G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
About this topic
Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1894]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (362)

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  1. The Place of Nationality in Hegel’s Philosophy of Politics and Religion.Nicholas Mowad - 2012 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 157-185.
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  2. Sexual Polarity in Schelling and Hegel.Alison Stone - 2014 - In Susanne Lettow (ed.), Reproduction, Race, and Gender in Philosophy and the Early Life Sciences. State University of New York Press. pp. 259-281.
  3. Where Did Hegel Go Wrong on Race?Michael O. Hardimon - forthcoming - Hegel Bulletin:1-20.
    Where exactly did Hegel go wrong on race? Moellendorf helpfully tells us that Hegel's treatment of race begins systematically in the Philosophy of Subjective Spirit and that he went wrong philosophically in the use of the biological category of race. This is basically correct but requires precisification. This article considers why Hegel's category of race is not unambiguously biological. Race's biological status can be problematized from the standpoint of contemporary biology and from the standpoint of Hegel's system. The textual placement (...)
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  4. Hölderlin, Hegel y el comunismo de los espíritus.Gonzalo Santiago Rodríguez - 2023 - Boletín de Estética 65:41-69.
    Tomando como hilo conductor el tema de la comunidad, el siguiente trabajo intenta reconstruir el itinerario intelectual conjunto que llevó a Friedrich Hölderlin y Georg Wilhelm Friedrich Hegel a postular las bases del idealismo especulativo. A partir de la comparación de las fuentes y textos de ambos autores durante el período que va de 1794 a 1799, el trabajo precisará el origen y el uso de algunos términos compartidos, así como también la relevancia que tuvieron los mismos para la realización (...)
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  5. Fichte and Hegel on Advancing from the Beginning.Yady Oren - 2024 - Review of Metaphysics 77 (3):483-508.
    In the Science of Logic, Hegel criticizes Fichte's Wissenschaftslehre for advancing from the beginning through external reflection and thus failing to understand both the nature of the beginning and the proper method to advance from it. This article shows that Fichte's advance from the beginning preempts Hegel's critique and shares Hegel's premises with respect to the method of advancing. The author first analyzes Hegel's critique of Fichte in the Science of Logic, which he follows by showing that Fichte levels a (...)
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  6. Hegel on Pseudo-Philosophy: Reading the Preface to the Phenomenology of Spirit by Andrew Alexander Davis (review).Paul T. Wilford - 2024 - Review of Metaphysics 77 (3):543-546.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel on Pseudo-Philosophy: Reading the Preface to the Phenomenology of Spirit by Andrew Alexander DavisPaul T. WilfordDAVIS, Andrew Alexander. Hegel on Pseudo-Philosophy: Reading the Preface to the Phenomenology of Spirit. London: Bloomsbury, 2023. ix + 214 pp. Cloth, $125In Hegel on Pseudo-Philosophy, Andrew Davis makes a convincing argument that just as the problem of how to distinguish sophistry from philosophy is a recurrent theme of Plato's dialogues, so (...)
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  7. Reason is Red: Why Marxism Needs Philosophy.Landon Frim & Harrison Fluss - 2022 - Spectre Journal 1.
    Landon Frim and Harrison Fluss’s following article, “Reason is Red: Why Marxism Needs Philosophy” is a response to Aaron Jaffe’s, “Marxism, Spinoza, and the ‘Radical’ Enlightenment.' -/- It’s not that activism is of second-rate import. It’s that something as important as intervening in the world, and affecting people’s lives, requires sound justification. If we are committed to “the idea” of communism, then we’re also committed to its practical realization and all of the real-world consequences that this entails. Being serious about (...)
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  8. Dialectical Enlightenment.Frim Landon - 2017 - Jacobin Magazine 1.
    A revolt against the Enlightenment’s legacy has marked the academic culture of a generation. Leftists today often criticize the Radical Enlightenment thesis, arguing that those who advance it privilege the force of ideas in history over material forces. They accuse its proponents of elevating philosophy written by elite European men over the sacrifices made by ordinary people in the course of mass struggle.
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  9. Anthropology of Hegel as a doctrine of the human soul.Alexander S. Churprov - 2023 - Sotsium I Vlast 3 (97):78-92.
