About this topic
Summary Structuralism, as it was founded in early 20th c. linguistics and anthropology, makes binary opposition foundational to a study of culture, and the male/female opposition is key among such binaries. The critique of such binary oppositions found in poststructuralism thus lends itself naturally to feminist philosophical approaches. Poststructural feminism explores alliances with - among other movements and thinkers - Derridean deconstruction, Foucauldian analyses of power and biopolitics, Lacanian psychoanalysis, and Deleuzian philosophy. Putting gender at center stage, it is interested in critiquing and displacing subject/object relations of all kinds, including those of race, economics and class, transnational and postcolonial dynamics, and bodily ability. It thrives in dynamic interaction with existential, phenomenological, psychoanalytic, historicist, Marxist, and materialist approaches.
Key works

Key texts in poststructural feminism include the postcolonial Marxist deconstructive feminism of Gayatri Chakravorty Spivak, for which see Spivak 1993, Drucilla Cornell's classic Cornell 1992 which explores deconstruction's relationship to the ethico-political projects of feminism, and Judith Butler's poststructuralist critique of gender: Butler 1989. A foundational text which lays out the connections between Marxism, psychoanalytis, and structuralism as a starting point for feminist critique is Rubin 1975:Gayle Rubin's The Traffic in Women, while Irigaray 1985 treats similar themes in a different context. For a range of readings in psychoanalytic poststructural feminism see Brennan 1989Anzaldúa 1987 is a fine example of a poststructural feminist approach to lived experience, while Haraway 1991 gives a classic feminist deconstruction of the boundary between nature and technology. For a Foucauldian approach to feminism see McLaren 2002. For a Deleuzian approach see Braidotti 1995.

Introductions Cheah 1996 : Review of two key books: Butler 1993 and Grosz 1994 grappling with the issue of materiality in a feminist poststructuralist context. Fuss 1989: Poststructuralist critiques of essentialist feminism. Cixous 1976: Classic work of poststructuralist feminism. Feder et al 2015: Collection of articles discussing relationship between Derrida and Feminism. Ziarek 2001 Comprehensive introduction to issues of ethics and politics from feminist poststructural/postmodern viewpoint.
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439 found
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1 — 50 / 439
  1. Matricentric Feminism and Mythology in Umaru Landan and Dexter Lyndersay’s Shaihu Umar.Chinyere Lilian Okam - 2020 - International Journal of Current Research in the Humanities 24:354-365.
    This article examines the portrayal of matricentric feminism as well as expounds the issues of mythology and how both informed each other in Umaru Landan and Dexter Lyndersay’s Shaihu Umar. It argues that Fatima’s sojourn in search of her son, Shaihu, is propelled by a will borne out of motherhood and given strength by supernatural forces. The methodological base of the study is qualitative in nature appropriating the concepts of matricentric feminism and mythology as structural scaffoldings while Jacques Derrida’s concept (...)
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  2. Introduction to the Politics of Life: A Biopolitical Mess.Greg Bird & Heather Lynch - 2019 - European Journal of Social Theory 22 (3):301–316.
    This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...)
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  3. A Zhuangzian Tangle: Corroborating (Orientalism In?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.
    Posthumanist critics such as Braidotti—informed by the antihumanisms of Foucault, Irigaray, and Deleuze—seek to respond to advanced capitalism by promoting what they take to be a radical transformation of what it means to be “human,” a way of conceiving being human that is thoroughly and consistently post-anthropocentric. Braidotti calls out advanced capitalism’s global economy as being inconsistently post-anthropocentric. In response, I first lay out ways through which posthumanists can find corroboration in Asian religious thought, such as in Zhuangzi and classical (...)
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  4. The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  5. Queer Death Studies: Coming to Terms with Death, Dying and Mourning Differently. An Introduction.Marietta Radomska, Tara Mehrabi & Nina Lykke - 2019 - Women, Gender and Research 2019 (3-4):3-11.
    Queer Death Studies (QDS) refers to an emerging transdisciplinary field of research that critically and (self) reflexively investigates and challenges conventional normativities, assumptions, expectations, and regimes of truths that are brought to life and made evident by death, dying, and mourning. Since its establishment as a research field in the 1970s, Death Studies has drawn attention to the questions of death, dying, and mourning as complex and multifaceted phenomena that require inter- or multi-disciplinary approaches and perspectives. Yet, the engagements with (...)
