G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
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Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1972]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (354)

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  1. Hegel's logic and metaphysics. By Jacob McNulty, Cambridge: Cambridge University Press. 2023. xxi + 264 pp. ISBN: 978‐1‐316‐51256‐2. [REVIEW]Elena Ficara - forthcoming - European Journal of Philosophy.
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  2. Hegel and the Problem of Beginning. Scepticism and Presuppositionlessness, written by Robb Dunphy.Joris Spigt - forthcoming - International Journal for the Study of Skepticism:1-7.
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  3. Konjonktür ve Felsefe Pratiği: Althusser'in Hegel'e Müdahalelerini Okumak.Kaan A. Korkmaz - 2023 - Viraverita e-Dergi 17:272-295.
    Althusser’in konjonktür okumaları ve konjonktüre ilişkin tanımlamaları felsefe pratiğini anlamak açısından merkezi bir önemdedir. Zira Althusser’in felsefi müdahaleleri bir konjonktür okumasına dayalı olarak geliştirilmiş müdahalelerdir. Dolayısıyla felsefe pratiğini tanımlamak için, felsefenin konjonktürle ilişkisini tanımlamak gerekmektedir. Bu bağlamda Althusser’in Hegel’e müdahalesini incelemek, felsefi müdahalelerin konjonktürle ilişkisini açıklamak için önemli bir örnek teşkil edebilecektir. Althusser’in Hegel’le ilişkisi erken döneminden itibaren mevcutsa da 1960’larda geliştirdiği müdahaleler bugün bilinen anlamıyla Althusserci felsefenin kurucu temelleri olarak anılmaktadır. Dolayısıyla 1960’larda geliştirilen bu müdahaleler özel olarak önem teşkil (...)
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  4. The Hegel Dictionary.Glenn Alexander Magee - 2010 - Continuum.
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  5. The Phenomenology of Spirit.G. W. F. Hegel - 2016 - Cambridge University Press.
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  6. Hegel on Death and War in advance.Gary Browning - forthcoming - Journal of Continental Philosophy.
    Hegel sees war as contributing positively to the experience of social and political life. Of course, his support for war is qualified in that the overall aim is to maintain peace and to mitigate the violence and destruc­tion of warfare. Nonetheless Hegel takes individual citizens to appreciate the achievement of social and political life in the light of war, and how the patriotism evidenced in war reinforces their recognition of the freedom and unity of public life. Hegel’s support for war (...)
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  7. Karen NG, Hegel’s concept of life. Self-consciousness, freedom, logic, New York, Oxford University Press, 2020, 319 p. [REVIEW]Antoine Auvé - 2023 - Revue de Métaphysique et de Morale 119 (3):451-453.
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  8. Individual freedom against liberalism: Hegel's nonliberal individualism.Andrés F. Parra-Ayala - forthcoming - Southern Journal of Philosophy.
    In this article, I argue that the main contribution of Hegel's philosophy of right to the contemporary political debate is that it opens a window on the idea that liberalism and individual freedom are incompatible. My main thesis is that the liberal conception of the State and law, structured from a nonrelational account of singularity, ends up denying the individual freedom that it claims to defend. I begin by reconstructing the Hegelian concept of freedom from its most general lines, showing (...)
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  9. Parcours de la Reconnaissance Dans L’Idealisme Allemand Et Sa Reception En Hegel.Cristobal Balbontin - forthcoming - Dissertatio:94-127.
    Une étude du concept de reconnaissance chez Hegel demande une attention particulière à la pensée de Fichte et à son élaboration de la reconnaissance aussi bien que l’influence de Schelling. Notre propos est de montrer que le concept de reconnaissance, loin d’être une notion simple à exposer, se montre dans une multiplicité de niveaux de l’architecture hégélienne tout en étant soumis á une influence à géométrie variable des différents philosophes. Ainsi, tout en se rapportant les uns des autres de façon (...)
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  10. A Derivação Do Conceito Ser Para Si Na Ciência da Lógica de Hegel.Antônio Carlos da Rocha Costa - 2023 - Dissertatio 57:214-245.
