role in the Rise of Völkisch-Racism: Paideía and Humanitas at Issue in Jaeger’s and Krieck’s ‘Political Plato’.Facundo Norberto Bey - 2020 - Educational Philosophy and Theory 53 (12):1272-1282.
    The aim of this article is to provide a philosophical conceptual framework to understand the theoretical roots and political implications of the interpretations of Plato’s work in Jaeger’s Third Humanism and Krieck’s völkisch-racist pedagogy and anthropology. This article will seek to characterize, as figures of localitas, their conceptions of the individual, community, corporeality, identity, and the State that both authors developed departing from Platonic political philosophy. My main hypothesis is that Jaeger’s and Krieck’s interpretations of Platonic paideía shared several core-elements (...)
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  3. Grete Hermann’s Philosophy of Quantum Mechanics: A Late Appraisal.Brigitte Falkenburg - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):201-210.
  4. Hans-Georg Gadamer "Was Ist der Mensch?" / "What is Man?" (1944). Edited and Translated by Facundo Bey.Hans-Georg Gadamer & Facundo Bey - 2021 - Phainomena 116 (30):255-280.
    The essay “Was ist der Mensch?” appeared for the first time in December 1944 in the German magazine with a hundred years of tradition edited by the publisher J. J. Weber Illustrierte Zeitung Leipzig [Illustrated Magazine Leipzig]. This special cultural edition, entitled Der europäische Mensch [The European Man], which was distributed exclusively abroad, was to be the last volume of the magazine after its final regular issue in September 1994 (No. 5041). Only in 1947, the text was republished, with the (...)
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  5. O Eu entre o Poder, a Mentira e as Realidades.Marcos Wagner Da Cunha - manuscript
    Partindo de uma crítica à condenação kantiana de toda e qualquer mentira, faz-se uma análise da relação entre a decisão de revelar a verdade e as instâncias de poder em que o sujeito se insere. Dada a introjeção das estruturas de poder e seu papel nas deliberações do Eu Consciente, concluímos que mentir implica num reconhecimento do poder da figura a quem se mente. Do ato leviano de mentir decorre prejuízo irreparável ao teste de realidade de quem mente.
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  6. Definition in Frege's' Foundations of Arithmetic'.David A. Hunter - 1996 - Pacific Philosophical Quarterly 77 (2):88-107.
  7. Wittgensteins Oversiktlige Fremstillinger Og Heideggers Formale Indikasjoner.Lars Fr H. Svendsen - 2006 - Norsk Filosofisk Tidsskrift 40 (4):290-308.
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  8. Co to znaczy być transcendentalnym idealistą i empirycznym realistą jednocześnie? O statusie rzeczy w filozofii transcendentalnej.Alicja Pietras - 2020 - Ethos. Kwartalnik Instytutu Jana Pawła II 3 (33):69-89.
    The aim of the article is to present an interpretation of the Kantian concept of transcendental idealism, which would make it possible to understand the status of things from the perspective of transcendental philosophy. The main claim of the article is that Kant’s standpoint can be situated beyond metaphysical realism and idealism, or, to use contemporary terms, beyond representationalism and constructivism. The standpoint in question can thus be regarded as an inspiration to reject the Cartesian dualism of substance and to (...)
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  9. Al encuentro con Platón: los primeros pasos de Gadamer en Marburgo.Facundo Bey - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):457-472.
    This article aims to readdress Hans-Georg Gadamer's first encounter with Plato's philosophy through his earlier academic journey, the direct and indirect influence exerted by his celebrated mentors at the University of Marburg, and his early publications. For this, I will resort not only to his intellectual biography, but also to neglected texts of Gadamer, such as his 1922 doctoral thesis, reviews and articles published between 1924 and 1928, correspondence, both edited and unpublished, philosophical interviews, as well as archive footage. I (...)
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  10. Grenzwesen Mensch. Zur systematischen Aktualität von Georg Simmels Kulturphilosophie.Johannes Steizinger - 2020 - Zeitschrift für Kulturphilosophie 14 (2):123–136.
