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942 found
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  1. Bergson's Idea of Creation.Newton Phelps Stallknecht - unknown - [Princeton?.
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  2. Henry Bergson and "the Problem of Objectivity".Maxwell Goss - unknown - Proceedings of the Heraclitean Society 18.
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  3. The Intersubjective Responsibility of Durational Trauma: Contributions of Bergson and Levinas to the Philosophy of Trauma.Hannah Rachel Bacon - forthcoming - Continental Philosophy Review:1-17.
    In public discourse trauma is predominantly framed as an overwhelming event undergone by the individual. In this article I first provide a brief genealogy to trace the emergence of what is now the dominant temporal framework of psychological catastrophe. I supplement this evental nosology with a durational consideration of trauma by drawing on the works of Henri Bergson and his articulation of duration, memory, and lived experience. Durational trauma accommodates liminal and ongoing experiences of the catastrophic that are equally devastating (...)
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  4. Interpreting Bergson: rubbing up against the grain of our intellectual habits.John R. Bagby - forthcoming - Metascience:1-4.
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  5. La Philosophie Et Henri de Lubac: Le Paradoxe.Vincent Carraud - forthcoming - Les Etudes Philosophiques.
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  6. Philosophy, Literature and Science. Bergson on Poetics.Michel Dalissier - forthcoming - Journal of Comparative Literature and Culture.
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  7. Anti-Intellectualism: Bergson and Contemporary Encounters.Matt Dougherty - forthcoming - In Mark Sinclair & Yaron Wolf (eds.), The Bergsonian Mind.
    Though one of anti-intellectualism’s key historical figures, Henri Bergson’s thought has not played a significant role in ongoing discussions of that topic. This paper attempts to help change this situation by discussing the notion at the centre of Bergson’s anti-intellectualism (namely, intuition) alongside the notion at the centre of a central form of contemporary anti-intellectualism (namely, know-how or skill). In doing so, it focuses on perhaps the most common objection to both Bergson and contemporary anti-intellectualists: that their anti-intellectualisms are rather (...)
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  8. Bergson Et Pradines: Correspondance Présentée Par André Grappe.André Grappe - forthcoming - Les Etudes Philosophiques.
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  9. Bergson Et la Création de Soi Par Soi.Michel Jouhaud - forthcoming - Les Etudes Philosophiques.
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  10. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
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  11. Perception et réflexion chez Descartes et Bergson.Alain de Lattre - forthcoming - Les Etudes Philosophiques.
    « Percevoir, dit Bergson, finit par n'être plus qu'une occasion de se souvenir. » De se souvenir ou de réfléchir? De Descartes à Bergson, toute la différence est là. Et, dans le fond, les deux doctrines sont si proches que l'une ne tarde pas à nous paraître comme la variation de l'autre. Qu'on réfléchisse ou que l'on se souvienne, la perception se fait comme un oubli de ce que l'on perçoit. Mais, tôt ou tard, il faut bien que les choses (...)
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  12. H. Bergson et le problème du commencement humain de la réflexion.Vincent Peillon - forthcoming - Revue de Métaphysique et de Morale.
    L'actualité de la pensée de Bergson serait liée non pas à un ensemble de thèses mais à l'insistance d'une interrogation qu'il aurait formulée pour la première fois dans sa radicalité. Cette interrogation est celle qui met à jour la difficulté d'un commencement proprement et seulement humain de la réflexion. The current importance of Bergson's thought is not due to any set of theorems, but to the urgency of an inquiry, whose radical nature he would have been the first to consider, (...)
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  13. Myth and Society in the Philosophy of Bergson.Ellis Sandoz - forthcoming - Social Research: An International Quarterly.
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  14. Lectures Récentes de Bergson.Jean-Louis Vieillard-Baron - forthcoming - Les Etudes Philosophiques.
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  15. Bergson, professeur de khâgne.Jean-Louis Vieillard-Baron - forthcoming - Les Etudes Philosophiques.
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  16. Russell Reads Bergson.Andreas Vrahimis - forthcoming - In Mark Sinclair & Yaron Wolf (eds.), The Bergsonian Mind. Oxon: Routledge.
  17. Bergson on Kant and the Freedom of the Moi En Général.Robert Watt - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  18. Kraliçe Lear'in Élan Vital'ine Katılmak: Sinemada Bergson'un Yaşam Atılımı Ve Sanatsal Yaratım Düşüncesi.Tülay Çelik - 2021 - Sinefilozofi 6 (11):826-844.
