About this topic
Summary

This category comprises works written from a variety of different perspectives that explore a wide range of problems and arguments through the eyes of Latin American philosophers. Many of these works raise questions that are closely related to the history of Latin American thought and culture, including the reflections of Hispanic philosophers on issues of race, values, and their own ethnic and cultural identity. On the other hand, some of the questions that puzzle Latin American philosophers are the same ones that have bedeviled philosophers in the Western tradition (the nature of mind, God, justice, etc.).  In their attempts to answer questions of both sorts, Latin American philosophers have offered alternative perspectives that will be of interest to readers seeking to learn more about the history of philosophical ideas in the West, but also to those curious about some issues characteristic of Latin American thought.

Key works

A recurrent topic in Latin American philosophy is that of identity, understood in two different ways. One concerns the cultural, racial, and ethnic identity of Latin Americans and their descendants abroad, and on this subject an influential view is that proposed by Jorge Gracia in his “Is Being Hispanic an Identity?” (Garcia 2001). The other concerns the identity of Latin American philosophy as a distinctive kind of philosophy. On this topic, Susana Nuccetelli offers an overview of the main positions, together with her own proposal, in her “Is ‘Latin American Philosophy’ Philosophy?”  (Nuccetelli 2003). 

Introductions

There are some current collections of original sources in Latin American philosophy offering historical and thematic selections (for example, Gracia & Millán-Zaibert 2004 and Nuccetelli & Seay 2003). In these collections the reader will also find introductions by the editors that will provide some guidance through the discipline for those unfamiliar with it. For overviews of the main topics and arguments in Latin American philosophy, see the Blackwell Companion to Latin American Philosophy (Nuccetelli et al 2009). On the foundations of Latin American philosophy, see the forthcoming entry in the Stanford Encyclopedia of Philosophy by Susana Nuccetelli.

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  1. Andrés Bello, filósofo.Arturo Ardao - 1986 - Caracas: Academia Nacional de la Historia.
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  2. Walking the Path of Taste: On the Kantian Roots of José Vasconcelos’s Aesthetics.Juan Carlos Gonzalez - 2025 - Journal of Aesthetics and Art Criticism:1-16.
    I reconstruct 20th-century Mexican philosopher José Vasconcelos’s answers to two important aesthetic-political questions: (1) Can aesthetic judgments bind community? and (2) Can aesthetic judgments drive political, social, and cultural change? My objectives are twofold: one, to show that Vasconcelos’s responses make original contributions to an important aesthetic-political tradition that begins with Kant, and two, to offer key ideas from Vasconcelos’s aesthetics to a wider audience, as an invitation to engage with his work in their research and teaching. In section I, (...)
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  3. Análisis de la reforma constitucional que dio origen a la Guardia Nacional en tareas de seguridad pública, ante el contexto de la teoría tridimensional de Miguel Reale.Bryan Reza Carrillo - 2022 - Dissertation, Universidad Autónoma Del Estado de México
    Actualmente en México con el cambio de gobierno se respiraba un aire de esperanza en contra de la inseguridad por la que lamentablemente atraviesa el país, con la promesa del actual Presidente Constitucional de los Estados Unidos Mexicanos Lic. Andrés Manuel López Ob rador respecto a la depuración del gobierno y las instituciones de seguridad del país de la corrupción, además con la creación de una fuerza de seguridad que permitiera a los miembros del ejército nacional a resguardarse y la (...)
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  4. Geographies of Selves: Haciendo una América Cósmica through Philosophy.Alexander V. Stehn - 2025 - The Pluralist 20 (1):117-123.
    In this philosophical response to Terrance MacMullan’s From American Empire to América Cósmica through Philosophy: Prospero’s Reflection (2023), I engage with his ambitious and timely project of inter-American philosophy and critique of U.S. imperialism. While analyzing and praising MacMullan's engagement with philosophers like Pedro Albizu Campos and Gloria Anzaldúa, I also reflect on our shared positionality as white scholars raised in Spanish-speaking regions of the USA. Finally, I draw upon Anzaldúa's "Geographies of Selves" concept to suggest that more "autohistoria" or (...)
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  5. Latinoamérica: cien a~nos de filosofía.Carlos Rojas Osorio - 2002 - San Juan, P.R.: Isla Negra Editores.
