Results for 'Jan Schildman'

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  1. Outcomes of Moral Case Deliberation - the development of an evaluation instrument for clinical ethics support (the Euro-MCD).Mia Svantesson, Jan Karlsson, Pierre Boitte, Jan Schildman, Linda Dauwerse, Guy Widdershoven, Reidar Pedersen, Martijn Huisman & Bert Molewijk - 2014 - BMC Medical Ethics 15 (1):30.
    Clinical ethics support, in particular Moral Case Deliberation, aims to support health care providers to manage ethically difficult situations. However, there is a lack of evaluation instruments regarding outcomes of clinical ethics support in general and regarding Moral Case Deliberation (MCD) in particular. There also is a lack of clarity and consensuses regarding which MCD outcomes are beneficial. In addition, MCD outcomes might be context-sensitive. Against this background, there is a need for a standardised but flexible outcome evaluation instrument. The (...)
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  2.  22
    Clinical Ethics Consultation: Theories and Methods, Implementation, Evaluation – Edited by Jan Schildman, John-Steward Gordon and Jochen Vollmann.Reidar Pedersen - 2011 - Bioethics 25 (7):425-426.
  3.  12
    Focus on form: foregrounding devices in football reporting.Jan Chovanec - 2008 - Discourse and Communication 2 (3):219-242.
    This article documents some foregrounding devices that the media use to attract readers' attention to linguistic forms, all identified in sports reports relating to the Euro 2004 Football Championship published in various British newspapers. A functional explanation is offered in terms of the poetic and interactive character of such devices and their role in simulating friendship and encouraging `bonding' between the writers and readers. Their omnipresence in the British media is linked with structural characteristics of the English language, the readiness (...)
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  4.  90
    Back to WHAT? The role of research ethics in pandemic times.Jan Helge Solbakk, Heidi Beate Bentzen, Søren Holm, Anne Kari Tolo Heggestad, Bjørn Hofmann, Annette Robertsen, Anne Hambro Alnæs, Shereen Cox, Reidar Pedersen & Rose Bernabe - 2021 - Medicine, Health Care and Philosophy 24 (1):3-20.
    The Covid-19 pandemic creates an unprecedented threatening situation worldwide with an urgent need for critical reflection and new knowledge production, but also a need for imminent action despite prevailing knowledge gaps and multilevel uncertainty. With regard to the role of research ethics in these pandemic times some argue in favor of exceptionalism, others, including the authors of this paper, emphasize the urgent need to remain committed to core ethical principles and fundamental human rights obligations all reflected in research regulations and (...)
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  5. Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts: Studien und Texte.Jan Adrianus Aertsen, Kent Emery & Andreas Speer (eds.) - 2001
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  6.  22
    Denken Van eenheid.Jan A. Aertsen - 1990 - Tijdschrift Voor Filosofie 52 (3):399 - 420.
    Two fundamentally different conceptions of unity can be found in the philosophical tradition. My thesis is that both of them go back to one text, Plato's Parmenides. Plato argues that if the One is posed as unity (the first hypothesis), the One is unthinkable and unnamable. If the One is posed as being (the second hypothesis), we think a plurality. Plotinus explicitly relates his conception of unity to the Parmenides. The One is the origin of the second hypostasis that is (...)
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  7.  18
    Prototypical knowledge for expert systems: a retrospective analysis.Jan S. Aikins - 1993 - Artificial Intelligence 59 (1-2):207-211.
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  8.  29
    26./27. Vorlesung: Das Vermögen als Möglichkeit des Vollzugs des Triebes, Erster Teil.Jan Seide - 2006 - Fichte-Studien 26:133-139.
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  9.  11
    Zur Entstehungsgeschichte des Dopplerschen Prinzips.Jan Seidler & Irena Seidlerová - 1992 - Centaurus 35 (3):259-304.
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  10.  21
    Michael Reder: Religion in säkularer Gesellschaft. Über die neue Aufmerksamkeit für Religion in der politischen Philosophie: Verlag Karl Alber, Freiburg and Munich, 2013, 453 pp, €49,00.Jan Frei - 2017 - Human Studies 40 (4):599-602.
