Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. “Noema” and “Noesis” by Information After Husserl’s Phenomenology Interpreted Formally.Penchev Vasil - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality (...)
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  2. Edmund Husserl on the Historicity of the Gospels. A Different Look at Husserl’s Philosophy of Religion and his Philosophy of the History of Philosophy.Peter Andras Varga - forthcoming - Husserl Studies:1-18.
    There is an obscure but recurring strain of Edmund Husserl’s theological ideas, simultaneously bearing on the question of the historicity of philosophy, which spans the entirety of Husserl’s oeuvre and has yet evaded closer scholarly attention. My paper combines the textual study of the passages in question with a survey of Husserl’s biography and a meticulous reconstruction of the relevant cultural-historical backgrounds—ranging from professional exegesis to general cultural-historical phenomena and to historical speculations by one of Husserl’s family friends and colleagues (...)
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  3. Husserl’s Logical Investigations in the New Century: Western and Chinese Perspectives.Kwok-Ying Lau & John J. Drummond (eds.) - 2007 - Dordrecht, Netherland: Springer.
    In this volume, phenomenologists from the West join hands with specialists from mainland China and Hong Kong to discuss the heritage of Husserl’s Logical Investigations. Readers will learn of the early reception of Husserl’s Logical Investigations in China and understand how Husserl’s doctrine of intentionality of consciousness has paved the way to a novel phenomenological explication of religious experience.
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  4. Introduction to Logic and Theory of Knowledge: Lectures 1906/07.Edmund Husserl - 2008 - Dordrecht, Netherland: Springer.
    This course on logic and theory of knowledge fell exactly midway between the publication of the Logical Investigations in 1900-01 and Ideas I in 1913. It constitutes a summation and consolidation of Husserl’s logico-scientific, epistemological, and epistemo-phenomenological investigations of the preceding years and an important step in the journey from the descriptivo-psychological elucidation of pure logic in the Logical Investigations to the transcendental phenomenology of the absolute consciousness of the objective correlates constituting themselves in its acts in Ideas I. In (...)
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  5. Logical Investigations.Edmund Husserl - 1970 - London, England: Routledge.
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  6. Mind, Meaning and Mathematics: Essays on the Philosophical Views of Husserl and Frege.Leila Haaparanta (ed.) - 1994 - Dordrecht and Boston: Kluwer Academic Publishers.
    At the turn of the century, Gottlob Frege and Edmund Husserl both participated in the discussion concerning the foundations of logic and mathematics. Since the 1960s, comparisons have been made between Frege's semantic views and Husserl's theory of intentional acts. In quite recent years, new approaches to the two philosophers' views have appeared. This collection of articles opens with the first English translation of Dagfinn Føllesdal's early classic on Husserl and Frege of 1958. The book brings together a number of (...)
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  7. Levels of the absolute in Husserl.Bence Peter Marosan - forthcoming - Continental Philosophy Review:1-22.
    Edmund Husserl’s ultimate aim was to give an overall philosophical explanation of the totality of Being. In this endeavour, the term “absolute” was crucial for him. In this paper, I aim to clarify the most important ways in which Husserl used this notion. I attempt to show that, despite his rather divergent usages, eventually three fundamental meanings and coordinated levels of the “absolute” can be differentiated in his thought: the epistemological, the ontological, and the theological or metaphysical level. According to (...)
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  8. Analoga and Phantasmata: On the Intuitiveness of Imagination in Husserl and Sartre.Alain Flajoliet - 2021 - Research in Phenomenology 51 (2):221-245.
    In this essay, I study the departure performed in The Imaginary from the Husserlian position spanning from the Logical Investigations and the 1904/1905 lectures on the imagination. In Sartre’s conception, the imagination in its two forms is never intuitive. Moreover, in an act of imagination we can never find immanent sensible contents. In Husserl, the imagination in its two forms, is a sensible intuition, like perception. Furthermore, every act of imagination apprehends immanent sensible contents.