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  6. Redescubriendo a Bartolomé de las Casas: tesis filosóficas de una educación del tercer milenio.Sergio Chaparro-Arenas - 2025 - Cuadernos de Filosofía Latinoamericana Issn:0120-8462 46 (132).
    El artículo actualiza y redescubre la figura controversial de Bartolomé de las Casas, el dominico rebelde, su relevancia educativa y filosófica en el tercer milenio y el futuro civilizatorio. La primera tesis es su modo sustancialmente moderno de educar signado en la afectividad por el otro, la argumentación racional y la agencia. La segunda tesis es educar en la catástrofe moderna de la conquista, las violencias y resistencias, con cierto uso de la lógica contrafáctica de la ucronía y las memorias, (...)
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  7. Mexico Unveiled: Resisting Colonial Vices and Other Complaints.Carlos Pereda & Noell Birondo - 2025 - Nashville: Vanderbilt University Press. Translated by Noell Birondo.
    Carlos Pereda's "Mexico Unveiled" is a fresh, idiosyncratic synthesis of twentieth-century Mexican philosophy that puts contemporary debates about Mexican identity politics into a critical perspective. In three engaging essays written in a peerless prose style, Pereda considers the persistent influence of European colonialism on Mexican intellectual life, the politics of inclusion, and the changing ideas of what it means to be Mexican. He identifies three "vices"—social habits, customs, and beliefs inherited from European colonialism—that have influenced the development of Mexican national (...)
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  8. (1 other version)Praxis as the unfolding of poiesis: Renewing the normativity of labor for critical theory.Ben Suriano - 2025 - Philosophy and Social Criticism 51 (3):381-409.
    If critical theory is to challenge capitalism’s corrosive commodification of labor and nature, then it should renew a sense of labor as a real bodily power with an internal telos, along the lines of an Aristotelian normativity of praxis. Recent thought however either rejects normativity altogether, or pits normative praxis against labor uncritically reduced to its commodification. Habermas’s work provides an exemplary case of the latter. While he rightly found the ‘production paradigm’ of normativity problematic, his acceptance of the reified (...)
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  9. Totality and Exteriority: Categories for a Decolonial Critical Theory.Patricia Cipollitti Rodríguez - 2023 - Global Dialogue 13 (3):22-23.
  10. Totality and Exteriority: Categories for a Decolonial Critical Theory.Patricia Cipollitti Rodríguez - 2023 - Global Dialogue 13 (3):22-23.
  11. México y España: Reflexiones en torno a la Casa del Obrero Mundial. Entrevista a Anna Ribera Carbó.Anna Ribera Carbó & Pedro García-Guirao - 2014 - Erosión: Revista Depensamiento Anarquista 4 (4):125-134.
    Anna Ribera Carbó es investigadora titular de tiempo completo en la Dirección de Estudios Históricos del Instituto Nacional de Antropología e Historia (INAH) desde 1992. Licenciada, Maestra y Doctora en Historia por la Universidad Nacional Autónoma de México. Miembro del Sistema Nacional de Investigadores. Imparte clases de Historia de México e Historia de las Culturas en preparatoria desde 1987. Se ha especializado en la historia política y social mexicana de la primera mitad del siglo XX. Ha publicado artículos en revistas (...)
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  12. La revolución empieza por la educación: México y la Escuela Moderna de Francisco Ferrer i Guardia.Pedro García-Guirao - 2015 - In Daniel Abraldes, Ideas que Cruzan el Atlántico: Utopía y modernidad latinoamericana. Madrid: Guillermo Escolar Editor. pp. 85-101.
    En este trabajo me voy a centrar en los antecedentes intelectuales y en los programas educativos que la Casa del Obrero Mundial desplegados durante su existencia; de ahi que sea imprescindible analizar la influencia crucial que Francisco Ferreri Guardia y su «Escuela Moderna» tuvieron en la formación de la clase obrera mexicana. Tambien veremos algunas de las redes internacionales que se crearon entre los anarquistas de diferentes países y, en definitiva, de qué modo ciertas ideas cruzaron el Atlántico.
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  13. Ideas que Cruzan el Atlántico: Utopía y modernidad latinoamericana.Daniel Abraldes (ed.) - 2015 - Madrid: Guillermo Escolar Editor.
