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Mark Migotti [36]Mark Harding Cheyne Migotti [1]
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Mark Migotti
University of Calgary
  1. On the Very Idea of Sex with Robots.Mark Migotti & Nicole Wyatt - 2018 - In John Danaher & Neil McArthur (eds.), Robot Sex: Social Implications and Ethical. MIT. pp. 15-27.
    In this chapter, we focus on the simple sounding question: What is it to have sex? On the assumption that having sex is what you do with all and only your sexual part-ners, this offers a way of focusing the question: What would it take for a sex robot to be a sex partner? In order to understand the significance of the development of robots with whom (or which) we can have sex, we need to know what it is to (...)
     
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  2.  75
    Schopenhauer's Pessimism and the Unconditioned Good.Mark Migotti - 1995 - Journal of the History of Philosophy 33 (4):643.
  3. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  4. Slave Morality, Socrates, and the Bushmen: A Reading of the First Essay of on the Genealogy of Morals.Mark Migotti - 1998 - Philosophy and Phenomenological Research 58 (4):745-779.
    This paper raises three questions: (1) Can Nietzsche provide a satisfactory account of how the slave revolt could have begun to "poison the consciences" of masters? (2) Does Nietzsche's affinity for "master values" preclude him from acknowledging claims of justice that rest upon a sense of equality among human beings? and (3) How does Nietzsche's story fare when looked on as (at least in part) an empirical hypothesis? The first question is answered in the affirmative, the second in the negative, (...)
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  5.  46
    All Kinds of Promises.Mark Migotti - 2003 - Ethics 114 (1):60-87.
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  6. The Key to Peirce's View of the Role of Belief in Scientific Inquiry.Mark Migotti - 2005 - Cognitio 6 (1).
     
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  7.  14
    Paying a Price, Facing a Fine, Counting the Cost: The Differences That Make the Difference.Mark Migotti - 2015 - Ratio Juris 28 (3):372-391.
    In this paper I show that penalties are not prices, and explain why the difference matters. In section one, I set up the problem which the following two sections will solve: namely, that it is easy enough to make certain kinds of penalties look just like prices. In section two, I lay out and dismantle an argument for reducing the former to the latter; and in section three I dismantle an argument for taking penalties and prices to be pragmatically equivalent, (...)
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  8.  14
    Slave Morality, Socrates, and the Bushmen: A Reading of the First Essay of On the Genealogy of Morals.Mark Migotti - 1998 - Philosophical and Phenomenological Research 58 (4):745-779.
    This paper raises three questions: Can Nietzsche provide a satisfactory account of how the slave revolt could have begun to "poison the consciences" of masters? Does Nietzsche's affinity for "master values" preclude him from acknowledging claims of justice that rest upon a sense of equality among human beings? and How does Nietzsche's story fare when looked on as an empirical hypothesis? The first question is answered in the affirmative, the second in the negative, and the third with the verdict "quite (...)
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  9.  17
    Recent Work in Pragmatism Revolution or Reform in the Theory of Knowledge?1.Mark Migotti - 1988 - Philosophical Books 29 (2):65-73.
  10.  33
    Peirce's Double-Aspect Theory of Truth.Mark Migotti - 1998 - Canadian Journal of Philosophy 28 (sup1):75-108.
  11.  27
    Discussion of Hymers’s Philosophy and Its Epistemic Neuroses.Mark Migotti - 2004 - Dialogue 43 (3):587-594.
  12.  7
    Discussion of Hymers’s Philosophy and Its Epistemic Neuroses.Mark Migotti - 2004 - Dialogue 43 (3):587-594.
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  13.  26
    History of Philosophy.Mark Migotti - 2004 - Philosophical Books 45 (3):228-238.
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  14.  17
    Correspondence and Disquotation: An Essay on the Nature of Truth.Mark Migotti - 1995 - Philosophical Books 36 (4):270-272.
  15. Categorical Principles of Law: A Counterpoint to Modernity.Mark Migotti (ed.) - 2002 - Pennsylvania State University Press.
    In Germany, Otfried Höffe has been a leading contributor to debates in moral, legal, political, and social philosophy for close to three decades. Höffe's work, brings into relief the relevance of these German discussions to their counterparts in English-language circles. In this book, originally published in Germany in 1990 and expanded since, Höffe proposes an extended and original interpretation of Kant‚ philosophy of law, and social morality. Höffe articulates his reading of Kant in the context of an account of modernity (...)
     
