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Summary

Jacques Derrida (1930-2004) was born in Algeria, and held positions at the École Normale Supériere (1964-1983) and the École des Hautes Études en Sciences Sociales (1983-2004) in France, and, among other visiting appointments, at Yale University (1975-1986) and the University of California at Irvine (1986-2004) in the United States. Derrida published on an enormous range of thinkers and topics across his career. After an initial focus on Husserl's phenomenology, in the 1960s he engaged work in the human sciences, avant-garde literature, and the history of philosophy to challenge fundamental philosophical conceptions of time, presence, language, identity, and difference. In the 1970s he deepened his engagement with psychoanalysis, literature, and aesthetics, and from the mid-1980s on focused more explicitly on ethical, political, and religious issues. There is an large quantity of Anglophone scholarship on Derrida's work, covering almost all aspects of his work, and from disciplinary perspectives that include but extend far beyond philosophy as it is institutionally defined.

Key works

Derrida's most influential work was published early in his career: Of Grammatology, Voice and Phenomenon, and Writing and Difference, all appearing in 1967, and 1972's Margins of Philosophy  and Dissemination. After this time Derrida continued to publish at a steady rate on an ever-expanding number of thinkers and themes, making it hard to single out texts as particularly prominent. But the most widely read of his later works include "Force of Law", The Gift of Death, and Specters of Marx.

Introductions Gasché's The Tain of the Mirror and Bennington's "Derridabase" provide comprehensive introductions to Derrida's work prior to 1990, and have been very influential in the secondary literature. For an accessible introduction to Derrida's later engagements with ethical, social and political issues, see his book length conversation with Elizabeth Roudinesco, For What Tomorrow.
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  1. Jacques Derrida and Hans-Georg Gadamer, correspondence (1977–2000) Jacques Derrida, How right he was: Gadamer, my Cicerone (2002). [REVIEW]Antoine Pageau-St-Hilaire - 2023 - Continental Philosophy Review 56 (4):535-548.
    What follows is an English translation of two documents pertaining to the Derrida-Gadamer encounter. The first one is the short correspondence between Jacques Derrida and Hans-Georg Gadamer that lasted from March 1977 to July 2000. The correspondence was written in German and French. The second one is the homage that Derrida wrote in honor of Gadamer in the wake of his passing in 2002. These two documents are now available in English for the first time.
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  2. Entre una ética hiperbólica y un principio político: la incondicionalidad del perdón en Jacques Derrida.Idoia Quintana Domínguez - 2023 - Pensamiento 79 (303):293-311.
    Jacques Derrida afirma que el perdón está envuelto en una aporía según la cual solo se puede perdonar lo que es imperdonable. Perdonar lo perdonable sería tan solo un modo de excusar o de saldar una deuda. Si entonces únicamente hay perdón de lo imperdonable, el perdón debe hacer lo imposible y atravesar su propia imposibilidad. Esta manera de aproximarse al perdón cuestiona la lógica de las condiciones que determinan cuándo algo es perdonable, pero también toda certeza en cuanto a (...)
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  3. Gabriel Rezende, Droit et normativité chez Jacques Derrida.Nassif Farhat - forthcoming - Astérion.
    Gabriel Rezende est à Jacques Derrida ce que Reiner Schürmann est à Martin Heidegger. Comme l’essai fondateur de Schürmann, Le principe d’anarchie. Heidegger et la question de l’agir, posait « la question du rapport entre théorie et pratique telle qu’elle résulte de la “déconstruction” » heideggérienne, celui de Rezende, Droit et normativité chez Jacques Derrida, pose celle des rapports entre éthique et morale telle qu’elle résulte de la déconstruction derridienne, c’est-à-dire d’une pensée «...
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  4. Una filosofía de la universidad a partir de Jacques Derrida.Luis Fernando Sierra Blanco - 2023 - Revista Disertaciones 12 (2):75-94.