    En cierto sentido, América no existe. O para ser más exactos, no existe más que como reflejo europeo, como respuesta a una obsesión suya. En cierto sentido, América existe. Y, al menos en el mundo moderno, existe más que ninguna otra cosa, pues existe como residuo irreductible, como conato, como algo que persevera en su ser y que, aun siendo este un ser irreversiblemente híbrido, impreciso –vale decir, esencialmente mestizo–, infunde así sus renovadas energías a Occidente.
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  14. Raising two fists: struggles for Black citizenship in multicultural Colombia by Roosbelinda Cárdenas. [REVIEW]Migdalia Arcila Valenzuela - 2025 - Social Movement Studies 24.
  15. Nicolás Gómez Dávila frente a la muerte de Dios: una crítica filosófica al proceso de secularización occidental.Carlos Gómez Rodas - 2020 - Medellín, Colombia: Instituto Tecnológico Metropolitano, Fondo Editorial ITM.
    La crisis de la cultura occidental, que llega a niveles insospechados en latercera década del siglo XXI, exige un cuestionamiento serio acerca de losfundamentos del pensamiento y de la vida modernos. En este empeño, la obra delpensador colombiano Nicolás Gómez Dávila, aun poco conocida en su propio país,resulta de inmenso valor. El presente libro pretende aproximarse a la críticaque hace este filósofo al proceso de secularización, habida cuenta delantropocentrismo que lo caracteriza, en el cual encuentra una auténticareligión que intenta desplazar (...)
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  16. La historia del arte en Colombia y sus lugares de enunciación.Carlos Vanegas Zubiría - 2025 - H-Art (19):17-28.
    La historia del arte en Colombia no es una disciplina consolidada, sino más bien un espacio en constante disputa, reconfiguración y cuestionamiento. La escritura del arte en el país se ha desarrollado a partir de múltiples esfuerzos, aunque con una marcada fragmentación que refleja las tensiones propias de su contexto social, cultural e intelectual. Este ensayo busca reflexionar críticamente sobre los problemas y las posibilidades que enfrentan las narrativas historiográficas del arte en Colombia, considerando tanto sus elementos teóricos y metodológicos (...)
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  17. Filosofía, religión, espiritualidad, política, poder y mística en la era global.Mario Magallón Anaya - 2022 - Ciudad de México: Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe.
    Scrutinizes how philosophical concepts interrelate with politics, theology, economics, and mysticism, tracing their impact on everyday life and power dynamics. This exploration uncovers the theological and political underpinnings of Western philosophical ideas, revealing how they serve as instruments of dominance and control. Urgent calls are made for the recovery of communal solidarity, ethics, and responsibility in the face of neoliberalism's dehumanizing exclusion. Underscores that true freedom arises within a balanced community, emphasizing the interconnectedness of individual and collective liberty. In the (...)
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  18. Gómez Dávila, széljegyzetek és kommentek: egy jobbos a balnak.Dezső Csejtei - 2022 - Budapest: Ctr-T Creative. Edited by Petra Halkó & Gábor Megadja.
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  19. Drummond e a máquina do mundo moderno.Alécio Donizete - 2022 - In Paulo Roberto Margutti Pinto, VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922. Porto Alegre: Editora Fi.
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  20. As conversões de Alceu Amoroso Lima : entre Jackson de Figueiredo e Jacques Maritain.Cândido Moreira Rodrigues - 2022 - In Paulo Roberto Margutti Pinto, VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922. Porto Alegre: Editora Fi.
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  21. As ideias de Paulo Prado.Rodrigo Marcos Jesus - 2022 - In Paulo Roberto Margutti Pinto, VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922. Porto Alegre: Editora Fi.
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  22. As ideias filosóficas de Graça Aranha em a Estética da Vida.Paulo Margutti - 2022 - In Paulo Roberto Margutti Pinto, VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922. Porto Alegre: Editora Fi.
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  23. Anísio, Freire e Oswald. Educação como modo de vida.Filipe Ceppas - 2022 - In Paulo Roberto Margutti Pinto, VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922. Porto Alegre: Editora Fi.
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  24. Do Modernismo de 1922 à pandemia de 2022.Pedro Duarte - 2022 - In Paulo Roberto Margutti Pinto, VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922. Porto Alegre: Editora Fi.
