G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (University of Western Sydney, Hawkesbury)
About this topic
Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1970]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (339)

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  1. Desaparición y terror: la crítica de Hegel a la violencia positiva del derecho.María del Rosario Acosta López - 2021 - Resistances. Journal of the Philosophy of History 2 (4):e21061.
    El artículo se propone analizar la relación entre violencia y ley en la filosofía temprana de Hegel, rastreando el concepto de positividad en los textos de juventud en paralelo con el análisis de la libertad absoluta y el terror en la Fenomenología del Espíritu. Se plantea como tesis central que las nociones de desaparición y terror, presentadas en este artículo como dos momentos, diferenciados, en el análisis de dicha figura de la conciencia en la Fenomenología, no son otra cosa que (...)
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  2. Hegel's Value: Justice as the Living Good, by Dean Moyar. Oxford, UK: Oxford University Press, 2021, 384 Pp. ISBN: 9780197532553. [REVIEW]Michael Nance - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  3. The Dialectic of Indifference and the Process of Self-Determination in Hegel’s Logic and the Philosophy of Right.Senem Saner - 2008 - Dissertation, State University of New York, Stony Brook
    In this dissertation I argue that Hegel‘s analysis of freedom based on the concept of self-determination provides us with an opportunity to radically rethink personal freedom and restore it to its necessary domain: the political. I reconstruct Hegel‘s exposition of the dynamic of self-determination in the Logic by focusing on a central premise: that the exposure and overcoming of the conceptual indifference [Gleichgültigkeit] between categories – between, for example, something and other, identity and difference, or universality and particularity – is (...)
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  4. Hegel’s Treatment of the Free Will Problem: A Conceptual Oversight and Its Implications for Legal Theory.Robert Donoghue - forthcoming - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences.
    Robert Donoghue ABSTRACT: G.W.F Hegel offers a thorough, complex, and unique theory of free will in the Philosophy of Right. In what follows, I argue that Hegel’s conceptualization of free will makes the mistake of collapsing the possibility of organic freedom into the potential for moral freedom ….
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  5. Hegel's Speculative Sentence.Andrew Haas - 2021 - Journal of Speculative Philosophy 35 (3):213-239.
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  6. Spirituality in Hegel’s Phenomenology of Spirit: An Analysis in the Wake of Foucault.Ariën Voogt - 2021 - Metaphilosophy 52 (5):616-627.
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  7. Hegel in 90 Minutes.Paul Strathern - 1997 - Chicago, IL, USA: Dee.
    Offers a brief profile of the German philosopher, discusses his dialectical method, and assesses the influence of his theories.
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  8. German Idealism and the Problem of Knowledge:: Kant, Fichte, Schelling, and Hegel.Nectarios G. Limnatis - 2008 - Dordrecht, Netherland: Springer.
    The problem of knowledge in German Idealism has drawn increasing attention. This is the first attempt at a systematic critique that covers all four major figures, Kant, Fichte, Schelling, and Hegel. The book offers a fresh and challenging analysis.
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  9. On Hegel's Logic: Fragments of a Commentary.John W. Burbidge - 1981 - Atlantic Highlands, NJ, USA: Humanities Press.
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  10. Logic and the Limits of Philosophy in Kant and Hegel.Clayton Bohnet - 2014 - London, England: Palgrave-Macmillan.
    This text examines the boundary between logic and philosophy in Kant and Hegel. Through a detailed analysis of 'quantity,' it highlights the different ways Kant and Hegel handle this boundary. Kant is consistent in maintaining this boundary, but Hegel erases it and in the process transforms both logic and philosophy.
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  11. The Origin and Significance of Hegel's Logic: A General Introduction to Hegel's System.Sir James Black Baillie - 1901 - New York, NY, USA: Macmillan.
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  12. Review Of: Alison Stone, Petrified Intelligence: Nature in Hegel's Philosophy. [REVIEW]Paul Ashton - 2006 - Environmental Values.