    This article attempts to grasp the relationship between the film Queen Lear and élan vital drawing on the kinship of life as a creative evolution with art as a free act, which was established by Henri Bergson. According to Bergson, the élan vital, as the creative force of life, which is in a state of constant change and formation, is an invisible bond that passes through all living things. It is a free and creative flow. The qualities of élan vital, (...)
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  19. Freedom as a Centralizing Motif in the Work of Henri Bergson.Brian Claude Macallan - 2021 - Process Studies 50 (1):67-87.
    Contemporary debates on freedom traverse questions concerning metaphysics, the mind/body relationship, evolution, morality, and religion. Throughout his life, the French philosopher Henri Bergson dealt with these questions from the perspective of time, believing that spatializing these problems led to inadequate solutions. That freedom was a centralizing concern in his oeuvre can be demonstrated in the way he approached these questions in challenging determinism, materialism, mechanism, and finalism. Bergson studies, despite noting the importance of freedom for Bergson, have focussed on intuition (...)
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  20. Introduction. Reassessing Bergson.Matyas Moravec - 2021 - Bergsoniana 1 (1).
    Introduction to the first special issue of Bergsoniana, a new journal in Bergson studies.
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  21. Bergsonism and the History of Analytic Philosophy.Andreas Vrahimis - 2021 - Palgrave-Macmillan.
    During the first quarter of the twentieth century, the French philosopher Henri Bergson became an international celebrity, profoundly influencing contemporary intellectual and artistic currents. While Bergsonism was fashionable, L. Susan Stebbing, Bertrand Russell, Moritz Schlick, and Rudolf Carnap launched different critical attacks against some of Bergson’s views. This book examines this series of critical responses to Bergsonism early in the history of analytic philosophy. Analytic criticisms of Bergsonism were influenced by William James, who saw Bergson as an ‘anti-intellectualist’ ally of (...)
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  22. Reconstructing Bergson’s Critique of Intensive Magnitude.John R. Bagby - 2020 - Journal of the British Society for Phenomenology 52 (1):80-94.
    In Bergson and Intensive Magnitude: Dismantling his Critique, Florian Vermeiren argues that Bergson’s critique of intensive magnitude in Time and Free Will is inconsistent with his later philosophy, and even inconsistent with the role of a “difference in degrees of freedom” in Time and Free Will. I argue that it is rather Vermeiren’s analysis which mischaracterizes Bergson’s critique and therefore the interpretation of an inconsistency cannot stand. In the first two sections I reevaluate Bergson’s critique, showing what, according to Bergson, (...)
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  23. Interpreting Bergson: Critical Essays.Alexandre Lefebvre & Nils F. Schott (eds.) - 2020 - Cambridge: Cambridge University Press.
    Bergson was a pre-eminent European philosopher of the early twentieth century and his work covers all major branches of philosophy. This volume of essays is the first collection in twenty years in English to address the whole of Bergson's philosophy, including his metaphysics, epistemology, philosophy of science, philosophy of life, aesthetics, ethics, social and political thought, and religion. The essays explore Bergson's influence on a number of different fields, and also extend his thought to pressing issues of our time, including (...)
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  24. A Theory of Evolution as a Process of Unfolding.Agustin Ostachuk - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):347-379.
    In this work I propose a theory of evolution as a process of unfolding. This theory is based on four logically concatenated principles. The principle of evolutionary order establishes that the more complex cannot be generated from the simpler. The principle of origin establishes that there must be a maximum complexity that originates the others by logical deduction. Finally, the principle of unfolding and the principle of actualization guarantee the development of the evolutionary process from the simplest to the most (...)
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  25. Sense Data and Logical Relations: Karin Costelloe-Stephen and Russell’s Critique of Bergson.Andreas Vrahimis - 2020 - British Journal for the History of Philosophy 28 (4):819-844.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she points out, was (...)
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  26. Voluntarism in Susan Stebbing (1885–1943).Andreas Vrahimis - 2020 - In Ruth Hagengruber & Mary Ellen Waithe (eds.), Encyclopedia of Concise Concepts by Women Philosophers.
  27. Arnaud François & Camille Riquier (eds.). Annales bergsoniennes VIII: Bergson, la morale, les émotions. Paris: PUF, 2017, 364 páginas. [REVIEW]Clara Zimmermann - 2020 - Boletín de Estética 52:111-115.
