Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. ‘Passive-Active’ As a Functional Distinction in Husserl’s Theory of Consciousness.Marek Maciejczak - 2022 - Studia Philosophiae Christianae 58 (1):25-46.
    This article discusses passive and active aspects of consciousness as two equally justified roots of life experiencing the world. The passive domain involves the synthesis of internal time, association, habituality, bodily aspects, etc. The active domain includes strictly cognitive competences of consciousness: thinking, judging, etc. What has been actively constituted becomes passive as the basic level for higher form of understanding. The two domains interweave, influence each other, complement each other, and also remain in a certain tension and discrepancy. In (...)
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  2. The Rationalization of Consciousness: A Mereological Reconstruction of Husserl’s Fifth Logical Investigation.Alexis Delamare - forthcoming - Bulletin d'Analyse Phénoménologique.
    Before engaging with intentionality, the philosopher of mind must consider the intrinsic nature of psychological elements. Conscious states, contrary to ordinary and scientific objects, seem to penetrate each another in such a way that it becomes impossible to enumerate, class or organize through laws the various experiences at stake. In this context, how is a science of consciousness conceivable? How is it possible to apply the epistemological requirements of any science to a domain whose ontological nature contradicts such demands? The (...)
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  3. The constitutive function of intentionality in Husserl’s phenomenology.Nebojša Mudri - forthcoming - Bulletin d'Analyse Phénoménologique.
    The article is addressing one of the central but maybe the most ambiguous and multilayered concepts of Husserl’s phenomenology. Husserl’s insisting on a form of intentionality that implies not just conscious directedness towards objects, but also a constitutive function of mental acts, led to some serious accusations of his idealism and solipsism. Justification of such accusations depends exclusively on whether we understand constitution in an ontological sense, as a creative process which brings worldly entities into being, or in an epistemological (...)
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  4. Scoprire Dio Con Husserl.Michele Marchetto - 2022
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  5. Back to Earth! A Comparative Study Between Husserl's and Deleuze's Cosmologies.Alain Beaulieu - 2022 - In Christine Daigle & Terrance H. McDonald (eds.), From Deleuze and Guattari to Posthumanism: Philosophies of Immanence. Bloomsbury Academic.
  6. Perspectives on the Philosophy of Culture. Husserl and Cassirer.Elio Antonucci, Thiemo Breyer & Marco Cavallaro - 2022 - Darmstadt, Germania: Wbg Academic.
    Edmund Husserl and Ernst Cassirer rank among the most important philosophers of the 20th century. Despite the differences between their philosophical outlooks, their investigations show a common enduring interest in the exploration of human culture. This volume provides the first extensive analysis of Husserl’s and Cassirer’s approaches to the philosophy of culture, assembling contributions by leading international scholars and young researchers. The chapters offer insights into issues such as the various modalities of sense-giving in culture, the relationship between perception and (...)
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  7. Stein’s Critique of Husserl’s Transcendental Idealism.George Heffernan - 2021 - American Catholic Philosophical Quarterly 95 (3):455-479.
    Stein claims that Husserl’s transcendental idealism makes it impossible to clarify the transcendence of the world because it posits that consciousness constitutes being. Inspired by Aquinas, Stein counters that making thinking the measure of being deprives what is of its epistemological and ontological independence from and primacy over what thinks. She contends that this approach inverts the natural relationship between the mind and the world. Given the complicated relationship between them, however, the question is whether Stein’s argument that Husserl lacked (...)
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  8. Husserl et le réalisme critique.Vincent Gérard - 2019 - Philosophie 143 (4):41-66.
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  9. Deux platonismes contemporains : Rickert et Husserl.Paul Slama - 2019 - Philosophie 2:19.
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  10. Aristotle and Husserl on Feelings in Moral Sense.Breuer Irene - 2020 - Metodo. International Studies in Phenomenology and Philosophy 8 (2):31-67.
    This paper concerns both Aristotle's notion of right feelings and Husserl's account of intentional feelings and emotions as developed in their ethical writings and it discusses these approaches in relation to each other. It addresses the question of motivation and justification or evidence for moral feelings and actions. In particular, it focuses on the emotional states of Philia and love as well as the inherent relationship between affectivity and reason. The paper concludes with some reflections on the requirements for the (...)
