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  1. A Natureza no Tribunal das Leis: hipóteses sobre as influências das leis escritas na cosmologia de Anaximandro.Luan Reboredo - 2019 - In Maria de Fátima Silva, Maria da Graça de Moraes Augusto & Maria do Céu Fialho (eds.), Casas, património, civilização: nomos versus physis no pensamento grego. Coimbra: Imprensa da Universidade de Coimbra. pp. 53-67.
    In this paper, we intend to explore the possible influences of legislative prose in the Anaximander’s cosmological prose construction, who would have been, according to Themistius, “the first Greek who dared to expose a written discourse about nature” (ἐθάρρησε πρῶτος ὧν ἴσμεν Ἑλλήνων λόγον ἐξενεγκεῖν περὶ φύσεως συγγεγραμμένον, Or. 26 p. 383 = DK12A7). Our aim is to clarify which notions of nature and justice are assumed in its emergent cosmology, considering that, at least from the lexical point of view, (...)
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  2. 'Law and Justice Among the Socratics: Contexts for Plato's Republic'.Phillip Sidney Horky - 2021 - Polis 38 (3):399-419.
    At the beginning of Republic 2 (358e–359b), Plato has Glaucon ascribe a social contract theory to Thrasymachus and ‘countless others’. This paper takes Glaucon’s description to refer both within the text to Thrasymachus’ views, and outside the text to a series of works, most of which have been lost, On Justice or On Law. It examines what is likely to be the earliest surviving work that presents a philosophical defence of law and justice against those who would prefer their opposites, (...)
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  3. An Introduction to Pre-Socratic Ethics: Heraclitus and Democritus on Human Nature and Conduct (Part I: On Motion and Change).Erman Kaplama - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (1):212-242.
    Both Heraclitus and Democritus, as the philosophers of historia peri phuseôs, consider nature and human character, habit, law and soul as interrelated emphasizing the links between phusis, kinesis, ethos, logos, kresis, nomos and daimon. On the one hand, Heraclitus’s principle of change (panta rhei) and his emphasis on the element of fire and cosmic motion ultimately dominate his ethics reinforcing his ideas of change, moderation, balance and justice, on the other, Democritus’s atomist description of phusis and motion underlies his principle (...)
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  4. Wisdom, Love and Friendship in Ancient Philosophy.Evan Keeling & Georgia Sermamoglou (eds.) - 2020 - De Gruyter.
    This volume consists of fourteen essays in honor of Daniel Devereux on the themes of love, friendship, and wisdom in Plato, Aristotle, and the Epicureans. Philia (friendship) and eros (love) are topics of major philosophical interest in ancient Greek philosophy. They are also topics of growing interest and importance in contemporary philosophy, much of which is inspired by ancient discussions. Philosophy is itself, of course, a special sort of love, viz. the love of wisdom. Loving in the right way is (...)
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  5. The Imperfect God.Ron Margolin - 2020 - European Journal for Philosophy of Religion 12 (2):65-87.
    This paper focuses on the Hasidic view, namely, that human flaws do not function as a barrier between a fallen humanity and a perfect deity, since the whole of creation stems from a divine act of self-contraction. Thus, we need not be discouraged by our own shortcomings, nor by those of our loved ones. Rather, seeing our flaws in the face of another should remind us that imperfection is an aspect of the God who created us. Such a positive approach (...)
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  6. Euripides and the Gods. By MaryLefkowitz. Pp. Xviii, 294, Oxford University Press, 2019, $24.95.Patrick Madigan - 2020 - Heythrop Journal 61 (3):521-522.
  7. Die Theorie des Gerechten Preises Im Lichte von Codex Iustinianus 4.44.2 Und 4.44.8 [The Theory of a Just Price in Light of Codex Iustinianus 4.44.2 and 4.44.8].Michael Oliva Córdoba - 2019 - Archiv Fuer Rechts Und Sozialphilosphie 105 (4):553-575.