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  28. Decolonizing Bergson: The Temporal Schema of the Open and the Closed.Alia Al-Saji - 2019 - In Andrea Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany, NY, USA: SUNY Press. pp. 13-35.
    I attend to the temporal schema of open/closed by examining its elaboration in Bergson's philosophy and critically parsing the possibilities for its destabilization. Though Bergson wrote in a colonial context, this context barely receives acknowledgement in his work. This obscures the uncomfortable resonances between Bergson's late work, The Two Sources of Morality and Religion, and the temporal narratives that justify French colonialism. Given Bergson's uptake by philosophers, such as Gilles Deleuze, and by contemporary feminist and political theorists (especially “new materialists”), (...)
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  29. Psychopathologies of Time: Defining Mental Illness in Early 20th-Century Psychiatry.Allegra R. P. Fryxell - 2019 - History of the Human Sciences 32 (2):3-31.
    This article examines the role of time as a methodological tool and pathological focus of clinical psychiatry and psychology in the first half of the 20th century. Contextualizing ‘psychopathologies of time’ developed by practitioners in Europe and North America with reference to the temporal theories implicit in Freudian psychoanalysis and Henri Bergson’s philosophy of durée, it illuminates how depression, schizophrenia, and other mental disorders such as obsessive-compulsive behaviours and aphasia were understood to be symptomatic of an altered or disturbed ‘time-sense’. (...)
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  30. Henri Bergson, Storia dell'idea di tempo. Corso al Collège de France 1901-1902.Simone Guidi (ed.) - 2019 - Milano MI, Italia: Mimesis.
    Il corso sulla Storia dell'idea di tempo, tenuto al Collège de France nel 1902-1903, per la prima volta tradotto interamente in italiano, è dedicato al concetto di tempo nella storia della filosofia antica e moderna. In queste straordinarie lezioni Bergson si confronta con Platone, Aristotele, Plotino, Galileo, Descartes, Spinoza, Leibniz, Newton e Kant. Nel cuore della metafisica occidentale il filosofo francese intravede una fondamentale negazione del tempo, impropriamente considerato come imitazione e riduzione di un’originaria eternità, inattingibile nell’immediato e esperibile solo (...)
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  31. (Die) Abweichung.Dr Maja Bogumila Hoffmann - 2019 - Wien, Österreich: Passagen Verlag.
    Conceived as a fundamentally critical quantity, (the) deviation (clinamen, Abweichung) does not mark mere variation or a purely additional factor. To see it and to acknowledge it therefore means a political work and repeated effort that must be started again and again. -/- Once more, voices are being raised for a final claim to truth and power that in no way correspond to the growing complexity of social conditions. In view of this problem, a figure of thought is needed which (...)
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  32. Possibility Spaces and the Notion of Novelty: From Music to Biology.Maël Montévil - 2019 - Synthese 196 (11):4555-4581.
    We provide a new perspective on the relation between the space of description of an object and the appearance of novelties. One of the aims of this perspective is to facilitate the interaction between mathematics and historical sciences. The definition of novelties is paradoxical: if one can define in advance the possibles, then they are not genuinely new. By analyzing the situation in set theory, we show that defining generic (i.e., shared) and specific (i.e., individual) properties of elements of a (...)
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  33. Perpetual Present: Henri Bergson and Atemporal Duration.Matyáš Moravec - 2019 - European Journal for Philosophy of Religion 11 (3):197-224.
    The aim of this paper is to demonstrate that adjusting Stump and Kretzmann’s “atemporal duration” with la durée, a key concept in the philosophy of Henri Bergson, can respond to the most significant objections aimed at Stump and Kretzmann’s re-interpretation of Boethian eternity. This paper deals with three of these objections: the incoherence of the notion of “atemporal duration,” the impossibility of this duration being time-like, and the problems involved in conceiving it as being related to temporal duration by a (...)
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  34. Towards an Interdisciplinary Anthropology? The Transformative Epistemologies of Bergson, Bachelard and Simondon.Johannes Schick - 2019 - Parrhesia (31):103-135.
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  35. La virtualità dell'evento. Prospettive e limiti trascendentali per la definizione di un presente assoluto dell'esperienza pura.Fabio Vergine - 2019 - In Arianna Romani & Abdelhaleem Solaiman (eds.), Tempo. Tra esattezza e infinito. Atti IX Convegno Interdisciplinare dei Dottorandi e Dottori di Ricerca. Roma RM, Italia: pp. 157-171.