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  13. Abstraktes Denken und persönliche Freiheit oder: Persönliche Freiheit als Voraussetzung von Wahrheit bei Hegel.Jenny Kneis - forthcoming - Hegel-Jahrbuch.
    Heliozentrismus, Evolutionsbiologie und Trieb/Unbewusstes bilden laut Freud drei narzisstische Kränkungen der Menschheit. Die vierte Kränkung ist ein beliebter Topos für einen Paradigmenwechsel. Wie es scheint, kann eine Einschränkung des Geistes, zu deren Abhilfe Hegel eine neue Wissenschaft der Logik entwarf, zur Reihe der Kränkungen hinzugefügt werden. Da sie im sprachlichen Denken liegt, wäre sie auch die erste. Diese vierte oder erste Kränkung, die mit dem abstrakten Denken einhergeht, scheint kaum erfahren worden zu sein und ist dennoch seit der Antike auch (...)
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  14. Oldest Systematic Program of German Idealism: Translation and Notes.Daniel Fidel Ferrer, Georg Wilhelm Friedrich Hegel, Friedrich Wilhelm Joseph Schelling & Friedrich Hölderlin - 2021 - 27283 Verden, Germany: Kuhn von Verden Verlag.
    This book’s goal is to give an intellectual context for the following manuscript. -/- Includes bibliographical references and an index. Pages 1-123. 1). Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 18th century. 5). Philosophy, German and Greek Influences Metaphysics. I. Hegel, Georg Wilhelm Friedrich -- 1770-1831 -- Das älteste Systemprogramm des deutschen Idealismus. II. Rosenzweig, Franz, -- 1886-1929. III. Schelling, Friedrich Wilhelm Joseph von, -- 1775-1854. IV. Hölderlin, Friedrich, -- 1770-1843. V. Ferrer, Daniel Fidel, 1952-. [Translation from (...)
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  15. Hegel's A Priori and the Critique of Three Aprioristic Readings of the Science of Logic.Federico Orsini - forthcoming - Hegel Bulletin:1-22.
    The goal of my essay is to clarify the status of the a priori in Hegel's Science of Logic. My claim is that in order to make possible an appreciation of the originality of Hegel's position we need to map a context of discussion and to dissolve a set of preconceptions about Hegel's idea of philosophy. My argument will be articulated in two parts. In the first part, I will analyse four possible positions regarding the issue of the aprioricity of (...)
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  16. Après Hegel ou avant Platon? La question heideggerienne du commencement.Fanny Valeyre - 2021 - Les Etudes Philosophiques 4:63-83.
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  17. Benjamin À la Lumière de Hegel.Thomas Aït Kaci - 2021 - Les Etudes Philosophiques 4:47-62.
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  18. Présentation. Après Hegel Ou D’Après Hegel?Raphaël Authier, Vincent Blanchet & Fanny Valeyre - 2021 - Les Etudes Philosophiques 4:3-7.
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  19. Una Una ruta de Kant a Hegel. Destino: ¿McDowell?Rafael Aragües Aliaga - 2021 - Revista de Filosofía 46 (2):355-371.
    El presente artículo trata sobre la relación entre el pensamiento de John McDowell y la obra de Hegel. La idea fundamental es exponer la línea argumental que va, en el marco de la filosofía analítica, desde una posición kantiana a una hegeliana. El punto clave se sitúa en la lectura de la deducción de las categorías vista a la luz de la crítica de Wilfrid Sellars al mito de lo dado. A partir de ahí, el objetivo es discutir si esta (...)
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  20. Habit as Mediating Time and the Now: Hegel’s Response to Deleuze’s Empiricism.William R. O'Shea - manuscript
    This research paper investigates habit and temporality in G.W.F. Hegel’s philosophy, in response to recent Deleuzian criticisms that Hegel has misunderstood empiricism by simplifying the nature of sensations. The paper begins with an exegesis of Deleuze’s critique of Hegel’s view of empiricism namely that Hegel neglects the importance of non-conceptual difference for understanding the nature of sense-experience. It then shows that Deleuze’s own empiricism remains incomplete without positing habit as a principle of relations, and, in turn, that habit on Hegel’s (...)
