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  1. Reducing the Actual: A Phenomenological Bracketing of Deleuze’s Qualities and Extensities.Joshua Soffer - manuscript
    Deleuze is prominent among those philosophers who pronounce that difference must be understood as ontologically prior to identity. He teaches that identity is a surface effect of difference, so to understand the basis of logico-mathematical idealities we must uncover their genesis in the fecundity of differentiation. Deleuze wants to offer a foundation of number and mathematics as a subversive, creative force, an affirmation of Nietzsche’s eternal return as the ‘roll of the dice’. But he begins too late. For Deleuze, virtual (...)
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  2. Zahavi, Husserl and Heidegger on I, You and We: For-Meness or Ownness?Joshua Soffer - manuscript
    Zahavi offers a model of ‘I’, You and We consciousness that is grounded in the transcendentality of a minimal pre-reflective self-awareness , which he calls ‘for-meness’. Zahavi’s formulation of transcendental self-belonging as ‘for me-ness’ relies on the notion of a felt non-changing self- identity accompanying all intentional experiences. Zahavi’s treatment of the subject and object poles of experience as, respectively, self-inhering internality and externality, makes of self-awareness an alienating opposition between a purely self-identical felt for-meness and an external object, a (...)
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  3. Martin Heideggers Sonderstellung.Emmanuel Alloa - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.), Handbuch Phänomenologie. Tübingen: Mohr-Siebeck. pp. 31-38.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
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  4. Review of Fredrik Westerlund, Heidegger and the Problem of Phenomena[REVIEW]Jussi M. Backman - 2023 - Notre Dame Philosophical Reviews.
    Book review of Fredrik Westerlund, Heidegger and the Problem of Phenomena (London: Bloomsbury Academic, 2020).
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  5. Origine della geometria e Origine dell’opera d’arte: riduzione, verità e storia in Husserl e Heidegger.Gaetano Chiurazzi - 2023 - Heidegger Studies 39 (1):105-118.
    Origin of Geometry and Origin of the Work of Art: Reduction, Truth, and History in Husserl and Heidegger Husserl’s The Origin of Geometry and Heidegger’s The Origin of the Work of Art were surprisingly developed in parallel and deal with the same subject, the question of the origin: of a science, in one case, and of the artwork, in the other. From their comparison, the different conception that Husserl and Heidegger have of origin and truth clearly emerge. It concerns what (...)
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  6. On Heidegger’s conception of emotion, which is to say, Husserl’s conception of time: an analysis of Befindlichkeit and temporality.Matthew Coate - 2023 - Continental Philosophy Review 56 (4):549-576.
    Ostensibly, Heidegger’s notion of Befindlichkeit isn’t one of the really enigmatic concepts in his oeuvre—for everyone knows that on Heidegger’s account, this phenomenon, which bears at least some connection to what we normally call emotion, provides a basic disclosure of “the Dasein’s” worldly engagement. Nonetheless, there are enigmas here, given that Heidegger connects the phenomenon of Befindlichkeit with the disclosure of the Dasein’s past, as well as to its “thrownness” and its cultural heritage, none of which seems transparently true of (...)
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  7. Essere ed esistenza in Heidegger: verso la prospettiva dell’ente.Elia Gonnella - 2023 - Quaderni di Inschibboleth 19:107-124.
    Heidegger’s ontologische Differenz imposes methodological limits which strictly mark his philosophy for rigor and determinacy. If it is not possible to think Being from the categories of the entity, it is also true that the difference is a tank of possibilities and developments to which Heidegger himself hints at. From the accuracy of the early works to the overturning of the problem in the later works, the ontological difference is a constant of Heideggerian thought. This paper seeks to push Existenz (...)
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  8. Phänomenologie der Zeit und der Zeitlichkeit bei Husserl und Heidegger.Günther Neumann - 2023 - Heidegger Studies 39 (1):149-208.
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  9. Husserl and Heidegger"s different understanding of the state of affairs for phenomenology. 박현정 - 2023 - Phenomenology and Contemporary Philosoph 98:1-36.
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  10. Husserl and Heidegger on Modernity and the Perils of Sign Use.Johan Blomberg - 2022 - Philosophies 7 (6):120.