    ¿En qué consistiría una filosofía de la universidad? ¿Cómo esbozar el modo en que ésta puede proceder? ¿Qué puede decir hoy la filosofía para quienes trabajan en esta institución? Para responder estas preguntas se propone revisar algunos de los textos en los que el pensador de origen argelino habla de manera directa sobre la universidad: Las pupilas de la Universidad, La Universidad sin condición y Cátedra vacante: censura, maestría y magistralidad. Los tres textos fueron escritos para ser leídos en público (...)
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  5. Derrida, los animales y el futuro de las humanidades.Matthew Calarco - 2021 - Revista Disertaciones 10 (2):7-20.
    En las páginas finales de “El futuro de la profesión o la universidad sin condición”, Derrida sugiere que el futuro de las humanidades tendrá que incluir un análisis de la historia de los conceptos que instituyen varias de las disciplinas que componen las humanidades. Dichos análisis históricos, señala, no habrían de ser neutrales. Por el contrario, estarían guiados por un intento de abrir estas disciplinas a modos de alteridad que no han sido pensados cuando se han constituido sus fundamentos. Que (...)
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  6. Who Gets a Hearing? Academic Freedom and Critique in Derrida’s Reading of Kant.Naomi Waltham-Smith - 2023 - Paragraph 46 (3):317-336.
    Today’s debates about academic freedom in the US and the UK often echo arguments and counterarguments made by Immanuel Kant and the sovereign who censored him around the time when the modern Humboldtian university would be founded on the twin principles of critique and institutional autonomy. This article considers the limits of the criticist account by reading Jacques Derrida’s deconstructive engagement with Kant’s Conflict of the Faculties in the context of recent legislative developments and political interference which imperil these foundations. (...)
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  7. Derrida y Hamacher lectores de Benjamin: différance, Afformativ, policía, huelga.Mercedes Ruvituso - 2023 - Revista Latinoamericana de Filosofia 49 (2):187-214.
    En este trabajo me ocuparé de reconstruir los diferentes paradigmas de lectura de Zur Kritik der Gewalt de Benjamin que proponen Jacques Derrida y Werner Hamacher alrededor de 1989. En primer lugar, se analizará cómo de diferente manera ambos autores definen la violencia en los términos de la performatividad del lenguaje: Derrida como una “fuerza diferencial” y Hamacher con el concepto de “afformativo”. En segundo lugar, cómo estos conceptos de performatividad consideran dos ejemplos políticos contrapuestos de la Kritik: la “policía” (...)
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  8. La Voix et le phénomène.Jacques Derrida - 1967 - Paris,: Presses universitaires de France.
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  9. Derrida, Supplements.Jean-Luc Nancy - 2023 - Fordham University Press.
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  10. Miriam Jerade y Rosaura Martínez Ruiz (comps.), Pensar tras Derrida. [REVIEW]Daniel Grecco - 2023 - Dianoia 68 (91):169-172.
    Reseña de libro: Pensar tras Derrida de Miriam Jerade y Rosaura Martínez Ruiz (comps.), Akal (Colección Akadémica), Ciudad de México, 2022, 328 pp.
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  11. Hospitality, Volume I.Jacques Derrida - 2023 - University of Chicago Press.
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  12. Derrida hat Nietzsches Regenschirm verloren. Zu Philipp Felschs Buch Wie Nietzsche aus der Kälte kam.Bettina Wahrig - 2023 - Nietzsche Studien 52 (1):307-336.
    Derrida Has Lost Nietzsche's Umbrella: On Philipp Felsch's Book Wie Nietzsche aus der Kälte kam. This essay discusses the story of the critical edition of Nietzsche’s complete works by Giorgio Colli and Mazzino Montinari as presented in Philipp Felsch’s book Wie Nietzsche aus der Kälte kam. The book, which is based on biographical material of the two editors, takes up an important episode in European intellectual history in its political, cultural historical context. However, it often presents a questionable use of (...)
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  13. L’esprit de la phénoménologie. Derrida lecteur de Heidegger.Vincent Blanchet - 2022 - Alter: revue de phénoménologie 30:279-297.
