27 found
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  1.  8
    Christianity as distinct practices: a complicated relationship.Jan-Olav Henriksen - 2019 - New York: T&T Clark.
    Jan-Olav Henriksen reconstructs and analyzes Christianity as a cluster of practices that manifest a distinct historically and contextually shaped mode of being in the world. Henriksen suggests that these practices imply a complicated relationship between the tradition in which they originate, the community that emerges from and is constituted by that tradition, and the individuals who appropriate the tradition that these communities mediate through their practices. Thus, to think of Christianity simply in terms of belief is misleading and represents an (...)
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  2. The Reconstruction of Religion. Lessing, Kierkegaard and Nietzsche.Jan-Olav Henriksen - 2002 - Ars Disputandi 2.
  3.  48
    The experience of God and the world: Christianity's reasons for considering panentheism a viable option.Jan-Olav Henriksen - 2017 - Zygon 52 (4):1080-1097.
    What reasons and resources can Christian theology find for developing a panentheist position that is also able to engage with contemporary science? By taking its point of departure in basic human experiences, Christian theology can, even in a Trinitarian fashion, be developed as a way to understand God's presence in the world as a presence where the actual occurrences point towards God's own work. This point is especially related to the experience of love. Furthermore, God's presence can be understood as (...)
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  4.  46
    Challenges to the traditional Christian concept of history.Jan-Olav Henriksen - 2014 - Zygon 49 (4):855-874.
    Present knowledge of evolutionary history challenges traditional concepts of the Christian salvation history. In order to overcome these challenges, theology needs to articulate a wider, more open and more universal approach to the understanding of God's salvific action. One way of doing this is to employ the notion of “deep incarnation” suggested by Danish theologian Niels Henrik Gregersen. His suggestion may also blur the lines that mark a sharp distinction between the history of creation and the history of salvation, in (...)
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  5.  15
    Experiencing the World as the Evolved Image of God: Religion in the Context of Science.Jan-Olav Henriksen - 2023 - Zygon 58 (2):485-503.
    Religion must be seen as the result of the learning processes of humanity, as they manifest themselves in human interaction with and experience of reality. Such interaction depends on knowledge that provides the basis for practices of orientation and transformation. Religion as part of human culture provides resources for identifying lasting significance of experience in light of what appears to be ultimate conditions for a good and flourishing life. Thus, it is also possible to understand human distinctiveness as manifest in (...)
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  6.  8
    Embodied, Relational, Desiring, Vulnerable – Reconsidering Imago Dei.Jan-Olav Henriksen - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 62 (3):267-294.
    SummaryGod is always experienced in the mode of representations. The fundamental representation of God is Jesus Christ, the true image of God. In order to specify this designation further, with reference to all of humanity, it is suggested that the basic features of such representation can be identified in the features of desire and vulnerability, as manifestations of interconnectedness and dependence. These features are not only expressing themselves as that with which humans need to come to terms, but they also (...)
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  7.  38
    A new basis for natural religion? Recent explanations of religion and their challenges to contemporary philosophy of religion.Jan-Olav Henriksen - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (4).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 4 Seiten: 464-482.
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  8.  7
    Crisis and change: religion, ethics and theology under late modern conditions.Jan-Olav Henriksen & Tage Kurtén (eds.) - 2012 - Newcastle Upon Tyne: Cambridge Scholars Press.
    A common basis for the project on which this volume is based is that one cannot understand religion and ethics without paying attention to the different contexts in, and by means of which, these cultural elements are expressed. This approach makes both religion and ethics liquid, and allows us to see them as based on specific contingencies rather than as expressions of some essential features. The changing societal and cultural conditions in late modern Western societies pose new challenges for established (...)
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  9.  24
    Eros and/as desire—a theological affirmation: Paul Tillich read in the light of jean‐luc Marion's the erotic phenomenon.Jan-Olav Henriksen - 2010 - Modern Theology 26 (2):220-242.
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  10.  9
    Finitude and theological anthropology: an interdisciplinary exploration into theological dimensions of finitude.Jan-Olav Henriksen - 2011 - Walpole, Mass.: Peeters.
