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  1. Slavery and Kant's Doctrine of Right.Huaping Lu-Adler - forthcoming - History of Modern Philosophy.
    In the 1780s through the end of 1790s, Kant made various references to slavery (in its different forms) and the transatlantic slave trade in the context of his political philosophy or philosophy of right; he thereby had opportunities to speak in favor of abolitionism, which was gaining momentum in parts of Europe, or at least to articulate a normative critique of the race-based chattel slavery or Atlantic slavery and the associated slave trade qua (legalized) INSTITUTIONS; but he did neither. Why? (...)
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  2. Freedom and its unavoidable trade‐off.Lars J. K. Moen - 2024 - Analytic Philosophy 65 (1):22–36.
    In the debate on how we ought to define political freedom, some definitions are criticized for implying that no one can ever be free to perform any action. In this paper, I show how the possibility of freedom depends on a definition that finds an appropriate balance between absence of interference and protection against interference. To assess the possibility of different conceptions of freedom, I consider the trade-offs they make between these two dimensions. I find that pure negative freedom is (...)
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  3. How to Read a Riot.Ricky Mouser - 2024 - Journal of Ethics and Social Philosophy 26 (3).
    How should we think about public rioting for political ends? Might it ever be more than morally excusable behavior? In this essay, I show how political rioting can sometimes be positively morally justified as an intermediate defensive harm in between civilly disobedient protest and political revolution. I do so by reading political rioters as, at the same time, uncivil and ultimately conciliatory with their state. Unlike civilly disobedient protestors, political rioters express a lack of faith in the value or applicability (...)
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  4. La causa de la libertad: ética, política, derecho.Gonzalo Ibáñez S. M. - 1989 - Santiago de Chile: Ediciones Algarrobo, Universidad Adolfo Ibáñez.
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  5. Public Opinion and Political Passions in the Work of Germaine de Staël.Eveline Groot - 2021 - Ethics, Politics and Society 4:126-152.
    In this paper, I investigate the role of public opinion and De Staël’s liberal principles in relation to her psychological image of human nature. De Staël regarded the French Revolution as a new stage of human progress, in which the French people, for the first time, gained a political voice. From her position as a liberal republican, De Staël argues for political progress in the form of civil equality and liberty confirmed by law and political representation, for which public opinion (...)
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  6. Jiyū to kenʾi no sōkoku: dōtoku, seiji tetsugaku no konpon mondai ni taisuru Puraton-teki shiten kara no apurōchi.Norio Takahashi - 1992 - Kyōto-shi: Kōyō Shobō.
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  7. Ren quan di li xiang, bei lun, xian shi.Jian Chang - 1992 - Chengdu: Sichuan sheng xin hua shu dian jing xiao.
    本书内容包括:现代人权理想的具体内容和标准、出生权力的悖论、罪犯权力的悖论、人权与现代各国外交政策等共16章。.
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  8. Chayujuŭi pipʻan.Kyun Kim (ed.) - 1996 - Sŏul-si: Pʻulpit.
  9. Scrolling Towards Bethlehem: Conforming to Authoritarian Social Media Laws.Yvonne Chiu - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. London: Routledge. pp. 355–367.
    The social media industry lacks developed principles of professional ethics that it would need in order to better navigate the ethics of conforming to local media laws in authoritarian countries that lack meaningful protections for privacy, personal and political expression, and intellectual property. This chapter analyzes this question through three frameworks of professional ethics—journalism ethics, technology ethics, and business ethics—and the ways that social media resembles and crucially differs from these three industries.
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  10. Freedom: contemporary liberal perspectives.Katrin Flikschuh - 2007 - Malden, MA: Polity Press.
    Katrin Flikschuh offers an accessible introduction to divergent conceptions of freedom in contemporary liberal political philosophy.
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  11. The Conditions for Ethical Chemical Restraints.Parker Crutchfield & Michael Redinger - 2024 - American Journal of Bioethics Neuroscience 15 (1):3-16.
    The practice of medicine frequently involves the unconsented restriction of liberty. The reasons for unilateral liberty restrictions are typically that being confined, strapped down, or sedated are necessary to prevent the person from harming themselves or others. In this paper, we target the ethics of chemical restraints, which are medications that are used to intentionally restrict the mental states associated with the unwanted behaviors, and are typically not specifically indicated for the condition for which the patient is being treated. Specifically, (...)