    Jacques Derrida prononça au Collège International de Philosophie, le 14 mars 1987, une conférence consacrée à l’esprit, et plus précisé- ment encore au Geist, dont il s’efforce de montrer qu’il habite de part en part la pensée de Heidegger, qu’il en abrite la méditation philoso- phique à tel point que celle-ci, pour finir, paraît totalement située en ce foyer spirituel. Le titre de l’ouvrage reproduisant le texte de cette conférence – en lui intégrant d’assez longues notes – indique immédiate...
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  14. A desconstrução como desconstrução dos humanismos em Derrida.Martha Luiza Macedo Costa Bernardo - 2023 - Revista Filosófica de Coimbra 32 (64):279-302.
    O artigo propõe apresentar o movimento de desconstrução do humanismo em Derrida em A escritura e a diferença. Parto de um trabalho exegético, na trilha das ocorrências do termo “humanismo” na mencionada obra, com o intuito de determinar seus usos diferentes e em que sentidos a desconstrução derridiana deve ser compreendida já, em seus primeiros escritos, como uma desconstrução do humanismo. Para tal, minha análise se dedicou a três textos centrais no referido livro: Violence et métaphysique, essai sur la pensée (...)
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  15. A excepção Derrida – O “eleito secreto” dos animais A veia onto-antropo-teo-lógica em questão.Fernanda Bernardo - 2023 - Revista Filosófica de Coimbra 32 (64):303-344.
    «A excepção Derrida – o “eleito secreto” dos animais» pretende sobretudo evidenciar três questões fundamentais de todo interligadas: 1.) Sem a reificar numa filosofia teórico-sistemática, destacar a Desconstrução de Derrida como um “idioma filosófico” – o da différance ou da alteridade absoluta – dotada de pressupostos “teóricos” específicos (khôra, messiânico); 2.) Destacar e esclarecer o significado da “excepção derridiana” no tocante à questão do animal e da animalidade no contexto da sacrificialista ocidentalidade filosófico-cultural; 3.) Destacar a relevância da questão do (...)
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  16. La representación y lo monstruoso: Nancy, Derrida y una lectura (in)imaginable.Javier Agüero Águila - 2023 - Enrahonar: Quaderns de Filosofía 71:65-80.
    El presente artículo busca tensionar la idea de representación, fundamentalmente a partir de la obra del filósofo francés Jean-Luc Nancy y del argelino-francés Jacques Derrida. En esta línea, se verá cómo en Nancy la representación no será un tema de presencia, sino más bien de «invisibilidad», del acontecimiento invisible que, no obstante, abre a un espacio metafísico expansivo en el que habitaría el misterio de la representación misma. Una segunda parte del trabajo persigue indagar en la noción de lo monstruoso (...)
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  17. «Preferiría pintarme los labios»: notas sobre la resistencia (irrepresentable) en Foucault y Derrida.Verónica González & Tuillang Yuing-Alfaro - 2023 - Enrahonar: Quaderns de Filosofía 71:97-114.
    El siguiente artículo examina la noción de resistencia elaborando un análisis que problematiza el lugar de la representación en política y en democracia. En un primer momento, se plantea el problema a partir de un relato que narra un episodio y un gesto especiales de algunos prisioneros liberados de un campo de concentración. Desde esta cuestión, se revisan las aportaciones de Michel Foucault relativas a la resistencia que dan como resultado, en definitiva, un desacople de las relaciones entre poder y (...)
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  18. Robert Trumbull, From Life to Survival: Derrida, Freud, and the Future of Deconstruction.Lucas Gronouwe - 2023 - Derrida Today 16 (2):190-195.
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  19. Jacques Derrida, Hospitalité. Volume II. Séminaire (1996–1997), eds. Pascale-Anne Brault and Peggy Kamuf.Seán Hand - 2023 - Derrida Today 16 (2):185-190.
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  20. Schizogonies: Deconstruction of Derrida’s Deconstruction of Reproduction.Francesco Vitale - 2023 - Derrida Today 16 (2):143-157.
    While working on the Italian translation of Life Death, I became aware of some inaccuracies on Derrida’s part that might weaken the effectiveness of his deconstruction of the notion of ‘reproduction’. Not only, such inaccuracies seem to lead Derrida’s interpretation of reproduction toward a conception of ‘life’ that might even hint at an undeconstructed metaphysical background. I have already dealt with such inaccuracies in detail in two articles published in French, here I will recall their outcomes in order to try (...)
