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Summary

Jacques Derrida (1930-2004) was born in Algeria, and held positions at the École Normale Supériere (1964-1983) and the École des Hautes Études en Sciences Sociales (1983-2004) in France, and, among other visiting appointments, at Yale University (1975-1986) and the University of California at Irvine (1986-2004) in the United States. Derrida published on an enormous range of thinkers and topics across his career. After an initial focus on Husserl's phenomenology, in the 1960s he engaged work in the human sciences, avant-garde literature, and the history of philosophy to challenge fundamental philosophical conceptions of time, presence, language, identity, and difference. In the 1970s he deepened his engagement with psychoanalysis, literature, and aesthetics, and from the mid-1980s on focused more explicitly on ethical, political, and religious issues. There is an large quantity of Anglophone scholarship on Derrida's work, covering almost all aspects of his work, and from disciplinary perspectives that include but extend far beyond philosophy as it is institutionally defined.

Key works

Derrida's most influential work was published early in his career: Of Grammatology, Voice and Phenomenon, and Writing and Difference, all appearing in 1967, and 1972's Margins of Philosophy  and Dissemination. After this time Derrida continued to publish at a steady rate on an ever-expanding number of thinkers and themes, making it hard to single out texts as particularly prominent. But the most widely read of his later works include "Force of Law", The Gift of Death, and Specters of Marx.

Introductions Gasché's The Tain of the Mirror and Bennington's "Derridabase" provide comprehensive introductions to Derrida's work prior to 1990, and have been very influential in the secondary literature. For an accessible introduction to Derrida's later engagements with ethical, social and political issues, see his book length conversation with Elizabeth Roudinesco, For What Tomorrow.
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  1. Review of Jacques Derrida, Theory and Practice. [REVIEW]David Maruzzella - 2021 - Oxford Literary Review 43 (2):316-329.
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  2. The Hidden Law of Selfhood: Reading Heidegger's Ipseity After Derrida's Hospitality.Benjamin Brewer & Ronald Mendoza-de Jesús - 2021 - Oxford Literary Review 43 (2):268-289.
    Despite his wide-ranging and incisive engagement with Heidegger's thought across his career, Derrida seems to have written very little about Heidegger's Ereignis manuscripts, which, according to many commentators, constitute the place where Heidegger's thinking comes closest to Derridean deconstruction. Taking up Derrida's comments in Hospitality 1 on the figure of ‘selfhood’ in Heidegger's Contributions to Philosophy, this essay argues that this dense but important moment of engagement with the Ereignis manuscripts reveals the extent to which Heidegger's thinking of selfhood, in (...)
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  3. Specters of Translation: Jacques Derrida, Safaa Fathy, and Nom À la Mer.Max Cavitch - 2021 - Oxford Literary Review 43 (2):209-248.
    This essay explores the film collaborations of Franco-Egyptian filmmaker Safaa Fathy and Franco-Maghrebian philosopher Jacques Derrida, offering an extended reading of their court-métrage, Nom à la mer —a film about language, exile, and loss, made by a pair of wanderers both keenly interested in the spectral effects of translation as they haunt the filmic medium. Nom à la mer is a cinematic rendering of the French translation of Fathy's original, Arabic-language poem, recited by Derrida in voice-off as Fathy's camera focuses (...)
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  4. A Flair for Theory: Freud, Derrida, Kafka, and Kant.Michael G. Levine - 2021 - Oxford Literary Review 43 (2):183-208.
    Derrida's essay, ‘Devant la loi’, opens with the citation of an1897 letter from Freud to his friend, Wilhelm Fliess, in which he confides that he has a presentiment he shall soon discover the origin of morality. What interests Derrida is not only the discovery that will indeed soon follow but the temporal structure of presentiment itself. Seeking to give such a vague intimation a more rigorous sense, he theorizes presentiment as a way of ‘precognizing’ something that will never otherwise have (...)
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  5. Philosophical Debates About Derrida and the Death Penalty: State of the Question.Leonard Lawlor - forthcoming - Wiley-Online-Library: The Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  6. Philosophical Debates About Derrida and the Death Penalty: State of the Question.Leonard Lawlor - forthcoming - Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  7. The Philosopher’s Family: Plato and Derrida.Sean Gaston - 2021 - Angelaki 26 (6):3-14.