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  12. Zur Ausstellung der Werke Martin Maria Strohmayers.Kristin Funcke - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  13. Exklusive Freiheit : "Ein Wort an die Jugend Europas/Ein Wort an die Jugend der Welt".Anna-Sophie Hurst - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  14. Drei Freischärler des Geistes : Ernst Jünger, Horst Janssen und Bob Dylan.Johannes Thoemmes - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  15. Die Jenseitsfrisur : Träumen und geträumt werden : Bemerkungen zum Verhältnis der Brüder Ernst und Friedrich Georg Jünger.Jörg Magenau - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  16. Heliopolis, eine kritische Lektüre : Jüngers Roman zwischen Zeitgenose und Erzählkunst.Franz Schwarzbauer - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  17. Afrikanische Spiele oder Wie man frei wird, wie man ist.Luca Crescenzi - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  18. Die Freiheit der Technik?Alexander Michajlovskij - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  19. Die Erfindung der Freiheit : ein Blick auf Athen und Rom.Alexander Demandt - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  20. Schreiben als Träumen : die Einklebungen in Ernst Jüngers Tagebüchern und Manuskripten.Heike Gfrereis - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  21. Anarch, Waldgänger, Désinvolture : zur Frage nach der Freiheith des Einzelnen.Dietmar Koch - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  22. Ernst Jüngers Freiheiten.Günter Figal - 2015 - In Georg Knapp (ed.), Freiheit. Attempto Verlag Tübingen.
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  23. Les chemins difficiles de l'émancipation: réponse à Marcel Gauchet et quelques autres.Yvon Quiniou - 2017 - Paris: Éditions Kimé.
    Yvon Quiniou, qui s'interroge depuis longtemps sur la condition désastreuse que le capitalisme impose à l'homme, analyse ici les diverses formes d'aliénation qu'il y subit : politique, sociale, économique, individuelle et historique ; et il insiste sur la difficulté qu'il y a à dépasser certaines d'entre elles, dans un processus pourtant souhaitable, voire impératif moralement, d'émancipation généralisée. Loin d'une emphase politique généreuse mais improductive, il en fait un examen précis, intransigeant mais lucide, à la lumière de Marx mais au-delà de (...)
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  24. Moral responsibilities towards refugees. Ethical Annotation #2.Jos Philips, Jacobi Suzanne, Samuel Mulkens, Natascha Rietdijk & Dick Timmer - 2023 - Ethical Annotation.
    Wars and crises worldwide force millions of people to flee and seek refuge, often outside their countries of origin. What moral responsibilities do states have towards refugees? In this Ethical Annotation, Dr Jos Philips and his co-authors zoom in on the responsibilities of EU countries. They consider arguments in favour of and against admitting refugees and argue that EU countries must do at least at much as they can do at little cost, and perhaps even more.
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  25. “La aniquilación de Saint Preux. Rousseau y la condena del amor en Julia o la Nueva Eloísa”.Pablo Pavesi - 2023 - Disputatio. Philosophical Research Bulletin 12 (25):79-104.
    Our work focuses on the novel Julie, or the New Heloise by Jean Jacques Rousseau (1761), particularly on the character of Saint Preux, Julie's lover. Our interest is strictly philosophical. First, we expose the ways in which Rousseau takes pleasure in denigrating Saint Preux to conclude that he is a feminine character: the virility-femininity distinction has no relation to the gender difference because (following a Socratic tradition through Plutarch) it is in agreement with the opposition between self-control (activity) - submission (...)
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  26. Una reflexión sobre la libertad.Luis Norberto Alonso - 2022 - [San Juan, Argentina?]: Fondo Editorial, Cámara de Diputados de San Juan.
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  27. The liberalism trap: John Stuart Mill and customs of interpretation.Menaka Philips - 2023 - New York, NY: Oxford University Press.
    The Liberalism Trap identifies a methodological problem in contemporary political theory: focus on liberalism has become an interpretive custom directing engagements with politics. Though scholars have long analysed the meaning, merits, successes or failings of liberalism, little attention is paid to how such preoccupations shape the way we study political questions and texts. Evaluating the effects of these preoccupations is what motivate the book. To interrogate those effects, Philips turns to John Stuart Mill-the so-called father of modern liberalism. As she (...)
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  28. Nyāya, naitikatā aura mānavādhikāra ke savāla.Oma Prakāśa Kaśyapa - 2023 - Dillī: Anujñā.
    On the human rights, justice and morality in India.
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  29. La libertad.Cecilia Abdo Ferez - 2023 - Los Polvorines, Provincia de Buenos Aires, Argentina: Ediciones UNGS, Universidad Nacional de General Sarmiento.
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  30. Counterspeech: multidisciplinary perspectives on countering dangerous speech.Stefanie Ullmann & Marcus Tomalin (eds.) - 2023 - New York, NY: Routledge.