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  21. Artificial Life, Feeling Machines, and the Text of Deconstruction.Adam R. Rosenthal - 2023 - Derrida Today 16 (2):129-142.
    Recent efforts in soft robotics and Artificial Life are attempting to construct homeostatically functioning machines with ‘feeling’ analogues. Such robots are designed to be ‘vulnerable’ and, thus, depart from traditional approaches to machine design and construction. In this paper, I explore a representative proposal by Antonio Damasio and Kingson Man, and ask how we can understand the deconstruction of ‘life’ in Derrida, Stiegler, Malabou and Wills to relate to such efforts. I argue that the adoption of biological and phenomenological principles (...)
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  22. Deconstruction and the Yale School: An Interview with J. Hillis Miller.Ning Yizhong & J. Hillis Miller - 2023 - Derrida Today 16 (2):170-184.
    J. Hillis Miller (1928–2021) was one of the most prominent figures in literary criticism and theory. After receiving his Ph.D. from Harvard University, he taught at Johns Hopkins University, Yale University and the University of California at Irvine. He retired as Professor Emeritus in 2002. Miller was president of the Modern Language Association of America in 1986 and contributed significantly to professional academic institutions and organizations throughout his career. As an important representative of the Yale School, he had close relationships (...)
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  23. Life, Would That it Might Be To Say – Power, Metaphor, Tragen_, _Épuis(s)ement.Naomi Waltham-Smith - 2023 - Derrida Today 16 (2):158-169.
    In Insister – À Jacques Derrida Cixous declares that she will have to write ‘the book of words’, among which ‘words of power’ will be vermögen (to be able), together with Unvermöglickeit (impossibility), and tragen (to carry), along with austragen (to bear to term) and übertragen (to transfer, translate, also in the sense of metaphor). By examining Derrida's reading of Cixous in H. C. pour la vie, c'est à dire … this article deepens the association of tragen with life and (...)
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  24. Biosignature, Technosignature, Event: Deconstruction, Astrobiology, and the Search for a Wholly Other Origin.Armando M. Mastrogiovanni - 2023 - Derrida Today 16 (2):114-128.
    Here I pursue a deconstructive reading of astrobiology, the emerging science dedicated to a double quest: solving the mystery of life's origin and discovering life beyond Earth. Astrobiology, I argue, is organized as a response to the aporetic formulation assumed by the origin of life in modern molecular biology, where (as Derrida's argues in Life Death) it becomes the origin of textuality. Because all Earth life shares a single genetic code, astrobiologists are seeking a second; hoping that a sort of (...)
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  25. The Epic of Genesis: Catherine Malabou and the gêne of Epigenetics.Jonathan Basile - 2023 - Derrida Today 16 (2):99-113.
    This article examines the conflicting representations of plasticity and epigenetics in the work of philosopher Catherine Malabou and evolutionary theorists Mary Jane West-Eberhard and Eva Jablonka. In order to speak of a new biological ‘paradigm’ and to attribute values of novelty or inventiveness to life itself, Malabou has to suppress the unsettled debates within the life sciences. The aporias of evolutionary narrative and causality reveal a necessary differentiality and textuality that belongs neither to life nor science itself, but leaves a (...)
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  26. L'archéologie du frivole.Jacques Derrida - 1976 - [Paris]: Denoël/Gonthier.
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  27. Derrida’s Deconstructive Interpretation of Husserl’s Theory of Language. 손영창 - 2023 - Journal of the Daedong Philosophical Association 104:137-171.