    It appears that a long, monotonous and patriarchal tradition in the history of philosophy has insisted on the absence of the family. Prompted by Derrida’s Glas, this article suggests that any ethic...
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  8. Derrida and Rain: The Necessity of Contextualization.Arash Shokrisaravi - 2021 - The Pluralist 16 (3):29-45.
    The gods were bored; therefore, they created human beings. Adam was bored because he was alone; therefore, Eve was created. Since that moment, boredom entered the world and grew in quantity in exact proportion to the growth of population. Adam was bored alone; then Adam and Eve were bored together; then Adam and Eve and Cain and Abel were bored en famille. After that, the population of the world increased and the nations were bored en masse.We hate boredom. We create; (...)
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  9. « Que reste-t-il du savoir absolu? ». L’hégélianisme de Derrida.Gregory Aschenbroich - 2021 - Les Etudes Philosophiques 4:85-103.
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  10. Derrida, Heidegger and Industrial Agriculture: The Holocaust, Suffering and Compassion.Mihail Evans - 2021 - Research in Phenomenology 51 (2):246-271.
    Martin Heidegger notoriously linked industrial agriculture and the Holocaust in a lecture given at Bremen while he was still banned from teaching under denazification measures. What has largely been overlooked is that Derrida also compared the two: in 1997, in an address given at the third Cerisy conference devoted his work. This apparent repetition will be understood within the broader framework of his reading of Heidegger and, in particular, with what the latter says concerning technology. It will be argued that (...)
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  11. Fronteras táctiles. Perspectivas en torno a la mano y el tacto en elaboraciones de Husserl, Heidegger y Derrida.Luis Fernando Butierrez - 2021 - Revista de Filosofía 46 (2):333-353.
    En el presente artículo proponemos un abordaje de los análisis en torno al tacto y la mano en trabajos fundamentales de Husserl y Heidegger, en un diálogo con el análisis respectivos de J. Derrida. Por la vía de una lectura que reconoce continuidades y despliegues, buscaremos demostrar que las elaboraciones prácticas del tocar desarrolladas por Derrida articulan una comprensión en cierta continuidad con aquellas elaboraciones tradicionales, en el marco de una lectura singular de los textos respectivos.
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  12. Nietzsche lector de Derrida: restos de una filosofía por venir.Sebastián Chun - 2021 - Revista de Filosofía 46 (2):313-332.
    Desde un futuro anterior el pensamiento de la deconstrucción _asedia_ a la filosofía del martillo nietzscheana, ya que nos permite re-escribirla a partir de la nueva perspectiva que inaugura. En este trabajo nos proponemos abordar principalmente los trabajos de Nietzsche _Sobre verdad y mentira en sentido extramoral_ y _Sobre la utilidad y el perjuicio de la historia para la vida_, para analizar el modo en que, en estos textos tempranos, la escritura derridiana reconfigura el entramado filosófico nietzscheano.
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  13. Haunted by the Other: Levinas, Derrida and the Persecutory Phantom.Michael Burke - 2021 - Film-Philosophy 25 (3):362-385.
    In this article, I explore what I call the persecutory trope – which underscores the alterity of the phantom and its relentless haunting and spectral oppression of the protagonists – in recent American ghost films, connecting it to the ethical thought of the continental philosophers, Emmanuel Levinas and Jacques Derrida. Films like The Ring, The Grudge, It Follows, and Sinister depict terrifying spectral antagonists whose relentless persecution of the protagonists often defies comprehension and narrative closure. I suggest that these films (...)
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  14. Übertreibung und Zweideutigkeit: Derrida und Merleau-Ponty über Passivität und Aktivität im Performativen.Marie-Eve Morin - 2014 - In Steffi Hobuß & Nicola Tams (eds.), Lassen Und Tun: Kulturphilosophische Debatten Zum Verhältnis von Gabe Und Kulturellen Praktiken. Transcript Verlag. pp. 183-208.
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  15. A história e o impossível: Walter Benjamin e Derrida.Luciano Gomes Brazil - 2021 - Griot : Revista de Filosofia 21 (3):438-447.
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  16. Phenomenology and Time: Husserl, Derrida, Zahavi.Jared Gee - 2014 - Philosophy in Practice 8 (Spring):77-90.
    This paper traces Husserl's concept of internal time consciousness through its developments and alterations in Jacques Derrida and Dan Zahavi.