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  21. Ulrike Kistner and Philippe Van Haute: Violence, Slavery and Freedom Between Hegel and Fanon, Johannesburg: Wits University Press, 2020, 168 Pp., ISBN 978-1-77,614-623-9, ISBN 978-1-77,614-627-7. [REVIEW]Cara S. Greene - forthcoming - Continental Philosophy Review:1-4.
    Violence, Slavery and Freedom between Hegel and Fanon is a volume of secondary literature that dispels common misconceptions about the relationship between Hegelian and Fanonian philosophy, and sheds new light on the connections and divergences between the two thinkers. By engaging in close textual analyses of both Hegel and Fanon, the chapters in this volume disambiguate the philosophical relation between Sartre and Fanon, scrutinize the conflation of Self-Consciousness in Hegel’s Phenomenology of Spirit and subjectivity in Hegel’s Lectures on the Philosophy (...)
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  22. El problema del lenguaje en Hegel: tres lecturas de la Enciclopedia de las ciencias filosóficas.Federico Cortés - 2021 - Griot : Revista de Filosofia 21 (3):258-267.
    In this work we review a set of readings of Encyclopedia of the Philosophical Sciences –late text of Hegel's work, in which he presents his philosophical system in a completed and finished manner–: La respiración del ser from Germán Prósperi, "Hegel’s Linguistic Thought in the Philosophy of Subjective Spirit. Between Kant and the Metacritics” from J. Surber y “Sign and Symbol in Hegel's Aesthetics from Paul de Man. We propose to emphasize in three aspects analyzed by Hegel in the section (...)
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  23. La crítica de Hegel al formalismo de la moral kantiana: una revisión del argumento.Erika Torres - 2012 - Legein: Revista de Estudiantes de Filosofía 13:69-88.
    In his book Philosophy of Right Hegel has criticized Kant´s moral philosophy negatively, labeling it as an “empty formalism”. As a matter of fact, Kantian concepts such as good will, categorical imperative and duty are rejected by Hegel because he considers them formal, empty and unilateral. In spite of this, by means of a scrutiny of Hegel’s argument it can be thought that such a criticism is only based upon Kant’s Groundwork of the Metaphysics of Moral. Therefore, Hegel has a (...)
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  24. Hegel's Aesthetics: The Art of Idealism by Lydia L. Moland.Arash Abazari - 2021 - Journal of the History of Philosophy 59 (4):694-696.
    This book provides a systematic exposition of the three volumes of Hegel's Lectures on Aesthetics. It discusses in detail Hegel's conception of art in general, of the particular forms of art, and of individual arts.The central argument of the book consists in showing how Hegel's conception of idealism informs his aesthetics, and conversely—this latter point not being usually emphasized in the literature—how Hegel's aesthetics help us better understand his idealism. It goes without saying that the nature of Hegel's idealism is (...)
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  25. Is Hegelian Recognition Second-Personal? Hegel Says “No”.Robert Stern - 2021 - European Journal of Philosophy 29 (3):608-623.
    European Journal of Philosophy, EarlyView.
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  26. The concept of Pietät in Hegel’s social theory, part II.Adolfo Lizárraga-Gómez - 2021 - Cinta de Moebio 71:124-134.
    Resumen: Este artículo destaca el término Pietät en la obra de Hegel como concepto fundamental para una filosofía que abre varios campos para la teoría social, confrontado de manera inexorable al positivismo o “materialismo naturalista” desde el que se le hacen reconocidas críticas a Hegel en las ciencias sociales. Mediante este término Hegel describe una evolución social buscando la sustancia de cada una de las etapas que la comprenden, en particular, en occidente. Primero, se expone el lugar en la obra (...)
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  27. “Como a legitimação de um bastardo”: o maquiavelismo de Hegel segundo Cassirer e Meinecke.Otávio Vasconcelos Vieira - 2021 - Kant E-Prints 16 (2):116-145.