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  6. Post- i transhumanizm w kontekście wybranych zjawisk artystycznych technokultury.Przemysław Zawadzki & Agnieszka K. Adamczyk - 2019 - Avant: Trends in Interdisciplinary Studies 10 (3).
    Creations of many contemporary artists indicate the emergence of technoculture. Although artistic manifestations of technoculture may appear to be a provocation, they encourage fundamental ontological questions, such as whether a person has unchanging nature; what was and is our relationship to the Other, and what it should be; to what extent can body and mind be altered before they stop being “human”; what is the future of our species. To properly understand the works of technoculture artists, it appears necessary to (...)
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  7. Theorizing Feminist Political Subjectivity: A Reply to Caputi and Naranch.Claudia Leeb - 2018 - Journal of International Political Theory 2018 (published online first, May 2018):1-22.
    In this article, I respond to Laury Naranch’s and Mary Caputi’s discussion of my book Power and Feminist Agency in Capitalism (2017). In response to Naranch, I clarify how the political subject-in-outline translates into collective political action through the figure of the Chicana working-class woman. I also explain why the proletariat, more so than the precariat, implies a radical political imaginary if we rethink this concept in the context of my idea of the political subject-in-outline. I also clarify that my (...)
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  8. Cultural and Biological Immunization: A Biopolitical Analysis of Immigration Apparatuses.Greg Bird & Jonathan Short - 2017 - Configurations 25 (3):301-326.
    In the following paper, we draw from Roberto Esposito's and Donna Haraway's theories of immunity to examine immigration apparatuses. The immunization perspective provides new ways of examining how immigration apparatuses function. In particular, we explore how they serve the purpose of biologically and culturally immunizing a nation from being contaminated by "dangerous" populations. We begin by briefly outlining Esposito's and Haraway's theories of immunity. Then for the remainder of the paper we provide a genealogical sketch of the demographics of immunization (...)
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  9. Photocopy Packet for SOC*4450 University of Guelph (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2017 - Guelph: University of Guelph.
    This collection in the area of continental philosophy of language, aesthetics, and semiotics includes articles and book selections from Derrida, Ricouer, McCumber, Oliver, Sheshradi-Krooks, Lacan, and Kristeva. This collection is available in the University of Guelph bookstore.
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  10. Story and Philosophy for Social Change in Medieval and Postmodern Writing: Reading for Change.Allyson Carr - 2017 - Cham, Switzerland: Springer International Publishing.
    This book bridges medieval and contemporary philosophical thinkers, examining the relationship between fiction and philosophy for bringing about social change. Drawing on the philosophical reading and writing practices of medieval author Christine de Pizan and twentieth-century philosopher Luce Irigaray, and through an engagement with Hans-Georg Gadamer’s work on tradition and hermeneutics, it develops means to re-write the stories and ideas that shape society. It argues that reading for change is possible; by increasing our capacity to perceive and engage tradition, we (...)
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  11. On Gender Neutrality: Derrida and Transfeminism in Conversation.Marie Draz - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):91-98.
    There is already a long history of conversation between feminism and deconstruction, feminist theorists and Derrida or Derrideans. That conversation has been by turns fraught and constructive. While some of these interactions have occurred in queer feminism, to date little has been done to stage an engagement between deconstruction and transfeminism. Naysayers might think that transfeminism is too recent and too identitarian a discourse to meaningfully interact with Derrida’s legacy. On the other hand, perhaps Derrida’s work was too embedded in (...)
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  12. Female Resistance or the Politics of Death? Rethinking Antigone.Claudia Leeb - 2017 - In Gabriel Ricci (ed.), The Persistence of Critical Theory. Piscataway, New Jersey: Transaction. pp. 223-240.
    Most literature in contemporary critical, feminist, and psychoanalytic thought reads Antigone as a figure of resistance and revolutionary change. In this chapter, I challenge such a reading. I discuss Sophocles’ Antigone as a paradigmatic example of what the Italian political philosopher Giorgio Agamben identified as homo sacer, who is banned from society and deprived of rights and, thus, may subsequently be killed with impunity. Antigone dwells at the zone of indistinction between the public and the private, the included and the (...)
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  13. Foucault and Feminist Philosophy of Disability (Winner of the Tobin Siebers Prize for Disability Studies in the Humanities for 2016).Shelley Tremain - 2017 - Ann Arbor, Michigan: University of Michigan Press.