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  17. Is Philosophy a Choice? An Exploration Via Parable with Nishitani, Heidegger, and Derrida.Matthew C. Kruger - 2021 - Philosophy East and West 71 (4):919-937.
  18. Reading Derrida Margins of Philosophy - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Reading Derrida Margins of Philosophy - Irfan Ajvazi.
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  19. From Habermas to Derrida: A Weak Form of Secular Universalism.Giorgi Tskhadaia - 2021 - Problemos 100.
    In this article, I argue that a universalistic thrust of secularism should not be located in a Habermasian deontological liberal principle of the priority of universal morality over particularistic ethical doctrines. I show that Habermas cannot plausibly demonstrate that this principle can be invariably applied across different cases. However, in order not to succumb to parochialism, the failure of the deontological model should not prompt us to give up on the search for a universalistic drive behind secularism. To this end, (...)
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  20. Seeing Oneself Speak: Speech and Thought in First-Person Cinema.David Sorfa - 2019 - JOMEC Journal 13:104-121.
    Cinema struggles with the representation of inner-speech and thought in a way that is less of a problem for literature. Film also destabilises the notion of the narrator, be they omniscient, unreliable or first-person. In this article I address the peculiar and highly unsuccessful cinematic innovation which we can call the ‘first-person camera’ or ‘first-person’ film. These are films in which the camera represents not just the point-of-view of a character but is meant to be understood as that character. Very (...)
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  21. Introduction: Derrida and Asian Thought.Steven Burik - 2020 - Comparative and Continental Philosophy 12 (1).
    More than fifteen years after Jacques Derrida passed away, he remains a controversial figure in philosophy. Much maligned, both when he was alive and after his death, Derrida’s relation to philosophy proper has always been an uneasy one, not least because of his relentless questioning of the notion of "philosophy proper" itself. It is this relentless interrogation of the history and presuppositions of Western philosophy that has made him an attractive figure to comparative philosophy. Many of the authors in this (...)
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  22. Reading Derrida’s Grammatology - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Reading Derrida’s Grammatology - Irfan Ajvazi.
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  23. Jacques Derrida.D. Newheiser & W. Blanton - 2010 - In D. Allison, V. Leppin, C. Seow, H. Spieckermann, B. D. Walfish & E. Ziolkowski (eds.), Encyclopedia of the Bible and its Reception.
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  24. The Gift of Time: The Question of the Death Penalty in Derrida.Leonard Lawlor - forthcoming - Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  25. Parergon.Jacques Derrida & Ben Overlaet - 2018 - Antwerpen, België: Letterwerk.
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  26. Derrida, la cécité et les arts du visible. Une perspective philosophique sur les représentations artistiques du handicap.Marion Chottin & Camille Noûs - 2021 - Alter: revue de phénoménologie 15 (3):249-261.
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  27. Sopravvivere. Per la Biodecostruzione di Jaques Derrida.Francesco Vitale - unknown
    The paper is devoted to the Derridian notion of “survival”.Throughout the analysis of the essay “Survivre” – a reading of Maurice Blanchot’s novel L’arrêt de mort -, it aims to show that this no- tion is the issue of the deconstruction of life/death opposition, begun in Freud et la scène de l’écriture and fully elaborated into the unpublished seminar La vie la mort. Derrida makes this notion clear focusing on the conditions of possibility of performative statements, as they appear in (...)
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  28. Legge Del Testo E Performatività in Jacques Derrida.Francesco Garritano - unknown
    The main function of law – its logos and its origin, we could also say – lies in the presence of a normative principle which delimitates what is permitted from what is forbidden, the in-law from the out-law. In this vein, law folds out in the form of a normative order which establishes boundaries and delimitates life. Involving a deep re-reading of Derrida’s thought, the Author provides a specific explanation of the performative and prescriptive function of law, analyzing the strict (...)
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  29. Der Andere Austin: Zur Rekonstruktion, Dekonstruktion Performativer Äusserungen, von Searle Über Derrida Zu Cavell Und Darüber Hinaus.Eckard Rolf - 2009 - Transcript Verlag.
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  30. Differenz Und Raum: Zwischen Hegel, Wittgenstein Und Derrida.Dirk Quadflieg - 2007 - Transcript Verlag.
