G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (University of Western Sydney, Hawkesbury)
About this topic
Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 1970]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (348)

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  1. The Dialectics of Antagonism: The Critique of G. W. F. Hegel’s Philosophy in R. Girard’s Mimetic Concept.Maxim V. Gafurov - 2022 - Известия Саратовского Университета: Новая Серия. Серия Философия. Психология. Педагогика 22 (3):243-247.
    Introduction. In this article, the author examines the mimetic concept of R. Girard in the context of the correspondence polemic with the philosophy of Hegel, in the interpretation of A. Kojeve. Theoretical analysis. As part of the historical and philosophical research, the author identifi es the similarities and diff erences between these concepts, discovers the reception and infl uence of Hegel’s philosophy on Girard’s mimetic concept. The conceptual apparatus of the mimetic concept is analyzed: mimesis, mimetic desire, indiff erence, sacrifi (...)
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  2. From Logic to Nature : A Study of Objectivity and the Idea in Hegel’s Science of Logic.Ahilleas Rokni - 2021 - Dissertation, University of Warwick
    This thesis gives a new interpretation for the infamous move from Hegel’s Science of Logic to the Philosophy of Nature. Briefly, I argue that the reason for the move to the PN is grounded in the immanent development of the SL, that because of this the PN is a continuation of the examination of the determinations of thought and being that begins with the SL, and that, consequently, the PN develops according to the same methodological tenets as the SL. My (...)
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  3. A. Ginzo Fernández (Ed.): Hegel y los Jóvenes Hegelianos. Madrid. CSIC, 2021, 337 pp. [REVIEW]Francisco Castilla Urbano - forthcoming - Araucaria.
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  4. Hegel's Projected Nihilism.Ryan Curnow - 2021 - Stance 14 (1):91-101.
    Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, (...)
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  5. Gama, Luis Eduardo. La experiencia por venir. Hegel y el saber absoluto.José Fernando Forero - 2021 - Ideas Y Valores 70 (176):195-201.
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  6. Hegel E a Apercepção Pura Transcendental de Kant.Júlia Sebba Ramalho Morais - 2022 - Controvérsia 18 (1):16-36.
    Neste artigo abordo a questão da interpretação de Hegel acerca do conceito de apercepção pura transcendental em Kant. Como procuro mostrar, Hegel inicialmente faz uma análise positiva do argumento kantiano acerca da apercepção, concordando com Kant sobre a unidade e o caráter pensante e autorreferente do eu. Com efeito, para Hegel, Kant elabora uma compreensão muito importante sobre a natureza do conhecimento, ao afirmar que a unidade conceitual da autoconsciência constitui a unidade do objeto. Contudo, por outro lado, Hegel analisa (...)
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  7. The Role of Bildung in Hegel’s Philosophy of History.Simon Lumsden - 2021 - Intellectual History Review 31 (3):445-462.
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  8. Purposiveness in Nature: Hegel and Spinoza on Anthropomorphism and Backward Causation.Karen Koch - 2021 - Intellectual History Review 31 (3):463-478.
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  9. Hegel’s Anti-Reductionist Account of Organic Nature.Anton Kabeshkin - 2021 - Intellectual History Review 31 (3):479-494.
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  10. Life and the Two-Fold Structure of Domination: Subjugation and Recognition in Hegel’s Master-Servant Dialectics.Italo Testa - 2021 - Intellectual History Review 31 (3):427-444.
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  11. Diálogo y Dialéctica. Consideraciones en torno al problema de la alteridad en G. W. Hegel.Javier Hernández-Pacheco - 1983 - Anuario Filosófico 16 (2):23-52.
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  12. LABRADA, MARÍA ANTONIA, Belleza y racionalidad: Kant y Hegel. Eunsa, Pamplona, 1990, 204 págs.Manuel Fontán del Junco - 1999 - Anuario Filosófico 32 (1).
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  13. Hegel's Chuckle, That is, Marxism and Liberalism in Polish Politics.Leszek Nowak - 2022 - In Krzysztof Brzechczyn (ed.), New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism. Brill.