    Il concetto di Reale non coincide con la realtà; se l’atteggiamento dell’empirismo tradizionale nei confronti della realtà è infatti un ingenuo realismo, l’empirismo radicale è riuscito, invece, a pensare in maniera rivoluzionaria l’origine trascendentale dell’esperienza ordinariamente intesa e, dunque, la natura virtuale di quell’evento del tutto particolare che, soprattutto con Gilles Deleuze e Jacques Lacan, è il Reale. Più dettagliatamente, l’obiettivo dell’intervento consisterà nell’individuare, nelle prospettive aperte dall’empirismo radicale tra Ottocento e Novecento, una forma di temporalità atopica e “utopica”, che (...)
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  36. Sense Data and Logical Relations: Karin Costelloe-Stephen and Russell’s Critique of Bergson.Andreas Vrahimis - 2019 - British Journal for the History of Philosophy (4):1-26.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she points out, was (...)
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  37. The "Analytic"/"Continental" Divide and the Question of Philosophy's Relation to Literature.Andreas Vrahimis - 2019 - Philosophy and Literature 43 (1):253-269.
    The history of the writing of philosophy could be seen as divided between two tendencies. One tendency involves a constant reconfiguration of the literary and stylistic elements involved in the way philosophy is written. Examples include most texts in the philosophical canon, from Plato's dialogues, or Aristotle's lecture notes, to Marcus Aurelius's diary, Augustine's confessions, the pseudepigrapha of the Areopagite, Anselm's prayer, Montaigne's essays, Descartes's meditations, Kierkegaard's play with pseudonymy, or Wittgenstein's "remarks."1 In such texts, we find a self-reflective attitude (...)
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  38. SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past.Alia Al-Saji - 2018 - Journal of Speculative Philosophy 32 (3):331-359.
    It is, without a doubt, a difficult task to address at once the state of philosophy as embodied by the Society for Phenomenology and Existential Philosophy and the place of one’s own thought within it. This is the task that a co-director’s address tries to fill. Whether with a critical reexamination of the phenomenological mode of seeing distinctive of SPEP, of philosophical progress, or of the place of transcontinental philosophy, prior co-directors found ways to subtly chart the windings and turns (...)
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  39. Life's Joke: Bergson, Comedy, and the Meaning of Laughter.Russell Ford - 2018 - In Lydia L. Moland (ed.), All Too Human: Laughter, Humor, and Comedy in Nineteenth-Century Philosophy. Cham, Switzerland: pp. 175-193.
    The present essay argues that Bergson’s account of the comic can only be fully appreciated when read in conjunction with his later metaphysical exposition of the élan vital in Creative Evolution and then by the account of fabulation that Bergson only elaborates fully three decades later in The Two Sources of Morality and Religion. The more substantive account of the élan vital ultimately shows that, in Laughter, Bergson misses his own point: laughter does not simply serve as a means for (...)
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  40. T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - 2018 - English Studies 6 (99):642-660.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T. S. Eliot’s “infamous” literary term “objective correlative”. Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, Schopenhauer and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of (...)
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  41. Henri Bergson, Lezioni di Metafisica. Spazio, tempo, materia e teorie dell'anima.Simone Guidi (ed.) - 2018 - Milano MI, Italia: Mimesis.
    "Lezioni di metafisica" presenta tradotti per la prima volta in italiano due cicli di lezioni tenuti da Henri Bergson presso la classe di khâgne del Lycée Henri-IV, tra il 1893 e il 1894. Per la loro collocazione temporale, a cavallo tra gli anni del "Saggio sui dati immediati della coscienza" (1889) e "Materia e memoria" (1896), queste lezioni risultano di straordinario interesse per gli studi sul filosofo francese, che vi sviluppa un serrato confronto con la storia della metafisica moderna e (...)
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  42. Anais da V Conferência da Sociedade Brasileira de Filosofia Analítica.Úrsula Lied - 2018 - Série Dissertatio Filosofia.
    A proposta deste trabalho é investigar a contribuição da filosofia de Henri Bergson para as discussões atuais sobre a memória. Atualmente, o debate concentra-se entre as teorias causalistas e as teorias simulacionistas acerca da memória. O primeiro grupo defende que entre a representação atual de uma experiência passada e esta experiência, há uma conexão causal. Por outro lado, o segundo grupo entende que a principal contribuição para as representações atuais a respeito de eventos passados surge das condições do momento presente, (...)