  31. Mnema: Derrida Zum Andenken.Hans-Joachim Lenger & Georg Christoph Tholen (eds.) - 2007 - Transcript Verlag.
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  32. Politische Philosophie Und Dekonstruktion: Beiträge Zur Politischen Theorie Im Anschluss an Jacques Derrida.Andreas Niederberger & Markus Wolf (eds.) - 2007 - Transcript Verlag.
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  33. Verständigung Und Versprechen: Sozialität Bei Habermas Und Derrida.Stefan Blank - 2006 - Transcript Verlag.
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  34. The Deconstruction of Philosophy : The Spectres of Jacques Derrida - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    The Deconstruction of Philosophy : The Spectres of Jacques Derrida - Irfan Ajvazi.
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  35. From Darwin to Derrida: Selfish Genes, Social Selves, and the Meanings of Life.Stanley Shostak - forthcoming - The European Legacy:1-4.
    David Haig’s From Darwin to Derrida scrutinizes a wide range of historical and contemporary issues embedded in the theory and practice of genetics—from genes to multilevel selection, from prokaryot...
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  36. Jacques Derrida's Philosophy of Forgiveness.Sanja Ivic - 2021 - Filosofia Unisinos 22 (2):1-9.
    This paper presents social and political dimensions of forgiveness within Jacques Derrida’s philosophy. Derrida’s philosophy of forgiveness is an example of how philosophy can help us understand and resolve contemporary social and political issues. Derrida believes that traditional concept of forgiveness should be broadened beyond the bounds of the rational and the imaginable. According to Derrida, traditional concept of forgiveness needs rethinking because of the phenomenon of proliferation of scenes of forgiveness after the Second World War that produced globalization of (...)
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  37. Leituras do Sublime : Lyotard e Derrida.Ana Anahory - 2002 - Philosophica: International Journal for the History of Philosophy 10 (19-20):131-154.
    In the 80’s, the situation after the reception of kantian philosophy was suddenly shaken by Jean-François Lyotard’s and Jacques Derrida’s approaches to the Critique of Judgement. These were so massively decisive that they reorganized the bounderies of modernity in projecting the Analytique of the sublime as the ground of legitimation of our aesthetical, ethical and political experience. For Lyotard, the sublime subject contained not only the necessary categories to think the avant-garde art but it could also offer kernels of resistance (...)
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  38. A Cegueira na Origem do Desenho - Jacques Derrida em Mémoires d'aveugle.Inês Barahona de Almeida - 2002 - Philosophica: International Journal for the History of Philosophy 10 (19-20):155-176.
    La réflexion qui suit a pour but de suivre le texte de Jacques Derrida, intitulé Mémoires d'aveugle, L'autoportrait et autres ruines. Ce texte constitue le catalogue de l’exposition que le philosophe a organisé au Musée du Louvre sur la cécité et le dessin. En ayant pour réflexion le mythe de Dibutade qui est à l’origine du dessin, surgiront comme traits fondamentaux dans l’argumentation derridienne la reconduction de la vision à la mémoire, la radication du dessin dans la partie d’ombre, dans (...)
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  39. Die Stimme Zwischen Immanenz Und Transzendenz: Zu Einer Denkfigur Bei Emmanuel Lévinas, Jacques Lacan, Jacques Derrida Und Gilles Deleuze.Sabine Till - 2013 - Transcript Verlag.
    Untersuchungen zur Stimme haben Konjunktur. Zum Gegenstand der Forschung wird sie als konkretes akustisches Phänomen oder als Metapher. Ihr philosophisches Potenzial aber ist damit noch nicht ausgeschöpft. Anhand der Werke von Emmanuel Lévinas, Jacques Lacan, Jacques Derrida und Gilles Deleuze beschreibt Sabine Till die Stimme als Denkfigur, die gerade durch die ihr inhärente Spannung zwischen Immanenz und Transzendenz in der Lage ist, nichtsystematisches und doch kohärentes Denken zu tragen. Eine Denkfigur, die nicht zuletzt jene Lücke zu schließen vermag, welche sich (...)
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  40. Derrida Somnambule.Stephen Thomson - 2021 - Angelaki 26 (5):101-116.
    Sleepwalking may seem a plausibly deconstructive notion, and some commentators have adopted it as such. But, until quite late in Derrida’s writing, it figured as something against which deconstruct...
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  41. Fearing the Worst yet to Come: Derrida and Health Anxiety.Molly Kelly - 2021 - Theory & Psychology 31 (4):632-645.
