134 found
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  1.  6
    The Philosophy of Edith Stein.Antonio Calcagno - 2007 - Duquesne University Press.
    For most philosophers, the work of Edith Stein continues to be eclipsed and relegated to obscurity. This work presents an excellent cross-section of Stein's writings and demonstrates the timeliness and relevance of her ideas for contemporary philosophical scholarship. Antonio Calcagno covers most of Edith Stein's philosophical life, from her early work with Husserl to her later encounters with medieval Christian thought, as well as a critical and analytical reading of major Steinian texts. Stein was an original thinker who challenged not (...)
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  2.  8
    On the Vulnerability of a Community: Edith Stein and Gerda Walther.Antonio Calcagno - 2018 - Journal of the British Society for Phenomenology 49 (3):255-266.
    Edith Stein and Gerda Walther explain how community comes to be and how it is structured, but they do not develop significant accounts of how communities disintegrate or die, albeit they make passing allusions to how this may happen. I argue that what makes communities vulnerable to their possible demise, following both Stein’s and Walther’s social ontology, is the breakdown of the sense of the communal bond, that is, the failure of the community members’ ability to make sense of their (...)
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  3.  9
    Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion.Antonio Calcagno (ed.) - 2018 - Cham: Springer Verlag.
    This book explores the philosophical writings of Gerda Walther. It features essays that recover large parts of Walther’s oeuvre in order to show her contribution to phenomenology and philosophy. In addition, the volume contains English translations of her key work. The essays consider the interdisciplinary implications of Gerda Walther’s ideas for sociology, political science, psychology, women’s and gender studies, and religious studies. A student of Edmund Husserl, Edith Stein, and Alexander Pfänder, she wrote foundational studies on the ego, community, mysticism (...)
  4. Biological Life and Political Life.Roberto Esposito & Antonio Calcagno - 2015 - In Antonio Calcagno (ed.), Contemporary Italian Political Philosophy. Albany: State University of New York Press. pp. 11-22.
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  5.  7
    Michel Henry's Non-Intentionality Thesis and Husserlian Phenomenology.Antonio Calcagno - 2008 - Journal of the British Society for Phenomenology 39 (2):117-129.
  6.  6
    Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events Outside Time.Antonio Calcagno - 2007 - Journal of French and Francophone Philosophy 17 (2):13-36.
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  7.  9
    Edith Stein and Gerda Walther: The Role of Empathy in Experiencing Community.Antonio Calcagno - 2018 - In Sebastian Luft & Ruth Hagengruber (eds.), Women Phenomenologists on Social Ontology: We-Experiences, Communal Life, and Joint Action. Cham: Springer Verlag. pp. 3-18.
    Gerda Walther[aut] Walther, Gerda has no developed account of empathyEmpathy; rather, she draws from the writings of early phenomenologists and psychologists on empathy. Generally, for Walther[aut]Walther, Gerda, empathy is an act of mind that permits the understanding of another’s consciousnessConsciousness and experienceExperience. Edith Stein[aut]Edith Stein, in many respects, lays the ground for a phenomenological account of empathy. Stein[aut]Stein, Edith’s treatment of intersubjectivityIntersubjectivity and the nature of intersubjective acts such as empathy draws greatly from Husserl[aut]Husserl, Edmund. There exist three primary sources (...)
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  8.  2
    Gerda Walther and the Possibility of a Non-intentional We of Community.Antonio Calcagno - 2018 - In Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Cham: Springer Verlag. pp. 57-70.
    Gerda Walther identifies the possibility of we-communities that are non-intentional and have no intentional object. What is expressed, shared, communicated, and understood between lovers need not necessarily manifest itself in an objective, social, or communal form, as is the case, for example, in a political party. I argue that this non-intentional we can be experienced at the level of habit or affect, a level that is lived but which is not fully grasped in terms of the consciousness of meaning and (...)
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  9.  8
    Gerda Walther.Antonio Calcagno - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits (Geist). It allows us (...)
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  10.  6
    The Role of Forgetting in Our Experience of Time: Augustine of Hippo and Hannah Arendt.Antonio Calcagno - 2011 - Parrhesia 13:27.
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  11.  14
    Jacques Derrida and Alain Badiou: Is there a relation between politics and time?Antonio Calcagno - 2004 - Philosophy and Social Criticism 30 (7):799-815.
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  12.  5
    Edith Stein: Women, Social-Political Philosophy, Theology, Metaphysics and Public History: New Approaches and Applications.Antonio Calcagno (ed.) - 2016 - Cham: Imprint: Springer.
    This volume explores the work and thought of Edith Stein (1891-1942). It discusses in detail, and from new perspectives, the traditional areas of her thinking, including her ideas about women/feminism, theology, and metaphysics. In addition, it introduces readers to new and/or understudied areas of her thought, including her views on history, and her social and political philosophy. The guiding thread that connects all the essays in this book is the emphasis on new approaches and novel applications of her philosophy. The (...)
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  13.  7
    In interiore homine.Angela Ales Bello & Antonio Calcagno - 2023 - In Elodie Boublil & Antonio Calcagno (eds.), Rethinking interiority: phenomenological approaches. Albany: State University of New York Press. pp. 73-84.