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  43. Tietoisuuden ja elämän analogian rooli Henri Bergsonin teoksessa L'évolution créatrice.Katariina Lipsanen - 2018 - Dissertation, University of Jyväskylä
    Tässä tutkielmassa käsittelen Henri Bergsonin (1859–1941) teoksessa L’évolution créatrice (1907) esittelemää analogiaa elämän ja tietoisuuden välillä. Analogian taustalla on tarve aidolle elämän ja muutoksen filosofialle. Bergsonin mukaan filosofian historiassa muutosta on tarkasteltu siihen soveltumattomilla käsitteellisillä välineillä. Tämän vuoksi on kehitettävä uusi filosofinen metodi. Tässä tutkielmassa esitän, että tietoisuuden ja elämän välinen analogia on korvaamaton osa tätä uutta metodia. Bergsonin metodissa analogia tai ”analogiapäättely” (raisonnement par analogie) osoittautuu tärkeäksi välineeksi, jonka pohjalta filosofinen ”sisäinen tieto” ja ymmärrys metafyysisistä tärkeistä aiheista kuten liikkeestä (...)
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  44. The End of Time or Time Reborn? Henri Bergson and the Metaphysics of Time in Contemporary Cosmology.Paula Marchesini - 2018 - Философия И Космология 21:140-152.
    In this paper, I evaluate the work of two contemporary cosmologists, Julian Barbour and Lee Smolin, through the lens of Henri Bergson’s metaphysics of time. Barbour and Smolin center their cosmological systems on their respective philosophical conceptions of time: for Barbour, time is a human illusion that must be eradicated from cosmology; for Smolin, time must be considered a reality of the universe, a force of change that underlies our everyday observations and which not even the laws of physics can (...)
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  45. The Implicative Dimension of Time: From Bergson’s Duration to Deleuze’s Virtuality.Florian Vermeiren - 2018 - Pli 29.
  46. Time Without Measure.Michael F. Wagner - 2018 - International Philosophical Quarterly 58 (1):31-42.
    This paper compares Plotinus’s neoplatonic conception and account of time with Bergson’s and Husserl’s phenomenologic conceptions and accounts of it. I argue that despite fundamental differences owing to their respective approaches, their conceptions and accounts are remarkably comparable, especially in considering time to play a fundamental role in the organic unity of our physical environment—in what I characterize also as the continuously and intrinsically connected sequentiality of its events, processes, and constituents—in Plotinus’s case, of our physical environment as such; in (...)
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  47. De la imagen-acción a la imagen-tiempo. Un análisis de Paterson, de Jim Jarmusch.Clara Zimmermann - 2018 - Aura, Revista de Historia y Teoría Del Arte 7:156-166.
    In the present study, I will consider the crisis of the movement image, and the emergence of a new type of image, namely, the time image. First, I will analyze certain basic concepts used by Deleuze (1925-1995) and by Bergson (1859- 1941) to understand the new type of image that emerges from an interruption of our natural perception, granting us -by separating ourselves from all our previous experiences- pure optical and sound perceptions. Secondly, I will trace the changes that, both (...)
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  48. Deux lettres de Delfim Santos à Bergson.Magda Costa Carvalho - 2017 - Annales Bergsoniennes:31-45.
    L'influence d’Henri Bergson et de sa pensée sur l’œuvre et l'enseignement du philosophe portugais Leonardo Coimbra (1883 à 1936) a été largement étudiée et discutée. Ce qu’a entrepris Leonardo Coimbra en ce qui concerne la diffusion de la philosophie bergsonienne au Portugal au cours des premières décennies du XXe siècle est également consensuel. Cependant, l'approche qu’un autre philosophe portugais, Delfim Santos (1907-1966), fait à Henri Bergson a été bien moins exploitée. Entre eux, a eu lieu une rencontre physique et intellectuelle (...)
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  49. En Réalité: Bergson au-Delà de la Durée.Michel Dalissier - 2017 - Paris: L'oeil Et L'Esprit.
    Cet ouvrage aborde la question de la réalité chez Bergson, en profitant de l’élan théorique qui se dégage de Durée et simultanéité, pour étendre l’enquête à d’autres passages canoniques du corpus. La thèse en est que loin de s’identifier à la mobilité ou au mouvant, par-delà la durée et sans même se confondre au réel, c’est la réalité qui se fait au sein de la métaphysique bergsonienne.
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  50. The Physicist and the Philosopher: Einstein, Bergson, and the Debate That Changed Our Understanding of Time. [REVIEW]Steven L. Goldman - 2017 - The European Legacy 22 (3):363-365.
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