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    Pacuvius poeta comicus (II).Jan Felix Gaertner - 2015 - Hermes 143 (4):426-446.
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  12. \" Confessio africana\" nadzieje, złudzenia, mistyfikacje.Jan Guranowski - 1968 - Człowiek I Światopogląd 2 (2):104-117.
     
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  13. \"Lumiere et vie\" o współczesnym kryzysie Kościoła.Jan Guranowski - 1970 - Człowiek I Światopogląd 1 (3):101-105.
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  14. Formalizing No Wishful Thinking.Jan Broersen, Mehdi Dastani & Leendert van der Torre - 2001 - Journal of Applied Non-Classical Logics 11 (3-4).
     
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  15.  10
    Relativized Action Complement for Dynamic Logics.Jan Broersen - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 51-69.
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  16.  8
    Signs In Law - A Source Book: The Semiotics of Law in Legal Education III.Jan M. Broekman & Larry Catá Backer (eds.) - 2015 - Cham: Imprint: Springer.
    This volume provides a critical roadmap through the major historical sources of legal semiotics as we know them today. The history of legal semiotics, now at least a century old, has never been written (a non-event itself pregnant with semiotic possibility). As a consequence, its sources are seldom clearly exposed and, as word, object and meaning change, are sometimes lost. They reach from an English translation of the 1916 inaugural lecture of the first Chair in Legal Significs at the Amsterdam (...)
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  17. Fizyk ocenia Oświecenie francuskie.Jan Czerniawski - 2012 - Diametros 32:236-240.
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  18. Negatywne skutki przełomu kwanto-relatywistycznego w filozofii przyrody.Jan Czerniawski - 1996 - Filozofia Nauki 2.
    The quantum-relativistic breakthrough in physics has radically changed the scientific worldview. Several basic intuitions, which underlie traditional philosophy of nature, has been abandoned. As a result of this fact, scientists started to pronounce themselves as the highest authority in the philosophy of nature, leaving for the philosophers only the role of commentators. However, it is not physical theories, but their certain interpretations, or disinterpretations, which contradict common intuitions. In the case of relativistic theory, there is an alternative interpretation which allows (...)
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  19. W sprawie roli hipotez \"ad hoc\" w rozwoju nauki.Jan Czerniawski - 1989 - Studia Filozoficzne 281 (4).
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  20.  29
    At the Roots of Global Threats: Development Dilemmas.Jan Danecki, Maria Danecka & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (10):149-152.
    Political relations in today’s world are in a deep, perhaps even radically threatening disequilibrium; similarly, humanity’s home—the Earth—is treated with disdain and contempt despite its increasingly angry protests. Moreover, the rules and principles by which most of the world runs its economic affairs and strives to “modernize” its life are founded on a set of market laws devoid of all social context and only serve to deepen the dangerous contrasts between small islands of wealth and a sea of humanity doomed (...)
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  21. Socjalizm a alienacja pracy.Jan Danecki - 1968 - Człowiek I Światopogląd 1 (1):5-21.
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  22.  19
    Informing People About Their Genetic Risks.Jan Deckers & Dominic Hall - 2017 - Philosophy Now 119:10-11.
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  23.  22
    Innately Good: Dispelling the Myth That You're Not.Jan Denise - 2008 - Health Communications.
    Introduction -- Part I: The lie that we are not good enough as we are -- Where the lie came from and why we bought it -- Trying to meet the criteria for good enough -- Perpetuating the striving and the lack -- Part II: Dead ends and what they teach us -- Money/stuff -- Appearance -- Religion -- Food -- Drugs/alcohol -- Sex/romantic love -- Accomplishment/education/notoriety -- Busyness -- Part III: The truth : we are innately good -- Evil (...)
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  24.  10
    Et naturfilosofisk essay om tid og kausalitet.Jan Faye - 1981 - [København: I kommission hos J. Paludan.
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  25.  25
    How nature makes sense.Jan Faye - 2005 - In Jan Faye, Paul Needham, Uwe Scheffler & Max Urchs, Nature's Principles. Springer. pp. 77--102.
    The topic of this paper is a discussion of the nature of laws and attempt to see them as definitions of the predicates of a physical theory.