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  11. A Qualified Defense of Husserl's Crisis Concepts.Knies Kenneth - 2016 - Metodo. International Studies in Phenomenology and Philosophy 4 (1):27-47.
    Husserl’s reflections on the European crisis appear philosophically confused and politically counterproductive. After acknowledging this appearance, I make a case for their continued philosophical and political importance. I attempt to resolve philosophical confusion by clarifying the attitude that addresses the crisis as the ‘attitude of the phenomenologist’ and distinguishing this from the phenomenological attitude. The former contends with problems pertaining to phenomenology as a cultural structure. I show how Husserl’s conception of a ‘European crisis’ results from confronting one such problem. (...)
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  12. On Transcendental and Non-Transcendental Idealism in Husserl.Jansen Julia - 2017 - Metodo. International Studies in Phenomenology and Philosophy 1:27-39.
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  13. Von Pyrrhon zu Husserl. Zur Vorgeschichte der phänomenologischen Epoché.Klaus Held - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (2):233-244.
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  14. L'incanto della natura. Husserl e il naturalismo "aristotelico" di McDowell.Danilo Manca - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (2):143-163.
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  15. Reduction to Evidence as a Liberation of Thinking: Husserl’s Idea of Phenomenology and the Origin of Phenomenological Reduction.Taguchi Shigeru - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (1):1-11.
    Husserl’s theory of the phenomenological reduction is often explained by a radicalchange of attitude. Such an explanation is useful but sometimes misleading. TheIdea of Phenomenology clearly shows that the original idea of the reduction wasachieved through a radicalized critique of evidence. Although Husserl’s appealto evidence has often been criticized as an unjustified limitation of philosophicalthinking, a close examination of Husserl’s lectures reveals that the very ‘limitation’ to the phenomenological evidence breaks our naturalinclination toward objective identities and liberates our thinking from (...)
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  16. L’Idea Della Riduzione. Le Riduzioni di Husserl – E Il Loro Comune Senso Metodologico.Lohmar Dieter - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (1):1-20.
    We present the Italian translation of a well-known contribution of Dieter Lohmar on the problem of phenomenological reduction which first appeared in German under the title Die Idee der Reduktion. Husserls Reduktionen und ihr gemeinsamer, methodischer Sinn. The different reductive strategies in the Husserlian works are traced back to a common model that shows continuity and progress of the phenomenological method from what Lohmar identifies as a reduction to the reeller Bestand up to the transcendental, primordial, life-worldly forms of reduction.
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  17. From Semiotics to Grammar: Husserl’s Intentionality.Manuel Gustavo Isaac - 2016 - Metodo. International Studies in Phenomenology and Philosophy 4 (2):245-265.
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  18. Esencia y modalidad: Husserl y Kripke.Claude Romano & María Cristina Greve - 2012 - Tópicos 23:85-109.
    En este trabajo se analizan las nociones de esencia en Husserl y Kripke marcando sus relaciones y diferencias. Husserl excluye una definición modal de la esencia, considerando que las necesidades incondicionadas tienen su fuente en las esencias y no recíprocamente. Por su parte, la concepción de Kripke obliga a repensar nociones supuestamente evidentes sostenidas por Husserl, como la equivalencia a priori/necesario, a posteriori/contingente, así como los lazos entre concebibilidad y posibilidad. Tomando distancia respecto de la posición de Husserl, se rechaza (...)
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  19. El círculo del tiempo: Observaciones acerca de las relaciones entre sujeto y tiempo en las "Lecciones de la fenomenologia de la conciencia interna del tiempo" de E. Husserl.Ángel E. Garrido Maturano - 2006 - Tópicos 14:51-80.
    The article examines Husserl's work On the Phenomenology of the Consciousness of Internal Time. Firstly, it seeks to show the surplus of cosmic time with regard to the temporality of consciousness. Secondly, an attempt is made to establish whether the Husserlian description of the form of the flow of consciousness is circular, i.e., whether it does not presupposes the objective time that it purports to constitute. Thirdly, a critical analysis of the self-manifestation of the absolute flow of consciousness is advanced. (...)
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  20. El tiempo y la posibilidad de un encuentro entre Husserl y Derrida.Luis I. Niel - 2002 - Tópicos 10:121-136.
