G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
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Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1894]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (365)

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  1. Theorien des Nichtidentischen im Anschluss an Hegel und Adorno.Georg Oswald & Mariana Dimópulos - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):36-55.
    This paper reevaluates Adorno’s theory of non-identity following from a critical examination of his reading of Hegel. The main discussion revolves around two theses central to both philosophers: 1. Conceptual thinking forms the centre of philosophical thought (identification). 2. Philosophical thought aspires to become everything (totality). The analysis of two distinct interpretations, one stricter and one more moderate, demonstrates that Adorno takes the hardline view. With the moderate view, however, not only do the limits of Hegelian philosophy become more pronounced, (...)
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  2. Hegel, Davidson, and the Dialogical Character of Knowledge.Mohammadreza Esmkhani & Seyed Masoud Hosseini - 2023 - International Philosophical Quarterly 63 (3):293-313.
    This paper scrutinizes the dialogical character of knowledge from the perspectives of Hegel’s and Davidson’s philosophies. First, it outlines their analogous trains of thought, particularly their “anti-representational” and “intersubjective” accounts of knowledge. Second, it draws a parallel between the two by discussing their contrasting views of the structure and goal of knowledge, showing that while Davidson advocates an open-ended, scheme-less empirical knowledge, Hegel maintains the notion of a (universal-rational) scheme and a goal-oriented dialectical process in which “the true is the (...)
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  3. The Concept of teleology in Kant, Hegel, and Marx.Eugene Allen Clayton - unknown
    Breaking with Aristotle’s Physics, Kant effects a theoretical reconception of teleology. It is this paper’s contention that the truth of the Kantian conception of teleology as ‘a purposiveness of nature in behalf of our faculty for cognizing it’ is not that of being a solution to Hume’s problem of induction or the condition for the possibility of subjective cognition of the empirical, but that it is a theoretical means of the subjective domination over the objective. A materialist reading of Hegel’s (...)
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  4. L’obligation politique chez Hegel.Sabina Tortorella - 2024 - Archives de Philosophie 2:161-179.
    L’article soutient l’hypothèse que, loin de récuser la question de l’obligation politique, Hegel présente cette notion à nouveaux frais en s’appuyant sur la notion de Gesinnung. À travers une lecture croisée dans les Principes de la philosophie du droit de l’introduction à l’éthicité et de certains paragraphes consacrés au droit étatique interne, l’article se penche sur les concepts de droiture et de patriotisme, ce dernier représentant la véritable disposition politique. Dans le sillage de l’interprétation institutionnaliste de Hegel, le propos de (...)
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  5. Hegel: Henki & luonto.S. Säynäjoki & Jaakko Syrén (eds.) - 2024 - SoPhi Jyväskylän yliopisto.
    "Tiedostaa järki ruusuksi nykyisyyden ristissä ja näin iloita tästä nykyisyydestä, tämä järjellinen näkemys on sovitus todellisuuden kanssa, sovinto, jonka filosofia suo niille, joihin on kerran iskeytynyt sisäinen vaatimus käsittää […]" -G. W. F. Hegel, Oikeusfilosofia Hengen ja luonnon totunnainen ja näennäisen ylittämätön vastakkainasettelu avaa laajan näkökulman G. W. F. Hegelin (1770–1831) filosofian kenties leimallisimpaan ja elinvoimaisimpaan ydinjuonteeseen: dualismien ylittämiseen ja yhteensovittamiseen. Hegelin ajattelua keskitytään usein tulkitsemaan juuri ”Hengen filosofiana” (philosophie des Geistes), vaikka dialektinen, vastakohtia ylittävä filosofia ei taivu helppoihin joko–tai-asetelmiin. (...)
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  6. Freedom beyond liberalism : a reconstruction of Hegel’s social and political philosophy.Bernardo Ferro - unknown
    In the last decades, Hegel’s mature political philosophy has come to be associated with some form of social or welfare liberalism. Challenging this line of interpretation, this study aims to show that his work harbours a more ambitious philosophical programme, grounded in a different vision of the modern state. However, this programme is only partly spelled out in the Philosophy of Right. While the conceptual logic that guides Hegel’s dialectical progression points beyond the modern liberal standpoint, some of his concrete (...)
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  7. Bookchin, Anarchiste Dialecticien : L’Influence De La Dialectique De Hegel Sur L’Écologie Sociale De Murray Bookchin.Éric Martin - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 191-207.
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  8. Rationnel, Réel Et IDéal Entre Hegel Et JaurÈs.Bruno Antonini - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 179-189.