    As finite human beings, we are dependent, limited, situated, and vulnerable, and our understanding of ourselves and the world is constantly facing boundaries and restrictions. This book explores how finitude's different dimensions, and its ambiguities, may be understood within the framework of Christian theological anthropology.
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  11.  32
    Feeling of absolute dependence or will to power?Jan-Olav Henriksen - 2003 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 45 (3):313-327.
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  12.  17
    Feeling of absolute dependence or will to power?: Schleiermacher vs. Nietzsche on the conditions for religious subjectivity.Jan-Olav Henriksen - 2003 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 45 (3):313-327.
  13.  2
    Gud, fortrolig og fremmed: ettertanker.Jan-Olav Henriksen - 2001 - Oslo: Gyldendal.
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  14.  23
    God revealed through human agency – Divine agency and embodied practices of faith, hope, and love.Jan-Olav Henriksen - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (4):453-472.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 4 Seiten: 453-472.
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  15. God, semiosis and experience.Jan-Olav Henriksen - 2016 - In Asle Eikrem & Atle Ottesen Søvik (eds.), Talking seriously about God: philosophy of religion in the dispute between theism and atheism. Wien: Lit.
     
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  16.  8
    Life, love, and hope: God and human experience.Jan-Olav Henriksen - 2014 - Grand Rapids, Michigan: Eerdmans Publishing Company.
    Taking both knowledge of evolution and belief in God as Creator into account, Henriksen's Life, Love, and Hope articulates a vision for understanding the relationship between God and human experience in contemporary terms. Henriksen maintains that evolutionary theory does not account for all that can and must be said about human life and experience. Conversely, he also argues that any belief in God as Creator can be informed and deepened by knowledge of evolution.--Publisher's website.
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  17.  2
    Moderne religion i kritisk lys.Jan-Olav Henriksen - 2007 - Agora Journal for metafysisk spekulasjon 25 (3):83-103.
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  18.  4
    Nyansert om religion og sekularitet.Jan-Olav Henriksen - 2008 - Agora Journal for metafysisk spekulasjon 26 (1-2):433-438.
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  19.  23
    Panentheism Without the Supernatural On a Perichoretic Trinitarian Conception of Reality.Jan-Olav Henriksen - 2016 - Philosophy, Theology and the Sciences 3 (1):51.
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  20.  20
    Religionskritik in der Neuzeit: Hume, Feuerbach, Nietzsche.Jan-Olav Henriksen - 2002 - Ars Disputandi 2:49-50.
  21.  20
    The crucifixion as realisation of identity: The gift of recognition and representation.Jan-Olav Henriksen - 2006 - Modern Theology 22 (2):197-220.
  22.  13
    The Erotic Self and the Image of God.Jan-Olav Henriksen - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 256.
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  23.  9
    The Endangered Self as a Challenge to Religion.Jan-Olav Henriksen - 2019 - Philosophy, Theology and the Sciences 6 (1):84.
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  24.  28
    The Post‐Secular Condition: Religion, Modernity, Politics – By Ola Sigurdson.Jan-Olav Henriksen - 2011 - Modern Theology 27 (3):528-530.
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  25.  14
    Three perspectives on Resurrection: Revelation, Experience, Recognition.Jan-Olav Henriksen - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (3):321-341.
    Summary The claim about the resurrection of Jesus Christ is marked by relative semiotic indeterminacy. The lack of an experiential reference for this claim means that we have to see it as the result of an abductive interpretation. Against a backdrop founded on a pragmatist semiotic theory that includes the analytical differentiation between contexts of discovery and contexts of justification, the claim about the resurrection is analyzed with reference to the categories revelation, experience, and recognition. Abduction is at work with (...)
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  26.  17
    Struggling with change: The predicament of evolution and change for religious traditions.Jan-Olav Henriksen - 2014 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 56 (4):441-453.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 56 Heft: 4 Seiten: 441-453.
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  27.  33
    Nietzsche, Metaphor, Religion. [REVIEW]Jan-Olav Henriksen - 2004 - International Studies in Philosophy 36 (1):219-220.
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