    El artículo propone una línea de interpretación que articula el pensamiento de Husserl con el de Derrida a partir de la lectura que ambos realizan sobre el tiempo. Siguiendo esta línea, la intención es alcanzar un punto de continuidad entre la obra de estos pensadores, y plantear tal continuidad en términos fenomenológicos. En una primera instancia se pretende mostrar la vitalidad y posibilidad de la fenomenología de Husserl como una respuesta capaz de adaptarse a problemáticas propias de nuestra época, en (...)
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  21. Husserl Fenomenolojisinde Bilinç Yaşantıları Ve Modifikasyon.Diler Ezgi Tarhan - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:3):1125-1141.
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  22. Las riquezas nocturnas de Introducción a “El origen de la geometría” de Husserl. La fenomenología, la visibilidad y lo literario en el joven Derrida.Ana Sorin - 2021 - Tópicos: Revista de Filosofía 62:289-313.
    Este trabajo se propone una interpretación de Introducción a “Origen de la geometría” de Husserl de Derrida a la luz de la cuestión de lo literario. Con esto no nos referimos a la literatura como institución, sino a determinada comprensión de la naturaleza del lenguaje en términos no idealistas. Por un lado, se señalará la pregnancia de este tópico en los desarrollos específicos del texto derridiano, mostrando que es fundamental para abordar su crítica a “la exigencia de visibilidad” en Husserl. (...)
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  23. El cuidado de la obra de arte y la Phantasía: Una lectura complementaria entre Husserl y Heidegger.José Luis Luna Bravo - 2018 - Tópicos: Revista de Filosofía 56:145-165.
    In the essay “The Origin of the Work of Art” Heidegger deals with two fundamental dimensions of the work of art, on the one hand, the work of art is the self-subsistence, and on the other hand, it is the being-created. Although the being-created of the work of art does not refer exclusively to the function of the creators, but also belongs with the same essential charge to the task of the preservers [Bewahrenden], those are scarcely explored. The present article (...)
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  24. Ángel Xolocotzi Yáñez: Subjetividad radical y comprensión afectiva. El rompimiento de la representación en Rickert, Dilthey, Husserl y Heidegger, México: Plaza y Valdés/Universidad Iberoamericana 2007, 243 pp. [REVIEW]Francisco Gómez Arzapalo - 2013 - Tópicos: Revista de Filosofía 38 (1):171-176.
  25. The External Aspects of an Object in Husserl’s Phenomenology.Viktor Zavřel - 2020 - Pro-Fil 21 (2):42-56.
    Husserlova fenomenologie je široce považována za filosofii idealistickou, tento text si klade za cíl prostřednictvím analýzy klíčového epistemologického pojmu, tj. objektu, představit empirickou stránku Husserlovy filosofie. Výzkumem především prvních a posledních Husserlových spisů představí nutnou součást fenomenologického pojetí předmětu – jeho vnější aspekt. Tento aspekt je sice začleněn do obecného fenomenologického pojetí poznání, které prima facie vykazuje znaky idealismu, avšak prostřednictvím zkoumání níže uvedených konceptů by měla být objasněna pevnost vazby, kterou je toto pojetí propojeno s vnějškem.
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  26. Review of Emiliano Trizio: Philosophy's Nature. Husserl's Phenomenology, Natural Science, and Metaphysics.[REVIEW]Gregor E. Bös - 2022 - Phenomenological Reviews 8.
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  27. Mathematical Objectivity and Husserl’s “Community of Monads”.Noam Cohen - forthcoming - Axiomathes:1-21.
    This paper argues that the shared intersubjective accessibility of mathematical objects has its roots in a stratum of experience prior to language or any other form of concrete social interaction. On the basis of Husserl’s phenomenology, I demonstrate that intersubjectivity is an essential stratum of the objects of mathematical experience, i.e., an integral part of the peculiar sense of a mathematical object is its common accessibility to any consciousness whatsoever. For Husserl, any experience of an objective nature has as its (...)
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  28. Intolérable altérité (I). L’intolérance transcendantale de l’ego selon Husserl.Pierre-Jean Renaudie - 2022 - Les Etudes Philosophiques 4:39-65.