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  9. Broken at the Nodes: Ekphrastic Crisis and Speculative Moral Receptivity in Hegel’s Religious Phenomenology and Shakespeare’s the Rape of Lucrece.Jennifer Ann Bates - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 165-178.
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  10. Hegel After Frege (And Through Marx): Some Reflections to Open a Debate.Frieder Otto Wolf - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 145-163.
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  11. L’HÉritage Parado Xal De Hegel Dans La Philosophie Française Du XIXe SIècle.Éric Puisais - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 131-143.
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  12. The “Great Service” of Hegel’s Logic to Marx’s Theory of Sur Plus-Value.Fred Moseley - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 99-114.
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  13. Marx’s Hegel (And the Hegel Marx Missed).Tony Smith - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 115-127.
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  14. Hegel and Marx: The Pro Blem of Materialism.Andreas Arndt - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 87-98.
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  15. Hegel Et L’Expérience.Marie-Andrée Ricard - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 71-84.
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  16. Hegel and Traumatic Ground of the Universal History of Reason.Emilia Angelova - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 53-69.
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  17. “Philosophy is its Own Time Comprehended in Thought”: On the NORMativity of Hegel’s Practical Philosophy.Andrew Buchwalter - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 37-52.
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  18. La Positivité Du Négatif Dans La Philosophie De Hegel.Georges Zongo - 2022 - In Kaveh Boveiri (ed.), L’héritage de Hegel - Hegel’s Legacy. Les Presses de l’Université de Laval. pp. 15-26.
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  19. Hegel’s Ethic of Beruf and the Spirit of Capitalism.Louis Carré - 2015 - In Andrew Buchwalter (ed.), Hegel and Capitalism. Albany: State University of New York Press. pp. 199-214.
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  20. Hegel’s Logical Critique of Capitalism.Nathan Ross - 2015 - In Andrew Buchwalter (ed.), Hegel and Capitalism. Albany: State University of New York Press. pp. 163-179.
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  21. Hegel’s Notion of Abstract Labor in the Elements of the Philosophy of Right.Giorgio Cesarale - 2015 - In Andrew Buchwalter (ed.), Hegel and Capitalism. Albany: State University of New York Press. pp. 87-100.
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  22. Hegel’s Torment.C. J. Pereira Di Salvo - 2015 - In Andrew Buchwalter (ed.), Hegel and Capitalism. Albany: State University of New York Press. pp. 101-116.
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  23. Hegel and Capitalism.Andrew Buchwalter - 2015 - In Hegel and Capitalism. Albany: State University of New York Press. pp. 1-17.
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  24. Hegel Discovers Capitalism.Michalis Skomvoulis - 2015 - In Andrew Buchwalter (ed.), Hegel and Capitalism. Albany: State University of New York Press. pp. 19-34.
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  25. Looking at Hegel’s Antigone through Irigaray’s Speculum.Tina Chanter - 2002 - In Dorota Glowacka & Stephen Boos (eds.), Between Ethics and Aesthetics: Crossing the Boundaries. State University of New York Press. pp. 29-48.
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  26. Rethinking the Aesthetic: Kant, Schiller, and Hegel.Stephen Boos - 2002 - In Dorota Glowacka & Stephen Boos (eds.), Between Ethics and Aesthetics: Crossing the Boundaries. State University of New York Press. pp. 15-27.
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  27. L’héritage de Hegel - Hegel’s Legacy.Kaveh Boveiri (ed.) - 2022 - Les Presses de l’Université de Laval.
    Georg Wilhelm Friedrich Hegel (1770-1831) est probablement l’un des plus importants penseurs et philosophes de notre époque. On peut dire que les sciences humaines en général et la philosophie en particulier doivent prendre une position positive ou négative concernant la philosophie hégélienne avant de procéder à d’autres développements qui leur seraient propres. Plus précisément, ce collectif trouve sa racine dans une double urgence : les menaces des crises environnementale, politique et économique, les nouveaux enjeux qu’elles entraînent, d’une part, et l’absence (...)
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  28. Finding Leviathan in Hegel: The Private Rule of Law and its Limits.Paul Gowder - forthcoming - Law and Philosophy:1-20.
    This paper uses Gerald Postema’s _Law’s Rule_ to take up one of the most controversial questions in rule of law scholarship: whether the ideal can provide the basis for criticizing the state alone, or private individuals and entities exercising power over others as well. An account of the characteristics of states in virtue of which the rule of law licenses control over their power is developed, followed by an examination of some cases in which non-state holders of power over others (...)