    In his late writings Husserl emphasizes how the semiotic properties of writing, and of mathematical formulae and diagrams, are crucial for the historical, cross-generational survivability of meaning and specifically indispensable to the operation of scientific knowledge. However, the demand for objectivity, exactitude, and repeatability insidiously interferes with the meaning that such signs seek to express. This leads to a duality of objectivity encapsulated in the notion “the sedimentation of meaning”. On this view, the transmission of objectivity established in an original (...)
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  11. Rethinking Husserl’s lifeworld: The many faces of the world in Heidegger’s early Freiburg lecture courses.Sebastiano Galanti Grollo - 2022 - Continental Philosophy Review 55 (4):487-502.
    This paper examines the concept of the world elaborated by Heidegger in the early Freiburg lecture courses of the years 1919 to 1923, in which he proposes a renewed conception of phenomenology through a comparison with Husserlian phenomenology. First, I show that although the theme of the lifeworld became central only in late Husserlian works, especially in _The Crisis of European Sciences_, Husserl began to deal with this concept before 1920, anticipating some fundamental issues of the _Crisis_, as it results (...)
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  12. The Missing Pieces of Derrida’s Voice and Phenomenon.Graham Harman - 2022 - Eidos. A Journal for Philosophy of Culture 6 (2):4-25.
    Jacques Derrida’s critique of Edmund Husserl in Voice and Phenomenon targets several ways in which Husserl’s theory of signs is said to remain dependent on a model of presence, and therefore to be a form of onto-theology. In a sense this simply extends Martin Heidegger’s own critique of Husserl as failing to account for what remains obscure behind any presentation to the mind. Yet Derrida’s critique is ultimately more radical than Heidegger’s, though the radicality is in this case unjustified. Namely, (...)
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  13. The Enigma of ‘Being There’: Choosing Between Ontology and Epistemology.Stathis Livadas - 2022 - Axiomathes 32 (6):1129-1149.
    The aim of this paper is to show, based on Heidegger’s ontology of being and Husserl’s ontological aspects of phenomenology, the ways in which may be highlighted the ontological turned epistemological (and vice versa) enigma of the actual presence of being-in-the-world. In such perspective the content of the philosophical term ‘being there’, in the sense of an original presence in the actuality of the world, is the key issue of discussion both in terms of the ontological implication of the accompanying (...)
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  14. The Problem of the Categorial in the Phenomenological Analysis of Perception: Husserl and Heidegger.Ekaterina Melnikova - 2022 - HORIZON. Studies in Phenomenology 11 (2):641-665.
    The article aims to show that the task of grounding categorial constituents in the specific founded acts of perception yields the problem field of phenomenological inquiry, within the framework of which remains Heidegger’s project of fundamental ontology. To achieve this goal the article reconstructs, first, the problem of the possibility of a priori correspondence between meaning and intuition of the intentional act; second, the phenomenological justification of extension of the traditional concept of truth, as a result of which truth characteristic (...)
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  15. El problema de la reflexión en Husserl y Heidegger.Jesús Adrián Escudero - 2021 - Investigaciones Fenomenológicas 5:93.
    La idea de que la fenomenología de Husserl representa una suerte de filosofía reflexiva, basada en una metodología que desarrolla la tradición cartesiana, se ha convertido en una creencia ampliamente difundida en la literatura filosófica. Este énfasis puesto por Husserl en la reflexión fue arduamente criticado por Heidegger. Desde entonces resulta frecuente encontrarse con la afirmación de que Husserl y Heidegger desarrollan dos conceptos de fe-nomenología diferentes, incluso antagónicos. No se trata de seguir alimentando esta discusión historiográfica. Aquí, por una (...)
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  16. Techno-Telepathy & Silent Subvocal Speech-Recognition Robotics.Virgil W. Brower - 2021 - HORIZON. Studies in Phenomenology 10 (1):232-257.
    The primary focus of this project is the silent and subvocal speech-recognition interface unveiled in 2018 as an ambulatory device wearable on the neck that detects a myoelectrical signature by electrodes worn on the surface of the face, throat, and neck. These emerge from an alleged “intending to speak” by the wearer silently-saying-something-to-oneself. This inner voice is believed to occur while one reads in silence or mentally talks to oneself. The artifice does not require spoken sounds, opening the mouth, or (...)