  14. Book Review Cut of the Real by Katerina Kolozova. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):576.
    This work is an intersection of gender studies, philosophy, culture studies, with pertinent aspects of subjectivity. Anyone interested in any of these fields or connected with the humanities should read this book to understand that the ‘non-philosophical discourse implies a constitutive entanglement of the real with the transcendental’ (146).
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  15. Uncontainable Life : A Biophilosophy of Bioart.Marietta Radomska - 2016 - Dissertation, Linköping University
    Uncontainable Life: A Biophilosophy of Bioart investigates the ways in which thinking through the contemporary hybrid artistico-scientific practices of bioart is a biophilosophical practice, one that contributes to a more nuanced understanding of life than we encounter in mainstream academic discourse. When examined from a Deleuzian feminist perspective and in dialogue with contemporary bioscience, bioartistic projects reveal the inadequacy of asking about life’s essence. They expose the enmeshment between the living and non-living, organic and inorganic, and, ultimately, life and death. (...)
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  16. Just Life: Bioethics and the Future of Sexual Difference.Mary C. Rawlinson - 2016 - Columbia University Press.
    Just Life reorients ethics and politics around the generativity of mothers and daughters rather than the right to property and the sexual proprieties of the Oedipal drama. Invoking two concrete universals – everyone is born of a woman and everyone needs to eat – Rawlinson rethinks labor and food as relationships that make ethical claims and sustain agency. Just Life counters the capitalization of bodies under biopower with the solidarity of sovereign bodies.
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  17. Derrida and Feminism: Recasting the Question of Woman.Ellen Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 2015 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  18. Missing Links and Non/Human Queerings: An Introduction.Line Henriksen & Marietta Radomska - 2015 - Somatechnics 5 (2):113-119.
    In recent years, questions regarding the ontological status of the human have been raised with renewed interest and imagination within various fields of critical thought. In the face of biotechnological findings and increasingly advanced technologies that connect as well as disturb settled boundaries, whether geographical or bodily, not to mention philosophical questionings of traditional western humanism, the boundaries of the human subject have been contested. The human body, traditionally imagined as closed and autonomous, has been opened up to a world (...)
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  19. Bad Romance: A Crip Feminist Critique of Queer Failure.Merri Lisa Johnson - 2015 - Hypatia 30 (1):251-267.
    This article critiques Jack Halberstam's concept of queer failure through a feminist cripistemological lens. Challenging Halberstam's interpretation of Erika Kohut in The Piano Teacher as a symbol of postcolonial angst rather than a figure of psychosocial disability, the article establishes a critical coalition between crip feminist theory and queer-of-color theory to promote a materialist politics and literal-minded reading practice designed to recognize minority subjectivities rather than exploiting them for their metaphorical resonance. In asserting that Erika Kohut is better understood as (...)
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  20. Way Too Cool: Selling Out Race and Ethics.Shannon Winnubst - 2015 - Cambridge University Press.
    Life, liberty, and the pursuit of cool have informed the American ethos since at least the 1970s. Whether we strive for it in politics or fashion, cool is big business for those who can sell it across a range of markets and media. Yet the concept wasn't always a popular commodity. Cool began as a potent aesthetic of post-World War II black culture, embodying a very specific, highly charged method of resistance to white supremacy and the globalized exploitation of capital. (...)
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  21. Re‐Reading Diotima: Resources for a Relational Pedagogy.Rachel Jones - 2014 - Journal of Philosophy of Education 48 (2):183-201.
    This article considers a range of responses to Plato's Symposium, paying particular attention to Diotima's speech on eros and philosophy. It argues that Diotima's teachings contain resources for a relational pedagogy, but that these resources come more sharply into focus when Plato's text is read through the lens of contemporary (20th and 21st century) thinkers. The article therefore draws on the work of David Halperin, Hannah Arendt, Jean-François Lyotard and Luce Irigaray to argue that Diotima points us towards the value (...)
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  22. Gender, Age, and Passivity Comment on Penelope Deutscher.Ulrike Kadi - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. pp. 43-46.
  23. Vulnerability, Power, and Gender: An Anthropological Mediation Between Critical Theory and Poststructuralism.Vida Pavesich - 2014 - Essays in the Philosophy of Humanism 22 (1):3-34.
    This article addresses what philosophical anthropology may contribute to the debate between critical theory and poststructuralism. It examines one prong of Amy Allen’s critique of Judith Butler’s collapse of normal dependency into subjection. Allen is correct that Butler’s assessment of agency necessary for political action in inadequate theoretically. However, I believe that some accounting of the nature of the being for whom suffering and flourishing matter is necessary. To this end, I provide an ontogenesis of intentionality as a response to (...)