    The article is focused on analyzing Hegel’s anthropology as a doctrine of the human soul. The pragmatic goal of the study is to adapt Hegel’s concepts to modern mentality. Hermeneutics became the main research method as a reconstruction of the main meanings of the Hegel’s text in the process of the author’s interpretation. The novelty of the study lies in identifying the ultimate ontological foundations, possibilities and boundaries of the Hegel’s approach and the method of studying the human soul. The (...)
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  10. Hegel y la Muerte: Reflexiones Desde Heidegger, Kojève y Bataille.Gonzalo Ricci Cernadas & Nicolás Di Natale - 2023 - Kriterion: Journal of Philosophy 64 (156):811-834.
    ABSTRACT In this article we propose to study the way in which the conceptualization of death carried out by Hegel has been read by a series of authors. In this way, in a first section we will restore Heidegger’s interpretation of Hegel to, in a second moment, recover Kojève’s decisive reading of the same author, and end with a replacement of the hermeneutics carried out by Bataille of the German idealist philosopher. Thus, in the conclusion to this article, the existence (...)
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  11. O Arcaísmo da Substancialidade No Escrito da Diferença de Hegel.Luiz Filipe da Silva Oliveira - 2023 - Kriterion: Journal of Philosophy 64 (156):729-747.
    ABSTRACT The aim of this paper is to demonstrate that one of the reasons for Hegel’s failure in consummating the project of “construct the absolute for consciousness” presented in 1801 in his Writing on Difference consisted in the patent mismatch between the negativity to which the determinations of finitude would be submitted and the conception of the absolute still substantially thought. Precisely, what we call here the archaism of substantiality would set the tone of this mismatch that still entailed the (...)
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  12. O conceito de contradição em Hegel e a Logica Difusa.Michele Borges Heldt - 2024 - Aufklärung 10 (3):101-108.
    Em minha tese de doutorado defendi que, para compreender como Hegel articula a passagem da contradição dialética à lógica, o conceito hegeliano de contradição deve ser analisado sob a perspectiva de uma antinomia. Para sustentar este argumento, propus uma atualização deste conceito a partir de uma estrutura antinômica. Essa atualização, porém, trouxe um outro problema: nessa reconstrução, a contradição, em Hegel, continua a se desenvolver de maneira gradativa, ao passo que a lógica tradicional trabalha apenas com valores de p e (...)
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  13. Schelling's late philosophy in confrontation with Hegel Schelling's late philosophy in confrontation with Hegel, by Peter Dews, New York/Oxford, Oxford University Press, 2023, 344 pp., £82.00 (Hd.), ISBN 9780190069123. [REVIEW]Velimir Stojkovski - forthcoming - History of European Ideas.
    After a century of nearly complete neglect, the work of the great progenitor of Absolute Idealism is finally getting its time to shine. The confluence of factors for why Friedrich Wilhelm Joseph vo...
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  14. Transformativism and Expressivity in Hegel’s Philosophy of Mind.Julia Peters - forthcoming - Archiv für Geschichte der Philosophie.
    According to a major trend in Hegel scholarship, Hegel advocates a McDowell-style transformativist conception of the human mind. Central to this conception is a methodological dualism, according to which phenomena belonging to the rational mind, in contrast to those belonging to non-rational nature, must be accounted for from within the ‘space of reasons.’ In this paper I argue, by contrast, that Hegel rejects methodological dualism. For Hegel, a constitutive aspect of the rational mind is the activity of expression. I show (...)
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  15. Hegel, Colonialism and Postcolonial Hegelianism.Jamila M. H. Mascat - forthcoming - Hegel Bulletin:1-24.
    This article aims to shed light on Hegel's conception of colonialism and its implications for the postcolonial reception of Hegel. Drawing on the abundant literature on the topic, it begins by engaging with Hegel's understanding of colonialism through a close reading of relevant passages of his works, in particular the Heidelberg Vorlesungen über Naturrecht und Staatswissenschaft (1817–18), the Grundlinien der Philosophie des Rechts (1821), the Vorlesungen über die Philosophie des Rechts (1819/20, 1821/22, 1822/23, 1824/25) and the Vorlesungen über die Philosophie (...)