  14. Hegel and Liberalism: On the Issue of the Nature of Historiosophy.Leszek Nowak - 2022 - In Krzysztof Brzechczyn (ed.), New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism. Brill.
  15. History and Nothingness : Kojève's Re-Leveraging of Hegel's Dialectic of Freedom.Waller R. Newell - 2022 - In Luis J. Pedrazuela (ed.), Alexandre Kojève: A Man of Influence. Lexington Books.
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  16. Between Kant and Hegel : Alexandre Kojève and the Absolute State.Jeff Love - 2022 - In Luis J. Pedrazuela (ed.), Alexandre Kojève: A Man of Influence. Lexington Books.
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  17. Hegel's Philosophy of Right: Critical Perspectives on Freedom and History.Dean Moyar, Kate Padgett Walsh & Sebastian Rand (eds.) - 2023 - New York, NY: Routledge.
    Hegel's Philosophy of Right was his last systematic work and the most complete statement of his mature views on ethical and political philosophy. It explores the relationships between three distinct conceptions of human freedom: persons as possessing contract rights, subjects as reflective moral agents, and individuals as members of an ethical community. It strongly influenced the early Marx and with the rise of debates over liberalism and communitarianism in the latter half of the twentieth century. In this volume an outstanding (...)
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  18. Gary K.Browning, Plato and Hegel: Two Modes of Philosophizing About Politics (New York & London, Garland Publishing, Inc., 1991), Pp. Xiii + 125, $43. ISBN 0-8153-0133-2 (Cloth). [REVIEW]Peter Nicholson - 1992 - Polis 11 (1):102-104.
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  19. Hegel’s Philosophy of Religion as a Phenomenology.Jon Stewart - 2020 - Filozofia 75 (5).
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  20. VIEWEG, Klaus: Hegel. Der Philosoph der Freiheit. Biographie.Břetislav Horyna - 2020 - Filozofia 75 (5).
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  21. Hegel’s Theory of the Emergence of Subjectivity and the Conditions for the Development of Human Rights.Jon Stewart - 2019 - Filozofia 74 (6).
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  22. Otázka Bytia – Heidegger verzus Hegel.Vladimír Leško - 2019 - Filozofia 74 (6).
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  23. Hegel dans son rapport à la conception du monde des Lumières.Emil Lask & Emmanuel Chaput - 2021 - Philosophie 150 (3):7-16.
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  24. Las razones de la preferencia hispana por la doctrina jurídica de Krause con respecto a la filosofía de Hegel.Delia Manzanero - 2021 - Anales de la Cátedra Francisco Suárez 55.
    Este estudio está consagrado a puntualizar las líneas generales de la traslación, recepción y asimilación de la filosofía del derecho de K. Ch. F. Krause y de G. W. F. Hegel en la España del siglo XIX. Nuestro objetivo es hacer un examen crítico de algunas de las razones –históricas, sociológicas, religiosas, filosóficas y materiales– que explican por qué fue acogida con preferencia la filosofía de Krause en lugar de la filosofía hegeliana. Asimismo, se pasa lista a las críticas y (...)
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  25. Recognition and Intersubjectivity in Hegel's Philosophy.Cobben Paul - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (1):17-44.
    Very often, it is misunderstood what Hegel means by the relation of recognition between self-consciousnesses. Axel Honneth, for example, assumes that the self-consciousness has to be understood as a concrete individual, and he thinks that the recognition between self-consciousnesses thus concerns concrete individuals. In this contribution, I argue that the self-consciousness is a theoretical construction that serves, admittedly, the comprehension of the concrete individual, but at the same time, needs to be sharply distinguished from the concrete individual. The relation of (...)
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  26. Filosofía Y experiencia en Hegel: La fenomenología Del espíritu Y la enciclopedia de las ciencias filosóficas en diálogo.Fernando Forero Pineda - 2020 - Universitas Philosophica 37 (75):17-43.