    This paper examines Georg Simmel’s philosophy of culture in relation to anthropological debates, developing a historical and a systematic argument: First, I show that Simmel’s approach can be read as a response to the anthropological challenge of modernity. Second, I demonstrate that Simmel’s theory of culture can be brought to bear on current anthropological debates. Focusing on his concept of cultivation, I argue that Simmel advances a transformative concept of humanity that considers both the biological nature of humans and the (...)
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  11. Rena Molho: Der Holocaust der griechischen Juden. Studien zur Geschichte und Erinnerung. Aus dem Griechischen übersetzt von Lulu Bail, mit einem Prolog von Nikos Zaikos, Bonn: Verlag J. H. Dietz 2016, 263 S. [REVIEW]Martin Arndt - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):230-231.
  12. „Das Staunen darüber, daß die Dinge, die wir erleben, […] ‚noch‘ möglich sind, ist kein philosophisches.“ Anna Seghers, Georg Lukács und Ernst Bloch angesichts von Nazismus und Holocaust in den Diskussionen um Humanismus, Expressionismus und Realismus.Konstantin Baehrens - 2019 - Argonautenschiff 27:77-89.
  13. Paul Alsberg, Das Menschheitsrätsel: critica all'antropologia della carenza e Körperausschaltung (2008).Guido Cusinato - 2008 - FrancoAngeli.
    In questo contributo del 2008 si dimostra, attraverso un confronto con le posizioni di Max Scheler, che Alsberg con il disimpegno corporeo (Körperausschaltung) non mira a esonerare l’organismo (nel senso della Entlastung di Gehlen). Per Alsberg l’evoluzione sociale avviene attraverso utensili, ma l’utensile non si limita a essere un’appendice del corpo, bensì rappresenta una logica estranea a quella del corpo. La Körperausschaltung è il killer del corpo. L’errore di Spencer è quello di non comprendere che un’evoluzione basata su utensili non (...)
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  14. Das Ringen Um Sinn Und Anerkennung – Eine Psychodynamische Sicht Auf Das Phänomen des Neuroenhancement The Struggle for Meaning and Acknowledgement—A Psychodynamic View of the Phenomenon of Neuroenhancement.Marc-Andre Wulf, Ljiljana Joksimovic & Wolfgang Tress - 2012 - Ethik in der Medizin 24 (1):29-42.
    Medizinethische Untersuchungen zum Thema Neuroenhancement (NE) wenden sich oft der Frage zu, inwiefern der Einzelne wie auch die Allgemeinheit durch NE zu Schaden kommen können. Gerechtigkeitsprobleme, ein befürchteter Wandel des Menschenbildes oder die Gefahr einer unerwünschten, schleichenden Veränderung der Gesellschaft werden problematisiert. Bezüglich individueller Risiken bleibt es aufgrund des vermeintlichen Zugewinns an Selbstbestimmung und Eigenverantwortung gerne beim Verweis auf die subjektive Kosten-Nutzen-Abwägung. Innerhalb der NE-Debatte gibt es bisher kaum Arbeiten, die die Aspekte der Motivation für die Nutzung von NE aus (...)
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  15. Krankheit Und Sinn: Zur Religiösen Wahrnehmung von Krankheit Und Ihren Ethischen ImplikationenDisease and its Meaning: On the Religious Perception of Disease and its Ethical Implications.Johannes Fischer - 2011 - Ethik in der Medizin 23 (1):53-61.
    Der Beitrag befasst sich mit religiösen Deutungen von Krankheit und ihren ethischen Implikationen, und zwar aus einer christlichen Perspektive. Er problematisiert die verbreitete Auffassung, dass Religion es ermöglicht, Kontingenzerfahrungen wie eine Krankheit mit einem Sinn zu verbinden und dadurch in das eigene Leben zu integrieren. Das Spezifische religiöser Deutungen und Praktiken liegt eher darin, dass sie es ermöglichen, mit Sinnlosigkeit zu leben. Sie haben dabei ethische Implikationen in Bezug auf den Umgang mit Krankheit und Sterben.