    Este artigo traz uma apresentação operatória formal da derivação do conceito Ser para si apartir do conceito Finito, derivação que está desenvolvida na Doutrina do Ser, da Ciência da Lógica deHegel. Mostra-se que a derivação do conceito intermediário Infinito Verdadeiro requer, além damacrooperação progressão de etapa, com que se dão todas as etapas de derivação do conceito Finito,uma operação adicional, que é identificada como a operação de determinação do menor ponto-fixo demicrorrelações. Já a derivação do conceito Ser para si a (...)
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  11. Review of Todd McGowan: Emancipation after Hegel: achieving a contradictory revolution[REVIEW]Andrew Pendakis - 2023 - Critical Inquiry 50 (1):195-196.
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  12. Rights, Property and Politics: Hume to Hegel.Richard Bourke - forthcoming - In The Cambridge History of Rights, Volume IV. Cambridge University Press.
  13. Absoli︠u︡tnyĭ dukh skvozʹ liki triedinstva: Sravnitelʹnyĭ analiz filosofsko-teologicheskikh kont︠s︡ept︠s︡iĭ Gegeli︠a︡ i pozdnego Shellinga.A. V. Krichevskiĭ - 2011 - Moskva: Institut filosofii RAN.
    Издание предназначено для философов, теологов и всех тех, кого интересуют фундаментальные проблемы метафизики и надконфессионального умозрительного богословия.
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  14. Zweite Natur: Stuttgarter Hegel-Kongress 2017.Julia Christ & Axel Honneth (eds.) - 2022 - Klostermann.
    Der Begriff "Zweite Natur", der schon in der Antike Verwendung findet, nimmt in den philosophischen Debatten der Gegenwart eine Schlusselstellung ein. Auch wenn er in verschiedenen Traditionszusammenhangen jeweils anders gedeutet wird, soll mit dem Begriff doch immer das Problem gelost werden, wie sich Natur und Freiheit, kausale Notwendigkeit und menschlicher Geist zueinander verhalten. In der auf Marx zuruckgehenden Tradition wird mit "Zweiter Natur" in kritischer Absicht der historischen Umstand bezeichnet, dass sich die geschichtliche Entwicklung weiterhin ohne vernunftige Planung und daher (...)
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  15. A Restless Spirit: Immanent Critique as Inquiry into Inquiry in Hegel and Dewey.Arvi Särkelä - 2014 - In Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.), Sisäisyys & suunnistautuminen: Juhlakirja Jussi Kotkavirralle = Inwardness and Orientation: Festschrift for Jussi Kotkavirta. Jyväskylä: University of Jyväskylä. pp. 74-95.
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  16. Ideology as Artificial Respiration: Hegel on Stoicism, Skepticism and Unhappy Consciousness.Arvi Särkelä - 2015 - Studies in Social and Political Thought 25 (2):66-81.
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  17. Un drama en tres actos: La lucha por el reconocimiento público de acuerdo con Dewey y Hegel.Arvi Särkelä - 2018 - In Gianfranco Casuso & Justo Serrano Zamora (eds.), Las armas de la critica. Barcelona: Anthropos. pp. 194-218. Translated by Justo Serrano Zamora.
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  18. Death and Disease of Spiritual Life: Hegel's Diagnosis of Lordship and Bondage.Arvi Särkelä - 2022 - In Julia Christ & Axel Honneth (eds.), Zweite Natur: Stuttgarter Hegel-Kongress 2017. Frankfurt: Klostermann. pp. 691-704.
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  19. Hegel und die Phänomenologie des Geistes: neue Perspektiven und Interpretationsansätze.Michael Gerten (ed.) - 2012 - Würzburg: Königshausen & Neumann.
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  20. 孫善豪教授著作列表.Kuan-Wei Wu & Wei Li - 2017 - A Journal for Philosophical Study of Public Affairs 62:221 - 228.