    The theory of the just price is commonly assumed to have three sources: Political philosophy of Greek antiquity, scholastic ethics of the High Middle Ages, and the Roman law of obligations of late antiquity. While closer inspection confirms this holds for the first two worlds of thought the latter assumption seems ultimately unfounded. The paper claims that the evidence notoriously presented on behalf of that assumption – two rescripts attributed to Roman emperor Diocletian, namely Codex Iustinianus 4.44.2 and 4.44.8 – (...)
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  8. The Historical Depth of Ancient and Modern Political Thought: On Melissa Lane’s Greek and Roman Political Ideas. [REVIEW]Elena Yi-Jia Zeng - 2019 - New History 30:167-178.
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  9. The Use of Seneca’s Texts in Antonii Radyvylovskyi’s Sermons.Volodymyr Spivak - 2018 - Kyiv-Mohyla Humanities Journal 5:161-170.
    In this paper, through the example of Antonii Radyvylovskyi’s work, I examine the impact of Seneca’s texts on the philosophical component of Ukrainian church sermons from the Baroque period. The objective of this study is to investigate Radyvylovskyi’s use of Seneca’s texts in his own writing. The result should help better understand the ideological influence of ancient philosophy on the formation of the national philosophical tradition of the Baroque epoch. The contents of ideological borrowings from Seneca’s texts and the mechanisms (...)
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  10. Christina Kreuzwieser, Der Begriff ‚natura‘ und seine ethische Relevanz in Senecas Prosaschriften. [REVIEW]Stefan Röttig - 2018 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 21 (1):228-231.
  11. Galen's Constitutive Materialism.Patricia Marechal - 2019 - Ancient Philosophy 39 (1):191-209.
    In Quod animi mores, Galen says both that there is an identity between the capacities of the soul and the mixtures of the body, and that the soul’s capacities ‘follow upon’ the bodily mixtures. The seeming tension in this text can be resolved by noting that the soul’s capacities are constituted by, and hence are nothing over and above, bodily mixtures, but bodily mixtures explain the soul’s capacities and not the other way around. Galen’s proposal represents a distinctive position in (...)
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  12. A Comparison between Aristotle and Adam Smith on the Concepts of Justice.Elena Yi-Jia Zeng - 2018 - Shih Yuan, Journal of NTU History Department 9:33-61.
    The concept of Justice constitutes a requisite foundation in Aristotle’s and Adam Smith’s (1723-1790) moral thought. This essay examines Smith’s understanding and application of the Aristotelian concept of justice through a comparative study, which elucidates the prima facie resemblance between Smith’s and Aristotle’s moral thought. It also attests that both the thinkers acknowledge the external and internal meaning of justice, namely, the harmony of the whole society and the moral agent’s state of character. Smith’s commitment to the theory of justice (...)
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  13. Plato's Guide to Living with Your Body.Russell E. Jones & Patricia Marechal - 2018 - In Philosophy of Mind in Antiquity: The History of the Philosophy of Mind, Volume 1. Routledge. pp. 84-100.
    In the Phaedo, Socrates offers recommendations for living a philosophical life. We argue that those recommendations can be properly understood only in light of Socrates’ account of the soul’s true nature, considered separately from the body. Embodiment causes the soul to diverge from its proper end, the pursuit of knowledge. Bodily pleasures, pains, and desires divert the soul to other ends, distract its attention away from knowledge, and deceive it about what is true. Socrates’ recommended solutions to these obstacles are (...)
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  14. Neoplatonic Demons and Angels.Luc Brisson, Seamus O'Neill & Andrei Timotin - 2018 - Leiden, Netherlands: Brill.
    Neoplatonic Demons and Angels is a collection of studies which examine the place reserved for angels and demons not only by the main Neoplatonic philosophers, but also in Gnosticism, the Chaldaean Oracles and Christian Neoplatonism.
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  15. Love and Wisdom: Towards a New Philosophy of Life.W. Julian Korab-Karpowicz - 2011 - New Delhi: Shipra.