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  17. Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916–1925 by Robert C. Scharff.Steven Crowell - 2021 - Journal of the History of Philosophy 59 (2):341-342.
    Robert Scharff's new book wants to set the record straight. For too long, scholars have focused on the topic of Heidegger's thinking, being, and have read Being and Time as a hermeneutic revision of Husserl's transcendental phenomenology, which, like the latter, "takes positions" on philosophical questions, advances "theses," and, for all its emphasis on subjective experience, invites "objective" assessment. Scharff's alternative picture, focused almost exclusively on Heidegger's lecture courses between 1919 and 1925, looks something like this:If one carefully examines Heidegger's (...)
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  18. Senses of Being and Implications of IdealismIdealism: Heidegger’s Appropriation of Husserl’s Decisive Discoveries.Daniel O. Dahlstrom - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 261-281.
    This paper attempts to shed light on Heidegger’s critical appropriation of Husserl’s phenomenology. It begins by reviewing Heidegger’s basic criticisms of Husserl’s philosophical approach as well as his ambivalence towards it, an ambivalence that raises the question of whether Heidegger shares Husserl’s idealist trajectory. The paper then examines how Heidegger appropriates what he regards as two of Husserl’s “decisive discoveries,” namely, Husserl’s accounts of intentionality and categorial intuitions. Regarding the first discovery, the paper demonstrates how Heidegger tweaks the method of (...)
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  19. La originariedad de la actitud personalista y el equívoco de la “lupa fenomenológica”. Una aportación al debate Heidegger-Husserl.Alicia De Mingo Rodríguez - 2021 - Investigaciones Fenomenológicas 7:413.
    El presente artículo muestra en qué medida una atenta lectura de la sección de Ideas II dedicada a la actitud personalista podría con-tribuir eficazmente a deshacer algunas de las críticas dirigidas por el primer Heidegger a Husserl –críticas que calan en el lector inadvertido de Heidegger, desanimando de la lectura de Husserl. Concretamente, en Ideas II se ofrecen pistas para abordar la reflexión desde un cierto distanciamiento crítico, en tanto que desde la actitud personalista no podría entronizarse una reflexión como (...)
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  20. Husserl, Heidegger, and the paradox of subjectivity.Louis Sass - 2021 - Continental Philosophy Review 54 (3):295-317.
    This article considers the differences between Edmund Husserl and Martin Heidegger in light of Pascal’s distinction between the esprit de géometrie and the esprit de finesse. According to Pascal, the essential “principles” dominating our perceptual lives cannot be clearly and confidently demonstrated in a manner akin to logic and mathematics, but must be discerned in a more spontaneous or intuitive manner.It is unsurprising that Husserl, originally a student of mathematics, might seem closer to the esprit de géometrie, whereas Heidegger, trained (...)
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  21. Heidegger o la metódica "destrucción" dentro de la fenomenología husserliana.Juan Velázquez González - 2021 - Investigaciones Fenomenológicas 5:332.
    Es dentro del marco de la fenomenología de Husserl donde Heidegger lleva a cabo su propuesta filosófica, que implica una “destrucción” o “desmontaje” de los conceptos de la tradición, comenzando por los de la fenomenología de su maestro, y una construcción de su propio proyecto filosófico, basado en una analítica de la existencia.La “destrucción” es prácticamente elevada por Heidegger al rango de método filosófico, en paralelo pero en sentido contrario a la epoché, el método fenomenológico de Husserl. Esta diferencia de (...)
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  22. Caminos hacia la alteridad. La comprensión del otro en las elaboraciones de Heidegger en torno a ‘Sein und Zeit’.Luis Fernando Butierrez - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):99-111.
    El presente artículo aborda las consideraciones de la alteridad del otro en las elaboraciones tempranas de Heidegger. Entendidas como condición de posibilidad para un abordaje propio de las cuestiones éticas, aquí analizamos tensiones y limitaciones en la tematización del otro, con el objetivo de dar cuenta de la transición hacia una comprensión radical de la alteridad en sus trabajos posteriores a 1930, más allá de las limitaciones antropológicas y subjetivas de las elaboraciones de Husserl. Para dar cuenta de ello, en (...)