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  16. Deleuze’s Univocity and Hegel’s Being - focused on their interpretative manners concerning Spinoza’s Substance-Attribute relation -.서세동 ) - 2018 - Modern Philosophy 11:85-111.
  17. Filosofía de la historia y religión en G. W. F. Hegel.Julio Antonio Gutierrez Soler - 2023 - Studia Hegeliana 9:45-64.
    No es nuestro propósito relatar el trabajo de Hegel en sus Lecciones de la Historia universal, por el contrario, queremos aprehender el concepto de desarrollo de la historia a partir de la acción (tat) del espíritu, en tanto la historia -dice Hegel- es “la sustancia del espíritu”. Y esta temática la desarrolla tanto en la Enciclopedia, como en la Fenomenología del espíritu, así como en las Lecciones de filosofía de la religión (especialmente en 1828) y en su Filosofía del derecho. (...)
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  18. La voluntad libre en la filosofía del derecho de Hegel.María del Carmen Paredes Martín - 2023 - Studia Hegeliana 9:7-24.
    En la introducción a Grundlinien der Philosophie des Rechts (Líneas fundamentales de la filosofía del derecho), Hegel expone de un modo breve, pero esencial, su concepción de la voluntad libre dentro del marco especulativo de su filosofía. Las reflexiones anteriores sobre este tema se encuentran en la primera edición de la Enciclopedia de 1817. En la Introducción a la Filosofía del derecho, la concepción del derecho y de la libertad sugiere la línea principal de pensamiento sobre el modo en que (...)
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  19. Reseña de Maurer, Caterina, La razionalità del sentire. Gefühl e Vernunft nella Filosofia dello spirito soggetivo di Hegel, Padova: Verifiche, 2021, 321 pp., ISBN: 978-88-88286-59-4. [REVIEW]Andrés Ortigosa - 2023 - Studia Hegeliana 9:105-109.
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  20. Modal Foundationalism in Brandom´s Interpretation of Hegel.Mert Yirmibe? - 2023 - Studia Hegeliana 9:65-74.
    Brandom’s reading of Hegel’s metaphysics offers an excitingly rich interpretation within the context of contemporary modal metaphysics. Brandom reads Hegel’s determinate negation in the way that the concepts of material incompatibility and material consequence relations operate. Brandom recognizes incompatibility as a modal concept and places it as a primitive in the foundation of Hegel’s metaphysics. This paper examines of Brandom’s modal foundationalist claim in comparison to how Hegel conceives of modality in his Logic. Upon this examination, the paper suggests that (...)
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  21. Reseña de Assalone, E., La mediación ética. Estudio sobre la Filosofía del Derecho de Hegel, Buenos Aires: Llanes Ediciones, 2021, 478 pp., ISBN 978-987-88-2719-3. [REVIEW]Andrés Ortigosa - 2023 - Studia Hegeliana 9:99-103.
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  22. Hegel on Tragedy and the World-Historical Individual’s Right of Revolutionary Action.Jason M. Yonover - 2021 - In Mark Alznauer (ed.), Hegel on tragedy and comedy: new essays. State University of New York Press. pp. 241-264.
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  23. Hegel contra Hegel: Eurocentrism, Colonialism, and Progress.Erick Lima - forthcoming - Hegel Bulletin:1-28.
    This study aims to investigate whether some of the Eurocentric and colonialist contents of Hegel's thought are open to criticism with elements of his own philosophy. First, I intend to show that some of these contents can be organized around the connection between ‘spirit’ and ‘progress’. I then construct an interpretation of Hegel's notion of spirit, based upon which I discuss its possibly pro-colonialist tendencies, arguing that disconnected from the philosophy of history it establishes a connection of autonomy and critique (...)
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  24. Race and Colonialism in Hegel's Philosophy of Religion.W. Ezekiel Goggin - forthcoming - Hegel Bulletin:1-25.
    Scholars have paid limited attention to the crucial relationship between Hegel's racism, his support for colonialism and his views on religion. This essay offers a critical reconstruction of how race and coloniality shape the question of religion (and vice versa) throughout Hegel's attempts to critique and ultimately vindicate European modernity. Paying special attention to the seminal role of ‘fetishism’ in his works, I argue that Hegel's intellectual concerns are racialized from the inception of his project. I conclude by suggesting an (...)