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  9. Fronteras táctiles. Perspectivas en torno a la mano y el tacto en elaboraciones de Husserl, Heidegger y Derrida.Luis Fernando Butierrez - 2021 - Revista de Filosofía 46 (2):333-353.
    En el presente artículo proponemos un abordaje de los análisis en torno al tacto y la mano en trabajos fundamentales de Husserl y Heidegger, en un diálogo con el análisis respectivos de J. Derrida. Por la vía de una lectura que reconoce continuidades y despliegues, buscaremos demostrar que las elaboraciones prácticas del tocar desarrolladas por Derrida articulan una comprensión en cierta continuidad con aquellas elaboraciones tradicionales, en el marco de una lectura singular de los textos respectivos.
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  10. Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - forthcoming - Husserl Studies:1-19.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  11. Phenomenology and Time: Husserl, Derrida, Zahavi.Jared Gee - 2014 - Philosophy in Practice 8 (Spring):77-90.
    This paper traces Husserl's concept of internal time consciousness through its developments and alterations in Jacques Derrida and Dan Zahavi.
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  12. Husserl’s Theory of Bodily Expressivity and its Revision: In View of the “1914 Texts”.Zhida Luo - forthcoming - Journal of the British Society for Phenomenology:1-17.
    It is well-known that Husserl denies bodily behaviour as expressive in the I. Logical Investigation but he dramatically changes his view and holds that bodily behaviour is essentially expressive in...
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  13. Some Remarks on R. Carnap’s Concept of Construction in Aufbau and E. Husserl’s Concept of Constitution.Ícaro Machado - 2020 - Aufklärung 7 (2).
    This paper turns to the concept of constitution and some to it more immediately related notions contained in R. Carnap's Aufbau and Husserl's works that might have had some influence there, in order to find similarities and differences between them. It hopefully will contribute to this assessment of the plausible hypothesis, recently raised in the literature, of an influence of the father of phenomenology not explicitly sufficiently credited in Aufbau. The argumentative strategy was to expose, firstly in a separate way, (...)
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  14. Mathematical Knowledge and the Origin of Phenomenology: The Question of Symbols in Early Husserl.Gabriele Baratelli - 2021 - Studia Phaenomenologica 21:273-294.
    The paper is divided into two parts. In the first one, I set forth a hypothesis to explain the failure of Husserl’s project presented in the Philosophie der Arithmetik based on the principle that the entire mathematical science is grounded in the concept of cardinal number. It is argued that Husserl’s analysis of the nature of the symbols used in the decadal system forces the rejection of this principle. In the second part, I take into account Husserl’s explanation of why, (...)
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  15. The Power of Husserl’s Third Logical Investigation: Formal and Applied Mereology in Zur Lehre von den Ganzen Und Teilen.Alexis Delamare - 2021 - Studia Phaenomenologica 21:295-316.
    The peculiar legacy of Husserl’s mereology, chiefly studied by analytic philosophers interested in ontology, has led to a partial understanding of the III. LU, which is too often reduced to a chapter of “formal ontology”. Yet, the power of this Investigation goes far beyond: it enabled Husserl to deal, in the framework of a unified theory, with a vast range of particular problems. The paper focuses on one of these issues, namely abstraction, so as to expose how Husserl instrumentalizes his (...)
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  16. Die Diskussion zwischen José Gaos und Luis Villoro über den Begriff der Lebenswelt—Kritische Auswertung einer entscheidenden Episode der Rezeptionsgeschichte von Husserls Phänomenologie in Spanien und Mexiko.Sergio Pérez-Gatica - 2021 - Husserl Studies 37 (3):271-286.
    Die vorliegende Arbeit thematisiert eine sowohl im deutschen als auch im spanischen und englischen Sprachraum weitgehend unbekannte philosophische Kontroverse zweier herausragender Figuren der Rezeptionsgeschichte von Husserls Phänomenologie in Mexiko zur Zeit des spanischen republikanischen Exils. Es handelt sich um die Diskussion zwischen José Gaos und Luis Villoro über den phänomenologischen Begriff der Lebenswelt. Im ersten Teil meiner Darstellung werde ich den akademischen Kontext dieser Diskussion erörtern. Im zweiten Teil gehe ich auf die Hauptthese eines Vortrags ein, den Gaos 1963 in (...)