    This volume looks at the forms and functions of counterspeech as well as what determines its effectiveness and success from multidisciplinary perspectives. Counterspeech is in line with international human rights and freedom of speech and it can be a much more powerful tool against dangerous and toxic speech than blocking and censorship. In the face of online hate speech and disinformation, counterspeech is a tremendously important and timely topic. The book uniquely brings together expertise from a variety of disciplines. It (...)
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  31. Libertad y formas juridicas.Angel Nicolas Pernigotti - manuscript
    Final work done for the Philosophy of Law subject of the UCES Degree in Philosophy. In this work I propose to reflect on the relationship between justice and freedom, starting from the works of the French philosopher Michel Foucault, his analysis of disciplinary societies, as well as his conception of power relations. -/- En el presente trabajo me propongo reflexionar sobre la relación entre justicia y libertad, partiendo de los trabajos del filósofo francés Michel Foucault, sus análisis referentes a las (...)
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  32. Gewissensfreiheit und die Grenzen des Staates.Michael Oliva Córdoba - 2023 - Allgemeine Zeitschrift für Philosophie 48 (1):5-39.
    Um das achtzehnte Jahrhundert herum zogen verschiedene Denker dem Staat eine auch heute noch vielbeachtete Grenze: Religion ist Privatsache. Fragen der Religion lägen jenseits dessen, wo der Staat legitimerweise wirken könne. Diese Forderung nach einer Trennung von Staat und Religion wird heute wesentlich als eine Frage der Gewissensfreiheit gedeutet. Wo wir Gewissensfreiheit missachten, erlegen wir Individuen unzumutbare Gewissensnöte auf Der Laizismus bewahrt damit die Unverletzlichkeit religiöser Einstellungen. Gewissensfragen gibt es jedoch nicht nur in der Religion. Es gibt sie auch in (...)
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  33. The Trouble with Tolerance.Angela M. Smith - 2011 - In R. Jay Wallace & Rahul Kumar (eds.), Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon. New York: Oxford University Press. pp. 179-199.
  34. Estudio introductorio. La teoría republicana de Philip Pettit.Romina Rekers - 2023 - Madrid: Trotta.
    El neorepublicanismo comprende un amplio espectro de enfoques y concepciones en constante evolución. Para caracterizarlo podemos focalizarnos en una concepción o teoría y adoptarla como punto de referencia para luego indagar sobre las diferencias específicas de cada enfoque. Así, si quisiéramos caracterizar el liberalismo igualitario lo haríamos adoptando como punto de referencia la teoría de la justicia rawlsiana para luego avanzar sobre los debates subsecuentes que dialogan con aquella. Del mismo modo, para caracterizar al neorepublicanismo, haríamos bien en introducirnos a (...)
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  35. The Ethics of Conceptualization: A Needs-Based Approach.Matthieu Queloz - forthcoming - Oxford: Oxford University Press.
    Philosophy strives to give us a firmer hold on our concepts. But what about their hold on us? Why place ourselves under the sway of a concept and grant it the authority to shape our thought and conduct? Another conceptualization would carry different implications. What makes one way of thinking better than another? This book develops a framework for concept appraisal. Its guiding idea is that to question the authority of concepts is to ask for reasons of a special kind: (...)
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  36. Beyond Classical Liberalism: Freedom and the Good.James Dominic Rooney & Patrick Zoll (eds.) - 2024 - Routledge Chapman & Hall.
    This volume brings together diverse sets of standpoints on liberalism in an era of growing skepticism and distrust regarding liberal institutions. The essays in the volume: - Relate concerns for liberal institutions with classical themes in perfectionist politics, such as the priority of the common good in decision-making or the role of comprehensive doctrines. - Analyse how perfectionist intuitions about the political life affect our concepts of public reason or public justification. - Outline various moral duties we have toward other (...)
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  37. L'Avenir de la laïcité au Québec.Pierre Hurteau - 2015 - Paris: L'Harmattan.
    The display of religious symbols in public spaces has been controversial in Europe for the past twenty years. The debate moved to Quebec some ten years ago. At the heart of the controversy, the hijab or headscarf has stirred passions that have led to heated social tensions. For some people, it is a vehicle for expressing their faith; for others, it symbolizes the oppression of women and is often associated with fundamentalism and the rise of a more radical Islam that (...)
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  38. Rancière and the Crisis in the Contemporary Democratic Structure.Luis Felipe Garcia Lucas - 2023 - Revista Científica Multidisciplinar Núcleo Do Conhecimento 3 (2):40-49.