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  25. VI Colóquio Pensadores Brasileiros: em comemoração ao centenário da Semana de Arte Moderna de 1922.Paulo Roberto Margutti Pinto (ed.) - 2022 - Porto Alegre: Editora Fi.
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  26. A filosofia no Rio Grande do Sul: 1800-2000: uma cronologia.Luiz Osvaldo Leite - 2023 - [Porto Alegre, Rio Grande do Sul, Brazil]: [Ntr]mentes Editorial.
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  27. Una aproximación a las formas barrocas como imaginación política.Carlos Vanegas Zubiría - 2025 - Eidos: Revista de Filosofía de la Universidad Del Norte (43):127-155.
    This article offers an approach to baroque forms as a mediation to question and reflect on the perspective of the vanquished in Latin American history. To achieve this, it explores the relationship between the colonial experience and the current crises in the region, highlighting the importance of authors such as Bolívar Echeverría, Bonfil Batalla, Serge Gruzinski, José Luis Romero, Pablo Casanova, and Silvia Rivera Cusicanqui in the understanding of the social history of the Colony. It also analyzes the emergence of (...)
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  28. Inter-American Philosophy as Identity Therapy.Juan Carlos Gonzalez - 2024 - Inter-American Journal of Philosophy 15 (1):1-16.
    [Recipient of the 2024 Inter-American Philosophy Award] Philosophers have recently debated whether the social identity category "Latinx" picks out a race (Alcoff 2006), an ethnicity (Gracia 2008), or something else altogether (Arango and Burgos 2021). Rather than defending one or several of these ways of understanding US Latinx as a political or social group, my paper focuses on the personal social identity turmoil young US Latinx people feel and explores the history of inter-American thought to seek a remedy for it. (...)
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  29. Bioética Interseccional na América Latina Agência Política, Autonomia Relacional e Cuidado com a Vida.Cintia Rodríguez Garat & Graciela de Ortuzar - 2024 - Cadernos de Campo 24 (2):1-16.
    O objetivo deste trabalho é desafiar as correntes tradicionais da bioética, que fundamentam ideais abstratos de imparcialidade, cidadania universal e autonomia absoluta; confrontá-los a partir do conhecimento situado e do reconhecimento da matriz de dominação interseccional vigente na América Latina. Procura investigar como transformar múltiplas desigualdades, repolitizando a justiça interseccional, a agência política em momentos críticos de progresso e colonização dos nossos bens comuns. Nossa proposta final é uma bioética crítica interseccional, representativa e participativa, que inclua de forma não subordinada (...)
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  30. Carlos Pereda’s Porous Reason: A Critical Introduction.Noell Birondo - 2025 - In Carlos Pereda & Noell Birondo, Mexico Unveiled: Resisting Colonial Vices and Other Complaints. Nashville: Vanderbilt University Press. Translated by Noell Birondo.
    The philosophical life can be a nomadic life, both in thought and practice. In the engaging and insightful work of the Mexican-Uruguayan philosopher Carlos Pereda, the more important of these is nomadic thought—a mode of thinking that moves and explores, that is not stationary or static, that is not stubbornly hidebound. This is a kind of nomadism that characterizes healthy or epistemically virtuous thinking in general, and that might indeed be indispensable to it. But a nomadism in practice—of migration, or (...)
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  31. „Trotz“ oder „mit“ Hegel. Über zwei Rezeptionsarten der spekulativen Philosophie in Lateinamerika.Pedro Sepúlveda Zambrano - 2024 - In Miguel Giusti & Thomas Sören Hoffmann, Hegel und die Wissenschaften. Berlin: Duncker & Humblot. pp. 461-473.
    Die Beschreibung des Verhältnisses zwischen Hegel und Lateinamerika ist bis heute eine noch ungelöste Aufgabe. Die unterschiedlichen Zugänge zur spekulativen Logik des deutschen Philosophen, die innerhalb der lateinamerikanischen Region aufzufinden sind, beschreiben die unterschiedlichsten Denkmotive, Perspektiven und theoretischen Dispositionen. Dabei übersteigt Hegels Präsenz in Lateinamerika die Grenzen der Philosophie. Denn heute kommen wesentliche Forschungsbeiträge insbesondere aus dem Bereich der Sozial- und Geisteswissenschaften, wobei diese zumeist einen bestimmten Begriff der Hegelschen Philosophie hervorheben, um diesen dann in Beziehung zu ihrer singulären Disziplin (...)