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  17. Husserl Handbuch. Leben Werk Wirkung. Sebastian Luft and Maren Wehrle.Ignacio Quepons - 2020 - Husserl Studies 37 (3):287-294.
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  18. Dzwiza-Ohlsen, Erik Norman: Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls,erster Phänomenologie der Lebenswelt‘. München: Wilhelm Fink, 2020 (Phänomenologische Untersuchungen, Band 37). ISBN 978-3-7705-6463-7, 324 S., 169 €. [REVIEW]Diego D’Angelo - 2020 - Husserl Studies 37 (3):295-302.
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  19. Hope and Trust as Conditions for Rational Actions in Society: A Phenomenological Approach.Esteban Marín-Ávila - 2021 - Husserl Studies 37 (3):229-247.
    In this paper I examine the structure of hope and trust from a phenomenological perspective in order to analyze the kinds of beliefs, valuings, and practical dispositions involved in them. I claim that there are some basic aspects of the social world that would be inconceivable without the feeling components of these attitudes. However, since these attitudes are only rational in as far as they involve rational beliefs, valuings, and practical assumptions, a complex theory of reason that deals with these (...)
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  20. A Critical Analysis of Blaustein’s Polemic Against Husserl’s Method.Witold Płotka - 2021 - Husserl Studies 37 (3):249-270.
    The aim of the article is to define and investigate an interpretative framework for the philosophy of Leopold Blaustein, a student of Twardowski in Lwów and Husserl in Freiburg im Breisgau. The author defends the thesis that it is justified to refer to Blaustein’s philosophy not as phenomenology sensu stricto, but as a phenomenologically-oriented descriptive psychology related but not equivalent to the project expounded by Husserl in the first edition of Logische Untersuchungen as well as in his project of phenomenological (...)
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  21. Correction to: Dzwiza‑Ohlsen, Erik Norman: Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls,erster Phänomenologie der Lebenswelt ‘. München: Wilhelm Fink, 2020 (Phänomenologische Untersuchungen, Band 37). ISBN 978‑3‑7705‑6463‑7, 324 S., 169 €. [REVIEW]Diego D’Angelo - 2021 - Husserl Studies 37 (3):303-304.
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  22. Renovación Y autonomía justificación epistémica Y responsabilidad ética en la filosofía de Edmund Husserl.Bernardo Ainbinder - 2021 - Ideas Y Valores 70 (177):113-129.
    RESUMEN El artículo sostiene que la concepción fenomenològica de la justificación epistémica y su modo de elucidar la objetividad depende de la vigencia de un cierto ideal de racionalidad como ideal ético que orienta nuestras acciones. Se trata de lo que Husserl denomina el ideal de renovación, que cumple una doble función: a) da cuenta de la tendencia normativa a la corrección sobre la que se asienta la comprensión husserliana de la objetividad, y b) da cuenta de la motivación sobre (...)
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  23. The Phenomenology of Frustration and Orthodox Transcendental Idealism.Micah Phillips-Gary - 2021 - Dialectic 14 (2):7-14.
    In this paper I draw on Husserl's early analysis of the frustration of an intentional act to argue against orthodox transcendental idealism, the claim that our acts of cognition can be mistaken with regard to a "matter," and are therefore objective, but this matter only has conceptual structure by virtue of human activity. For example, the proposition "My coffee cup is red" can be true or false depending on the sensations I receive (the matter of the act of cognition), which (...)
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  24. Husserl’s Cartesian Meditations - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Husserl’s Cartesian Meditations- Irfan Ajvazi.
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  25. Regularity and Certainty in Hume’s Treatise: A Humean Response to Husserl.Stefanie Rocknak - 2020 - Synthese 199 (1-2):579-600.