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  25. Endless History: Hegel's Flawed Account of Amerindians.Filipe Campello - forthcoming - Hegel Bulletin:1-21.
    In this article, I argue that Hegel's treatment of Amerindian peoples is rooted in an exclusionary perspective of Reason, which establishes a particular form of life as its defining standard-bearer. This stance results in a distinct form of epistemic misrecognition and injustice that disregards the potential contributions of Amerindian resources and worldviews to the lexicon stablished throughout the modernity. To present an alternative viewpoint, I examine the insights of Yanomami shaman Davi Kopenawa, whose pluriversal conception of reason and history challenges (...)
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  26. Hegel, Pensador de la escisión: Principio de Apercepción como clave de lectura de la introducción de la Fenomenología del Espíritu.Javier Castillo Vallez - 2022 - Síntesis Revista de Filosofía 5 (1):54-80.
    El presente artículo propone una clave de lectura para entender el rol estructural de saber y verdad, expuesto por Hegel en la introducción de la Fenomenología del espíritu, a partir del principio de apercepción kantiano y la noción de múltiple sin más. Se verá que esto desemboca en una escisión originaria que Hegel primeramente rechaza en el escrito sobre la Diferencia, pero que luego debe suponer en la introducción de la Fenomenología para que este proyecto cobre consistencia.
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  27. Traduire Hegel/Hegel übersetzen.Alain Patrick Olivier & Francesca Iannelli - unknown
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  28. Metafiction as a Rhetorical Device in Hegel’s History of Absolute Spirit and Gabriel Garcia Marquez’ One Hundred Years of Solitude.Iddo Landau - 1992 - Clio 21:401-410.
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  29. Der junge Hegel. Über die Beziehungen von Dialektik und Ökomonie.György Lukács - 1967 - Berlin): Luchterhand.
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  30. Georg Wilhelm Friedrich Hegel (1770–1831).Oliver Hidalgo - 2024 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 157-159.
    Mit Hegels Werk kam Tocqueville allem Anschein nach nicht direkt in Berührung (OC XV, 2, 107). Während seines Aufenthalts in Deutschland im Zuge der Recherche für das Werk über den Alten Staat kommt er dennoch auf den aus seiner Sicht verheerenden Einfluss der staatshörigen école d’Hegel zu sprechen.
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  31. Lecture de l’Esthétique de Hegel par Merleau-Ponty.Takashi Kakuni - 2023 - Chiasmi International 25:143-154.
    In this article, I highlight the following points. In 2022, the publication of the two volumes Inédits I (1946-1947) and Inédits II (1947-1949) was a great surprise. Among the many discoveries I made, I will focus here on the reading notes Merleau-Ponty had prepared on Hegel’s Aesthetics. I suggest that the motives of his reading of Hegel’s Aesthetics must be understood according to two aspects, intimately linked: they are first due to the fact that he himself was trying to formulate (...)
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  32. Hegel e il determinismo.Emanuele Cafagna - 2015 - Giornale Critico Della Filosofia Italiana 94 (3):588-609.
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  33. Arash Abazari, "Hegel’s Ontology of Power: The Structure of Social Domination in Capitalism.".Shahriar Khosravi - 2024 - Philosophy in Review 44 (1):1-4.
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  34. Notes on Dialectics: C. L. R. James's Hegel.Evgenia Ilieva - forthcoming - Hegel Bulletin:1-22.
    Hegel's philosophy has been a fundamental reference point for a broad network of mid-twentieth century anticolonial thinkers and activists, a major inspiration for figures such as W. E. B. Du Bois, Frantz Fanon, C. L. R. James, Martin Luther King Jr. and Angela Davis, among others. James's Notes on Dialectics (1948) constitutes one of the most significant textual engagements with Hegel from within that internationalist tradition. Even though James considered Notes to be his most important work and one of his (...)
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  35. Reconsidering Heidegger’s Temporal Idealism: Finding a Successful Argument with the Help of Fichte and Hegel in advance.Morganna Lambeth & Christopher Yeomans - forthcoming - Epoché: A Journal for the History of Philosophy.