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  29. Principle and Practice in Hegel’s Critique of Rousseau.Paul Franco - 2016 - In Christopher Lynch & Jonathan Marks (eds.), Principle and prudence in Western political thought. Albany: State University of New York Press. pp. 209-233.
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  30. Does Philosophy Have More Than One Method? On Intercultural Comparison, Hegel, and Universality.Timo Ennen - 2023 - Comparative and Continental Philosophy 15 (3):208-219.
    This essay takes issue with two possible stances in comparative and intercultural philosophy. First, there is the idea of ascertaining a method or conditions of possibility before engaging in intercultural comparison. This amounts to contemplating a form prior to any content. Second, there is the idea that a plurality of given philosophical traditions exist that do not have to be held together by a notion of what philosophy is. This is equivalent to asserting a diversity of content without giving it (...)
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  31. Hegel’s Wasteland: Situating T.S. Eliot’s Representations of History in Conversation with Hegel: Eliot’s Representations of History in Conversation with Hegel.Virginia Moscetti - 2024 - Journal of Neurophilosophy 3 (1).
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  32. The Hegelian Art of the Table of Contents: On the logic, and tradition, of Hegel's organizational practices.S. F. Kislev - 2024 - Substance 53 (1):41-59.
    Abstract:During the early 19th century, a peculiarly systematic way of organizing books emerged in Germany. This systematization, which purported to be a rational organization of subject matter, was an outgrowth of the philosophy of Hegel. This article attempts to outline Hegel's organizational practice. It argues that Hegel's encyclopedia was a reaction against the Enlightenment encyclopedia, and that it attempted to restore the systematic mindset of pre-modern reference books. Yet it did this, not in a straightforward fashion, but by developing a (...)
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  33. Introduction to Part 1 of the Themed Issue, ‘Racism and Colonialism in Hegel's Philosophy’: Rationale and Topics.Daniel James & Franz Knappik - 2024 - Hegel Bulletin 45 (1):1-5.
    It is increasingly realized today that Western modernity has not only promoted progressive ideals such as scientific thought, human rights and democratic political systems. Its history is also marked by a much darker side, one of brutal conquest, biological and cultural destruction, enslavement and exploitation of non-European peoples in the context of European colonialism. This dark side of Western modernity was legitimized by pro-colonial ideologies of property, war, civilization, progress and race. Such ideologies emerged in areas like jurisprudence and philosophy (...)
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  34. Where Did Hegel Go Wrong on Race?Michael O. Hardimon - 2024 - Hegel Bulletin 45 (1):23-42.
    Where exactly did Hegel go wrong on race? Moellendorf helpfully tells us that Hegel's treatment of race begins systematically in the Philosophy of Subjective Spirit and that he went wrong philosophically in the use of the biological category of race. This is basically correct but requires precisification. This article considers why Hegel's category of race is not unambiguously biological. Race's biological status can be problematized from the standpoint of contemporary biology and from the standpoint of Hegel's system. The textual placement (...)
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  35. Hegel, Colonialism and Postcolonial Hegelianism.Jamila M. H. Mascat - 2024 - Hegel Bulletin 45 (1):120-143.
    This article aims to shed light on Hegel's conception of colonialism and its implications for the postcolonial reception of Hegel. Drawing on the abundant literature on the topic, it begins by engaging with Hegel's understanding of colonialism through a close reading of relevant passages of his works, in particular the Heidelberg Vorlesungen über Naturrecht und Staatswissenschaft (1817–18), the Grundlinien der Philosophie des Rechts (1821), the Vorlesungen über die Philosophie des Rechts (1819/20, 1821/22, 1822/23, 1824/25) and the Vorlesungen über die Philosophie (...)
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  36. Notes on Dialectics: C. L. R. James's Hegel.Evgenia Ilieva - 2024 - Hegel Bulletin 45 (1):144-165.
    Hegel's philosophy has been a fundamental reference point for a broad network of mid-twentieth century anticolonial thinkers and activists, a major inspiration for figures such as W. E. B. Du Bois, Frantz Fanon, C. L. R. James, Martin Luther King Jr. and Angela Davis, among others. James's Notes on Dialectics (1948) constitutes one of the most significant textual engagements with Hegel from within that internationalist tradition. Even though James considered Notes to be his most important work and one of his (...)