    O presente artigo pretende explicar como Meinecke e Cassirer entendem o maquiavelismo de Hegel enquanto a ‘legitimação de um bastardo’, estabelecendo um forte ponto de concordância no plano histórico-interpretativo ao reconhecerem um mesmo processo histórico, que se inicia com Maquiavel, passa pela teoria do Direito Natural dos séculos XVII e XVIII, e finaliza com Hegel. Para tanto, recorre-se a uma reconstrução e comparação de momentos relevantes de _O mito do Estado _, de Cassirer, e de _A ideia de Razão de (...)
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  28. Lucian Ionel, Sinn Und Begriff. Negativitat Bei Hegel Und Heidegger.Iulia Mîțu - 2021 - Studia Phaenomenologica 21:392-395.
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  29. Forero, Fernando. Filosofía y negatividad. Sobre el camino del pensar de Hegel en Jena. Bogotá: Universidad Nacional de Colombia, 2019. 344 pp. [REVIEW]Joseph Rueda - 2021 - Ideas Y Valores 70 (177):183-188.
    RESUMEN Los estudios actuales sobre la mentira priman su lado epistémico y desatienden los aspectos morales. Tal distinción es clara en los intentos de diferenciar la mentira de la intención de engañar, y tienen como contrapartida una concepción de la verdad realista. Por ello, las interpretaciones que cuestionan o minimizan la existencia de la Verdad tienden a ser rechazadas, y parece que tampoco podrían abordar satisfactoriamente la mentira. En este artículo cuestionaremos dicha asunción, mostrando cómo un autor del Renacimiento, Michel (...)
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  30. La filosofía como método Y el método de la filosofía algunas consideraciones en torno a la noción de sistema en Hegel.Leonardo Mattana Ereño - 2021 - Ideas Y Valores 70 (177):131-152.
    RESUMEN Hablar de la organización sistemática de la filosofía en Hegel significa hablar del método que la filosofía se da a sí misma para poder comprender su objeto, así como para comprenderse a sí misma. A través de algunos significativos pasajes de la Ciencia de la Lógica y de la Enciclopedia de las ciencias filosóficas, veremos el desarrollo del pensamiento lógico, su relación con las ciencias particulares y sus consecuencias para el propio estatuto de la filosofía. Asimismo, intentaremos proponer, a (...)
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  31. Reading Hegel‘s Phenomenology of Spirit.Irfan Ajvazi - manuscript
    Reading Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.
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  32. Karen Ng, Hegel’s Concept of Life: Self-Consciousness, Freedom, Logic.Karl von der Luft - 2021 - Philosophy Today 65 (4):985-987.
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  33. Étienne Balibar, On Universals: Constructing and Deconstructing Community.Ekin Erkan - 2021 - Philosophy Today 65 (4):971-978.
    Review of Etienne Balibar's On Universals with an eye towards Balibar's Hegelianism and work on translation.
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  34. Hegel's Speculative Sentence.Andrew Haas - 2021 - Philosophy and Rhetoric 54 (3):213.
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  35. Diferença e Singularidade, Notas Sobre a Crítica de Hegel e Spinoza.João Emiliano Fortaleza de Aquino - 2006 - Philosophica: International Journal for the History of Philosophy 14 (28):109-133.
    This essay intends to discuss the starting point of Hegel’s criticism of Spinoza. According to Hegel, Spinoza’s idea doesn’t manage, even though it wants to, to give an absolute foundation to difference and self-conscious singularity; that is why the Dutch thinker didn’t reach the specificity of the modem conception of freedom, as it is represented by Christianity and effectively developed in modernity by the mediation of the particularity in the civil-bourgeois society. Hegel hopes to demonstrate his thesis analyzing Spinoza’s concepts (...)
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  36. Das Gespräch Zwischen Hölderlin, Hegel und Schelling Über Kants Antinomien.Fernando Manuel Ferreira da Silva - 2012 - Philosophica: International Journal for the History of Philosophy 20 (39):55-67.