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  14.  2
    Badiou and Derrida: Politics, Events and Their Time.Antonio Calcagno - 2007 - Continuum.
    Badiou and Derrida have dedicated much of their thought to politics and the nature of the political. Calcagno shows how their views diverge and converge, providing some very intriguing developments in Continental philosophy.
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  15.  4
    A place for the role of community in the structure of the state: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  16.  4
    Contemporary Italian Political Philosophy.Antonio Calcagno (ed.) - 2015 - Albany: State University of New York Press.
    _Highlights and critically assesses the work of contemporary Italian political philosophers._.
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  17.  4
    Thinking about Love: Essays in Contemporary Continental Philosophy.Antonio Calcagno & Diane Enns (eds.) - 2015 - University Park, Pennsylvania: Penn State University Press.
    A collection of essays exploring the nature and experience of love, its contradictions and limits, and its material and ideal forms. Drawing from leading contemporary Continental philosophers, contributors focus on love as it relates to such phenomena as trust, abuse, grief, death, hatred, politics, and desire"--Provided by publisher.
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  18.  4
    On the Rates of Differentiation: Derrida on Political Thinking.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
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  19.  6
    Thinking About Love: An Introduction.Diane Enns & Antonio Calcagno - 2015 - In Antonio Calcagno & Diane Enns (eds.), Thinking about Love: Essays in Contemporary Continental Philosophy. University Park, Pennsylvania: Penn State University Press. pp. 1-14.
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  20.  32
    Introduction: Edith Stein’s Rethinking of Phenomenology.Antonio Calcagno - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):1-3.
    Edith Stein came to phenomenology after beginning her university studies in psychology. She struggled with the inability of psychology to justify and delineate its founding principles. She found in Edmund Husserl, though his sustained criticisms of psychologism, the possibility of a phenomenological ground for psychology. This article demonstrates how Stein, drawing from but also distancing herself from Husserl, justifies the possibility of a phenomenological psychology framed within a personalist structure of subjectivity and sociality.
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  21.  5
    Psychoanalysis in Early Italian Feminism.Paola Melchiori, Andrea Tognoni & Antonio Calcagno - 2015 - In Antonio Calcagno (ed.), Contemporary Italian Political Philosophy. Albany: State University of New York Press. pp. 75-98.
  22.  16
    Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  23.  4
    Lingering Gifts of Time.Antonio Calcagno - 2021 - In Silvia Benso & Antonio Calcagno (eds.), Open borders: encounters between Italian philosophy and continental thought. Albany: State University of New York Press. pp. 83-98.
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  24.  4
    Reclaiming the Possibility of an Inferior Human Culture? Michel Henry and La Barbrie.Antonio Calcagno - 2013 - Journal of the British Society for Phenomenology 44 (3):252-265.
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  25.  4
    Can Alain Badiou's Notion of Time Account for Political Events?Antonio Calcagno - 2005 - International Studies in Philosophy 37 (2):1-14.
  26.  24
    Authentic Freedom and Happiness.Nicoletta Ghigi & Antonio Calcagno - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):67-74.
    This article seeks to advance a way of being in the world of the hu-man person that encompasses both the truest sense of freedom of choice and its result, namely, happiness. Starting from the proposal of a relational ethics in Stein I intend to show how, in the authentic relationship through Einfühlung, it is possible to arrive at the “revelation” of what is deeper in ourselves, i.e., the personal core that characterizes us as unique and unrepeatable entities. The growth and (...)
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  27.  13
    John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
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  28.  9
    Phenomenology and Psychology.Anna Maria Pezzella & Antonio Calcagno - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):17-30.
    Edith Stein came to phenomenology after beginning her university studies in psychology. She struggled with the inability of psychology to justify and delineate its founding principles. She found in Edmund Husserl, though his sustained criticisms of psychologism, the possibility of a phenomenological ground for psychology. This article demonstrates how Stein, drawing from but also distancing herself from Husserl, justifies the possibility of a phenomenological psychology framed within a personalist structure of subjectivity and sociality.
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  29.  3
    Introduction.Silvia Benso & Antonio Calcagno - 2021 - In Silvia Benso & Antonio Calcagno (eds.), Open borders: encounters between Italian philosophy and continental thought. Albany: State University of New York Press. pp. 1-17.
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  30.  3
    The failure of the political concept of the person? : a Foucaultian-Arendtian response to Roberto Esposito.Antonio Calcagno - 2018 - In Inna Viriasova (ed.), Roberto Esposito: biopolitics and philosophy. Albany, NY: SUNY. pp. 127-142.
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  31.  6
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that which (...)
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  32.  18
    What Is Life? The Contributions of Hedwig Conrad-Martius and Edith Stein.Angela Ales Bello & Antonio Calcagno - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):20-33.
    The phenomenological movement originates with Edmund Husserl, and two of his young students and collaborators, Edith Stein and Hedwig Conrad-Martius, made a notable contribution to the very delineation of the phenomenological method, which pushed phenomenology in a “realistic” direction. This essay seeks to examine the decisive influence that these two thinkers had on two specific areas: the value of the sciences and certain metaphysical questions. Concerningthe former, I maintain that Stein, departing from a philosophical, phenomenological analysis of the human being, (...)