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  23. The Relevance of Natorp’s Criticism of Husserl to the Hermeneutical Transformation of Heidegger’s Phenomenology.Stefano Cazzanelli - 2020 - Problemos 98:8-20.
    This article will show how Natorp’s criticism of Husserlian phenomenology was one of the most important triggers of the hermeneutical transformation of Heideggerian phenomenology. Concepts like hermeneutical intuition, or tools like formal indication, are the means that Heidegger worked out in order to preserve the phenomenological access to pre-theoretical life as it gives itself. The first part of this article is devoted to presenting Natorp’s criticisms of Husserl’s phenomenology and Husserl’s attempts to answer them. The second part will illustrate how (...)
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  24. Dasein and World: Heidegger’s Reconceiving of the Transcendental After Husserl.Niall Keane - 2020 - Journal of Transcendental Philosophy 1 (3):265-287.
    The following examines Heidegger’s analysis of world and Dasein from a transcendental perspective. It is argued that Heidegger’s reflections on the interconnected themes of world and Dasein reveal the tensions that exist between the transcendental claims before and after Being and Time and the analysis of worldliness. It begins by looking at Heidegger’s early analysis of Husserl’s critique of psychologism and naturalism, assessing what this tells us about Heidegger’s analysis of world and nature. It subsequently addresses Heidegger’s transformation of Husserlian (...)
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  25. Remarks on the concept of phenomenological destruction in Martin Heidegger. One hundred years after the lectures of 1919-1920.Carlos Arturo Bedoya Rodas - 2020 - Estudios de Filosofía (Universidad de Antioquia) 61.
    This article examines the genesis of the concept of destruction in the early lectures of Martin Heidegger between 1919 and 1920. The article claims that, by analyzing the phenomenological framework from which that concept arises, it is possible to reach a better understanding of Heidegger’s philosophical work and its relevance today. The article traces some of the sources of this concept, in particular with reference to Husserl’s concept of Abbau. Subsequently, the paper studies the articulation in the lectures of 1919 (...)
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  26. Animate being: an inquiry into Being in Heidegger’s Being and Time.Maxine Sheets-Johnstone - 2020 - Continental Philosophy Review 53 (2):121-140.
    This paper questions the ontological integrity of Dasein as Heidegger specifies Being in Being and Time. It does so with reference to the real-life, real-time realities of Being-in-the-world and Being-toward-Death, thus with entering into the world in the first place and with ensuing developmental realities anchored essentially in bodily change and movement and with ensuing knowledge of the world and of death. Basic Husserlian insights validate answers to Dasein’s ontological deficiencies, raising questions as to Heidegger’s reading of Husserl texts, for (...)
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  27. Phänomenologische Todesbegriffe.Gregor Schiemann - 2019 - In Inga Römer & Alexander Schnell (eds.), Phänomenologie und Metaphysik. Meiner. pp. 289-306.
    This article discusses the content of life-world experience in Heidegger’s and Husserl’s respective concepts of death. The modern scientification of the life-world has restricted this content, but has not been able to prevent the concepts from continuing to justify the autonomy of the life-worldly experience of death. However, a phenomenological understanding of death can only be achieved if its essential naturalness is taken into account, for which metaphysics could serve phenomenology as a point of departure.
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  28. Time Denied: Late Stage Capitalism and its Temporal Effects.Francisco Valdez - 2019 - The Gettysburg College Philosophy and Film: Andquot;The Art of Modern Time: Film and the Representation of Temporality 1.
    When talking about how cinema is affected by late-stage capitalism we have to look at the overall meaning of the film. But on occasion, these films incorporate stylistic but also temporal context. In this paper, I will use a traditional and contemporary phenomenological approach not just on the temporality aspect but the over the condition of cinema in late-stage capitalism. I will use Children Of Men to open up the ideas of how time within itself such as Heideggerian terms. Such (...)
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  29. El concepto de motivación en la fenomenología hermenéutica del joven Heidegger.Rocío Garcés Ferrer - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):439-458.