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  16. A Parting of the Ways: Carnap, Cassirer, and Heidegger. [REVIEW]Michael Roubach - 2002 - Philosophical Review 111 (1):119.
    The divide between the analytic and the continental philosophical traditions has been a major preoccupation of philosophers and historians of philosophy in the past few decades. Many attempts have been made to bridge the gap between the two traditions. Appel, Rorty, Cavell, and others, for example, have drawn to our attention profound affinities between Wittgenstein and Heidegger. But until now, it has nonetheless seemed that the divide remained firmly entrenched with respect to the thought of Heidegger and Carnap, between whom (...)
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  17. Dominique Janicaud’s Powers of the RationalPowers of the Rational: Science, Technology, and the Future of Thought. [REVIEW]Bernard Flynn - 1996 - Graduate Faculty Philosophy Journal 19 (1):175-180.
    “Every angel is terrifying.” Dominique Janicaud evokes this sentence of Rilke in order to illustrate the essentially contextual character of meaning. I shall begin my brief reflections on his book, Powers of the Rational: Science, Technology and the Future of Thought, by situating Janicaud’s thought within the space between two angels, each in its own way terrifying. The first angel is that of angelic rationalism. Angelic rationalism is a strategy for the defense of classical rationalism which vacillates between reason as (...)
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  18. ** Racionalidade e Realismo: o que está em causa?John R. Searle - 1999 - Disputatio 1 (7):2-27.
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  19. What is the Aim of Discussion? A Provisional Answer with the Help of Habermas and Arendt.Veronica Vasterling - 2016 - Arts and Humanities in Higher Education 18 (1):147402221662912.
    Habermas and Arendt defend two contrasting accounts of discussion. While both accounts acknowledge the importance of knowledge as basis of discussion, Habermas emphasizes the aim of reasoned agreement and Arendt focuses on plural interpretative perspectives. I will explore the tension between the two accounts in order to clarify the phenomenon of discussion. In particular, I want to address the question whether the two accounts are incompatible or, rather, focus on different stages or practices of discussion that can be folded into (...)
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  20. La figure d'Épictète dans la pensée de Pascal1.Sébastien Charles - 1999 - The European Legacy 4 (2):11-23.
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  21. Judgement and Truth in Early Analytic Philosophy and Phenomenology, Edited by Mark Textor: Basingstoke: Palgrave Macmillan, 2013, Pp. X + 275, £58.00. [REVIEW]Graham Stevens - 2014 - Australasian Journal of Philosophy 92 (4):812-814.
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  22. Referential Opacity and Hermeneutics in Plato’s Dialogue Form.Richard McDonough - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (2):251-278.
    The paper argues that Plato’s dialogue form creates a Quinean “opaque context” that segregates the assertions by Plato’s characters in the dialogues from both Plato and the real world with the result that the dialogues require a hermeneutical interpretation. Sec. I argues that since the assertions in the dialogues are located inside an opaque context, the forms of life of the characters in the dialogues acquires primary philosophical importance for Plato. The second section argues that the thesis of Sec. I (...)
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  23. Performance E Élenkhos No Íon de Platão.Fernando Muniz - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:17-25.
    No Íon, a autoridade e a sabedoria de poetas e rapsodos são confrontadas por meios indiretos. O caráter oblíquo dessa estratégia impede o acesso direto ao conteúdo do diálogo e provoca inúmeros equívocos de leitura. Um fato contextual estimula mais ainda leituras equivocadas. A poesia tratada no Íon difere muito da forma como nós, modernos, a entendemos. Na Antiguidade grega, de base aural, a poesia era o modo privilegiado de conservação da tradição herdada, e permaneceu exercendo essa função capital até (...)
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  24. Estados de Consciência E Níveis Do Eu Em Plotino.Bernardo Guadalupe dos Santos Lins Brandão - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 10:95-102.