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  32. Formas da filosofia brasileira: 12 aportes metodológicos à historiografia, metalinguagem e autocrítica da filosofia brasileira.Lúcio Álvaro Marques - 2023 - [Cachoeirinha, Rio Grande do Sul, Brazil]: Fi.
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  33. Um capítulo esquecido da história intelectual brasileira: o caso do ISEB.John Karley de Sousa Aquino - 2023 - In Paulo Roberto Margutti Pinto, VII Colóquio Pensadores Brasileiros: coletânea de textos. Porto Alegre: Editora Fi.
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  34. As ideias filosóficas de Lélia González.Rodrgo Marcos de Jesus - 2023 - In Paulo Roberto Margutti Pinto, VII Colóquio Pensadores Brasileiros: coletânea de textos. Porto Alegre: Editora Fi.
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  35. Filosofia do Machado : o pessimismo moral como protoforma do Niilismo em Helena.Vitor Cei - 2023 - In Paulo Roberto Margutti Pinto, VII Colóquio Pensadores Brasileiros: coletânea de textos. Porto Alegre: Editora Fi.
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  36. A autoria dos textos de Antônio Pedro de Figueiredo na Revista Progresso.Gildemarks Costa E. Silva - 2023 - In Paulo Roberto Margutti Pinto, VII Colóquio Pensadores Brasileiros: coletânea de textos. Porto Alegre: Editora Fi.
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  37. Os indígenas brasileiros e a filosofia.Robson Araújo - 2023 - In Paulo Roberto Margutti Pinto, VII Colóquio Pensadores Brasileiros: coletânea de textos. Porto Alegre: Editora Fi.
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  38. As ideias filosóficas de Antônio Herculano de Souza Bandeira Filho (1854-1890).Paulo Margutti - 2023 - In Paulo Roberto Margutti Pinto, VII Colóquio Pensadores Brasileiros: coletânea de textos. Porto Alegre: Editora Fi.
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  39. VII Colóquio Pensadores Brasileiros: coletânea de textos.Paulo Roberto Margutti Pinto (ed.) - 2023 - Porto Alegre: Editora Fi.
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  40. (1 other version)?Adónde vamos?Agustín Alvarez - 1915 - Buenos Aires,: La Cultura argentina. Edited by Nicolás Besio Moreno.
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  41. (1 other version)Teoría del nous.Emilio Oribe - 1934 - Montevideo:
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  42. (1 other version)Le libertad creadora.Alejandro Korn - 1944 - Buenos Aires,: Editorial Losada.
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  43. (1 other version)O homen, sua vida, sua educação, sua felicidade.A. Da Silva Mello - 1945 - Rio de Janeiro,: J. Olympio.
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  44. (1 other version)El pensamiento mexicano en los siglos XVI y XVII.Gallegos Rocafull & José Manuel - 1951 - [México]: Centro de Estudios Filosóficos.
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  45. (1 other version)El positivismo en México.Leopoldo Zea - 1953 - México,:
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  46. (1 other version)La filosofía en el Perú.Augusto Salazar Bondy - 1955 - Wáshington,: Unión Panamericana.
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  47. The Fourth Person Perspective.Felipe Eleuterio - 2024 - Dissertation, Unesp
    The objective of this work is to analyze the epistemological implications of Information and Communication Technologies (ICT) in second-person interpersonal relationships, focusing on their identity role. The second-person thesis explores how people recognize themselves daily through various expressive, immediately significant aspects, especially emotional ones (Gomila, 2001; Barone et al., 2022). Initially, we address the difficulty in justifying how a person remains the same throughout life, despite bio-sociocultural changes, known as the problem of personal identity. By rejecting traditional internalist conceptions, such (...)
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  48. (1 other version)Lecciones de filosofía.Félix Varela - 1961 - [Habana]: Editorial de la Universidad de la Habana.
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  49. (1 other version)Del modernismo al liberalismo: la filosofía de Manuel María Gorriño.Raúl Cardiel Reyes - 1967 - México: Universidad Nacional Autónoma de México.
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  50. (1 other version)Antonio Caso y su impacto cultural en el intelecto mexicano.Delia Leonor M. Sutton - 1971 - México,: Secretaría de Hacienda y Crédito Público.
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