    This paper deals with the methodological role played by the term «motivation» in young Heidegger’s early hermeneutic transformation of phenomenology. To that effect, I shall start analyzing the concept of motivation in Husserl’s phenomenology so as to better understand its hermeneutical variation in young Heidegger’s philosophy. Subsequently, I will pay special attention to the relevance exhibited by motivation in the emergence of the most important methodological notions of hermeneutical phenomenology as «destruction», «formal indication» and «preconception». To conclude, I shall explore (...)
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  30. Heidegger leitor de Husserl: Sob a sombra da fenomenologia.José Reinaldo F. Martins Filho - 2018 - Prometeus: Filosofia em Revista 11 (28).
    Este artigo busca apresentar as fenomenologias de Husserl e de Heidegger não como dois caminhos isolados na construção do que ulteriormente representou a tradição fenomenológica, mas, ao contrário, identificando pontos de intersecção entre estes dois autores. Para isso recorre ao texto Mein Weg in die Phänomenologie, de Heidegger, publicado em 1963, no qual o já septuagenário filósofo recorre ao seu itinerário pessoal junto à fenomenologia e ao quanto a obra e, posteriormente, a figura de Husserl se mostrariam marcantes na elaboração (...)
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  31. The Heideggerian approach on the inapparence in the Zähringen Seminar: “Diese Phänomenologie ist eine Phänomenologie des Unscheinbaren”.Hernán Inverso - 2018 - Veritas: Revista de Filosofía y Teología 39:75-92.
    Resumen Numerosas derivas de la fenomenología contemporánea, especialmente francesa, tematizaron fenómenos con excedencia que desafían la estructura husserliana de correlación intencional e impronta epistémica del polo subjetivo. La filosofía heideggeriana se pregunta sobre la facticidad y sus fundamentos, arribando al terreno en que el fenómeno se sustrae y resulta, por ello, inaparente, pero a la vez fundante de todo el ámbito del aparecer. En el presente trabajo estudiaremos en primer lugar el marco en que la filosofía de Heidegger tematiza la (...)
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  32. Martin Heidegger: revisiting transcendence.Natalia I. Ishchenko - 2018 - Антиномии 18 (3):27-46.
    The subject of this article is Heidegger's existentially-ontological consideration of human being as the transcending structure. This article proves the conclusion that the interpretation of Heidegger's intentional consciousness as “transcendence” means going beyond Husserl's phenomenology. Consequently, raising an issue of intentionality as a specific kind of Being Heidegger in contrast with Husserl considers the latter not as the consciousness immanent act, but as the act of transcending, or ecstasis, which being “isomorphic to Husserl's structure of intention” is regarded as ontological (...)
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  33. Three Difficulties in Phenomenological Discourse: Husserlian Problems and a Heideggerian Solution.Tyler Klaskow - 2018 - Human Studies 41 (1):79-101.
    Phenomenological descriptions are supposed to be revelatory and coincide with the self-showing of the things themselves. These features of phenomenological descriptions lead to the peculiar character of their expression, which has the effect of making them difficult to communicate. That is, the problem with communicating the findings of phenomenological researches is a consequence of the descriptive nature of the endeavor and the disclosive character of phenomenological descriptions. In the Logical Investigations Edmund Husserl recognized that the problem has three facets: how (...)
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  34. The Origins of the Husserl-Heidegger Philosophical Dispute in Twentieth-Century Phenomenology.Cyril McDonnell - 2018 - Maynooth Philosophical Papers 9:81-112.
    This paper investigates the different ‘scientific’ methods of enquiry that were proposed by Brentano, Dilthey, and Husserl in late nineteenth-century philosophy as background to understanding the philosophical dispute that later emerged between Husserl and Heidegger regarding the definition of phenomenology in the twentieth century. It argues that once Heidegger accepts both Dilthey’s approach and hermeneutic method of enquiry into human experiences, he is unable to follow Husserl in his development of Brentano’s idea of a descriptive science of consciousness and its (...)
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  35. The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
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  36. Il fascino dell'ideale. Heidegger e il lotzismo di Husserl.Fabio Pellizzer - 2018 - Philosophical Readings 10 (2).