    후설은 이후 자신이 ‘환원’이라는 이름으로 수행할 관념화의 길을 『논리연구』에서 이미 언어의 분석을 통해서 잘 보여주었다. 이를테면 그는 언어를 표현과 표시로 구분하여, 표시를 기호의 물질적이고 경험적 차원으로 규정하면서 평가절하한다. 반면에 표현은 언어 나 기호에 있어 의미가 발현될 수 있는 계기로 보아서 의미의 정신성과 연결짓는다. 후설 이 표현에서 의미의 부여와 정신의 생명성을 보장함으로써, 전통철학에서 그러하듯, 언어 의 현상학은 언어의 즉자태인 표시보다 의미의 담지자인 표현은 형이상학적인 우위를 차 지한다. 현상학적 의미에서 언어의 근원은 주관이나 이념적 존재에서 기반하기 때문이다. 이런 이유로 데리다는 후설의 현상학이 전통적인 (...)
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  28. Justicia como tolerancia: una lectura de la migración venezolana acontecida actualmente en Colombia desde las teorías de la Justicia y la Tolerancia de Jacques Derrida y Jürgen Habermas.Juan David Almeyda Sarmiento, Juan Esteban Arenas Pérez, Herwin Andrés Corzo Laverde, Damaris Julieth Peña Neira, Diego Armando Jaimes Ramírez, Daniela Jerez Rueda & Diego Andrés Córdoba Carrero - 2020 - Revista Filosofía Uis 20 (1):249-273.
    El presente artículo pone en diálogo dos teorías sobre la justicia frente al fenómeno migratorio, específicamente, aquel que corresponde a la movilización masiva de ciudadanos venezolanos a Colombia desde el caso particular de la ciudad de Bucaramanga. Lo anterior tiene por objetivo proponer alternativas frente a los principales conflictos que han surgido con el choque cultural, político y económico que conlleva una movilización de esta envergadura en un país poco capacitado. Para conseguir esta meta, se proponen tres momentos; primero, se (...)
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  29. Eternal Return Hermeneutics in Nietzsche, Heidegger, and Derrida.Lee Braver - 2023 - Open Philosophy 6 (1):525-58.
    Nietzsche’s Eternal Return (ER) is interpreted in many ways, including by him. I present it as a hermeneutic device, a way of reading texts, especially those whose influence threatens one’s authorial autonomy and/or are later difficult to take ownership of due to philosophical growth. It returns past texts with new interpretations, similar to the way ER leads one to embrace one’s past without changing anything, which radically changes everything from a resented painful burden into a celebrated enhancement of freedom and (...)
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  30. Fleeing the Absolute: Derrida and the Problem of Anti-Hegelianism.Gregory S. Moss - forthcoming - Sophia:1-22.
    Derrida defines différance as the “interruption of Hegelian dialectics.” Although scholars have noted that Derrida pursues his critique of Hegel by means of Hegelian concepts, the way that Derrida employs specific Hegelian concepts in his critique, such as non-positionality, self-reference, and contradiction, has not been sufficiently investigated. In this essay, I reconstruct Derrida’s critique of Hegel with special focus on the Hegelian concepts of non-positionality, self-reference, and contradiction.
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  31. John Milbank’s Augustinian Conception of the Gift: A Comparison with Jacques Derrida. 임형권 - 2023 - Phenomenology and Contemporary Philosoph 98:101-124.
    본 논문은 철학적 신학자인 존 밀뱅크(John Milbank)의 자끄 데리다(Jacques Derrida)의 선물 개념에 대한 비판을 고찰하는 것을 목적으로 한다. 밀뱅크의 선물 사상의 뿌리에는 아우구스티누스의 신학적 선물개념이 자리를 잡고 있다. 아우구스티누스는 삼위일체를 상호적 사랑이라는 선물의 교환 관계로 이해했고, 이 관계는 그의 기독교적 사회 사상에도 적용된다. 이러한 선물에 대한 이해를 밀뱅크는 받아들였으며, 이 이해를 바탕으로 데리다의 선물 개념을 비판한다. 밀뱅크 입장에서 데리다의 선물 개념은 일방성을 특성으로 한다. 여기서 일방성은 선물의 순수성을 의미한다. 하지만, 아우구스티누스에게서 인간이 신의 선물을 일방적으로 받는 것이 아니라, 인간 존재 자체가 (...)