    According to Husserl, Hume’s empirical method was deeply flawed—like all empiricists, Hume did not, and could not adequately justify his method, much less his findings. Instead, Hume gives us a “circular” and “irrational” “psychological explanation” of “mediate judgments of fact,” i.e. of inductive inferences. Yet Husserl was certain that he could justify both his own method and his own findings with an appeal to the phenomenological, pre-theoretical, pre-naturalistic “epoché”. However, whether or not Husserl’s notion of an epoché is justified, or (...)
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  26. Husserl‘s Cartesian Meditations.Irfan Ajvazi - manuscript
    Husserl‘s Cartesian Meditations- Irfan Ajvazi.
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  27. Gesten als Okkasionelle Bedeutungserfüllungen.Christian Ferencz-Flatz - forthcoming - Husserl Studies:1-16.
    This paper addresses the question of occasional expressions, as discussed by Husserl in his First and Sixth Logical Investigation in relation to the problem of gestures. It aims to show that gestures are intimately related to the use of occasional expressions and have an indispensible contribution to their understanding. In doing so, the paper points out an important lack in Husserl’s early theory of signification, which has to do with its exclusion of all aspects related to intersubjective communication. The paper (...)
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  28. Search for Stability: Rhythm in the Philosophies of Husserl, Deleuze & Guattari.Ineta Kivle - forthcoming - Rhuthmos.
    This article has already been published in The Polish Journal of Aesthetics, Numer 61. We warmly thank Ineta Kivle and The Polish Journal of Aesthetics for the permission to republish it here.: During the pandemic situation while the usual order changes and the search for new elements of security become more active, rhythm studies may provide a deeper understanding of human and ongoing processes. The current study views rhythm as a force of stability in the context of - Philosophie – (...)
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  29. Husserl e a “Verdade pela Forma”.Carlos Morujão - 2000 - Philosophica: International Journal for the History of Philosophy 8 (16):47-89.
    Dans cet article nous nous sommes proposé de montrer l’ampleur de la transformation operée par Husserl sur la notion d’analytico-formel, par rapport au sens que ces deux termes possédait chez Kant. Nous avons montré que c’était lá le but des investigations, que Husserl lui-même appelait d’ordre psychologique, sur les fondements de l’arithmétique, aussi bien que de sa critique du psichologisme, ammorcée dès le 1.er tome des Recherches Logiques. Nous avons aussi montré que le but de Husserl n’était pas d’établir un (...)
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  30. J. Benoist, Phénoménologie, Sémantique, Ontologie. Husserl et la Tradition Logique Autrichiène. [REVIEW]Carlos Morujão - 1998 - Philosophica: International Journal for the History of Philosophy 6 (11):169-174.
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  31. A Ideia de uma Filosofia Primeira na Fenomenologia de Edmund Husserl.Pedro M. S. Alves - 1996 - Philosophica: International Journal for the History of Philosophy 4 (7):3-37.
    In dieser Arbeit wird die Selbstdarstellung der Phänomenologie als Wissenschaft der Weltkonstituierende transzendentale n Subjektivität, nach einer Erklärung über das, was wir die «Grundfrage» der Phänomenologie nennen, betrachtet. Diese Grundfrage ist die thematisierung des unerklärt Voraussetzung aller philosophischer und wissenschaftlicher Erkenntnis: die Vorgegebenheit einer Welt als Horizont für alle aktuelle oder mögliche Forschung. Die phänomenologischen Begriffe von «Reduktion», «Intentionalität» und «transzendentaler Subjektivität» sind dargestellt als Strecken für die Begrenzung des Feldes, in dem die Frage über die Welt nachfolgend bearbeitet und (...)
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  32. Alfred Schütz, “O Problema da Intersubjetividade Transcendental em Husserl”.Tomas da Costa - 2020 - Philosophica: International Journal for the History of Philosophy 28 (55-56):275-305.
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  33. Husserl and Levinas.João Carvalho - 2018 - Philosophica: International Journal for the History of Philosophy 26 (51):115-126.