    This paper provides an interpretation of two paragraphs from Heidegger’s 1925-26 lectures on the question of “truth”. First, I will consider Heidegger's criticism of Lotze’s notion of “ideality”; then, I will focus on Heidegger's claim that Husserl was “fascinated” by such a Lotzean notion. In the first section I will describe Heidegger's ontological approach to the distinction between reality and ideality. In the second section I will explain why, in Heidegger's view, Lotze’s understanding of the notions of “reality” and “ideality”, (...)
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  37. Husserl et le jeune Heidegger sur l’intentionnalité de valeur pratique et sociale: de l’enroulement intentionnel a l’auto-suffisance de la vie.Paul Slama - 2018 - Studia Phaenomenologica 18:231-254.
    This paper examines how practical intentionality is described by Husserl and Heidegger respectively, and looks at the phenomenological and sociological issues of these descriptions. In Husserl, the phenomenological reduction reveals that the practices of the world involve two intentionalities which wrap one inside the other. The foundation of this dynamic is a theoretical intentionality: there are always reasons which make it possible to understand why such and such an object is surrounded by such and such a value. In the early (...)
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  38. Phenomenology as the Original Science of Life in Heidegger’s Early Freiburg Lectures.Lee Michael Badger - 2017 - Journal of the British Society for Phenomenology 48 (1):28-43.
    The aim of this essay is to introduce an original and radical phenomenology of life into Heidegger’s earliest lectures at Freiburg University. The motivation behind this aim lies in the exclusion of life from the existential analytic despite Heidegger’s preoccupation with the question of life during this very early period. Principally, the essay demonstrates how Husserl’s phenomenological insight into the intentionality of life has the potential to be transformed into a living aporia. Although this demonstration is set within the general (...)
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  39. Heidegger’s Shadow. Kant, Husserl, and the Transcendental Turn.Chad Engelland - 2017 - New York: Routledge.
    _Heidegger’s Shadow_ is an important contribution to the understanding of Heidegger’s ambivalent relation to transcendental philosophy. Its contention is that Heidegger recognizes the importance of transcendental philosophy as the necessary point of entry to his thought, but he nonetheless comes to regard it as something that he must strive to overcome even though he knows such an attempt can never succeed. Engelland thoroughly engages with major texts such as _Kant and the Problem of Metaphysics_, _Being and Time_, and _Contributions _and (...)
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  40. On the Complexity and Wholeness of Human Beings: Husserlian Perspectives.Sara Heinämaa - 2017 - International Journal of Philosophical Studies 25 (3):393-406.
    At the beginning of Being and Time, Heidegger rejects Husserl’s classical phenomenology on three grounds: he claims that Husserlian phenomenology is impaired by indeterminate concepts, by naïve personalism, and by obscurities in its account of individuation. The paper studies the validity of this early critique by explicating Husserl’s discourse on human persons as bodily-spiritual beings and by clarifying his account of the principles by which such beings can be individuated. The paper offers three types of considerations. After a summary of (...)
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  41. Of the Earth: Heidegger’s Philosophy and the Art of Andy Goldsworthy.Tobias Keiling - 2017 - Journal of Aesthetics and Phenomenology 4 (2):125-138.
    One of the most prominent notions in Heidegger’s thinking about art is that of the earth. This paper probes the phenomenological potential of Heidegger’s concept by turning to the work of contemporary British artist Andy Goldsworthy. Drawing from Heidegger’s theoretical writings as well as his analysis of a poem by C.F. Meyer in “The Origin of the Work of Art” and his 1936–37 seminar on Schiller, I show that Goldsworthy’s sculptural art exemplifies different phenomenal traits of the “earth.” To supplement (...)
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  42. Ľubica Učník: The Crisis of Meaning and the Lifeworld: Husserl, Heidegger, Arendt, Patocka: Ohio University Press, 268 pp, ISBN 978-0-8214-2248-9. [REVIEW]Kenneth Knies - 2017 - Husserl Studies 33 (3):287-294.