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  32. Promesa e indecidibilidad. El compromiso ético-político en Del espíritu. Heidegger y la pregunta, de Jacques Derrida.Marco Antonio Núñez Cantos - 2023 - Revista de Filosofía (Madrid) 48 (2):409-425.
    Nuestro propósito en el presente artículo será investigar el modo en que Jacques Derrida dirige la cuestión de la “responsabilidad ética” y de la “decisión política” en su propia obra a través de la lectura de Martin Heidegger en Del espíritu. Para ello, en primer lugar, analizaremos la noción de “promesa” que permite cuestionar el privilegio de la pregunta en Heidegger e ilustrar el acontecimiento ético desde la propia lectura. En segundo lugar, nos adentraremos en la dimensión política de la (...)
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  33. Deconstruction and Religion: Exploring Derrida’s View on Religion.Arokiaraj Joseph Patrick - 2023 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 19 (2):181-196.
    In today’s postmodern world, the idea of having absolute theories or absolute truth is rejected. This has also created a problem of how to explain religion, which is an important part of human nature. Most postmodern philosophers think there is an element of spiritual desire in each human being which is seeking the Wholly Other for its fulfilment. Hence in their own way, they have tried to explain this mystical desire in humans. Derrida has been seen as a major contributor (...)
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  34. French philosophers in conversation: Levinas, Schneider, Serres, Irigaray, Le Doeuff, Derrida.Raoul Mortley & Emmanuel Levinas (eds.) - 1991 - New York: Routledge.
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  35. Translation, Transference, Trouvaille : Derrida’s “what is a ‘Relevant’ Translation?”.Michael G. Levine - 2022 - Diacritics 50 (3):4-28.
    Derrida’s “What is a ‘Relevant’ Translation?”, first delivered at the fifteenth annual Assises de la Traduction Littéraire à Arles in 1998, is an address that appears at first to speak from the outside and with a certain deference to professional translators. Yet, it quickly becomes apparent that Derrida not only counts himself among them but uses the occasion to reflect on his own surprising success as a translator of Hegel. This success has to do first and foremost with the proven (...)
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  36. For the love of Lacan.Jacques Derrida - 1998 - In Peter Goodrich & David Carlson (eds.), Law and the postmodern mind: essays on psychoanalysis and jurisprudence. University of Michigan Press.
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  37. Nietzsche and Friendship.Willow Verkerk - 2019 - London: Bloomsbury.
    In Nietzsche and Friendship, Willow Verkerk provides a new and provocative account of Nietzsche's philosophy which identifies him as an agonistic thinker concerned with the topics of love and friendship. She argues that Nietzsche's challenges to the received principles of friendship from Aristotle to Kant offer resources for reinvigorating our thinking about friendship today. Through an examination of his free spirit texts, Human, All Too Human, Daybreak and The Gay Science together with Thus Spoke Zarathustra and Beyond Good and Evil, (...)
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  38. Reiterating the Differences: A Reply to Jacques Derrida.John Searle - 1977 - .
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  39. The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation by Jason Demers (review).Kenneth Surin - 2023 - Substance 52 (2):127-132.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation by Jason DemersKenneth SurinDemers, Jason. The American Politics of French Theory: Derrida, Deleuze, Guattari, and Foucault in Translation. University of Toronto Press, 2019. 218pp.This most welcome book gets off on the right foot by eschewing such problematic terms as “post-structuralism” or “French theory” in studying the work of French thinkers Gilles Deleuze and Félix Guattari, (...)
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  40. Introducing Derrida.Peter Salmon - 2023 - Think 22 (65):73-78.
    Jacques Derrida is one of the most controversial philosophers of the twentieth century, who is hailed by his followers as a genius, derided by his detractors as a charlatan. His work continues to be a source of often inordinate praise and blame. How does Derrida provoke such violent reactions? What is ‘deconstruction’, his most famous technique? And is there something in his work that can be useful to even the most hostile of his critics?
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  41. The parergon.Jacques Derrida - 2000 - In Clive Cazeaux (ed.), The Continental Aesthetics Reader. Routledge.