    孫善豪(1960年11月2日—2017年6月23日),臺灣政治學者、政治人物,曾任中國民主社會黨主席、國立政治大學政治系教授、東吳大學政治系兼任教授、華梵大學哲學系兼任教授,專長為馬克思主義、德國唯心 論哲學、西洋政治思想史、意識型態、新儒家等。1960年出生,2017年去世,享壽57歲。李煒、吳冠緯等編輯,感謝孫善豪妻子陳品蓉女士及學生蔡慶樺、王名釤等提供文獻 。.
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  21. Nachdenken über Geschichte: Hegel, Droysen, Troeltsch, Löwith, Strauss.Andreas Heuer - 2013 - Berlin: Duncker Und Humblot.
  22. Hegel's 'Individuality': Beyond Category.Martin Donougho - 2023 - Springer Verlag.
    This book explores an overlooked area in Hegel studies: his use of ‘individuality’ (Individualität). Hegel joined a lively conversation, from Leibniz to Romanticism and beyond, about this novel concept/phenomenon. Successive chapters track Hegel’s engagement, in such texts as the Phenomenology, Encyclopedia, and Aesthetics. Hegel’s system tends to follow a syllogistic logic (universal, particular, singular), but ‘individuality’ departs from the norm. The category enacts a certain pragmatics (as against semantics or syntactics) regarding tacit assumptions at work or implicit terms of address, (...)
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  23. De Hegel à Sartre: pour une pratique de la raison critique.Albert Vanriet - 2013 - New York: Peter Lang.
    Sartre importe à l'histoire vivante de la philosophie sous plusieurs angles. Héritier de Hegel qui le hante, il conteste celui-ci dans sa conviction « totaliste ». S'il reste fidèle au dynamisme hégélien, à l'interrogation constante du vécu, il les traduit pourtant par nos langages présents.
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  24. Kritik der Phänomenologie des Geistes, oder, Verteidigung des gesunden Menschenverstandes.Burkhard Rendant - 2013 - New York: PL Academic Research.
    Der Autor hat Hegels Phänomenologie des Geistes aus dem Abstrakten in das Konkrete übersetzt und die einzelnen Kapitel so entschlüsselt, dass sie für alle Leser nachvollziehbar sind. Da Hegels Abstraktionen zu keiner befriedigenden Erklärung der Welt führen, fordert der Autor in seiner Kritik dazu auf, zum gesunden Menschenverstand zurückzukehren.
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  25. Repression and Return of Nature in Hegel and Beyond.Marina Marren - 2023 - Philosophies 8 (5):80.
    Taking its departure from the destruction of ethicality (Sittlichkeit), as envisioned by Hegel in the Phänomenologie des Geistes (PG §443–475), this paper constructs a concept of a contemporary subject whose self-reliant autonomy fractures in the face of the truth. This truth is revealed as an upsurge of nature, whose role and significance has been denied in favor of comfort and security of the subject. The move to yoke and subdue nature by placing science—as Bacon saw fit—in service of technology, and (...)
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  26. Introduction: The Shape and Influence of Hegel's Aesthetics.Annemarie Gethmann-Siefert - 2014 - In Robert F. Brown (ed.), Hegel: Lectures on the Philosophy of Art: The Hotho Transcript of the 1823 Berlin Lectures. Oxford University Press.
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  27. From Rechtsphilosophie to Staatsökonomie : Hegel and the philosophical foundations of political economy.Bernardo Ferro - 2023 - European Journal of Philosophy 31 (1):80-96.
    Although Hegel is increasingly recognized as an important figure in the history of political economy, his economic views are never strictly economic. In contrast to other modern thinkers, his primary concern is not the economic efficacy of different practices or institutions but the extent to which they enable and promote the development of human freedom. In this article, I argue that Hegel's pioneering critique of modern liberal economy plays out simultaneously at a more empirical level, corresponding to the properly economic (...)
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  28. XIV—Hegel and Fichte: Two Early Critiques of Capitalism.Axel Honneth - forthcoming - Proceedings of the Aristotelian Society.