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  33.  3
    The desire for and pleasure of evil: The Augustinian limitations of Arendtian mind.Antonio Calcagno - 2013 - Heythrop Journal 54 (1):89-100.
  34.  13
    The Meaning of Life between Time and Eternity.Angela Ales Bello & Antonio Calcagno - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):4-16.
    This paper explores the question of the meaning of life, not only from the perspective of its temporal unfolding from birth to death but also from the perspective of its own particular meaning and its final cause, to use Aristotelian categories. In order to discuss this argument I refer myself to Edith Stein to show how crucial moments of her own life give rise to important and de????ining philosophical positions that touch upon questions of personal identity, social and communal relations, (...)
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  35.  12
    Open borders: encounters between Italian philosophy and continental thought.Silvia Benso & Antonio Calcagno (eds.) - 2021 - Albany: State University of New York Press.
    Puts leading Italian thinkers into conversation with established Continental philosophers concerning the future of the nature of the human, technology, metaphysical foundations, globalization, and social and political oppression.
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  36.  2
    Paolo Virno.Franco Berardi & Antonio Calcagno - 2015 - In Antonio Calcagno (ed.), Contemporary Italian Political Philosophy. Albany: State University of New York Press. pp. 161-178.
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  37.  2
    Introduction.Elodie Boublil & Antonio Calcagno - 2023 - In Elodie Boublil & Antonio Calcagno (eds.), Rethinking interiority: phenomenological approaches. Albany: State University of New York Press. pp. 1-14.
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  38.  6
    Rethinking interiority: phenomenological approaches.Elodie Boublil & Antonio Calcagno (eds.) - 2023 - Albany: State University of New York Press.
    A philosophical investigation of the concept of interiority, presenting readers with its unmined aspects and senses.
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  39.  7
    Assistant and/or Collaborator? Edith Stein's Relationship to Edmund Husserl's Ideen II.Antonio Calcagno - 2006 - In Joyce Avrech Berkman (ed.), Contemplating Edith Stein: A Collection of Essays, pp. 243–270. University of Notre Dame Press.
  40.  9
    Alain Badiou’s Suturing of the Law to the Event and the State of Exception.Antonio Calcagno - 2016 - Journal of French and Francophone Philosophy 24 (1):192-204.
    This article questions whether we can posit a more radical desuturing of the law from the event: Can radical shifts in law produce events? Can the law itself be an event, thereby conditioning the very nature of the event itself, creating a new subjectivity and a new time? I would like to argue that the law can do so. How? Badiou begins “The Three Negations” by discussing the work of the German jurist Carl Schmitt. I would like to argue that (...)
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  41.  8
    Alain Badiou: the event of becoming a political subject.Antonio Calcagno - 2008 - Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of referring to and understanding the subject. In (...)
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  42.  3
    Alain Finkielkraut.Antonio Calcagno - 2001 - Symposium 5 (2):183-196.
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  43.  2
    Alain Finkielkraut.Antonio Calcagno - 2001 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 5 (2):183-196.
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  44.  6
    Die Fülle oder das Nichts? Edith Stein and Martin Heidegger on the Question of Being.Antonio Calcagno - 2000 - American Catholic Philosophical Quarterly 74 (2):269-285.
  45.  1
    Abolishing Time and History: Lazarus and the Possibility of Thinking Political Events outside Time.Antonio Calcagno - 2007 - Journal of French Philosophy 17 (2):13-36.
  46.  6
    Breached Horizons: The Philosophy of Jean-Luc Marion.Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.) - 2017 - New York: Rowman & Littlefield International.
    This volume offers a comprehensive guide to the extensive corpus of Jean-Luc Marion’s ideas, including a discussion of contemporary French phenomenology and critical appraisal of Marion’s ideas by leading scholars in the field. The contributors apply Marion’s thought to various fields of study, including theology, art, literature and psychology.
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  47.  8
    Beyond Postmodernism: Langan's Foundational Ontology.Antonio Calcagno - 1997 - Review of Metaphysics 50 (4):817 - 840.
    Thomas Langan's latest work, Being and Truth, sets as its object of inquiry the possibility of a genuine and meaningful intersubjectivity wherein both self and other come fully to nurture one another. The very condition for the possibility of such a significant onto-poetic relation is grounded and intertwined within a metaphysical Fundierung of Being illumined by Truth. In order to answer the aforementioned philosophical question, Langan maintains that the philosophical question must be cast as an ontological question. In other words, (...)
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  48.  5
    Die Fülle oder das Nichts?: Martin Heidegger and Edith Stein on the Question of Being.Antonio Calcagno - 2000 - In American Catholic Philosophical Quarterly 74 (2):269–285.
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  49.  8
    Die Fülle oder das Nichts? Edith Stein and Martin Heidegger on the Question of Being.Antonio Calcagno - 2000 - American Catholic Philosophical Quarterly 74 (2):269-285.
  50.  5
    Edith Stein.Antonio Calcagno - 2009 - Symposium 13 (2):213-217.
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