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  29. Rare Encounters: A Review of Wiltsche and Berghofer’s Phenomenological Approaches to Physics. [REVIEW]Gregor Bös - forthcoming - Husserl Studies.
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  30. What is Modern in the Crisis of European Sciences?Gabriele Baratelli - 2022 - Husserl Studies 38 (3):293-311.
    Although the notion of the crisis of European sciences has a general meaning, Husserl mainly focuses on this phenomenon in relation to the modern establishment of a mathematical natural science. However, he does not provide a definitive clarification of how its new method is specifically involved in bringing about such a crisis. Without trying to offer a faithful exegetical contribution, this paper further elaborates on Husserl’s analyses in the Krisis to give a possible answer to this question. After defining the (...)
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  31. Time, Eternity, and the Transition From Phenomenology to Metaphysics in Edith Stein, Edmund Husserl, and Eric Voegelin.William Tullius - 2019 - Review of Metaphysics 73 (2):255-283.
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  32. An Introduction to Husserl's Phenomenology by Jan Patočka.Daniel Dwyer - 2018 - Review of Metaphysics 72 (2):396-397.
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  33. Lifeworld art: on Husserl’s Crisis book and beyond.Günter Figal - 2022 - Continental Philosophy Review 55 (4):417-430.
    In the article I discuss Husserl’s conception of the Lifeworld as developed in his Crisis Book, in order to find out whether art can be especially illuminative in order to understand the Lifeworld and one’s own living in it. I draw a parallel between the sciences as discussed by Husserl as abstractions from the Lifeworld that offer a special view of what in the Lifeworld as such remains disclosed. However, scientific and artistic abstraction differs in character. Whereas the sciences establish (...)
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  34. An Impossible Awakening: Husserl and the Limits of Time‐Consciousness.Charles R. Driker-Ohren - forthcoming - Wiley: The Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  35. Husserl and Mathematics.M. Roubach - 2022 - History and Philosophy of Logic 43 (4):396-398.
    After a period in which the relation between mathematics and phenomenology was little researched, and sometimes assumed to be antagonistic, in recent decades the place of mathematics in Husserl’s t...
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  36. An Impossible Awakening: Husserl and the Limits of Time‐Consciousness.Charles R. Driker-Ohren - forthcoming - Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  37. Agustín Serrano de Haro, Paseo filosófico en Madrid: introducción a Husserl, Madrid: Trotta, 2016.Gorka Uria Recalde - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (3):765-767.
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  38. Husserl and Heidegger on Modernity and the Perils of Sign Use.Johan Blomberg - 2022 - Philosophies 7 (6):120.
    In his late writings Husserl emphasizes how the semiotic properties of writing, and of mathematical formulae and diagrams, are crucial for the historical, cross-generational survivability of meaning and specifically indispensable to the operation of scientific knowledge. However, the demand for objectivity, exactitude, and repeatability insidiously interferes with the meaning that such signs seek to express. This leads to a duality of objectivity encapsulated in the notion “the sedimentation of meaning”. On this view, the transmission of objectivity established in an original (...)
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  39. Is Husserl a Pragmatist?Jason Bell - 2022 - European Journal of Pragmatism and American Philosophy 14 (2).
    This article focuses on Edmund Husserl’s first and most enduring interaction with pragmatism, on the conception of habit. This began a decade before Husserl’s first writings on phenomenology, and continued throughout the time he invented and developed his new phenomenological method. Husserl first encountered pragmatic habit from the founder of pragmatism Charles S. Peirce around 1890. Husserl then further interacted with the pragmatic theory of habit through the work of William James and Josiah Royce, two scholars deeply influenced by Peirce. (...)
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  40. The afterlife of fictional media violence. A genetic phenomenology of emotions following Husserl and Freud.Christian Ferencz-Flatz - 2022 - Continental Philosophy Review 55 (3):289-308.
    Ever since the 1960s, media and communication studies have abounded in heated debates concerning the psychological and social effects of fictional media violence. Massive empirical research has first tried to tie film violence to cultivating either fear or aggressive tendencies among its viewership, while later research has focused on other media as well. The present paper does not aim to settle the factual question of whether or not medial experiences indeed engender real emotional dispositions. Instead, it brings into play the (...)