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  16.  23
    Friedrich Nietzsche: His Life and Thought.Mark Migotti - 1998 - International Studies in Philosophy 30 (4):122-123.
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  17.  5
    Friedrich Nietzsche: His Life and Thought. [REVIEW]Mark Migotti - 1998 - International Studies in Philosophy 30 (4):122-123.
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  18. For the Sake of Knowledge and the Love of Truth : Susan Haack Between Sacred Enthusiasm and Sophisticated Disillusionment.Mark Migotti - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
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  19.  16
    Luther's Word on Man's Will: A Case Study in Comparative Intellectual History.Mark Migotti - 1984 - Religious Studies 20 (4):657 - 667.
  20.  14
    Luther's Word on Man's Will: A Case Study in Comparative Intellectual History: Mark Migotti.Mark Migotti - 1984 - Religious Studies 20 (4):657-667.
    It is commonplace to observe that the history of thought reveals certain recurring patterns whose mode of expression changes according to context. It is equally apparent that to chart the salient characteristics of an influential way of thinking – to give concrete, clearly defined shape to the usually tangled fundamental impulses informing a cast of mind – is a complex, difficult task which calls for attention from the historian, the psychologist, the philosopher and, in the case of religious figures and (...)
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  21. Michael Hymers, Philosophy and its Epistemic Neuroses Reviewed By.Mark Migotti - 2001 - Philosophy in Review 21 (3):182-184.
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  22.  27
    Minutes of the Business Meeting Charles Sanders Peirce Society 28 December 2004.Mark Migotti - 2005 - Transactions of the Charles S. Peirce Society 41 (3):725-728.
  23.  41
    Nietzsche’s Task: An Interpretation of Beyond Good and Evil.Mark Migotti - 2005 - Dialogue 44 (1):179-182.
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  24.  9
    No Title Available: Dialogue.Mark Migotti - 2006 - Dialogue 45 (4):813-816.
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  25.  28
    Not Your Grandfather’s Genealogy: How to Read GM III.Mark Migotti - 2015 - Journal of Value Inquiry 49 (3):329-351.
  26.  20
    Peirce's First Rule of Reason and the Bad Faith of Rortian Post-Philosophy.Mark Migotti - 1995 - Transactions of the Charles S. Peirce Society 31 (1):89 - 136.
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  27.  48
    Pragmatism, Genealogy, and Truth.Mark Migotti - 2009 - Dialogue 48 (1):185.
  28.  24
    Rorty and His Critics. [REVIEW]Mark Migotti - 2002 - Dialogue 41 (1):208-213.
    In the 1960s, Richard Rorty's public image was that of a rising officer in the advancing army of analytic philosophy. Then, in 1979, he published Philosophy and the Mirror of Nature, in the wake of which all hell broke loose. Since that time, he has become a renowned neopragmatist enfant terrible, been called the most interesting philosopher in the world by Harold Bloom, dismissed as beneath discussion by most of the rank and file among his erstwhile analytic brethren, and now (...)
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  29.  33
    Review: Minutes of the Business Meeting: Charles Sanders Peirce Society. 28 December 2006. [REVIEW]Mark Migotti - 2006 - Transactions of the Charles S. Peirce Society 42 (3):459-462.
  30.  36
    Sensuality and Its Discontents.Mark Migotti - 2013 - Journal of Nietzsche Studies 44 (2):315-328.
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  31.  37
    Self-Determination, Self-Expression, and Self-Knowledge.Mark Migotti - 1992 - The Personalist Forum 8 (Supplement):233-242.
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  32.  23
    The Cambridge Companion to Peirce.Mark Migotti - 2006 - Dialogue 45 (4):813-816.
  33.  6
    The Cambridge Companion to Peirce Edited by Cheryl Misak Cambridge Companions New York: Cambridge University Press, 2004, Xi + 362 Pp., $70.00, $25.99 Paper. [REVIEW]Mark Migotti - 2006 - Dialogue 45 (4):813-816.
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  34.  46
    Truth, Rationality and Pragmatism.Mark Migotti - 2004 - Canadian Journal of Philosophy 34 (2):287-310.
    Truth, Rationality and Pragmatism [TRP] presents the fruits of Christopher Hookway’s thinking about the philosophy of Charles Sanders Peirce since the publication of Peirce in 1985. Unlike the earlier work, this ‘does not pretend to be a general introduction to Peirce’s philosophy [but]... deals [instead] with a range of important and central issues in more detail than was possible in that volume’. As his title indicates, Hookway’s chief aim is to articulate pragmatism’s most promising ideas about the nature of truth (...)
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  35.  38
    Unmodern Observations.Mark Migotti - 1991 - International Philosophical Quarterly 31 (3):367-369.
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  36.  10
    Who Are We? And How Do We Manage to Construct All These Objects? On Nietzsche’s Metaphysics of Material Objects. [REVIEW]Mark Migotti - 2020 - Philosophia 49 (2):545-554.
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