    Is Heidegger a temporal idealist or a temporal realist? That is, does he believe that time is supplied by the human standpoint, or that we derive it from the structure of the world around us? Blattner makes a compelling case that Heidegger is a temporal idealist, but a failed one. Rousse, however, argues that Heidegger’s position is more promising when he is interpreted not as an unsuccessful idealist, but as an underdeveloped realist. In contrast, we offer arguments grounded in German (...)
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  36. The role of experience in Hegel's conception of the relation to nature.Paolo Diego Bubbio - forthcoming - Southern Journal of Philosophy.
    This article explores Hegel's conception of experience, positing it as the entry point for grasping the implications of the philosophy of nature. The article briefly examines Hegel's view of nature, focusing on its transformative journey from externality to integration with the conscious I. Subsequently, the purpose of Hegel's philosophy of nature is discussed, and recent interpretations are compared. The article unfolds the notion of experience as a bridge between the subjective dimension explored in the Phenomenology of Spirit and the understanding (...)
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  37. Hegel’s Criticism of Pyrrhonism.Joris Spigt - 2024 - International Journal for the Study of Skepticism 14 (1):1-27.
    This paper presents Hegel’s criticism of two central ideas of Pyrrhonism: the importance of stating only how things appear and Pyrrhonism as a way of life. After providing a sketch of the main features of Pyrrhonism, the paper lays out and critically evaluates Hegel’s largely unexamined argument against Pyrrhonism in his early 1802 essay on skepticism. Hegel claims that the Pyrrhonist’s appeal to appearance renders Pyrrhonism philosophically vacuous: insofar as Pyrrhonism merely describes the subjective contents of the Pyrrhonist’s mind, it (...)
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  38. Positivität und Polemik. Hegel als Leser der Reden über die Religion von Schleiermacher.Emanuele Cafagna - 2014 - Hegel Studien 48:155-185.
    Hegel’s dispute with Schleiermacher in Berlin had as its premise his reception of Schleiermacher’s Reden über die Religion. My intention is to clarify the history of this reception by arguing that Hegel’s Frankfurt early writings already contain clues as to his reading of Schleiermacher’s work. Differently from previous interpretations, however, I will not support the hypothesis that, during his Frankfurt period, Hegel was influenced by Schleiermacher’s foundations of religion. My contention is that, from the very beginning, Hegel opposed Schleiermacher’s concepts (...)
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  39. Grounds and First Principles in Heidegger and Hegel in advance.Samuel Munroe - forthcoming - Epoché: A Journal for the History of Philosophy.
    In this article, I provide an interpretation of Heidegger’s critique of Hegel. Hegel’s ability to provide a presuppositionless metaphysics is often taken to be the core strength of his Logic. In his critique of Hegel, Heidegger attempts to show that Hegel in fact smuggles in a decisive presupposition concerning being. Building on the recent work of Robert Pippin, I argue that we can understand this critique by situating it in terms of their common understanding of problems of first principles. Once (...)
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  40. Del debut a la absolutización de lo psíquico. Una de las lecturas de Polo sobre la crisis de la filosofía de Hegel.Andrés Ortigosa - forthcoming - Studia Poliana:213-235.
    Lo psíquico, que no la psicología como ciencia, es un tema poco tratado en la filosofía de Polo. En este escrito se busca dar explicación de qué es lo psíquico y cuál es su importancia. Se defiende que lo psíquico tiene dos condiciones reduccionistas implícitas que se constituyen a partir de la crisis de la filosofía de Hegel. La primera es creer que la realidad es reductible a la percepción individual. La segunda consiste en que el pensamiento ya esté determinado (...)
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  41. Jacob McNulty, Hegel's Logic and Metaphysics. Cambridge: Cambridge University Press, 2023. ISBN 978-1-316-51256-2. Pp. xxi + 264. £75/$99.00. [REVIEW]Mark Alznauer - forthcoming - Hegel Bulletin:1-5.
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  42. De Leibniz a Hegel: força, lei e infinitude na Fenomenologia do espírito.Bernardo Enes Dias - 2013 - Kairos 7:61-85.
    info:eu-repo/semantics/publishedVersion.
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  43. Système de la vie éthique.Georg Wilhelm Friedrich Hegel - 1976 - Paris: Payot. Edited by Jacques Taminiaux.