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  24. Embodied Disbelief: Poststructural Feminist Atheism.Donovan O. Schaefer - 2014 - Hypatia 29 (2):371-387.
    “I quite rightly pass for an atheist,” Jacques Derrida announces in Circumfession. Grace Jantzen's suggestion that the poststructuralist critique of modernity can also be trained on atheism helps us make sense of this playfully cryptic statement: although Derrida sympathizes with the “idea” of atheism, he is wary of the modern brand of atheism, with its insistence on rationally arranging—straightening out—religion. In this paper, I will argue that poststructural feminism, with its focus on embodied epistemology, offers a way to re-explain Derrida's (...)
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  25. Between Body and Spirit: The Liminality of Pedagogical Relationships.Sharon Todd - 2014 - Journal of Philosophy of Education 48 (2):231-245.
    This article explores the pedagogical, transformative aspects of education as a relation, viewing such transformation as occurring in the liminal space between body and spirit. In order to explore this liminal space more thoroughly, the article first outlines a case for why liminality is of educational and not only of pedagogical concern, building on James Conroy's notion of the liminal imagination and his emphasis on the importance of metaphor for calling our attention to the ontological spaces that make up educational (...)
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  26. Towards a Thinking and Practice of Sexual Difference: Putting the Practice of Relationship at the Centre.Caroline Wilson - 2014 - Journal of Philosophy of Education 48 (2):202-215.
    This article seeks to open up a discussion of issues relating to the significance of sexual difference, the thinking and politics emerging from it and how it might affect educational philosophy. It briefly examines the initial work of Luce Irigaray, which has become quite influential in parts of the English speaking world, particularly focussing on the idea that there are implications for our educational objectives if gender equality were to be put in question as one of the underlying paradigms with (...)
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  27. Luce Irigaray: Back to the Beginning.Ovidiu Anemtoaicei & Yvette Russell - 2013 - International Journal of Philosophical Studies 21 (5):773-786.
  28. "More or Less Raped": Foucault, Causality, and Feminist Critiques of Sexual Violence.Kelly H. Ball - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (1):14.
  29. Towards a Pre-Modern Psychaitry.Jenifer Booth - 2013 - Palgrave-Macmillan.
    Responding to the work of previous critics of psychiatry, who have associated its undue dominance with both a modern scientific paradigm and political factors, I put forward a theoretical challenge based on MacIntyre`s work on Aquinas and Aristotle, but adding the museum and assembly as conceptual thinking tools. -/- MacIntyre`s work on practices, tradition-constituted enquiry, Marxist ideology and Kuhn are all used in putting forward a pre-modern view of knowledge. The feminist philosophy of Luce Irigaray widens the project to include (...)
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  30. The Ethics of Vulnerability: A Feminist Analysis of Social Life and Practice.Erinn Gilson - 2013 - Routledge.
    As concerns about violence, war, terrorism, sexuality, and embodiment have garnered attention in philosophy, the concept of vulnerability has become a shared reference point in these discussions. As a fundamental part of the human condition, vulnerability has significant ethical import: how one responds to vulnerability matters, whom one conceives as vulnerable and which criteria are used to make such demarcations matters, how one deals with one’s own vulnerability matters, and how one understands the meaning of vulnerability matters. Yet, the meaning (...)
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  31. Breathing with the Natural World: Irigaray, Environmental Philosophy.Tomaz Grusovnik - 2013 - In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury Academic. pp. 113.
  32. The Subject of Critique: Ricoeur in Dialogue with Feminist Philosophers.Annemie Halsema - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):21-39.
    This paper aims to show the relevance of Ricœur’s notion of the self for postmodern feminist theory, but also to critically assess it. By bringing Ricœur’s “self” into dialogue with Braidotti’s, Irigaray’s and Butler’s conceptions of the subject, it shows that it is close to the feminist self in that it is articulated into language, is embodied and not fully conscious of itself. In the course of the argument, the major point of divergence also comes to light, namely, that the (...)
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  33. Sexual Difference Between Psychoanalysis and Vitalism.Arun Saldanha & Hoon Song (eds.) - 2013 - Routledge.
    Throughout the twentieth century, psychoanalysis and feminism were the practico-intellectual fields most systematic and subversive in demonstrating that humanity is sexually fissured. More recently, further advances in the philosophy of difference and renewed emphases on embodiment, materiality and life offer possibilities for attending to dimensions of gender and sexuality that were previously underdeveloped. This collection examines these possibilities insofar as they can either deepen or displace the traditional centrality of psychoanalysis in matters sexual. The authors come from a wide range (...)