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  42. Philosophia and anthropologia: reading alongside Benjamin in Yazd, Derrida in Qum, Arendt in Tehran.Michael M. J. Fischer - 2014 - In Veena Das, Michael Jackson, Arthur Kleinman & Bhrigupati Singh (eds.), The ground between: anthropologists engage philosophy. Duke University Press.
  43. Philosophy, art, and the specters of Jacques Derrida.Gray Kochhar-Lindgren - 2011 - Amherst, NY: Cambria Press.
    The train arriving at La Ciotat -- Perception, philosophy, art -- The haunting of the house of reason -- Reading clues -- Lighting the ground -- Chiaroscuro -- The night of the living dead -- The apparition of history -- The telephonics of the text -- Dissolving shots -- Biomorph -- Nocturnal hallucinations -- Flat surfaces -- Shadow writing -- Exposure toward futurity.
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  44. Derrida and other animals: the boundaries of the human.Judith Still - 2015 - Edinburgh: Edinburgh University Press.
    Judith Still offers a comprehensive discussion of Derrida's contribution to the long-standing philosophical and political debate which insists on defining 'man' against 'the animal'. She makes extensive reference to the two volumes recently published, in French and English, of Derrida's seminar series The Beast and the Sovereign, with particular attention to his source texts such as Defoe, Hobbes, La Fontaine, Rousseau, Agamben and Heidegger.
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  45. La scrittura dell'autos: Derrida e l'autobiografia.Igor Pelgreffi - 2015 - [Giulianova]: Galaad edizioni.
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  46. L'etica della cenere: tre variazioni su Jacques Derrida.Bruno Moroncini - 2015 - Roma: Inschibboleth. Edited by Bruno Moroncini.
    "Vi amo e vi sorrido da dove io sia": ricordo di Jacques Derida -- La cenere ci aspetta -- Il tono e la firma, l'eredità di Jacques Derida.
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  47. Leçons sur Derrida: déconstruire la finitude.Jean-Clet Martin - 2015 - Paris: Ellipses.
    Leçon 1. L'être et l'histoire -- La lettre morte et la finitude -- L'image du monde -- L'histoire, le récit d'un événement -- Leçon 2. Glas, un roman philosophique -- Reliques -- Le fils de Hegel ou le perce-oreille -- Leçon 3. Statue de Condillac -- Régimes de signes -- L'écriture de la sensation -- Leçon 4. L'écriture -- Reste et résistance -- Aborder la finitude -- Sensation de statue -- Leçon 5. Entendre les différences -- Avoir des oreilles -- (...)
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  48. Derrida, hors-bord.Alain Jugnon - 2015 - Paris: Lemieux éditeur.
    Alain Jugnon, avec son style provocant et stimulant, se lance dans l'évocation d'un Jacques Derrida au bord de l'écriture poétique et part en guerre contre l'idée répandue dans cette «?époque triste et cynique?» que la déconstruction, ou perte des valeurs, est le mal absolu.
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  49. Agape and Hesed-Ahava: with Levinas-Derrida and Matthew at Mt. Angel and St. Thomas (a doxology of reconciliation).David L. Goicoechea - 2015 - Eugene, Oregon: Pickwick Publications.
    Goicoechea presents his third volume in a series on agape. In this book he shows in four ways how the agape of Jesus fulfills the ahava and hesed of the Hebrew Bible. First, he shows existentially how he learned and lived this for six years in a Benedictine Minor Seminary and then for three years in a Sulpician Major Seminary. Second, he demonstrates how ahava or our love for God and neighbor and hesed or God's love for us develop through (...)
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  50. Deleuze, Derrida, and Anarchism.Nathan Jun - 2007 - Anarchist Studies 15 (2):132-156.
    In this paper, I argue that Deleuze's political writings and Derrida's early (pre-1985) work on deconstruction affirms the tactical orientation which Todd May in particular has associated with 'poststructuralist anarchism.' Deconstructive philosophy, no less than Deleuzean philosophy, seeks to avoid closure, entrapment, and structure; it seeks to open up rather than foreclose possibilities, to liberate rather than interrupt the flows and movements which produce life. To this extent, it is rightfully called an anarchism -- not the utopian anarchism of the (...)
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