    «Die Art, wie er den Mechanismus der Natur mit ihrer Zweckmäßigkeit vereiniget, scheint mir eigentlich den ganzen Geist seines Systems zu enthalten»; This quotation, which originated the present essay, is solely extracted from a letter sent by Hölderlin to Hegel, and yet, it condensates three different approaches from the three Tübingen friends to the problem of Kant’s philosophy of religion and to its possible resolution between 1795 and 1796. From this epistolary dialogue emerges a simultaneous study of Kant, originated by (...)
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  37. Hegel e a Ontologia.José Barata-Moura - 2012 - Philosophica: International Journal for the History of Philosophy 20 (39):7-44.
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  38. Kierkegaard: Entre los Primeros Románticos y Hegel.María J. Binetti - 2010 - Philosophica: International Journal for the History of Philosophy 18 (35):61-77.
    The same criticism of unreal abstraction, and empty universality repeats from Hegel to romandes, and from Kierkegaard to them and to him. The current article aims at inquiring the conceptual consistence of that criticism, approaching the essential content of their thoughts, and finally setting forth a possible speculative continuity, which would extend from first Romanticism to Hegel, and from him to Kierkegaard, for coming at last even to us.
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  39. The Nature of Language: On the Homogeneity of Language and Spirit in Hegel’s Phenomenology of Spirit.Chunge Liu, Mingli Qin & Ishraq Ali - forthcoming - Axiomathes:1-16.
    There are two dominant contradictory approaches towards understanding the nature of language: one, the epistemological approach; two, the ontological approach. The epistemological approach understands language as a mere tool and denies the close relationship between a word and the actual thing for which that word stands. The ontological approach, on the other hand, understands language as the disclosure of world experience and professes a close relationship between a word and the thing it signifies. However, this approach opposes the epistemological approach (...)
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  40. Kojève, A. (1982). La dialéctica del amo y del esclavo en Hegel. Trad. de Juan José Sebreli. Buenos Aires, La Pléyade. [REVIEW]Yankel Peralta García - 2019 - Cognita 1:2.
    Una reseña mía sobre el clásico libro de Kojeve.
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  41. Westphal, Kenneth, Kant’s Critical Epistemology: Why Epistemology Must Consider Judgment First. [REVIEW]Ekin Erkan - 2021 - Argumenta 12:366-373.
  42. The Owl's Flight: Hegel's Legacy to Contemporary Philosophy.Stefania Achella, Francesca Iannelli, Gabriella Baptist, Serena Feloj, Fiorinda Li Vigni & Claudia Melica (eds.) - 2021 - De Gruyter.
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  43. The Limits of Thinking: Hegel in Dialogue with Kant.Víctor Eugenio Duplancic - 2021 - Revista de Humanidades de Valparaíso 17:193-208.
    From the perspective of Cartesian doubt, this article explores the concept of the limitations of reasoning through the use of the Kantian words 'boundary' and 'barrier' in his Critique of Pure Reason. Hegel's critical dialogue with Kant is presented focusing on the limitation that the latter imposed on reason for the acquisition of the true knowledge of philosophical/metaphysical objects. For this purpose, the Hegelian position is presented from its discussion on the second chapter of the first section of the The (...)
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  44. The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.
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  45. The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    The Philosophy of Hegel‘s Phenomenology of Spirit - Irfan Ajvazi.
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  46. Freiheit Und Wirtschaft: Theorie der Bürgerlichen Gesellschaft Nach Hegel.Sven Ellmers - 2015 - Transcript Verlag.
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  47. Kommunikative Gleichheit: Gleichheit Und Intersubjektivität Im Anschluss an Hegel.Miriam Mesquita Sampaio de Madureira - 2009 - Transcript Verlag.
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  48. Differenz Und Raum: Zwischen Hegel, Wittgenstein Und Derrida.Dirk Quadflieg - 2007 - Transcript Verlag.
  49. Das Böse in der Politischen Theorie: Die Furcht Vor der Freiheit Bei Kant, Hegel Und Vielen Anderen.Tobias Blanke - 2006 - Transcript Verlag.
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  50. Hegel versus filosof Evo Morales.Tomáš Korda - 2021 - Studia Philosophica 68 (1):95-103.
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