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  34. Being in the Present: Derrida and Irigaray on the Metaphysics of Presence.Fanny Söderbäck - 2013 - Journal of Speculative Philosophy 27 (3):253-264.
    In his essay "Différance," Derrida suggests that "the privilege granted to the present . . . is the ether of metaphysics."1 And in "Ousia and Grammé," he expresses this same idea, noting that "the entire history of philosophy" has "been authorized by the 'extraordinary right' of the present" and that "from Parmenides to Husserl, the privilege of the present has never been put into question."2 All temporal modes are ultimately thought in the form of presence (ousia): "The past and the (...)
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  35. Reclamation From Absence? Luce Irigaray and Women in the History of Philosophy.Sarah Tyson - 2013 - Hypatia 28 (3):483-498.
    Luce Irigaray's work does not present an obvious resource for projects seeking to reclaim women in the history of philosophy. Indeed, many authors introduce their reclamation project with an argument against conceptions, attributed to Irigaray or “French feminists” more generally, that the feminine is the excluded other of discourse. These authors claim that if the feminine is the excluded other of discourse, then we must conclude that even if women have written philosophy they have not given voice to feminine subjectivity; (...)
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  36. Non-Dualistic Sex. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism.M. G. Weiss - 2013 - Constructivist Foundations 8 (2):183-189.
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language and (...)
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  37. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De) Constructivist Feminism.Martin G. Weiss - 2013 - Constructivist Foundations 8 (2).
  38. Introducing the 'What's the Problem Represented to Be?' Approach.Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  39. Strategic Interventions and Ontological Politics: Research as Political Practice.Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  40. Making Politics Fleshly: The Ethic of Social Flesh.Chris Beasley & Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. pp. 1099.
  41. Rewriting Difference: Irigaray and “The Greeks”. Edited by Elena Tzelepis and Athena Athanasiou. Albany: State University of New York Press, 2010. [REVIEW]Emanuela Bianchi - 2012 - Hypatia 27 (2):455-460.
  42. Spaces Between: Elaborating the Theoretical Underpinnings of the 'WPR' Approach and its Significance for Contemporary Scholarship.Angelique Bletsas - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  43. Engaging with Carol Bacchi: Strategic Interventions and Exchanges.Angelique Bletsas & Chris Beasley (eds.) - 2012 - University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  44. Work and Impact of Carol Bacchi in Teaching.John Coveney & Christine Putland - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press. pp. 1071.
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  45. Reflecting Reflective Practice.Simone Galea - 2012 - Educational Philosophy and Theory 44 (3):245-258.
    This paper demystifies reflective practice on teaching by focusing on the idea of reflection itself and how it has been conceived by two philosophers, Plato and Irigaray. It argues that reflective practice has become a standardized method of defining the teacher in teacher education and teacher accreditation systems. It explores how practices of reflection themselves can suggest ways out of dictated pathways of reflection in teaching. Drawing on Luce Irigaray's and Plato's ideas on reflection, the paper includes a critical overview (...)
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  46. Women, Policy and Politics: Recasting Policy Studies.Susan Goodwin - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
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  47. Foucault, the Modern Mother, and Maternal Power: Notes Toward a Genealogy of the Mother.Katherine Logan - 2012 - In Robbie Duschinsky & Leon Antonio Rocha (eds.), Foucault, the Family and Politics. Palgrave-Macmillan.
  48. From Women's History to Women's Policy: Pathways and Partnerships.Alison Mackinnon - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  49. Digging Deeper: The Challenge of Problematising 'Inclusive Development' and 'Disability Mainstreaming'.Nina Marshall - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
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  50. Género, Emancipación y Diferencia(S): La Teoría Política de Iris Marion Young.Máriam Martínez-Bascuñán - 2012 - Plaza y Valdés Editores.
    Iris Marion Young fue una de las pensadoras feministas más importantes del último cuarto del siglo pasado. Su obra es reconocida internacionalmente como una de las aportaciones más creativas e influyentes de nuestra época. Con el objeto de celebrar su aporte único y su novedad y de mantener vivo su pensamiento, Máriam Martínez-Bascuñán desarrolla un riguroso análisis crítico de su obra desde las cuestiones de justicia social, democracia deliberativa y su relación con la teoría de la opresión, hasta el enfoque (...)
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