    Plotino foi um grande explorador da alma humana. Sua profunda introspecção, suas experiências supra-racionais e seu gênio filosófico tornaram-no capaz de desenvolver uma noção nova do eu, desconhecida pelos pensadores gregos anteriores, que está intimamente relacionada com as noções de parakoloúthesis, sunaísthesis e súnesis. Alguns estudiosos pensam esse eu plotiniano como uma espécie de eu móvel, mas, pelo contrário, passagens importantes das Enéadas afirmam que o eu é a alma. Tendo essas passagens em mente, nesse artigo, tento pensar o eu (...)
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  25. Critique in German Philosophy: From Kant to Critical Theory.María Del Del Rosario Acosta López & Colin McQuillan (eds.) - 2020 - SUNY Press.
    Critique has been a central theme in the German philosophical tradition since the eighteenth century. The main goal of this book is to provide a history of this concept from its Kantian inception to contemporary critical theory. Focusing on both canonical and previously overlooked texts and thinkers, the contributors bring to light alternative conceptions of critique within nineteenth- and twentieth-century German philosophy, which have profound implications for contemporary philosophy. By offering a critical revision of the history of modern European philosophy, (...)
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  26. Book Review: Martin Luther's Theology: A Contemporary InterpretationMartin Luther's Theology: A Contemporary Interpretation by BayerOswald; Translated by TrappThomas H.Eerdmans, Grand Rapids, 2008. 398 Pp. $ 32.00. ISBN 978-0-8028-2799-9. [REVIEW]Amy Marga - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):102-103.
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  27. Book Review: Thinking Biblically: Exegetical and Hermeneutical StudiesThinking Biblically: Exegetical and Hermeneutical Studies, byLaCocqueAndré and RicoeurPaul. Translated by David Pellauer. University of Chicago Press, Chicago, 1998. 441pp. $30.00. ISBN 0-26-71337-7. [REVIEW]Sandie Gravett - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):431-431.
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  28. Het apriorische openbaringsbegrip Van Rudolf Bultmann.F. Theunis - 1962 - Bijdragen 23 (3):268-286.
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  29. Hoe ontstond „der ursprung der gottesidee”?V. van Bulck - 1954 - Bijdragen 15 (2):180-191.
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  30. Dialogue and Language.John P. Keenan - 1994 - Buddhist-Christian Studies 14:169.
  31. Responses to Schubert Ogden.Francis Cook - 1987 - Buddhist-Christian Studies 7:59.
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  32. Modernity and the Promise of Reading.Olakunle George - 1995 - Diacritics 25 (4):71.
  33. Responses to Schubert Ogden.Gishin Tokiwa - 1987 - Buddhist-Christian Studies 7:75.
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  34. The Return to Philology.Jonathan Culler - 2002 - Journal of Aesthetic Education 36 (3):12.
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  35. Orient, Orientation, and the Western Referent.Andrea Mura - 2017 - Rowman & Littlefield International.
    Comparative political thought has long been defined by a major project to widen the horizons of Western thought by attending to non-European and non-western speculative traditions. This chapter explores not only the implications and potentialities of such a move, but also its possible flows. It addresses some of the limits determining the idea of ‘non-Western’ thought across comparative projects, pointing to the internal tensions, accidental assumptions and integral betrayals through which the Western tradition has constituted itself. Our approach here is (...)
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  36. Review Essay : Thinking About Nature: Stephen Vogel, Against Nature: The Concept of Nature in Critical Theory (Albany, Ny: Suny Press, 1996.Robert E. Innis - 1998 - Philosophy and Social Criticism 24 (5):127-136.
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  37. Book Review: Twenty Theses on PoliticsDusselEnrique, Twenty Theses on Politics. [REVIEW]Tim Corballis - 2013 - Thesis Eleven 116 (1):100-102.
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  38. Virginie De LUCA, Catherine ROLLET, La pouponnière de Porchefontaine. L'expérience d'une institution sanitaire et sociale, Paris, L'Harmattan, coll. Logiques sociales, 1999, 210 p. P. DONATI, S. MOLLO, A. NORVEZ, C. ROLLET, Les centres maternels, réalités et enjeux éducatifs, Paris, L'Harmattan, coll. Logiques sociales, 1999, 314 p. [REVIEW]Agnès Fine - 2001 - Clio 14:250-252.