    In this collection of essays, the author develops a new philosophy of life, which has in fact a long tradition. It goes back to some ancient Western thinkers, such as the Milesians, Heraclitus, Empedocles and Plato, for whom philosophy presupposes an affective engagement with the world and not merely its theoretical description or explanation. This classical tradition has been challenged by ideas of modernity, particularly by the idea that modern scientific knowledge is the highest form of human knowledge. However, as (...)
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  16. Book Review "Gender: Antiquity and Its Legacy, by Brooke Holmes". [REVIEW]Adriel M. Trott - 2014 - Hypatia Reviews Online 192.
  17. Die Gesellschaft für antike Philosophie und ihr erstes Kolloquium.Marcel van Ackeren & Martin Meyer - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):227-232.
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  18. Historical Essays. [REVIEW]P. A. Brunt - 1971 - The Classical Review 21 (2):280-284.
  19. The Shield of Homer: Narrative Structure in the Iliad. [REVIEW]J. B. Hainsworth - 1998 - The Classical Review 48 (2):465-466.
  20. "Aristotle: Prior Analytics". Translated, with Introduction, Commentary, and Notes, by Robin Smith. [REVIEW]Kevin L. Flannery - 1991 - Ancient Philosophy 11 (1):187-193.
  21. David Furley. Cosmic Problems: Essays on Greek and Roman Philosophy of Nature. Cambridge: Cambridge University Press, 1989. Pp. Xiv + 258. ISBN 0-521-33330-X. [REVIEW]Catherine Osborne - 1990 - British Journal for the History of Science 23 (3):367-368.
  22. A Geometrical Syllogism : Posterior Analytics II, 11.Joseph A. Novak - 1978 - Apeiron 12 (2):26.
  23. Aristoteles "Politik" Akten des Xi. Symposium Aristotelicum, Friedrichshafen/Bodensee, 25.8.-3.9.1987.Günther Patzig (ed.) - 1990 - Göttingen: Vandenhoeck und Ruprecht.
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  24. Michael Frede and Günther Patzig, "Aristoteles "Metaphysik Z"". [REVIEW]Mary Louise Gill - 1990 - Journal of the History of Philosophy 28 (4):602.
  25. Roceedings of the Aristotelian Society. [REVIEW]L. Barbillion - 1902 - Ancient Philosophy (Misc) 12:159.
  26. Eclipses and Thunderstorms: Posterior Analytics, II, 1-10 Revisited.Bernard Dod - 2009 - Documenti E Studi Sulla Tradizione Filosofica Medievale 20:57-71.
  27. Aristotelis Stagiritae de Rhetorica, Et Poetica Libri.Francesco Aristotle, Alexandrus George, Italy) Filelfo & Abraham ben Meir de Paccius - 1550 - Apud Iuntas.
  28. Deliberative Rhetoric and Ethical Deliberation.Eugene Garver - 2013 - Polis 30 (2):189-209.
    Central to Aristotle’s Ethics is the virtue of phronēsis, a good condition of the rational part of the soul that determines the means to ends set by the ethical virtues. Central to the Rhetoric is the art of presenting persuasive deliberative arguments about how to secure the ends set by the audience and its constitution. What is the relation between the art and the virtue of deliberation? Rhetorical facility can be a deceptive facsimile of virtuous reasoning, but there can be (...)
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  29. Aristotle on Desire, Its Objects, and Varieties.Anthony W. Price - 2014 - Polis 31 (1):160-167.
    I discuss various crucial points, most notably the relation between desire and the good.
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  30. Explaining an Eclipse: Aristotle’s Posterior Analytics 2.1–10. [REVIEW]Scott G. Schreiber - 1998 - Ancient Philosophy 18 (1):189-192.
  31. El mito de Prometeo: un examen del hombre.Diana Acevedo - 2007 - Cuadrantephi 14.
    We’ll try to have an approach to the relationship between us as men and nothing more (απλος) and the story of Prometheus in Greek Mythology. For this we’ll make an examination of some elements, figures and images which could makes possible the said relationship that we’ll comprehend initially like certain closeness. We’ll considerate first the common and particular aspects of the primary sources wining so a general view. Then we’ll attempt interpret specifics parts and themes; we’ll come across our experience (...)