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  37. Jacob McNulty, Hegel's Logic and Metaphysics. Cambridge: Cambridge University Press, 2023. ISBN 978-1-316-51256-2. Pp. xxi + 264. £75/$99.00. [REVIEW]Mark Alznauer - 2024 - Hegel Bulletin 45 (1):175-179.
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  38. Hegel and Egypt's African Element.Robert Bernasconi - 2024 - Hegel Bulletin 45 (1):6-22.
    Contrary to the widespread view that Hegel excluded Africa from what he called world history proper, the specifically African element of Egypt was indispensable to his account of the pivotal dialectical moment that saw spirit's release from its immersion in nature. Hegel's racist caricature of Africans in the early part of the lectures was not gratuitous, something that commentators can leave to one side. It was integral to his dialectical account of world history because it served to generate the contradiction (...)
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  39. Nahum Brown, Hegel's Actuality Chapter of the Science of Logic: A Commentary. Lanham: Lexington Books, 2019. ISBN 978-1-4985-6056-6 (hbk). Pp. xxvii+97. [REVIEW]Daniel Kaplan - 2024 - Hegel Bulletin 45 (1):166-169.
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  40. El Platón de Hegel: propiedad privada y libertad subjetiva.Alejandro Mauro Gutiérrez - 2024 - Tópicos: Revista de Filosofía 69:85-117.
    En este artículo analizo la interpretación de Hegel de la filosofía política platónica (particularmente la República) en determinados pasajes de dos obras puntuales: los Fundamentos de la filosofía del derecho y las Lecciones sobre Platón. Considero dos ejes específicos de análisis: la propiedad privada y la libertad subjetiva. El objetivo del artículo es señalar la relación que Hegel establece con Platón o, al menos, con República. Muestro que, en realidad, en este diálogo existen ciertos matices con respecto a los dos (...)
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  41. La nueva metafísica de Hegel desde el prólogo a la Wissenschaft der Logik (1812).Joan Cordero Redondo - 2024 - Tópicos: Revista de Filosofía 69:55-83.
    Este artículo analiza el prólogo de 1812 a la Ciencia de la lógica (WdL) y responde a los planteos: ¿de qué trata esta obra?, ¿qué hay de lógico en la expresión “lógica”?, ¿es ”lógica” un nombre sustituto para “metafísica” o, más bien, la WdL es la inauguración de una disciplina completamente nueva y que dista de la metafísica en el sentido tradicional? Concluyo que la lógica es aquí el desarrollo del concepto expresada como libertad social.
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  42. Hegel’s world revolutions.Umur Başdaş - forthcoming - Contemporary Political Theory:1-4.
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  43. Hegels objektive Vernunft: Kritik der Versöhnung.Hans-Ernst Schiller - 2020 - Springe: Zu Klampen!.
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  44. Hegel with Hamlet : Questions of method.Anselm Haverkamp - 2021 - In Lowell Gallagher, James Kearney & Julia Reinhard Lupton (eds.), Entertaining the idea: Shakespeare, philosophy, and performance. University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library.
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  45. The Peculiarities of Hegel's Ethics.Vardenis Pavardenis - 1999 - Problemos 56.
    The article deals with four actual aspects of Hegelian philosophy of morals and education. It is argued that his propositions are significant for the program of the present moral education. The first peculiarity consists in the statements, that present the matter for an analysis of the principles of morals, that are simultaneous but taken one with another are not consistent with. The other peculiarity is a topic of an activity, of bringing the issues nearer to the real life, of the (...)
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  46. Der Pöbel und die Freiheit: eine Untersuchung zur Philosophie des Rechts von G.W.F. Hegel.Mesut Bayraktar - 2021 - Köln: PapyRossa Verlag.
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  47. Preliminari al pensiero puro: tra mente e mondo in G. W. F. Hegel.Paolo Livieri - 2021 - Bolzano: QuiEdit.
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  48. Konkretion der Methode: die Dialektik und ihre teleologische Entwicklung in Hegels Logik.Lars Heckenroth - 2021 - Hamburg: Felix Meiner Verlag.
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  49. Schelling's late philosophy in confrontation with Hegel. By Peter Dews, Oxford: Oxford University Press. 2022. pp. 344. $110 (hardback). [REVIEW]Eliza Starbuck Little - 2024 - European Journal of Philosophy 32 (1):296-298.
    European Journal of Philosophy, EarlyView.
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  50. Recognition and the self in Hegel’s Phenomenology of Spirit.Stephen Houlgate - forthcoming - British Journal for the History of Philosophy:1-7.
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