    This paper presents two different, although related, approaches to the problem of the experience of the other person: E. Husserl’s phenomenology of intersubjectivity and E. Levinas’ ethics. I begin by addressing the transcendental significance of the experience of intersubjectivity in the broader context of Husserl’s transcendental phenomenology. I then turn to Husserl’s solution to the paradox of constituting the alter ego, identifying and elucidating the key‑concepts of his inquiry. I hold that throughout his analysis there is a dominant underlying meaning (...)
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  34. Language and Phenomenology.Chad Engelland (ed.) - 2020 - New York: Routledge.
    At first blush, phenomenology seems to be concerned preeminently with questions of knowledge, truth, and perception, and yet closer inspection reveals that the analyses of these phenomena remain bound up with language and that consequently phenomenology is, inextricably, a philosophy of language. Drawing on the insights of a variety of phenomenological authors, including Husserl, Heidegger, Merleau-Ponty, Gadamer, and Ricoeur, this collection of essays by leading scholars articulates the distinctively phenomenological contribution to language by examining two sets of questions. The first (...)
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  35. Edmund Husserl, Hannah Arendt and a Phenomenology of Nature.Janet Donohoe - 2017 - In Véronique M. Fóti & Pavlos Kontos (eds.), Phenomenology and the Primacy of the Political: Essays in Honor of Jacques Taminiaux. Springer.
    I would like to investigate in this chapter what at first might seem a difficult position: a phenomenology of nature in an Arendtian vein. It might seem that such a position would be fundamentally anthropocentric given the tendencies of phenomenology to begin from the subject position and, in particular, given Arendt’s focus on how the human being differs from “nature.” What I would like to tease out, however, are the ways in which phenomenology and Arendt can help us to understand (...)
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  36. Deleuze's Metaphysics of Structure in Difference and Repetition.Yannis Chatzantonis - manuscript
    This essay describes and evaluates the conception of mereological structure that underpins Deleuze’s account of ontogenesis in Difference and Repetition. A theory of mereology is a theory of composition: it asks what it is to be a part making a whole, what it is to be a whole collecting its parts; in short, in what the relation of making or composing consists. The locus classicus for modern mereology is the third of Husserl’s Logical Investigations (‘On the Theory of Wholes and (...)
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  37. Empathy in Nursing: A Phenomenological Intervention.Anthony Vincent Fernandez & Dan Zahavi - 2021 - Tetsugaku 5:23-39.
    Today, many philosophers write on topics of contemporary interest, such as emerging technologies, scientific advancements, or major political events. However, many of these reflections, while philosophically valuable, fail to contribute to those who may benefit the most from them. In this article, we discuss our own experience of engaging with nursing researchers and practicing nurses. By drawing on the field of philosophical phenomenology, we intervene in a longstanding debate over the meaning of “empathy” in nursing, which has important implications for (...)
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  38. Is Perception Inadequate? Husserl's Case for Non-Sensory Objectual Phenomenology in Perception.Matt E. M. Bower - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  39. Completeness: From Husserl to Carnap.Víctor Aranda - forthcoming - Logica Universalis:1-27.
    In his Doppelvortrag, Edmund Husserl introduced two concepts of “definiteness” which have been interpreted as a vindication of his role in the history of completeness. Some commentators defended that the meaning of these notions should be understood as categoricity, while other scholars believed that it is closer to syntactic completeness. A detailed study of the early twentieth-century axiomatics and Husserl’s Doppelvortrag shows, however, that many concepts of completeness were conflated as equivalent. Although “absolute definiteness” was principally an attempt to characterize (...)
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  40. Edmund Husserl, Lições para urna fenomenologia da consciência interna do tempo. [REVIEW]Carlos Morujão - 1995 - Philosophica: International Journal for the History of Philosophy 3 (5):123-128.
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  41. João Paisana, Fenomenologia e Hermenêutica, A Relação entre as filosofias de Husserl e de Heidegger. [REVIEW]Pedro M. S. Alves - 1993 - Philosophica: International Journal for the History of Philosophy 1 (2):144-152.