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  32. Lexical Anomalies in the Introduction to the Posterior Analytics. Part 1.Mark Gifford - 2000 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xix Winter 2000. Clarendon Press.
  33. The Equivalence Principle as a Consequence of the Third Law.D. F. Roscoe - 1992 - Apeiron: Studies in Infinite Nature 13:11.
  34. Zenão e a impossibilidade da analogia (versão ampliada).Alessio Gava - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:25-30.
    NOTA PRELIMINAR: o texto a seguir representa a versão ampliada (e corrigida conforme as indicações dos pareceristas) do artigo homônimo, publicado na revista Archai em 2014. Por algum problema técnico, acabou sendo publicada, na época, a primeira versão, sem as melhorias sugeridas pelos avaliadores. Eis, então, a versão ‘definitiva’ do artigo “Zenão e a impossibilidade da analogia”: -/- A reductio ad absurdum foi elevada por Zenão de Eléia a único método que permitiria vislumbrar a verdadeira realidade, invisível tanto aos sentidos (...)
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  35. Eugene Garver, Confronting Aristotle's Ethics (Review).David Depew - 2008 - Philosophy and Rhetoric 41 (2):184-189.
  36. A propósito de Ortega y Gasset: hermenéutica e historia de la filosofía antigua / Regarding Ortega: Hermeneutics and History of Ancient Philosophy.Vicente J. Domínguez García - 1995 - El Basilisco 19:57-66.
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  37. James of Venice and the Posterior Analytics.David Kristian Bloch - 2008 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 78:37-50.
  38. Themistius' Paraphrasis of the Posterior Analytics in Gerard of Cremona's Translation.J. Reginald O'Donnell - 1958 - Mediaeval Studies 20 (1):239-315.
  39. The Use of William of Moerbeke's Recension of the "Posterior Analytics": A Second Instance.Bruce Braswell - 1962 - Mediaeval Studies 24 (1):371-375.
  40. Understanding, Explanation, and Insight in the Posterior Analytics.L. Aryeh Kosman - 1973 - In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Phronesis. Assen, van Gorcum. pp. 374--92.
  41. Aristotle on the Necessity of the Present.Christopher Kirwan - 1986 - Oxford Studies in Ancient Philosophy 4:167-87.
  42. An Epigraphical Note-Book of Sir Arthur Evans.Marcus N. Tod - 1941 - Journal of Hellenic Studies 61:39-39.
  43. Studien Zu Attischen Festen.F. J. Tausend - 1921 - Journal of Hellenic Studies 41:308.
  44. Etruscan Architectural Painting.F. R. Serra Ridgway - 1998 - The Classical Review 48 (2):437-438.
  45. Did Protagoras Justify Democracy?F. Rosen - 1994 - Polis 13:12-30.
  46. Kosman on Activity and Change.Robert Heinaman - manuscript
  47. On Aristotle's Definition of Tragedy.Nathan Spiegel - 1971 - Revue Belge de Philologie Et D’Histoire 49 (1):14-30.
  48. Aristotelian Accidents.Theodor Ebert - 1998 - Oxford Studies in Ancient Philosophy 16:133-159.
    I argue, firstly, that the accounts of 'accident' in Aristotle's Met. V 30 and in Top. I 5 cannot be used to elucidate each other: the Metaphysics passage tries to disentangle the uses of a Greek word, the Topics passage introduces technical terms for Aristotle's semantics. I then argue that the positive definition in Top. I 5 is to be understood in the following way: X is an accident of Y iff X belongs to Y and if there is a (...)
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  49. Making Sense of Aristotelian Demonstration.Henry Mendell - 1998 - Oxford Studies in Ancient Philosophy 16:161-225.
  50. The Unity of the Virtues in Aristotle.Edward Halper - 1999 - Oxford Studies in Ancient Philosophy 17:115-43.
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