    Building from the works of Jacques Derrida, this article explores health anxiety’s aporetic relationship with medicine through a deconstructive approach. I argue that attention to Derrida’s writings (and in particular, his readings of pharmakon and autoimmunity) may prove useful in explaining the cyclical character of health anxiety and its ambivalent response to medical reassurance. What’s more, I demonstrate how structuralist interpretations of health anxiety as a signifier without referent prove insufficient within a Derridean account. Such a reading emphasizes the need (...)
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  42. The Derrida-Marion Debate: Performative Language and Mystical Theology.Charles Matthew Stapleton - 2004 - Kinesis 31:4-17.
  43. The Gift of Time: The Question of the Death Penalty in Derrida.Leonard Lawlor - forthcoming - Wiley: The Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  44. Speaking of Derrida in Turkey.Zeynep Direk - 2020 - Eco-Ethica 9:165-186.
    This article takes up Derrida’s discussion of secularism as a development in Western Christian tradition and history and in his deconstruction of the opposition between secular and religious in “Faith and Knowledge: Two Sources of “Religion”at the Limits of Reason Alone.” What are the implications of Derrida’s discussion of originary faith in Turkey that has a majority of Muslim population, and a history of modernization and secularization? Should Turkey renounce secularism in education because it is not “really” part of its (...)
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  45. Homologies in Freud and Derrida.Divya Dwivedi - 2020 - Eco-Ethica 9:187-207.
    Freud’s late works established the schema of a more or less inexorable civilizational course built around one drive—the death drive—despite his emphatic insistence on a dual structure of two drives. This schema became influential for Critical Theory and in a more subterranean way, also for decolonial thought, and has been widely invoked during the pandemic. It indicates the extent to which drive, destruction, and mastery have consolidated into a, which not only fails to be dislodged by but even informs Derrida’s (...)
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  46. Derrida’s “Chimerical Experimental Exercise”: An Ecolinguistic Dream of a More Biocentric Language.Keith Moser - 2021 - Semiotica 2021 (242):1-16.
    The purpose of this study is to probe the implications of Derrida’s linguistic theories in his late philosophy. Adopting an interdisciplinary and deconstructive approach to critical discourse analysis that erodes the foundation of anthropocentric binary thought paradigms, this exploration of Derrida’s ecolinguistic dream of a more biocentric language problematizes three specific cognitive structures that represent an unsustainable form of dichotomous thinking. The philosopher illustrates that the concept of “human” and “animal,” the “genesis myth,” and the Cartesian notion of the Bête (...)
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  47. Review of From Darwin to Derrida by David Haig: MIT Press 2020. ISBN 9780262043786. [REVIEW]Samir Okasha - 2020 - Acta Biotheoretica 69 (3):477-481.
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  48. French Philosophers in Conversation: Levinas, Schneider, Serres, Irigaray, Le Doeuff, Derrida. [REVIEW]Stephen J. Costello - 1992 - Philosophical Studies (Dublin) 33:391-393.
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  49. Three Timely Untimelies: Heidegger and Derrida on Nietzsche's Second Untimely Meditation.David Farrell Krell - 2021 - Oxford Literary Review 43 (1):131-154.
    The essay reflects on Nietzsche's second Untimely Meditation, ‘On the Use and Disadvantage of the Study of History for Life’, especially as Heidegger reads it in section 76 of Being and Time and as Derrida reads Heidegger's reading of it. Derrida's concludes his first seminar on Heidegger, Heidegger: la question de l’Être et l'Histoire; Cours de l'ENS-Ulm 1964–1965, by reflecting on Heidegger as a Nietzschean antiquarian.
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  50. Deconstruction as Repetitive Crossing Out and the Movement of Appearing: On Derrida's 1964/65 Heidegger Reading.Benjamin Schuppert - 2021 - Oxford Literary Review 43 (1):155-176.
    Taking the question of phenomenality as its guiding thread, this paper attempts to shed light on the relationship between Heidegger's turn and Derrida's 1964/65 seminar on Heidegger. I argue that deconstruction can be understood as a performative attempt to take into account Heidegger's thinking of originary semblance or errancy, which already announces itself in Sein und Zeit and is a central figure of what the later Heidegger calls ‘the turn’. Instead of trying to grasp this errancy or this différance phenomenologically, (...)
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