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  26. Temporal Realism.Jan Faye - 1985 - Danish Yearbook of Philosophy 22:81-85.
     
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  27.  11
    4. Antiquarianismus – Zum Eigenbild der Bollandisten.Jan Marco Sawilla - 2009 - In Antiquarianismus, Hagiographie Und Historie Im 17. Jahrhundertantiquarianism, Hagiography and History in the 17th Century: Zum Werk der Bollandisten. Ein Wissenschaftshistorischer Versuch. Walter de Gruyter – Max Niemeyer Verlag.
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  28.  8
    Über die strategische Ausnutzung kognitiver Kontrollschwächen bei Mündlichkeit: Eine politolinguistische Miszelle.Jan Georg Schneider & Elisabeth Birk - 2009 - In Jan Georg Schneider & Elisabeth Birk, Philosophie der Schriftphilosophy of Writing. Tübingen: Walter de Gruyter – Max Niemeyer Verlag.
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  29.  8
    Positive Welten und Sonderwelt des Abendlandes in der Geschichtenphilosophie.Jan Schapp - 2004 - Phänomenologische Forschungen 2004:132-148.
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  30. Między narodem a cywilizacją.Jan Skoczyński - 1990 - Studia Filozoficzne 291 (2-3).
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  31. Phenomenal consciousness: Epiphenomenalism, naturalism and perceptual plasticity.Jan Sleutels - 1998 - Communication and Cognition: An Interdisciplinary Quarterly Journal 31 (1):21-55.
  32.  27
    Teaching informal logic and critical thinking.Jan Sobocan - 2003 - OSSA 5.
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  33. Nagarjuna's Madhyamaka.Jan Westerhoff - 2010 - Oxford University Press USA.
    The Indian philosopher Acharya Nagarjuna was the founder of the Madhyamaka school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the 'second Buddha.' His primary contribution to Buddhist thought lies is in the further development of the concept of sunyata or 'emptiness.' For Nagarjuna, all phenomena are without any svabhaba, literally 'own-nature' or 'self-nature', and thus without any underlying essence. In this (...)
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  34.  20
    Towards Reunion in Ethics.Jan Österberg - 2019 - Springer Verlag.
    This posthumous publication attempts to answer the question of what moral code is the most reasonable. Philosophers often turn to consequentialism or deontological ethics to address this issue. As the author points out, each has valid arguments but each is unable to get the other side to agree. To rectify this, he proposes a third way. Inside, readers will discover a theory that tries to do justice to both sides. The author first details consequentialism and deontological ethics. He also explains (...)
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  35.  9
    1.3. Von der Ausrufung der „Krise des Marxismus" bis zum Untergang des Marxismus als Massenideologie.Jan Hoff - 2009 - In Marx Global: Zur Entwicklung des Internationalen Marx-Diskurses Seit 1965. Akademie Verlag. pp. 58-69.
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  36.  11
    Bibel und Exegese als Kommunikationsmedium zwischen Franken und ‚Fremden‘ unter Karl dem Großen: Das Beispiel der gelehrten ‚Fremden‘ Theodulf und Alkuin.Jan Clauß - 2020 - Frühmittelalterliche Studien 54 (1):105-130.
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  37.  14
    Badania nad dziejami filozofii a historyzm.Jan Czerkawski - 2004 - Roczniki Filozoficzne 52 (2):97-108.
    Is the history of philosophy one of philosophical disciplines? Should not one give up pursuing the traditional history of philosophy on behalf of the history of philosophical culture as a historical discipline? Considerable divergences in defining the history of philosophy and its relation to philosophy and history show profound differences in the views on philosophy itself. The differences are an essential part of the history of philosophy. This paper does not intend to give a critical assessment of all positions that (...)
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  38. Charles de Bovellesa koncepcja filozofii.Jan Czerkawski - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 31.
     
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  39.  54
    O nadużywaniu fizyki w metafizyce [dyskusja].Jan Czerniawski - 1991 - Zagadnienia Filozoficzne W Nauce 13.
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  40.  11
    O pewnym założeniu twierdzenia Bella.Jan Czerniawski - 2018 - Studia Philosophiae Christianae 52 (4):39.