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  44. Butler, Hegel and the Role of Recognition in Organizations.Max Visser - forthcoming - Philosophy of Management:1-14.
    In the past decade, the concept of recognition appears to have acquired an important theoretical position in the work and organization literature. While in principle recognition denotes a positive and social form of freedom, in current-day organizations recognition may be often negative or instrumental. In order to capture this ambivalence in organizational recognitive conditions, the recent work of the American philosopher Judith Butler appears particularly applicable. The purpose of this paper is to explore theoretically to what extent her views on (...)
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  45. Hegel et la critique de la métaphysique: étude sur la doctrine de l'essence.Béatrice Longuenesse - 1981 - Paris: Librairie philosophique J. Vrin.
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  46. Verdad y existencia en Hegel y Tomás de Aquino.Yolanda Espiña - 2024 - Pensamiento 79 (304):651-678.
    La existencia constituye un desafio para la relación entre pensamiento y realidad. Se aborda aquí esta problemática a partir de una aproximación entre Hegel y Tomás de Aquino, siendo que ambos sitúan la verdad en el ámbito de lo inteligible. Ahora bien, la realidad, al convocar la existencia, convoca también una reflexión sobre la inteligibilidad misma. Tomás encara la existencia como condición necesaria para la inteligibilidad; Hegel apela a la inteligibilidad como condición necesaria para la existencia. El talante metafísico de (...)
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  47. El ensueño del espíritu. Subjetividad e imaginación en la «Anthropologie» de Hegel.Germán Osvaldo Prósperi - 2024 - Pensamiento 79 (304):627-649.
    En este artículo nos proponemos realizar una lectura de la sección «Anthropologie» de la Enzyklopädie hegeliana con el objetivo de mostrar la particular concepción de lo humano que, incluso a pesar de su autor, se desprende de ella. Para esto analizaremos algunos fenómenos (el niño en el vientre materno, el sonambulismo magnético, etc.) abordados por Hegel en dicha sección. Concluiremos que el «alma» (Seele), objeto específico de la «Anthropologie», cumple la misma función limítrofe (entre naturaleza y espíritu, sensibilidad y entendimiento, (...)
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  48. La presencia del Absoluto y la realidad de la nada en Hegel y Tomás de Aquino. Una aproximación a la problemática desde la interpretación de Cornelio Fabro.Cristian Benavides - 2024 - Pensamiento 79 (304):679-690.
    Tanto la obra de Hegel en la modernidad como la obra de Tomás de Aquino en el medioevo, representan dos de los mayores esfuerzos que se han realizado en el pensamiento filosófico por dar explicación a las grandes interrogantes y problemas de la metafísica. No cabe duda de que la presencia o inmanencia de lo Absoluto en lo finito, como así también la concepción de la nada, son temas de particular profundidad en la reflexión especulativa y ocupan un lugar de (...)
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  49. Releitura fenomenológica de Hegel e Husserl sobre a consciência.Ricardo Chiaradia - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (1):43-53.
    O presente artigo tem como objetivo investigar quais as diferenças epistêmicas entre a Fenomenologia do Espírito de Hegel e a Fenomenologia Pura de Husserl, possibilitando um comparativo de qual a relação entre a consciência de Deus nas possibilidades fenomenológicas. Inicialmente, o artigo se constitui pelos conceitos relacionados hegelianamente, que compõem a dimensão teológica de Hegel, realizando aprofundamento no modo como a consciência religiosa se presentifica e é vivida. Consequentemente, é abordado quais as questões essenciais que constituem a plataforma da fenomenologia (...)
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  50. Hegel, Beall, and the logic of Vereinigung.Elena Ficara - 2024 - Asian Journal of Philosophy 3 (1):1-13.
    In 2023, Beall and Ficara present what they call Hegelian conjunctions. A Hegelian conjunction is a true conjunction of contradictory opposites in which the conjuncts, separately taken, are untrue and for which simplification fails. The analysis in Beall & Ficara History and Philosophy of Logic 44 (2) 119-131, 2023 is important for various reasons. First, for overcoming the deleterious state of estrangement between two ways of conceiving and practicing logic, the “dialectical” or “continental” and the “analytical” one. Second, for strengthening (...)
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