    In the Encyclopedia of Philosophical Sciences Hegel himself establishes a relationship between the Phenomenology of the Spirit and the development of his subsequent philosophical thought. This article reexamines this connection. If one of the characteristic aspects of the Phenomenology is that it is neither fully an expression of systematic philosophical reflection, nor does it represent a pure analysis of human experience, but is elaborated between these two extremes, what is evident in the Encyclopedia’s “Phenomenology” is also that in it the (...)
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  27. Sobre el concepto de libertad de Hegel.Franz Ungler & Max Maureira - 2022 - Tópicos 43:348-369.
    El artículo pretende destacar la relevancia de la lógica dialéctica para el concepto de libertad. Al respecto, Ungler comienza señalando algunas dificultades fundamentales que surgen, tanto para la metafísica dogmática como para la filosofía trascendental de Kant en el concepto de libertad. Considerando la filosofía trascendental de Kant, Ungler enfatiza su visión revolucionaria de que la libertad ya no se entiende como una propiedad de una cosa sino más bien como una auto–relación. Sin embargo, el problema fundamental que el concepto (...)
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  28. Hegel en Argentina: Un estado de la cuestión y una propuesta de periodización.Eduardo Assalone - 2021 - Tópicos 42:4-26.
    This paper addresses the reception of Hegel’s philosophy in Argentina from an exploratory point of view. For this, it offers a preliminary state of the art in which the sources and materials for a study of this type are determined, and a periodization of the reception is proposed that includes the following periods: 1) from the 19th century to the Argentine University Reform of 1918, the time of Hegel’s indirect presence; 2) from 1918 to the First National Congress of Philosophy (...)
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  29. La primera versión argentina de los Grundlinien der Philosophie des Rechts de Hegel: la mediación político-textual en la traducción de Angélica Mendoza.Fernando Juan Turri - 2021 - Tópicos 42:27-51.
    Durante las primeras décadas del siglo XX no abundan traducciones españolas de los Grundlinien der Philosophie des Rechts. En 1937, se publica en la Editorial Claridad la traducción de Angélica Mendoza, la cual no sólo representa la primera versión argentina de los Grundlinien, sino que también es la primera y única completa que se ofrece al mundo hispano-parlante hasta 1975 cuando aparezca la traducción de J. L. Vermal. Pero esta primera edición completa de la obra no puede omitir el contexto (...)
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  30. Del Yo al Nosotros: Acerca de la presencia de Hegel en La Comunidad Organizada de Perón.Ezequiel Curotto - 2021 - Tópicos 42:79-107.
    En este artículo presentamos un análisis de La Comunidad Organizada con un propósito histórico-filosófico, a fin de esclarecer cómo el pensamiento de Hegel supo presentarse en dicha obra. Nuestro esfuerzo se centrará en el estudio del concepto de comunidad que aparece en LCO con el fin de determinar su compatibilidad con el concepto de Estado de nuestro filósofo alemán. A este fin analizaremos el modo en que Hegel es abordado por Perón en la obra, para luego desde la ambigüedad misma (...)
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  31. Julio De Zan intérprete de Hegel: Dos lecturas de la Fenomenología del espíritu.Diana María Lopez - 2021 - Tópicos 42:131-149.
    In the tradition of philosophy in Argentina, Hegel has meant to this day a source of important views on the nature of society and history. The Phenomenology of the spirit turns out to be a provocation of the thought that finds in Julio De Zan a privileged interpreter. From his academic beginnings as a professor and researcher, he was initially interested in this work. In the context of this dossier dedicated to “Hegel’s philosophy in Argentina”, we propose an analysis of (...)
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  32. Una aproximación a la recepción reciente de la filosofía de Hegel en la Argentina.: Entrevista con Daniel Brauer.Daniel Brauer - 2021 - Tópicos 42:150-157.
    En esta entrevista con el Prof. Dr. Daniel Brauer, uno de los investigadores que ha dedicado importantes estudios al pensamiento de Hegel y ha contribuido a su recepción en Argentina, se ponen de manifiesto algunos momentos significativos de su experiencia como docente e investigador en las últimas décadas.
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  33. Reflexões Filosóficas sobre a história: Agostinho, Hegel e Nietzsche.Antonio Vinicius Lomeu Teixeira Barroso - 2021 - Tópicos 41:193-198.