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  42. Phänomenologischer Realismus. Voluntative und intentionalistische Realitätsbegründung bei Scheler und Husserl.Peter Schwind - 2021 - Gestalt Theory 43 (2):199-214.
    In this text I argue that a phenomenological conception of reality cannot simply consider ‚reality’ to be a feature of the objects of our experience, nor can ‚reality’ be understood as a somehow subconscious experience of resistance, as Max Schelers notion of a „primary resistance“ tries to show. In opposition to these insufficient conceptions I suggest – following some husserlian inspirations – that the notion of ‚reality’ is to be understood as a elementary feature of our experience of objects – (...)
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  43. A-Priority and Hermeneutics: The Scientificity of Phenomenology From Husserl to Heidegger.Bruno Cassara - 2020 - Bollettino Filosofico 35 (1):58-70.
    Like Husserl, the young Heidegger was preoccupied with the a-priority of phenomenology. He also incorporates hermeneutics into phenomenology, though Husserl was convinced that the a-priority of phenomenology removed all interpretation from its analyses. This paper investigates how the early Heidegger is able to make hermeneutics a general condition of understanding while maintaining, in line with Husserl, that phenomenology is an a-priori science. This paper also provides insight into key debates in the history of phenomenology. I examine two places in which (...)
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  44. Robert C. Scharff, Heidegger Becoming Phenomenological: Interpreting Husserl Through Dilthey, 1916–1925. [REVIEW]John Preston - 2020 - Gatherings: The Heidegger Circle Annual 10:262-266.
  45. Post-Husserl Husserlian Phenomenological Epistemology: Seebohm on History as a Science and the System of Sciences.Burt C. Hopkins - forthcoming - Husserl Studies:1-19.
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  46. Konopka, Adam: Ecological Investigations: A Phenomenology of Habitats: London: Routledge, 2019. ISBN: 9781138300378, 178 pp, US-$124.00 (hardback), US-$37.67.Bob Sandmeyer - 2020 - Husserl Studies 37 (2):193-199.
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  47. Husserlian Essentialism.Nicola Spinelli - 2021 - Husserl Studies 37 (2):147-168.
    Husserl’s official account of essence is modal. It is also, I submit, incompatible with the role that essence is supposed to play, especially relative to necessity, in his overall philosophy. In the Husserlian framework, essence should rather be treated as a non-modal notion. The point, while not generally acknowledged, has been made before ; yet the arguments given for it, though perhaps sound, are not Husserlian. In this paper I present a thoroughly Husserlian argument for that claim, as well as (...)
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  48. Husserl on Eidetic Norms.Emanuela Carta - 2021 - Husserl Studies 37 (2):127-146.
    Edmund Husserl often characterizes essences and eidetic laws in normative terms. Many of his statements to this effect are however highly puzzling as they appear at odds with Husserl’s general understanding of normativity. In this paper I focus on this puzzle and I argue that we can reconcile most of the apparent tensions between these two dimensions of Husserl’s philosophical thought. In the first part of the paper, drawing on the contemporary literature on kinds of norms, I focus on Husserl’s (...)
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  49. The Skeptical Origins of Husserl’s Transcendental Phenomenology.Chad Kidd - 2021 - Husserl Studies 37 (2):169-191.
    This paper demonstrates that two signature methodological concepts in Husserl’s transcendental phenomenology, the epoché and the phenomenological reduction, derive from his reflections on the history and significance of epistemological skepticism in the Western tradition. Drawing on his Lectures on Logic and Epistemology (Hua XXIV) from the Winter semester of 1906–07, it is argued that Husserl derives his conception of the fundamental task of transcendental philosophy from his reading of a novel skeptical challenge posed by David Hume’s philosophy—a kind of skeptical (...)
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  50. Timo Miettinen, Husserl and the Idea of Europe, Northwestern University Press, Northwestern University Studies in Phenomenology and Existential Philosophy, 2020, 245 pp, ISBN 9780810141483. [REVIEW]Esteban Marín-Ávila - 2020 - Husserl Studies 37 (2):201-207.
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