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  39. La genèse de Genesis.Raffaella Sarti - 2002 - Clio 16:77-92.
    La revue de la Società Italiana delle Storiche Genesis est la nouvelle revue de la Società Italiana delle Storiche (Société Italienne des Historiennes). Avant de décrire les caractéristiques de la revue dont le premier numéro est à paraître dans les mois à venir, il est utile d'exposer brièvement la genèse et les caractéristiques de l'association. La Società Italiana delle Storiche (SIS) a vu le jour en 1989. Durant les années qui ont précédé sa création et en particulier lors du colloque (...)
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  40. Os Cemitérios Públicos Como Alvo Das Disputas Entre Igreja E Estado Na Crise Do Império.Cláudia Rodrigues - 2009 - Diálogos (Maringa) 13 (1).
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  41. Zur Rekonfiguration der Sozialphilosophie Ontologie – Phänomenologie – Kritik.Burkhard Liebsch - 2013 - Philosophische Rundschau 60 (2):91.
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  42. Introduction to Sam Gillespie.Sigi Jöttkandt - 2006 - Cosmos and History : The Journal of Natural and Social Philosophy 2 (1-2):159-160.
    Introduction to the life and work of Sam Gillespie.
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  43. Lonergan on Consciousness: Is There a Fifth Level?Michael Vertin - 1994 - Method 12 (1):1-36.
  44. Cartesianisches Selbst?Klaus Erich Kaehler - 2010 - Deutsche Zeitschrift für Philosophie 58 (6):1015-1020.
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  45. Das Mysterium der Sprache. Robert Brandoms Sprachphilosophie.Charles Taylor - 2008 - Deutsche Zeitschrift für Philosophie 56 (1):3-19.
    Der Text liefert in einer Art hypothetischer Erwägung eine Auseinandersetzung mit Robert Brandoms Sprachkonzept. Im Anschluss an Kant, den Wiener Kreis und evolutionsbiologische Ansätze wird ein Modell tatsachenerhebender und praktischer Sprachspiele entworfen, und erwogen, ob dieses aus sich selbst heraus besteht. Es wird argumentiert, dass das Modell nur im Kontext umfassenderen Sprachgebrauchs Sinn macht. Der Autor wendet kritisch gegen Brandom ein, dass er diese Dimension des Sprachgebrauchs systematisch nicht berücksichtige.
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  46. Karl Löwith in der Weimarer Zeit.Helmut Fahrenbach - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):851-869.
    Gewürdigt wird die Philosophie, die Karl Löwith in der Weimarer Zeit formuliert hat. Es wird gezeigt, wie Löwith zwischen Existenzphilosophie und marxistischer Theorie und aus den Wurzeln des 19. Jahrhunderts eine anthropologische Philosophie entwickelte.
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  47. Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  48. Apresentação. Política E Filosofia I: A Democracia Em Questão.Álvaro Balsas - 2016 - Revista Portuguesa de Filosofia 72 (4):851-856.
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  49. Essay Review: Jonas Moore, Sir Jonas Moore: Practical Mathematics and Restoration ScienceSir Jonas Moore: Practical Mathematics and Restoration Science. WillmothFrances . Pp. Xii + 244. £35.Andrea Rusnock - 1994 - History of Science 32 (1):108-109.
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  50. On Biography: A Schutzian Perspective.Hermílio Santos - 2016 - Schutzian Research 8:163-178.
    The paper explores biographical experiences for the understanding of social phenomena, both in the writings of Alfred Schutz himself and in sociological empirical approaches based on his work. Schutz handles biography at least in two different ways: as a manner to investigate the “because” motives for one’s action and as a way to exemplify his theoretical considerations. The first step will be to discuss the biographical experience as a key aspect to understand the motivation for action. It will be argued (...)
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