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  34. Reseña de: Han, B. C. Hegel y el poder. Un ensayo sobre la amabilidad, traducción de Miguel Alberti, Madrid, Herder, 2019, 160 pp. [REVIEW]Juan David Almeyda Sarmiento - 2020 - Tópicos 40:185-187.
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  35. Derecho, delito y pena. Una mirada desde la Filosofía del Derecho de Hegel.Martina Lassalle - 2019 - Tópicos 37:76-98.
    El presente trabajo se propone recuperar los principales aportes de Hegel sobre el problema del delito y la pena en el esquema que presenta en la Filosofía del Derecho, haciendo un continuo esfuerzo por enmarcarlos en su compleja propuesta filosófica más general, es decir, en el marco del movimiento dialéctico con el que piensa el continuo hacerse de las sociedades y los sujetos. Buscaremos principalmente mostrar el modo en que Hegel rechaza las concepciones utilitaristas sobre la pena para proponer una (...)
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  36. Ludwig Siep, El camino de la fenomenología del espíritu. Un comentario introductorio al Escrito sobre la Diferencia y la Fenomenología del Espíritu de Hegel, trad. Carlos Emel Rendón, Barcelona, Anthropos Editorial, 2015, 335 p. [REVIEW]Eduardo Assalone - 2018 - Tópicos 36:131-137.
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  37. La construcción lógica de la Fenomenología del Espíritu de Hegel.Diana María López - 2015 - Tópicos 30:40-63.
    The Phenomenology of Spiritis the crowning point of several projects elaborated by Hegel between the years 1803-1807, and anticipates in some sense his Science ofLogic. The aim of this paper is to lay out some basic meditations about the origins of this work in connection with the courses of the Jena period, the possible conceptual tranformations of the Phenomenologyduring the time devoted to its writing, and its links with Hegel's posterior piece of work, the Science of Logic.
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  38. ¿En qué sentido es la Lógica de Hegel el dinero del espíritu? Interpretación del sistema hegeliano desde la génesis del dinero en El capital de Marx.Germán D. Castiglioni - 2016 - Tópicos 31:22-41.
    Es sabido que las obras de Marx, en sus distintas épocas, guardan siempre una relación conflictiva con Hegel. Pero, al mismo tiempo, esta relación se ve afectada continuamente por el propio desarrollo del pensamiento de Marx. Teniendo en cuenta este desarrollo, en el presente trabajo intentaremos brindar una interpretación marxiana del sistema hegeliano, tomando como punto de partida la frase juvenil de Marx que afirma que la Ciencia de la lógica de Hegel es "el dinero del espíritu". Sin embargo, bajo (...)
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  39. El pensamiento como principio: Descartes según Hegel en las Lecciones de historia de la filosofía.Diana María López - 2011 - Tópicos 22:165-189.
    Nuestro trabajo se orienta a presentar lo desarrollado por Hegel sobre el pensamiento de Descartes en sus Vorlesungen über die Geschichte der Philosophie, teniendo en cuenta tres momentos: 1) la opción de Hegel por los Principios; 2) el lugar de Descartes en la “historia de la filosofía”; y 3) algunas conclusiones en torno a la tesis de que “avanzar en el pensamiento” sólo es posible en la medida en que uno reconozca a la historia de la filosofía no como una (...)
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  40. Sociedad Civil y Estado en la Filosofía del Derecho de Hegel.Ramón Valls Plana & Daniel A. Attala - 1998 - Tópicos 6:115-140.
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  41. Hannes Kuch: Herr und Knecht. nerkennung und symbolische Macht im Anschluss an Hegel..Jule Jakob Govrin - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (3):407-411.
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  42. Paolo Becchi, Da Pufendorf a Hegel. Introduzione Alla Storia Moderna Della Filosofia Del Diritto.Leonardo Di Carlo - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (4):597-599.
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  43. Marco Haase. Grundnorm – Gemeinwille – Geist. Der Grund Des Rechts Nach Kelsen, Kant Und Hegel.Steffen Augsberg - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (2):276-279.