    In what follows, I attempt to reconstruct Fichte’s and Hegel’s reasons for developing at almost the same time two very different conceptions of a rational economic order. Whereas Hegel, on the basis of his objective notion of reason, would recommend that a rational state, founded on the notion of right, should include a strictly confined, socially embedded market economy, Fichte, on the basis of his subjective notion of reason, thought instead that the very same state must adopt an economic order (...)
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  29. Becoming No‐Thing : Eckhart and Hegel on Identity and Difference.Ursula Roessiger - 2023 - Heythrop Journal 64 (5):624-636.
    My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no‐thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes the death of Christ in its economic activity, human kenosis also requires an engagement with death, namely, a spiritual death to the finite. It is via this species of death which is a (...)
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  30. Hegel’s Logic and Metaphysics.C. Yang - forthcoming - History and Philosophy of Logic:1-3.
    Jacob McNulty’s impressive book offers a Hegelian solution to the so-called ‘logocentric predicament’, namely that logic must be presupposed to justify itself. As McNulty puts it, the fundamental l...
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  31. Hegels Phänomenologie als metaphilosophische Theorie: Hegel und das Problem der Vielfalt philosophischer Theorien: eine Studie zur systemexternen Rechtfertigungsfunktion der Phänomenologie des Geistes.Brendan Theunissen - 2014 - Hamburg: Felix Meiner Verlag.
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  32. Hegel's philosophy of drives.James Muldoon - 2014 - Aurora, Colorado: Noesis Press.
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  33. Die Rose am Kreuz der Gegenwart: ein Gang durch Hegels "Phänomenologie des Geistes".Eberhard Braun - 2014 - Mössingen-Talheim: Talheimer. Edited by Matthias Mayer & Christian Palmizi.
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  34. El arte y el artista modernos en Hegel.Javier Domínguez-Hernández - forthcoming - Estudios de Filosofía (Universidad de Antioquia).
    La afirmación de Hegel, según la cual, para nosotros modernos, el arte es asunto del pasado, ha oscurecido el genuino interés que él tenía en el arte de su tiempo y el arte moderno en general. El presente artículo intenta corregir esta situación. Primero, contextualiza la afirmación en sus aspectos históricos y conceptuales; segundo, vuelve a los planteamientos de Hegel sobre el arte moderno, descuidados hasta ahora por los intérpretes. Esta revisión implica aclarar lo que para Hegel es lo moderno, (...)
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  35. Art as the absolute: art's relation to metaphysics in Kant, Fichte, Schelling, Hegel and Schopenhauer.Paul Gordon - 2015 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    A literary and philosophical examination of art's relation to the absolute as it is explicitly addressed in the works of Kant, Fichte, Schelling, Hegel, Schopenhauer, and Nietzsche.
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  36. Hegels formale Geschichtsphilosophie.Max Winter - 2015 - Tübingen: Mohr Siebeck.
    English summary: The study of the philosophy of history is currently divided into two largely irreconcilable approaches. The methodological and scientific analysis of historical practice stands opposed to an approach based on the reflection on the historicity of human identity. Previous attempts to overcome this discrepancy have been prevented from seeking recourse in Hegel's historical thought, since it is still seen as representing a substantialist and tangible philosophy of history and therefore as being theoretically obsolete. Max Winter shows that Hegel (...)
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  37. Hegel et le procès d'effectuation: des figures abstraites de la conscience aux figures de l'esprit.Hamdou Rabby Sy - 2015 - Paris: L'Harmattan.
    Pour penser l'effectivité, Hegel a convoqué l'expérience humaine dans sa dimension historique, religieuse, et culturelle. Le propos de cet ouvrage est d'examiner le processus par lequel s'élabore une théorie de l'agir dans la philosophie de Hegel. Les effectivités de l'esprit en mouvement permettent de concevoir la confrontation du sujet et du réel par la médiation de la culture, du droit, de l'art, et de la philosophie. Et La Phénoménologie de l'esprit nous semble constituer un jalon incontournable dans cette perspective. Le (...)