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  41. Correction to: The afterlife of fictional media violence. A genetic phenomenology of emotions following Husserl and Freud.Christian Ferencz-Flatz - 2022 - Continental Philosophy Review 55 (3):309-309.
  42. The Crisis of Philosophy and the Meaning of the Sciences for Life.Emiliano Trizio - 2022 - Husserl Studies 38 (3):313-334.
    Despite the significant number of critical analyses devoted to the subject, the precise definition of the famed crisis-notion that lies at the heart of Husserl’s last work remains controversial. The aim of this article is to defend and expand the account of Husserl’s notion of the crisis of philosophy and of the resulting crisis of the European sciences that I have developed in a number of publications. This will be done by further exploring the notion of the meaningfulness of the (...)
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  43. Husserl’s Phenomenology Between Physics and Metaphysics.Giulio Marchegiani - 2022 - Journal of the British Society for Phenomenology 53 (4):504-505.
    In the framework of the current epistemological, ontological and metaphysical debate about the relationship between reality and physical theories about it, a certain tendency to fix a conceptuality...
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  44. Sobre Os Sentidos da Crise Na Crítica de Husserl Ao Naturalismo.Carlos Diógenes Côrtes Tourinho - 2022 - Revista de Filosofia Aurora 34 (62).
    O presente artigo aborda dois sentidos do tema da crise em Husserl: um teórico e outro prático. O primeiro result a do projeto de naturalização da consciência e das ideias, ao passo que o segundo está relacionado a uma crise da humanidade europeia. O artigo mostra que o diagnóstico husserliano da crise somente se torna possível na medida em que o exercício da tarefa crítica denuncia os contrassensos da doutrina naturalista nos sentidos teórico e prático, revelando a relação indissociável entre (...)
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  45. HUSSERL, EDMUND La idea de la fenomenología, Introducción, traducción y notas de Jesús Adrián Escudero, Herder, Barcelona, 2011, 173 pp. [REVIEW]Sergio Sánchez-Migallón - 2013 - Anuario Filosófico:213-214.
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  46. HUSSERL, EDMUND, Textos breves (1887-1936), Sígueme, Salamanca, 2019, 716 pp. [REVIEW]Sergio Sánchez-Migallón - 2020 - Anuario Filosófico 53 (2):382-383.
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  47. HUSSERL, EDMUND, Introducción a la Ética, Mariana Chu, Mariano Crespo y Luis R. Rabanaque (Ed. Y Trad.), Trotta, Madrid, 2020, 364 Pp. [REVIEW]Urbano Ferrer - forthcoming - Anuario Filosófico.
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  48. Alberto Sánchez León, Leonardo Polo En Diálogo. Ratzinger, Scheler, Husserl, Nietzsche, Pfänder y Otros..., Col. Astrolabio, EUNSA, Pamplona, 2021, 166 Pp. [REVIEW]Jan-Maria Podhorski - forthcoming - Studia Poliana:241-243.
  49. Idée, Expression, Vécu: la question du sens entre phénoménologie et structuralisme.Patrick Flack - 2018 - Paris, France: Hermann.
    Il est coutume, depuis les grandes polémiques des années 1960, de considérer la phénoménologie et le structuralisme comme des traditions rivales, antagonistes. À rebours de cette doxa, les études réunies dans ce recueil retracent la longue histoire et les synergies conceptuelles fortes qui les unissent. Des figures méconnues, telles que le philosophe russe Gustav Špet ou le linguiste néerlandais Hendrik Pos, rejoignent ici les auteurs canoniques que sont Edmund Husserl, les formalistes russes, Roman Jakobson, Maurice Merleau-Ponty ou Jacques Derrida,au fil (...)
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  50. What About NOT.Michael Biggs - 2022 - Phenomenology and Practice 17 (1).
    This is a piece of experimental multi-perspectival writing in which four different personae adopt different methods and intellectual relationships to writing as a means of research, by using the topics of fiction, counterfactual history and not-being. The narrative line is provided by a novelist who retells Saramago’s The History of the Siege of Lisbon. In Saramago’s novel a wayward proof-reader mischievously adds the word “not” to the historical account, creating a fictional, counterfactual history. This “bringing into being” of a fiction (...)
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