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  44. Eduard Gans. Naturrecht Und Universalrechtsgeschichte. Vorlesungen Nach G.W.F. Hegel..Ino Augsberg - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (1):144-146.
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  45. Hegeliana IV 1 : Michael Henkel (Hrsg.). Staat, Politik und Recht beim frühen Hegel_; Wolf-Rüdiger Molkentin. _Das Recht der Objektivität. Hegels Konzept abstrakter Rechtsverfolgung zur Schuldigkeit von Welt und Individuum_; Karl Friedrich Köppen. _Ausgewählte Schriften in zwei Bänden[REVIEW]Hermann Klenner - 2005 - Archiv für Rechts- und Sozialphilosophie 91 (1):149-155.
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  46. “Razón y vida se llaman mutuamente”. Reflexiones sobre la imagen del organismo en Kant y en Hegel.Sandra Palermo - 2022 - Tópicos: Revista de Filosofía 63 (63):51-88.
    The article aims to show the different declinations of the double conceptual movement—from reason to organism and from organism to reason—that can be found in Kant and Hegel, and the implications of such differences for their respective philosophical systems and for their conception of reason. Whereas in Kant the movement from reason to organism and from organism to reason turns out to be “interrupted”, so that the it is never completely fulfilled, Hegel, presenting the organism as “reason in sensible form”, (...)
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  47. Contra la ilusión religiosa fanática y la furia de la destrucción: tolerancia, respeto y reconocimiento en Kant y Hegel.Enzo Solari - 2021 - Tópicos: Revista de Filosofía 62:121-164.
    This article reconstructs Kant’s and Hegel’s moral, political, and legal treatment of tolerance in the larger context of their philosophies of religion and freedom. Kant and Hegel have similar initial remarks on tolerance, religion, and fanaticism, then seem to separate when they resort respectively to respect and recognition—they agree in the end when the former defines intersubjective respect as recognition and the latter defines legal and political recognition as including respect. All of this allows us to better understand, first, the (...)
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  48. La crítica de Hegel a la concepción de “alma bella” y su vinculación con los personajes de las obras de Goethe.Carlos Víctor Arnolfo Alfaro - 2018 - Tópicos: Revista de Filosofía 56:75-94.
    Hegel mentions Die Leiden des jungen Werther’s main character as an example of his personal notion of “beautiful soul”. The German philosopher doesn’t explicitly include Bekenntnisse einer schönen Seele’s main character. The omission is curious, because the aforementioned work is a Goethe’s Roman too. The aim of this paper is to provide an explanation of the choice made by Hegel.
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  49. Derecho y sanción. La noción de castigo jurídico en Kant y en Hegel.Eduardo Charpenel - 2018 - Tópicos: Revista de Filosofía 55:163-188.
    In this article I compare the theories of legal punishment found in Kant’s and Hegel’s philosophy of right. The thesis I defend is that, at least in this subject matter, the positions of Kant and Hegel should not be read as standing in direct opposition, but rather as belonging to the family of retributivist penal theo-ries. The comparative analysis I put forward aims to shed light both on structural aspects of their philosophy of right as a whole and on some (...)
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  50. An Application of Hegel’s Critique of Spinoza on Marx.Tomáš Korda - 2019 - Pro-Fil 20 (1):27-44.
    Předkládaná stať aplikuje Hegelovo „vyvrácení“ spinozismu na Marxe. Nejprve osvětluje povahu Hegelova pojetí filosofické kritiky, kterou Hegel staví do kontrastu s pouhou polemikou – střetem jedné geniální mysli s druhou. Na tomto pozadí lépe vyniká Hegelovo „vyvrácení“ spinozismu jako ukázky filosofické kritiky, a nikoli pouhé polemiky. Filosofická kritika si nárokuje být imanentní. Kritizovanou filosofii ničím zvnějšku neobohacuje, ale přihlíží, jak ona sama sebe překonává. Příkladem takového sebepřekonání je pochopení substance zároveň jako subjektu, či jako ducha. Toto pochopení vlastně dělá to, (...)
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