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  38. Hegel et le principe d'effectuation: la dialectique des figures de la conscience dans "La phénoménologie de l'esprit".Hamdou Rabby Sy - 2015 - Paris: L'Harmattan.
    De la certitude sensible au savoir absolu, la conscience est à l'épreuve d'un procès phénoménologique. Ce procès se déploie à travers une expérience se concevant en tant qu'effectuation d'un principe que nous avons défini comme un principe d'effectuation. Chaque figure de la conscience est un moment de l'effectuation du principe articulant la certitude et la vérité, le sujet et l'objet, l'immédiateté et la médiation, le singulier et l'universel. Il s'agit de la dialectique de la négativité qui s'opère comme une dynamique (...)
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  39. La teoria hegeliana della senzazione.Federico Sanguinetti - 2015 - Padova (Italy): Verifiche.
    Il presente lavoro si propone di colmare una lacuna negli studi hegeliani analizzando in dettaglio il concetto e la teoria della sensazione di Hegel. Esso si prefigge, da un lato, di restituire il contesto sistematico entro cui Hegel discute tale concetto, fornendo un’interpretazione dei paragrafi dell’Enciclopedia ad esso dedicati; dall’altro, esso mira a fornire una ricostruzione razionale della teoria hegeliana della sensazione a partire dalla questione teorica dell’accesso epistemico del pensiero al mondo. Tale ricostruzione ruota attorno al tentativo hegeliano di (...)
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  40. Hegel psíquico.León Rozitchner - 2015 - Ciudad Autónoma de Buenos Aires: Biblioteca Nacional.
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  41. La dialettica e i suoi riformatori: Spaventa, Croce, Gentile a confronto con Hegel.Roberto Morani - 2015 - Milano: Mimesis.
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  42. Abstrakte Freiheit: zum Begriff des Eigentums bei Hegel.Amir Mohseni - 2014 - Hamburg: Felix Meiner Verlag.
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  43. Metamorphosen des Geistes: zur empirisch apriorischen Dialektik von Hegel zum Holistischen Idealismus.Fritz-Peter Krollmann - 2015 - Essen: Verlag Die Blaue Eule.
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  44. Hegel und wir.Albrecht Koschorke - 2015 - Berlin: Suhrkamp.
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  45. Natur zwischen Logik und Geschichte: Beiträge zu Hegels Naturphilosophie.Wolfgang Neuser & Steffen Lange (eds.) - 2015 - Würzburg: Königshausen & Neumann.
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  46. Sterben und Tod bei Hegel.Dietrich von Engelhardt & Wolfgang Lenski (eds.) - 2015 - Würzburg: Königshausen & Neumann.
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  47. Hegels Ästhetik des Komischen.Niklas Hebing - 1964 - Hamburg: Felix Meiner Verlag.
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  48. Relating Hegel's Science of logic to contemporary philosophy.Luis Guzmán - 2015 - New York: Palgrave-Macmillan.
    This book offers an interpretation of certain Hegelian concepts, and their relevance to various themes in contemporary philosophy, which will allow for a non-metaphysical understanding of his thought, further strengthening his relevance to philosophy today by placing him in the midst of current debates.
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  49. Dialettica e interpretazione: studi su Hegel e la metodica del comprendere.Gianluca Garelli - 2015 - Bologna: Pendragon.
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  50. Passato senza tempo: tempo, storia e memoria nella Fenomenologia dello spirito di Hegel.Guido Frilli - 2015 - Padova (Italy): Verifiche.
    Ha scritto Adorno: «la verità hegeliana non è più nel tempo, come era quella del nominalismo, e non è al di sopra del tempo, alla maniera ontologica: il tempo diventa per Hegel un suo momento». Un movimento complesso intreccia e separa l’eternità del Concetto dalla sua realtà temporale: la comprensione più precisa di questo rapporto resta una chiave di interpretazione fondamentale dell’idealismo hegeliano. Di questo problema la Fenomenologia dello Spirito offre un'immagine indicativa: racconta l’innalzamento della coscienza naturale fino al Sapere (...)
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