    This review seeks to contextualize the perception that the thinker Jacques Rancière has about the contemporary political structure and the concept of democracy. The text is careful to present the author’s criticism of current democracies and the way governments demonstrate and defend their structures. The French thinker is emphatic in stating that the responsibility for the removal of entities from the public environment is the result of an action by the governments themselves, which, in order to have greater freedom, encourage (...)
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  39. Education, Authority, and the Critical Citizen: Democratic Schooling and the Disestablishment of Education and State.Neil Wilcock - 2023 - London: Routledge.
    This book offers a unique analysis of the tension between the individual and society in educational contexts, and the role that citizenship and democratic education can play. It approaches the question from two different perspectives - the institutional and the interactional - and argues that any solution must answer the tension from both or it will necessarily fail. The answer is found through a political methodology that places education at the centre and concludes that a balance can be found if (...)
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  40. What Makes Communism Possible? The Self-Realisation Interpretation.Jan Kandiyali - forthcoming - Politics, Philosophy, and Economics.
    In the Critique of Gotha Programme, Karl Marx famously argues that a communist society will be characterised by the principle, ‘From each according to his abilities, to each according to his needs!’ In this essay, I take up a question about this principle that was originally posed by G.A. Cohen, namely: what makes communism (so conceived) possible for Marx? In reply to this question, Cohen interprets Marx as saying that communism is possible because of limitless abundance, a view that Cohen (...)
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  41. Duties of social identity? Intersectional objections to Sen’s identity politics.Alex Madva, Katherine Gasdaglis & Shannon Doberneck - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy:1-31.
    Amartya Sen argues that sectarian discord and violence are fueled by confusion about the nature of identity, including the pervasive tendency to see ourselves as members of singular social groups standing in opposition to other groups (e.g. Democrat vs. Republican, Muslim vs. Christian, etc.). Sen defends an alternative model of identity, according to which we all inevitably belong to a plurality of discrete identity groups (including ethnicities, classes, genders, races, religions, careers, hobbies, etc.) and are obligated to choose, in any (...)
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  42. Asmuo ir laisvė.Antanas Paškus - 1984 - Chicago, IL (2534 W. 40th St. Chicago, IL: Ateitis.
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  43. The Freedom To Do As We Please: A Strong Value Pluralist Conceptualization of Negative Freedom.Allyn Fives - 2023 - Journal of Value Inquiry 57 (4):671-686.
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  44. Manon Garcia: We Are Not Born Submissive.Amy E. White - 2023 - Journal of Value Inquiry 57 (4):759-762.
  45. Mill and Acton on Liberty, Nationality and Multinational States.Tim Beaumont - 2023 - Nations and Nationalism 29 (4):1196–1211..
    Mill's System of Logic (1843) indicates that the definition of ‘nationality’ he offered in Considerations on Representative Government (1861) is not a throwaway comment but a carefully considered causal hypothesis tailored to his politico-ethological research programme. This matters because Lord Acton's critique of Mill's claim that free institutions are almost impossible in multinational states ignored the definition, thereby obscuring subsequent scholars' vision of the conceptual dimension of this famous dispute. Although Mill struggled in his politico-ethological endeavour, he was sufficiently confident (...)
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  46. Figuras de la emancipación.Bermudo Avila, M. J., Aguila Marchena & Levy del (eds.) - 2011 - Barcelona: Horsori.
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  47. Problems in the Motivational Basis of Rawls' Principles of Justice.Kazi A. S. M. Huda - 2022 - Philosophy and Progress 71 (1-2):45-60.
    The paper explores the logical structure of Rawlsian justice principles in order to see whether their justificatory or explanatory conditions are unproblematic. To facilitate this purpose, drawing on readers of Rawls, the author shows that the Aristotelian principle is used to explain the principles of rational choice, particularly the principle of inclusiveness. Then, on the basis of the Aristotelian principle, Rawls justifies his conclusion, via the principles of rational choice and the theory of primary goods. After figuring out the logical (...)
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  48. The origins of state and government.Tom G. Palmer - 2013 - In Why liberty: your life, your choices, your future. Jameson Books.
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  49. How do you know? Knowledge and the presumption of liberty.Lode Cossaer & Maarten Wegge - 2013 - In Tom G. Palmer (ed.), Why liberty: your life, your choices, your future. Jameson Books.
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  50. The tangled dynamics of state interventionism: the case of health care.Sloane Frost - 2013 - In Tom G. Palmer (ed.), Why liberty: your life, your choices, your future. Jameson Books.
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