  43. Daseinsanalyse and the question of being in the early Heidegger. Destruction of Husserl‘s concept of consciousness as the absolute being in the sense of the absolute givenness.Zeljko Radinkovic - 2017 - Filozofija I Društvo 28 (3):613-630.
  44. Phenomenology of Meaning in Prospect of Education Philosophy.S. V. Volkova - 2017 - Дискурс 2:3-9.
    The concept of sense in philosophy of E. Husserl and, M. Heidegger is under investigation. The research is relevant due to oversaturation of modern education by information technologies. In this context, the article deals with the relationship between intentionality, care as phenomenological structures of a human being and the need for humanization of modern education.
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  45. On Heidegger's concept of truth. About its exposition and a critical reading following Husserl.Marcel Chávez - 2016 - Apuntes Filosóficos 25 (49):28-42.
    The formula that gives expression to the “classical” Heidegger's conception of truth as unconcealedness is quite well known; however, the simple claim of the formula doesn’t make clear the dimension, sense and meaning of the concept of truth in Heidegger's work. Our aim in this paper is to examine, in a schematic way, that the “Being’s philosopher” understand by this concept, both in a part of “Logic: The Question of truth” and a part of “Being and Time”, following, beforehand, the (...)
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  46. Phenomenology, Meaning, and Measure.Steven Crowell - 2016 - Philosophy Today 60 (1):237-252.
    This paper responds to comments by Maxime Doyon and Thomas Sheehan on aspects of my book, Normativity and Phenomenology in Husserl and Heidegger (Cambridge University Press, 2013). Among the topics discussed are the relations between phenomenology and analytic philosophy, the difference between a Brentanian and an Husserlian approach to intentional content, the normative structure of the intentional content of noetic states such as thinking and imagining, the implications of taking a phenomenological approach to Heidegger’s concept of “being,” Heidegger’s “correlationism,” and (...)
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  47. Phenomenology, Meaning, and Measure.Steven Crowell - 2016 - Philosophy Today 60 (1):237-252.
    This paper responds to comments by Maxime Doyon and Thomas Sheehan on aspects of my book, Normativity and Phenomenology in Husserl and Heidegger. Among the topics discussed are the relations between phenomenology and analytic philosophy, the difference between a Brentanian and an Husserlian approach to intentional content, the normative structure of the intentional content of noetic states such as thinking and imagining, the implications of taking a phenomenological approach to Heidegger’s concept of “being,” Heidegger’s “correlationism,” and the normative character of (...)
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  48. Eidetic Reduction, The Origin of Heidegger’s Departure from Husserl.Hassan Fathzade - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):111-124.
    By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, and we must acquire the world by phenomenological constitution, beginning from eidoses. As we would demonstrate, consequences of eidetic reduction are beyond remedy. Parallel to reduction of the world, the transcendental ego would reduce to absolute ego (eidos ego) too, and so we lose the clue of the constitution of the (...)
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  49. Heidegger E a concepção de “significação” na sua tese de habilitação: Entre Husserl E duns scotus E a grammatica speculativa.Marcos Aurélio Fernandes - 2016 - Philósophos - Revista de Filosofia 21 (1):83-109.
    This article aims to expose and comment on the theory of meaning presented by Heidegger in his "habilitation dissertation” on the Grammatica Speculativa in that time attributed to Duns Scotus. Heidegger, in his interpretation, interweaves elements of the theory of meaning present in Husserl and Duns Scotus. The doctrine of modes of meaning, of understanding and of being, of the Grammatica Speculativa, is read since an intentional phenomenological analysis. This article tries to expose this interlacement, point out the correspondences between (...)
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  50. Reason as Acquaintance with Background and the Performative Turn in Phenomenology.Tetsushi Hirano - 2016 - International Philosophical Quarterly 56 (3):337-357.
    Husserl’s notion of “sense” has often been interpreted through a Fregean lens. I will show that Husserl saw it as an acquaintance with the background or horizon of perceptual objects. He understands reason (Vernunft) as prescribing rules for performance with regard to perceptual objects. Thus Husserl’s view has a wider scope of experience than Kant’s sense of it as a pre-reflective acquaintance with one’s environment. After Ideas I Husserl develops these notions as part of his theory of the intersubjective world. (...)
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