    Dowód twierdzenia Bella sprowadza się do wyprowadzenia którejś z nierówności Bella. W ich standardowych wyprowadzeniach jednak kluczową rolę odgrywa warunek faktoryzowalności łącznego prawdopodobieństwa warunkowego, który można uzyskać jako konsekwencję dwóch innych warunków, znanych jako parameter independence i outcome independence. Pierwszy z nich jest dość oczywistym wyrazem warunku lokalności, natomiast drugi budzi wątpliwości. Ponieważ jednak jest on uszczegółowieniem warunku screening off zasady wspólnej przyczyny, jego podważenie wymagałoby zakwestionowania również tego warunku. Gdyby się to powiodło, efektywny dowód twierdzenia Bella wymagałby wyprowadzenia nierówności (...)
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  41. Książka bez tytułu.Jan Skoczyński - 2007 - Kronos - metafizyka, kultura, religia 4:139-146.
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  42.  21
    Middeleeuwse metafysica AlS scientia transcendens.Jan A. Aertsen - 1993 - Tijdschrift Voor Filosofie 55 (3):538 - 547.
  43. The philosophical importance of the doctrine of the transcendentals in thomas aquinas.Jan A. Aertsen - 1998 - Revue Internationale de Philosophie 52 (204):249-268.
     
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  44.  19
    Permissieve consensus, maatschappelijk debat en het draagvlak van de Europese Unie bij de Belgische maatschappelijke organisaties.Jan Beyers - 1998 - Res Publica 40 (2):247-272.
    Belgium is generally perceived as being one of the most fervent supporters of European integration. It is supposed that this is equally true for both, the Belgian political elite and the Belgian population. Unlike in other EU member states, no large public discussion on EU integration has taken place. Therefore, it is generally supposed that Lindberg's concept of the permissive consensus applies to the Belgians. This article aims, first, at challenging empirically the existence ofa permissive consensus in Belgium. In 1997 (...)
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  45.  44
    Full Employment.Jan Narveson - 1984 - Bowling Green Studies in Applied Philosophy 6:88-103.
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  46.  20
    Christianity and Ecological Ethics: The Significance of Process Thought and a Panexperientialist Critique of Strong Anthropocentrism.Jan Deckers - 2004 - Ecotheology 9:359-387.
    Christianity has contributed to the development of a strong anthropocentric ethic. Christian theologians have developed new ways of thinking about the place of humans in nature, often by focussing on the Godhumanity relationship. Thinking about the third component of the metaphysical trinity, nature, has largely remained unchanged. Christian theology needs to make an ontological detour or tour de force to overcome lingering materialist and dualist conceptions of nature, and to embrace key aspects of process thought, most notably panexperientialism. This will (...)
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  47.  75
    Recurrent History.Jan Dhondt & Simon Pleasance - 1971 - Diogenes 19 (75):24-57.
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  48.  16
    Anthologizing Sir Samuel Ferguson: Literature, History, Politics.Jan Jędrzejewski - 2014 - Text Matters - a Journal of Literature, Theory and Culture 4:209-221.
    Although Sir Samuel Ferguson is generally recognized as one of the key figures of mid-nineteenth-century Irish literature, there has been no major edition of his poems since 1916, as a result of which his work tends to be known to the general reader through selections published in anthologies. The essay analyzes the selections of Ferguson’s work in anthologies of Irish literature published between 1895 and 2010 in an attempt to assess the impact of the cultural dynamics of twentieth-century Ireland on (...)
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  49.  19
    (1 other version)Raum und Raumvorstellungen im Mittelalter.Jan A. Aertsen & Andreas Speer (eds.) - 1998 - De Gruyter.
    Die MISCELLANEA MEDIAEVALIA pr sentieren seit ihrer Gr ndung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universit t zu K ln. Das Kernst ck der Publikationsreihe bilden die Akten der im zweij hrigen Rhythmus stattfindenden K lner Mediaevistentagungen, die vor ber 50 Jahren von Josef Koch, dem Gr ndungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplin re Charakter dieser Kongresse pr gt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beitr ge aus allen medi vistischen Disziplinen - (...)
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  50.  11
    Om världens gåta: en filosofibok.Jan Andersson - 1986 - Lund: Doxa. Edited by Mats Furberg.
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